THE MAY-FLOWER’S LADING
Beside her human freight of one hundred and thirty or more passengers and
crew, the lading of the MAY-FLOWER when she sailed from Plymouth
(England), September 6/16, 1620, was considerable and various. If
clearing at a custom-house of to-day her manifest would excite no little
interest and surprise. Taking no account of the ship’s stores and
supplies (necessarily large, like her crew, when bound upon such a
voyage, when every possible need till her return to her home port must be
provided for before sailing), the colonists’ goods and chattels were
many, their provisions bulky, their ordnance, arms, and stores (in the
hold) heavy, and their trading-stock fairly ample. Much of the cargo
originally stowed in the SPEEDWELL, a part, as we know, of her company,
and a few of her crew were transferred to the MAY-FLOWER at Plymouth, and
there can be no doubt that the ship was both crowded and overladen.
It is altogether probable that the crowded condition of her spar and main
decks caused the supply of live-stock taken--whether for consumption upon
the voyage or for the planters’ needs on shore--to be very limited as to
both number and variety. It has been matter of surprise to many that no
cattle (not even milch-cows) were taken, but if--as is not unlikely--it
was at first proposed to take a cow or two (when both ships were to go
and larger space was available), this intent was undoubtedly abandoned at
Plymouth, England, when it became evident that there would be dearth of
room even for passengers, none whatever for cattle or their fodder (a
large and prohibitive quantity of the latter being required for so long a
voyage), and that the lateness of the season and its probable hardships
would endanger the lives of the animals if taken. So far as appears the
only domestic live-stock aboard the MAY-FLOWER consisted of goats, swine,
poultry, and dogs. It is quite possible that some few sheep, rabbits, and
poultry for immediate consumption (these requiring but little forage) may
have been shipped, this being customary then as now. It is also probable
that some household pets--cats and caged singing-birds, the latter always
numerous in both England and Holland--were carried on board by their
owners, though no direct evidence of the fact is found. There is ample
proof that goats, swine, poultry, and dogs were landed with the colonists
at New Plymouth, and it is equally certain that they had at first neither
cattle, horses, nor sheep. Of course the she-goats were their sole
reliance for milk for some time, whether afloat or ashore, and goat’s
flesh and pork their only possibilities in the way of fresh meat for many
months, save poultry (and game after landing), though we may be sure, in
view of the breeding value of their goats, poultry, and swine, few were
consumed for food. The “fresh meat” mentioned as placed before
Massasoit’ on his first visit was probably venison, though possibly kid’s
meat, pork, or poultry. Of swine and poultry they must have had a pretty
fair supply, judging from their rapid increase, though their goats must
have been few. They were wholly without beasts of draft or burden (though
it seems strange that a few Spanish donkeys or English “jacks” had not
been taken along, as being easily kept, hardy, and strong, and quite
equal to light ploughing, hauling, carrying, etc.), and their lack was
sorely felt. The space they and their forage demanded it was doubtless
considered impracticable to spare. The only dogs that appear in evidence
are a large mastiff bitch (the only dog of that breed probably seen on
these shores since Pring’s “bigge dogges” so frightened the Indians’ in
this region seventeen years before)
[Captain Martin Pring had at Plymouth, in 1603, two great “mastive
dogges” named “Fool” and “Gallant,” the former being trained to carry
a half-pike in his mouth. “The Indians were more afraid of these
dogs than of twenty men.” American Magazine of History; Goodwin,
Pilgrim Republic, p. 3.]
