CHAPTER IV.

OF FAIRS AND MARKETS.

[1577, Book II., Chapter 11; 1587, Book II., Chapter 18.]

There are (as I take it) few great towns in England that have not their

weekly markets, one or more granted from the prince, in which all manner

of provision for household is to be bought and sold, for ease and benefit

of the country round about. Whereby, as it cometh to pass that no buyer

shall make any great journey in the purveyance of his necessities, so no

occupier shall have occasion to travel far off with his commodities,

except it be to seek for the highest prices, which commonly are near unto

great cities, where round and speediest utterance is always to be had.

And, as these have been in times past erected for the benefit of the

realm, so are they in many places too, too much abused: for the relief and

ease of the buyer is not so much intended in them as the benefit of the

seller. Neither are the magistrates for the most part (as men loath to

displease their neighbours for their one year's dignity) so careful in

their offices as of right and duty they should be. For, in most of these

markets, neither assizes of bread nor orders for goodness and sweetness of

grain and other commodities that are brought thither to be sold are any

whit looked unto, but each one suffered to sell or set up what and how

himself listeth: and this is one evident cause of dearth and scarcity in

time of great abundance.

I could (if I would) exemplify in many, but I will touch no one

particularly, sith it is rare to see in any country town (as I said) the

assize of bread well kept according to the statute; and yet, if any

country baker happen to come in among them on the market day with bread of

better quantity, they find fault by-and-by with one thing or other in his

stuff, whereby the honest poor man (whom the law of nations do commend,

for that he endeavoureth to live by any lawful means) is driven away, and

no more to come there, upon some round penalty, by virtue of their

privileges. Howbeit, though they are so nice in the proportion of their

bread, yet, in lieu of the same, there is such heady ale and beer in most

of them as for the mightiness thereof among such as seek it out is

commonly called "huffcap," "the mad dog," "Father Whoreson," "angels'

food," "dragon's milk," "go-by-the-wall," "stride wide," and "lift leg,"

etc. And this is more to be noted, that when one of late fell by God's

providence into a troubled conscience, after he had considered well of his

reachless life and dangerous estate, another, thinking belike to change

his colour and not his mind, carried him straight away to the strongest

ale, as to the next physician. It is incredible to say how our maltbugs

lug at this liquor, even as pigs should lie in a row lugging at their

dame's teats, till they lie still again and be not able to wag. Neither

did Romulus and Remus suck their she-wolf or shepherd's wife Lupa with

such eager and sharp devotion as these men hale at "huffcap," till they be

red as cocks and little wiser than their combs. But how am I fallen from

the market into the alehouse? In returning therefore unto my purpose, I

find that in corn great abuse is daily suffered, to the great prejudice of

the town and country, especially the poor artificer and householder, which

tilleth no land, but, labouring all the week to buy a bushel or two of

grain on the market day, can there have none for his money: because

bodgers,[91] loaders, and common carriers of corn do not only buy up all,

but give above the price, to be served of great quantities. Shall I go any

further? Well, I will say yet a little more, and somewhat by mine own

experience.

At Michaelmas time poor men must make money of their grain, that they may

pay their rents. So long then as the poor man hath to sell, rich men will

bring out none, but rather buy up that which the poor bring, under

pretence of seed corn or alteration of grain, although they bring none of

their own, because one wheat often sown without change of seed will soon

decay and be converted into darnel. For this cause therefore they must

needs buy in the markets, though they be twenty miles off, and where they

be not known, promising there, if they happen to be espied (which, God

wot, is very seldom), to send so much to their next market, to be

performed I wot not when.

If this shift serve not (neither doth the fox use always one track for

fear of a snare), they will compound with some one of the town where the

market is holden, who for a pot of "huffcap" or "merry-go-down," will not

let to buy it for them, and that in his own name. Or else they wage one

poor man or other to become a bodger, and thereto get him a licence upon

some forged surmise, which being done, they will feed him with money to

buy for them till he hath filled their lofts;[92] and then, if he can do

any good for himself, so it is; if not, they will give him somewhat for

his pains at this time, and reserve him for another year. How many of the

like providers stumble upon blind creeks at the sea coast, I wot not well;

but that some have so done and yet do under other men's wings, the case is

too, too plain. But who dare find fault with them, when they have once a

licence? yes, though it be but to serve a mean gentleman's house with

corn, who hath cast up all his tillage, because he boasteth how he can buy

his grain in the market better cheap than he can sow his land, as the rich

grazier often doth also upon the like device, because grazing requireth a

smaller household and less attendance and charge. If any man come to buy

a bushel or two for his expenses unto the market cross, answer is made:

"Forsooth, here was one even now that bade me money for it, and I hope he

will have it." And to say the truth, these bodgers are fair chapmen; for

there are no more words with them, but "_Let me see it! What shall I give

you? Knit it up! I will have it--go carry it to such a chamber, and if you

bring in twenty_ seme _more in the week-day to such an inn or sollar where

I lay my corn, I will have it, and give you (____) pence or more in every

bushel for six weeks' day of payment than another will_." Thus the bodgers

bear away all, so that the poor artificer and labourer cannot make his

provision in the markets, sith they will hardly nowadays sell by the

bushel, nor break their measure; and so much the rather for that the buyer

will look (as they say) for so much over measure in the bushel as the

bodger will do in a quarter. Nay, the poor man cannot oft get any of the

farmer at home, because he provideth altogether to serve the bodger, or

hath an hope, grounded upon a greedy and insatiable desire of gain, that

the sale will be better in the market, so that he must give twopence or a

groat more in the bushel at his house than the last market craved, or else

go without it, and sleep with a hungry belly. Of the common carriage of

corn over unto the parts beyond the seas I speak not; or at the leastwise,

if I should, I could not touch it alone, but needs must join other

provision withal, whereby not only our friends abroad, but also many of

our adversaries and countrymen, the papists, are abundantly relieved (as

the report goeth); but sith I see it not, I will not so trust mine ears as

to write it for a truth. But to return to our markets again.

By this time the poor occupier hath sold all his crop for need of money,

being ready peradventure to buy again ere long. And now is the whole sale

of corn in the great occupiers' hands, who hitherto have threshed little

or none of their own, but bought up of other men as much as they could

come by. Henceforth also they begin to sell, not by the quarter or load at

the first (for marring the market), but by the bushel or two, or a

horseload at the most, thereby to be seen to keep the cross, either for a

show, or to make men eager to buy, and so, as they may have it for money,

not to regard what they pay. And thus corn waxeth dear; but it will be

dearer the next market day. It is possible also that they mislike the

price in the beginning for the whole year ensuing, as men supposing that

corn will be little worth for this, and of better price the next year. For

they have certain superstitious observations whereby they will give a

guess at the sale of corn for the year following. And our countrymen do

use commonly for barley, where I dwell, to judge after the price at

Baldock upon St. Matthew's day; and for wheat, as it is sold in seed time.

They take in like sort experiment by sight of the first flocks of cranes

that flee southward in winter, the age of the moon in the beginning of

January, and such other apish toys as by laying twelve corns upon the hot

hearth for the twelve months, etc., whereby they shew themselves to be

scant good Christians; but what care they, so that they come by money?

Hereupon also will they thresh out three parts of the old corn, towards

the latter end of the summer, when new cometh apace to hand, and cast the

same in the fourth unthreshed, where it shall lie until the next spring,

or peradventure till it must and putrify. Certes it is not dainty to see

musty corn in many of our great markets of England which these great

occupiers bring forth when they can keep it no longer. But as they are

enforced oftentimes upon this one occasion somewhat to abate the price, so

a plague is not seldom engendered thereby among the poorer sort that of

necessity must buy the same, whereby many thousands of all degrees are

consumed, of whose deaths (in mine opinion) these farmers are not

unguilty. But to proceed. If they lay not up their grain or wheat in this

manner, they have yet another policy, whereby they will seem to have but

small store left in their barns: for else they will gird their sheaves by

the band, and stack it up anew in less room, to the end it may not only

seem less in quantity, but also give place to the corn that is yet to come

into the barn or growing in the field. If there happen to be such plenty

in the market on any market day that they cannot sell at their own price,

then will they set it up in some friend's house, against another on the

third day, and not bring it forth till they like of the sale. If they sell

any at home, beside harder measure, it shall be dearer to the poor man

that buyeth it by twopence or a groat in a bushel than they may sell it in

the market. But, as these things are worthy redress, so I wish that God

would once open their eyes that deal thus to see their own errors: for as

yet some of them little care how many poor men suffer extremity, so that

they fill their purses and carry away the gain.