and a small spaniel, both the property of passengers, though there may
have been others not mentioned. Speaking of the venison found in a tree
by one of the exploring parties, Winslow says: “We thought it fitter for
the dogs than for us,” perhaps suggesting by his word “the” their own
dogs aboard ship and provision for them. There is an intimation as to
the ownership of these two dogs in the facts that on certainly two
occasions John Goodman was accompanied by the little spaniel (once when
alone), from which it may perhaps be inferred that he was the dog’s
master; while the big mastiffs presence when only Peter Browne and
Goodman were together suggests that Browne was her owner. The goats,
swine, rabbits, and poultry were doubtless penned on the spar-deck
forward, while possibly some poultry, and any sheep brought for food, may
have been temporarily housed--as was a practice with early voyagers--in
the (unused) ship’s boats, though these appear to have been so few in
number and so much in demand that it is doubtful if they were here
available as pens. The heavy cargo and most of the lighter was of course
stowed in the hold, as the main deck (or “‘tween decks”) was mostly
occupied as quarters for the male passengers, old and young, though the
colonists’ shallop, a sloop-rigged boat some thirty feet in length, had
been “cut down” and stowed “between the decks” for the voyage. A glimpse
of the weary life at sea on that long and dreary passage is given in
Bradford’s remark that “she was much opened with the people’s lying in
her during the voyage:” This shallop with her equipment, a possible spare
skiff or two, the chests, “boxes,” and other personal belongings of the
passengers, some few cases of goods, some furniture, etc., constituted
the only freight for which there could have been room “between decks,”
most of the space (aft) being occupied by cabins and bunks.
The provisions in use, both by passengers and crew, were probably kept in
the lazarette or “runs,” in the stern of the ship, which would be
unusually capacious in vessels of this model; some--the bulkiest--in the
hold under the forward hatch, as the custom was, and to some extent still
is. The food supply of the Pilgrims, constituting part of the
MAY-FLOWER’S Cargo, included, as appears from authentic sources:--
Breadstuff’s, including,--
Biscuits or ship-bread (in barrels).
Oatmeal (in barrels or hogsheads).
Rye meal (in hogsheads).
Butter (in firkins).
Cheese, “Hollands” and English (in boxes).
Eggs, pickled (in tubs).
Fish, “haberdyne” [or salt dried cod] (in boxes).
Smoked herring (in boxes).
Meats, including,--
Beef, salt, or “corned” (in barrels).
Dry-salted (in barrels).
Smoked (in sacks).
Dried neats’-tongues (in boxes).
Pork, bacon, smoked (in sacks or boxes).
Salt [“corned”] (in barrels).
Hams and shoulders, smoked (in canvas sacks or hogsheads).
Salt (in bags and barrels).
Vegetables, including,--
Beans (in bags and barrels).
Cabbages (in sacks and barrels).
Onions (in sacks).
Turnips (in sacks).
Parsnips (in sacks).
Pease (in barrels), and
Vinegar (in hogsheads), while,--
Beer (in casks), brandy, “aqua vitae” (in pipes), and gin [“Hollands,”
“strong waters,” or “schnapps”] (in pipes) were no small or
unimportant part, from any point of view, of the provision supply.
Winslow, in his letter to George Morton advising him as to his
preparations for the voyage over, says: “Be careful to have a very good
bread-room to keep your biscuit in.” This was to keep them from
dampness. Winthrop gives us the memorandum of his order for the
ship-bread for his voyage in 1630. He says: “Agreed with Keene of
Southwark, baker, for 20,000 of Biscuit, 15,000 of brown, and 5,000 of
white.” Captain Beecher minutes: “10 M. of bread for the ship ARBELLA.”
Beecher’s memorandum of “oatmeal” is “30 bushels.” Winslow mentions
“oatmeal,” and Winthrop notes among the provisions bought by Captain
William Pierce, “4 hhds. of oatmeal.” Rye meal was usually meant by the
term “meal,” and Window in his letter to George Morton advises him: “Let
your meal be so hard-trod in your casks that you shall need an adz or
hatchet to work it out with;” and also to “be careful to come by [be
able to get at] some of your meal to spend [use] by the way.”
Notwithstanding that Bradford’ speaks of their “selling away” some “60
firkins of butter,” to clear port charges at Southampton, and the
leaders, in their letter to the Adventurers from that port (August 3),
speak of themselves, when leaving Southampton in August, 1620, as
“scarce having any butter,” there seems to have been some left to give
as a present to Quadrequina, Massasoit’s brother, the last of March
following, which would indicate its good “keeping” qualities. Wood, in
his “New England’s Prospect” (ch. 2), says: “Their butter and cheese
were corrupted.” Bradford mentions that their lunch on the exploration
expedition of November 15, on Cape Cod, included “Hollands cheese,”
which receives also other mention. There is a single mention, in the
literature of the day, of eggs preserved in salt, for use on shipboard.
“Haberdyne” (or dried salt cod) seems to have been a favorite and staple
article of diet aboard ship. Captain Beecher minutes “600 haberdyne for
the ship ARBELLA.” Wood says: “Their fish was rotten.” Smoked
“red-herring” were familiar food to all the MAY-FLOWER company. No
house or ship of England or Holland in that day but made great
dependence upon them. Bacon was, of course, a main staple at sea. In
its half-cooked state as it came from the smoke-house it was much
relished with their biscuit by seamen and others wishing strong food,
and when fried it became a desirable article of food to all except the
sick. Mention is made of it by several of the early Pilgrim writers.
Carlyle, as quoted, speaks of it as a diet-staple on the MAY-FLOWER.
Salt (“corned”) beef has always been a main article of food with seamen
everywhere. Wood’ states that the “beef” of the Pilgrims was “tainted.”
In some way it was made the basis of a reputedly palatable preparation
called “spiced beef,” mentioned as prepared by one of the sailors for a
shipmate dying on the MAY-FLOWER in Plymouth harbor. It must have been a
very different article from that we now find so acceptable under that
name in England. Winthrop’ gives the price of his beef at “19 shillings
per cwt.” Winslow advises his friend Morton, in the letter so often
quoted, not to have his beef “dry-salted,” saying, “none can do it
better than the sailors,” which is a suggestion not readily understood.
“Smoked” beef was practically the same as that known as “jerked,”
“smoked,” or “dried” beef in America. A “dried neat’s-tongue” is named
as a contribution of the Pilgrims to the dinner for Captain Jones and
his men on February 21, 1621, when they had helped to draw up and mount
the cannon upon the platform on the hill at Plymouth. Winthrop paid
“14d. a piece” for his “neats’ tongues.” The pork of the Pilgrims is
also said by Wood’ to have been “tainted.” Winthrop states that his
pork cost “20 pence the stone” (14 lbs.).
Hams seem to have been then, as now, a highly-prized article of diet.
Goodwin mentions that the salt used by the Pilgrims was (evaporated)
“sea-salt” and very “impure.” Winthrop mentions among his supplies,
“White, Spanish, and Bay salt.”
The beans of the Pilgrims were probably of the variety then known as
“Spanish beans.” The cabbages were apparently boiled with meat, as
nowadays, and also used considerably for “sour-krout” and for pickling,
with which the Leyden people had doubtless become familiar during their
residence among the Dutch. As anti-scorbutics they were of much value.
The same was true of onions, whether pickled, salted, raw, or boiled.
Turnips and parsnips find frequent mention in the early literature of the
first settlers, and were among their stock vegetables. Pease were
evidently staple articles of food with the Plymouth people, and are
frequently named. They probably were chiefly used for porridge and
puddings, and were used in large quantities, both afloat and ashore.
Vinegar in hogsheads was named on the food-list of every ship of the
Pilgrim era. It was one of their best antiscorbutics, and was of course
a prime factor in their use of “sour krout,” pickling, etc. The fruits,
natural, dried, and preserved, were probably, in that day, in rather
small supply. Apples, limes, lemons, prunes, olives, rice, etc., were
among the luxuries of a voyage, while dried or preserved fruits and small
fruits were not yet in common use. Winslow, in the letter cited, urges
that “your casks for beer . . . be iron bound, at least for the first
[end] tyre” [hoop]. Cushman states that they had ample supplies of beer
offered them both in Kent and Amsterdam. The planters’ supply seems to
have failed, however, soon after the company landed, and they were
obliged to rely upon the whim of the Captain of the MAY-FLOWER for their
needs, the ship’s supply being apparently separate from that of the
planters, and lasting longer. Winthrop’s supply seems to have been large
(“42 tons”--probably tuns intended). It was evidently a stipulation of
the charter-party that the ship should, in part at least, provision her
crew for the voyage,--certainly furnish their beer. This is rendered
certain by Bradford’s difficulty (as stated by himself) with Captain
Jones, previously referred to, showing that the ship had her own supply
of beer, separate from that of the colonists, and that it was intended
for the seamen as well as the officers.