It is a world also to see how most places of the realm are pestered with

purveyors, who take up eggs, butter, cheese, pigs, capons, hens, chickens,

hogs, bacon, etc., in one market under pretence of their commissions, and

suffer their wives to sell the same in another, or to poulterers of

London. If these chapmen be absent but two or three market days then we

may perfectly see these wares to be more reasonably sold, and thereunto

the crosses sufficiently furnished of all things. In like sort, since the

number of buttermen have so much increased, and since they travel in such

wise that they come to men's houses for their butter faster than they can

make it, it is almost incredible to see how the price of butter is

augmented:[93] whereas when the owners were enforced to bring it to the

market towns, and fewer of these butter buyers were stirring, our butter

was scarcely worth eighteenpence the gallon that now is worth three

shillings fourpence and perhaps five shillings. Whereby also I gather that

the maintenance of a superfluous number of dealers[94] in most trades,

tillage always excepted, is one of the greatest causes why the prices of

things become excessive: for one of them do commonly use to outbid

another. And whilst our country commodities are commonly bought and sold

at our private houses, I never look to see this enormity redressed or the

markets well furnished.

I could say more, but this is even enough, and more peradventure than I

shall be well thanked for: yet true it is, though some think it no

trespass. This moreover is to be lamented, that one general measure is not

in use throughout all England, but every market town hath in manner a

several bushel; and the lesser it be, the more sellers it draweth to

resort unto the same. Such also is the covetousness of many clerks of the

market, that in taking a view of measures they will always so provide that

one and the same bushel shall be either too big or too little at their

next coming, and yet not depart without a fee at the first, so that what

by their mending at one time, and impairing the same at another, the

country is greatly charged, and few just measures to be had in any steed.

It is oft found likewise that divers unconscionable dealers have one

measure to sell by and another to buy withal; the like is also in weights,

and yet all sealed and bronded. Wherefore it were very good that these two

were reduced unto one standard, that is, one bushel, one pound, one

quarter, one hundred, one tale, one number: so should things in time fall

into better order and fewer causes of contention be moved in this land. Of

the complaint of such poor tenants as pay rent corn[95] unto their

landlords, I speak not, who are often dealt withal very hardly. For,

beside that in measuring of ten quarters for the most part they lose one

through the iniquity of the bushel (such is the greediness of the

appointed receivers thereof), fault is found also with the goodness and

cleanness of the grain. Whereby some piece of money must needs pass unto

their purses to stop their mouths withal, or else "My lord will not like

of the corn," "Thou art worthy to lose thy lease," etc. Or, if it be

cheaper in the market than the rate allowed for it is in their rents,

then must they pay money and no corn, which is no small extremity. And

thereby we may see how each one of us endeavoureth to fleece and eat up

another.

Another thing there is in our markets worthy to be looked into, and that

is the recarriage of grain from the same into lofts and cellars, of which

before I gave some intimation; wherefore, if it were ordered that every

seller should make his market by an hour, or else the bailey or clerk of

the said market to make sale thereof, according to his discretion, without

liberty to the farmers to set up their corn in houses and chambers, I am

persuaded that the prices of our grain would soon be abated. Again, if it

were enacted that each one should keep his next market with his grain (and

not to run six, eight, ten, fourteen, or twenty miles from home to sell

his corn where he doth find the highest price, and thereby leaveth his

neighbours unfurnished), I do not think but that our markets would be far

better served than at this present they are. Finally, if men's barns might

be indifferently viewed immediately after harvest, and a note gathered by

an estimate, and kept by some appointed and trusty person for that

purpose, we should have much more plenty of corn in our town crosses than

as yet is commonly seen: because each one hideth and hoardeth what he may,

upon purpose either that it will be dearer, or that he shall have some

privy vein by bodgers, who do accustomably so deal that the sea doth load

away no small part thereof into other countries and our enemies, to the

great hindrance of our commonwealth at home, and more likely yet to be,

except some remedy be found. But what do I talk of these things, or desire

the suppression of bodgers, being a minister? Certes I may speak of them

right well as feeling the harm in that I am a buyer, nevertheless I speak

generally in each of them.

To conclude therefore, in our markets all things are to be sold necessary

for man's use; and there is our provision made commonly for all the week

ensuing. Therefore, as there are no great towns without one weekly market

at least, so there are very few of them that have not one or two fairs or

more within the compass of the year, assigned unto them by the prince.

And albeit that some of them are not much better than Louse fair,[96] or

the common kirkemesses[97] beyond the sea, yet there are divers not

inferior to the greatest marts in Europe, as Stourbridge fair near to

Cambridge, Bristow fair, Bartholomew fair at London, Lynn mart, Cold fair

at Newport pond for cattle, and divers other, all which, or at leastwise

the greatest part of them (to the end I may with the more ease to the

reader and less travel to myself fulfil my task in their recital), I have

set down according to the names of the months wherein they are holden at

the end of this book, where you shall find them at large as I borrowed the

same from J. Stow and the reports of others.

Elizabethan England From 'A Description of England,' by William Harrison · 第 4 / 26 章