Bradford mentions “aqua vitae” as a constituent of their lunch on the
exploring party of November 15. “Strong waters” (or Holland gin) are
mentioned as a part of the entertainment given Massasoit on his first
visit, and they find frequent mention otherwise. Wine finds no mention.
Bradford states in terms: “Neither ever had they any supply of foode from
them [the Adventurers] but what they first brought with them;” and again,
“They never had any supply of vitales more afterwards (but what the Lord
gave them otherwise), for all ye company [the Adventurers] sent at any
time was allways too short for those people yt came with it.”
The clothing supplies of the Pilgrims included hats, caps, shirts,
neck-cloths, jerkins, doublets, waistcoats, breeches (stuff and leather),
“hosen,” stockings, shoes, boots, belts (girdles), cloth, piece-goods
(dress-stuff’s), “haberdasherie,” etc., etc., all of which, with minor
items for men’s and women’s use, find mention in their early narratives,
accounts, and correspondence. By the will of Mr. Mullens it appears that
he had twenty-one dozen of shoes and thirteen pairs of boots on board,
doubtless intended as medium of exchange or barter. By the terms of the.
contract with the colonists, the Merchant Adventurers were to supply all
their actual necessities of Clothing food, clothing, etc., for the full
term of seven years, during which the labors of the “planters” were to be
for the joint account. Whether under this agreement they were bound to
fully “outfit” the colonists before they embarked (and did so), as was
done by Higginson’s company coming to Salem in 1628-29 at considerable
cost per capita, and as was done for those of the Leyden people who came
over in 1629 with Pierce in the MAY-FLOWER and the TALBOT to Salem, and
again in 1630 with the same Master (Pierce) in the LION by the Plymouth
successors to the Adventurers (without recompense), does not clearly
appear. No mention is found of any “outfitting” of the MAY-FLOWER
passengers except the London apprentices. There is no doubt that a
considerable supply of all the above-named articles was necessarily sent
by the Adventurers on the MAY-FLOWER, both for the Pilgrims’ needs on the
voyage and in the new colony, as also for trading purposes. There seems
to have been at all times a supreme anxiety, on the part of both Pilgrim
and Puritan settlers, to get English clothes upon their red brethren of
the forest, whether as a means of exchange for peltry, or for decency’s
sake, is not quite clear. There was apparently a greater disparity in
character, intelligence, and station between the leaders of Higginson’s
and Winthrop’s companies and their followers than between the chief men
of the Pilgrims and their associates. With the former were titles and
considerable representation of wealth and position. With the passengers
of the MAY-FLOWER a far greater equality in rank, means, intelligence,
capacity, and character was noticeable. This was due in part, doubtless,
to the religious beliefs and training of the Leyden contingent, and had
prompt illustration in their Compact, in which all stood at once on an
equal footing. There was but little of the “paternal” nature in the form
of their government (though something at times in their punishments), and
there was much personal dignity and independence of the individual.
An equipment having so much of the character of a uniform--not to say
“livery”--as that furnished by Higginson’s company to its people
suggests the “hedger and ditcher” type of colonists (of whom there were
very few among the Plymouth settlers), rather than the scholar,
publisher, tradesman, physician, hatter, smith, carpenter, “lay reader,”
and soldier of the Pilgrims, and would certainly have been obnoxious to
their finer sense of personal dignity and proportion. Doubtless an
equivalent provision existed--though in less “all-of-a-pattern”
character--in the bales and boxes of the MAY-FLOWER’S cargo for every
need suggested by the list of the Higginson “outfit,” which is given
herewith, both as matter of interest and as affording an excellent idea
of the accepted style and needs in dress of a New England settler (at
least of the men) of 1620-30. One cannot fail to wonder at the
noticeably infrequent mention of provision in apparel, etc., for the
women and children. The inventory of the “Apparell for 100 men” furnished
by Higginson’s company in 1628-29 gives us, among others, the following
items of clothing for each emigrant:--
4 “peares of shoes.”
4 “peares of stockings.”
1 “peare Norwich gaiters.”
4 “shirts.”
2 “suits dublet and hose of leather lyn’d with oyld skyn leather, ye hose
& dublett with hooks & eyes.”
1 “sute of Norden dussens or hampshire kersies lynd the hose with skins,
dublets with lynen of gilford or gedlyman kerseys.”
4 bands.
2 handkerchiefs.
1 “wastecoat of greene cotton bound about with red tape.”
1 leather girdle.
1 “Monmouth cap.”
1 “black hatt lyned in the brows with lether.”
5 “Red knitt capps milf’d about 5d apiece.”
2 “peares of gloves.”
1 “Mandiliion lynd with cotton” [mantle or greatcoat].
1 “peare of breeches and waistcoat.”
1 “leather sute of Dublett & breeches of oyled leather.”
1 “peare of leather breeches and drawers to weare with both there other
sutes.”
In 1628 Josselyn put the average cost of clothing to emigrants to New
England at L4 each. In 1629 good shoes cost the “Bay” colonists 2s/7d
per pair. In his “Two Voyages to New England” previously referred to,
Josselyn gives an estimate (made about 1628) of the “outfit” in clothing
needed by a New England settler of his time. He names as “Apparel for
one man--and after this rate for more:--”
One Hatt
One Monmouth Cap
Three falling bands
Three Shirts
One Wastcoat
One Suite of Frize (Frieze)
One Suite of Cloth
One Suite of Canvas
Three Pairs of Irish Stockings
Four Pairs of Shoes
One Pair of Canvas Sheets
Seven ells of coarse canvas, to make a bed at sea for two men,
to be filled with straw
One Coarse Rug at Sea
The Furniture of the Pilgrims has naturally been matter of much interest
to their descendants and others for many years. While it is doubtful if
a single article now in existence can be positively identified and
truthfully certified as having made the memorable voyage in the
MAY-FLOWER (nearly everything having, of course, gone to decay with the
wear and tear of more than two hundred and fifty years), this honorable
origin is still assigned to many heirlooms, to some probably correctly.
Dr. Oliver Wendell Holmes in his delightful lines, “On Lending a Punch
Bowl,” humorously claims for his convivial silver vessel a place with
the Pilgrims:--
“Along with all the furniture, to fill their new abodes,
To judge by what is still on hand, at least a hundred loads.”
To a very few time-worn and venerated relics--such as Brewster’s chair
and one or more books, Myles Standish’s Plymouth sword, the Peregrine
White cradle, Winslow’s pewter, and one or two of Bradford’s books--a
strong probability attaches that they were in veritate, as traditionally
avowed, part of the MAY-FLOWER’S freight, but of even these the fact
cannot be proven beyond the possibility of a doubt.
From its pattern and workmanship, which are of a period antedating the
“departure from Delfshaven,” and the ancient tradition which is traceable
to Brewster’s time, it appears altogether probable that what is known as
“Elder Brewster’s chair” came with him on the ship. There is even
greater probability as to one of his books bearing his autograph.
The sword of Myles Standish, in possession of the Pilgrim Society, may
claim, with equal probability, MAY-FLOWER relation, from its evident
antiquity and the facts that, as a soldier, his trusty blade doubtless
stayed with him, and that it is directly traceable in his descendants’
hands, back to his time; but an equally positive claim is made for
similar honors for another sword said to have also belonged to the
Captain, now in the keeping of the Massachusetts Historical Society.
The Peregrine White cradle “is strongly indorsed as of the MAY-FLOWER,
from the facts that it is, indubitably, of a very early Dutch pattern and
manufacture; that Mrs. White was anticipating the early need of a cradle
when leaving Holland; and that the descent of this one as an heirloom in
her (second) family is so fairly traced.”
The pewter and the silver flask of Winslow not only bear very early
“Hallmarks,” but also the arms of his family, which it is not likely he
would have had engraved on what he may have bought after notably becoming
the defender of the simplicity and democracy of the “Pilgrim Republic.”
Long traceable use in his family strengthens belief in the supposition
that these articles came with the Pilgrims, and were then very probably
heirlooms. One of Governor Bradford’s books (Pastor John Robinson’s
“Justification of Separation”), published in 1610, and containing the
Governor’s autograph, bears almost ‘prima facie’ evidence of having come
with him in the MAY-FLOWER, but of course might, like the above-named
relics, have come in some later ship.
In this connection it is of interest to note what freight the MAY-FLOWER
carried for the intellectual needs of the Pilgrims. Of Bibles, as the
“book of books,” we may be sure--even without the evidence of the
inventories of the early dead--there was no lack, and there is reason to
believe that they existed in several tongues, viz. in English, Dutch, and
possibly French (the Walloon contribution from the Huguenots), while
there is little doubt that, alike as publishers and as “students of the
Word,” Brewster, Bradford, and Winslow, at least, were possessed of, and
more or less familiar with, both the Latin and Greek Testaments. It is
altogether probable, however, that Governor Bradford’s well attested
study of “the oracles of God in the original” Hebrew, and his possession
of the essential Hebrew Bible, grammar, and lexicon, were of a later day.
Some few copies of the earliest hymnals (“psalme-bookes”)--then very
limited in number--there is evidence that the Holland voyagers had with
them in the singing of their parting hymns at Leyden and Delfshaven, as
mentioned by Winslow and in the earlier inventories: These metrical
versions of the Psalms constituted at the time, practically, the only
hymnology permitted in the worship of the “Separatists,” though the grand
hymn of Luther, “Ein feste Burg ist unser Gott,” doubtless familiar to
them, must have commended itself as especially comforting and apposite.
Of the doctrinal tracts of their beloved Pastor, John Robinson, there is
every probability, as well as some proof, that there was good supply, as
well as those of Ainsworth and Clyfton and of the works of William Ames,
the renowned Franeker Professor, the controversial opponent but sincere
friend of Robinson: the founder of evangelical “systematic theology,”
[method--Methodist? D.W.] whom death alone prevented from becoming the
President of Harvard College. We may be equally sure that the few cases
of books in the freight of the Pilgrim ship included copies of the
publications of the “hidden and hunted press” of Brewster and Brewer, and
some at least of the issues of their fellows in tribulation at Amsterdam
and in Scotland and England. Some few heavy tomes and early classics in
English, Dutch, Latin, and Greek were also presumably among the goodly
number of books brought in the MAY FLOWER by Brewster, Bradford, Winslow,
Fuller, Hopkins, Allerton, Standish, and others, though it is probable
that the larger part of the very considerable library of four hundred
volumes, left at his death by Brewster (including sixty-two in Latin),
and of the respectable libraries of Fuller, Standish, and others, named
in their respective inventories, either were brought over in the later
ships, or were the products of the earliest printers of New England. One
is surprised and amused that the library of the good Dr. Fuller should
contain so relatively small a proportion of medical works (although the
number in print prior to his death in 1633 was not great), while rich in
religious works pertinent to his functions as deacon. It is equally
interesting to note that the inventory of the soldier Standish should
name only one book on military science, “Bariffe’s Artillery,” though it
includes abundant evidence to controvert, beyond reasonable doubt, the
suggestion which has been made, that he was of the Romanist faith. Just
which of the books left by the worthies named, and others whose
inventories we possess, came with them in the Pilgrim ship, cannot be
certainly determined, though, as before noted, some still in existence
bear intrinsic testimony that they were of the number. There is evidence
that Allerton made gift of a book to Giles Heale of the MAY-FLOWER
(perhaps the ship’s surgeon), while the ship lay at Plymouth, and Francis
Cooke’s inventory includes “1 great Bible and 4 olde bookes,” which as
they were “olde,” and he was clearly not a book-buyer, very probably came
with him in the ship. In fact, hardly an adult of the Leyden colonists,
the inventory of whose estate at death we possess, but left one or more
books which may have been his companions on the voyage.
Some of the early forms of British and Dutch calendars, “annuals,” and
agricultural “hand-books,” it is certain were brought over by several
families, and were doubtless much consulted and well-thumbed “guides,
counsellors, and friends” in the households of their possessors. The
great preponderance of reading matter brought by the little colony was,
however, unquestionably of the religious controversial order, which had
been so much a part of their lives, and its sum total was considerable.
There are intimations, in the inventories of the Fathers, of a few works
of historical cast, but of these not many had yet been printed.
“Caesar’s Commentaries,” a “History of the World,” and a “History of
Turkey” on Standish’s shelves, with the two Dictionaries and “Peter
Martyr on Rome” on Dr. Fuller’s, were as likely to have come in the first
ship, and to have afforded as much satisfaction to the hungry readers of
the little community as any of the books we find named in the lists of
their little stock. It is pathetic to note, in these days of utmost
prodigality in juvenile literature, that for the Pilgrim children, aside
from the “Bible stories,” some of the wonderful and mirth-provoking
metrical renderings of the “Psalme booke,” and the “horne booke,” or
primer (the alphabet and certain elementary contributions in verse or
prose, placed between thin covers of transparent horn for protection),
there was almost absolutely nothing in the meagre book-freight of the
Pilgrim ark. “Milk for Babes,” whether as physical or mental pabulum,
was in poor supply aboard the MAY-FLOWER.
The most that can be claimed with confidence, for particular objects of
alleged MAY-FLOWER relation, is that there is logical and moral certainty
that there was a supply of just such things on board, because they were
indispensable, and because every known circumstance and condition
indicates their presence in the hands to which they are assigned, while
tradition and collateral evidence confirm the inference and sometimes go
very far to establish their alleged identity, and their presence with
their respective owners upon the ship. A few other articles besides those
enumerated in possession of the Pilgrim Society, and of other societies
and individuals, present almost equally strong claims with those named,
to be counted as “of MAY-FLOWER belonging,” but in no case is the
connection entirely beyond question. Where so competent, interested, and
conscientious students of Pilgrim history as Hon. William T. Davis, of
Plymouth, and the late Dr. Thomas B. Drew, so long the curator of the
Pilgrim Society, cannot find warrant for a positive claim in behalf of
any article as having come, beyond a doubt, “in the MAY FLOWER,” others
may well hesitate to insist upon that which, however probable and
desirable, is not susceptible of conclusive proof.
That certain articles of household furniture, whether now existent or
not, were included in the ship’s cargo, is attested by the inventories of
the small estates of those first deceased, and, by mention or
implication, in the narratives of Bradford, Winslow, Morton, and other
contemporaries, as were also many utensils and articles of domestic use.
There were also beyond question many not so mentioned, which may be
safely named as having very certainly been comprised in the ship’s
lading, either because in themselves indispensable to the colonists, or
because from the evidence in hand we know them to have been inseparable
from the character, social status, daily habits, home life, or
ascertained deeds of the Pilgrims. When it is remembered that
furnishings, however simple, were speedily required for no less than
nineteen “cottages” and their households, the sum total called for was not
inconsiderable.
[Bradford, in Mourt’s Relation (p. 68), shows that the colonists
were divided up into “nineteen families,” that “so we might build
fewer houses.” Winslow, writing to George Morton, December 11/21,
1621, says: “We have built seven dwelling-houses and four for the
use of the plantation.” Bradford (Historie, Mass. ed. p. 110)
calls the houses “small cottages.”]
Among the furniture for these “cottages” brought on the Pilgrim ship may
be enumerated: chairs, table-chairs, stools and forms (benches), tables
of several sizes and shapes (mostly small), table-boards and “cloathes,”
trestles, beds; bedding and bed-clothing, cradles, “buffets,” cupboards
and “cabinets,” chests and chests of drawers, boxes of several kinds and
“trunks,” andirons, “iron dogs,” “cob-irons,” fire-tongs and “slices”
(shovels), cushions, rugs, and “blanckets,” spinning wheels, hand-looms,
etc., etc. Among household utensils were “spits,” “bake-kettles,” pots
and kettles (iron, brass, and copper), frying-pans, “mortars” and pestles
(iron, brass, and “belle-mettle”), sconces, lamps (oil “bettys”),
candlesticks, snuffers, buckets, tubs, “runlets,” pails and baskets,
“steel yards,” measures, hour-glasses and sun-dials, pewter-ware
(platters, plates, mugs, porringers, etc.), wooden trenchers, trays,
“noggins,” “bottles,” cups, and “lossets.” Earthen ware, “fatten” ware
(mugs, “jugs,” and “crocks “), leather ware (bottles, “noggins,” and
cups), table-ware (salt “sellars,” spoons, knives, etc), etc. All of the
foregoing, with numerous lesser articles, have received mention in the
early literature of the Pilgrim exodus, and were undeniably part of the
MAY-FLOWER’S lading.
The MAY-FLOWER origin claimed for the “Governor Carver chair” and the
“Elder Brewster chair” rests wholly upon tradition, and upon the
venerable pattern and aspect of the chairs themselves. The “Winslow
chair,” in possession of the Pilgrim Society at Plymouth (Mass.), though
bearing evidence of having been “made in Cheapside, London, in 1614,” is
not positively known to have been brought on the MAY-FLOWER. Thacher’s
“History of Plymouth” (p. 144.) states that “a sitting-chair, said to
have been screwed to the floor of the MAY-FLOWER’S cabin for the
convenience of a lady, is known to have been in the possession of
Penelope Winslow (who married James Warren), and is now in possession of
Hannah White.” There are certain venerable chairs alleged, with some
show of probability, to have been the property of Captain Standish, now
owned in Bridgewater, but there is no record attached to them, and they
are not surely assignable to either ship or owner. That some few tables
--mostly small--were brought in the MAY-FLOWER, there is some evidence,
but the indications are that what were known as “table-boards”--long and
narrow boards covered with what were called “board-cloths”--very largely
took the place of tables. The walnut-top table, said to have once been
Governor Winslow’s and now in possession of the Pilgrim Society, is not
known to have come over with him, and probably did not. It was very
likely bought for the use of the Council when he was governor. The
“table-boards” mentioned were laid on “trestles” (cross-legged and folding
supports of proper height), which had the great merit that they could be
placed in any convenient spot and as easily folded up, and with the board
put away, leaving the space which a table would have permanently occupied
free for other use.
Bradford mentions that when the fire of Sunday, January 14., 1621,
occurred in the “common house,” the “house was as full of beds as they
could lie one by another.” There is a doubt, however, whether this
indicates bedsteads or (probably) “pallets” only. Beds, bedding of all
sorts, pillow-“beers,” pillow-cases and even “mattrises,” are of most
frequent mention in the earliest wills and inventories. (See Appendix.)
“Buffets,” “cupboards,” and “cabinets,” all find mention in the earliest
writers and inventories, and one or two specimens, for which a MAY-FLOWER
history is claimed, are in possession of the Pilgrim Society and others.
The “White” cabinet, of putative MAY-FLOWER connection, owned by the
Pilgrim Society, is a fine example of its class, and both its “ear marks”
and its known history support the probable truth of the claim made for
it. Of “chests” and “chests-of-drawers” there were doubtless goodly
numbers in the ship, but with the exception of a few chests (or the
fragments of them), for which a MAY-FLOWER passage is vaunted, little is
known of them. The chest claimed to be that of Elder Brewster, owned by
the Connecticut Historical Society, was not improb ably his, but that it
had any MAY-FLOWER relation is not shown. A fragment of a chest claimed
to have been “brought by Edward Winslow in the MAY-FLOWER” is owned by
the Pilgrim Society, and bears considerable evidence of the probable
validity of such claim, but proof positive is lacking. Boxes of several
kinds and sizes were part of the Pilgrims’ chattels on their ship, some
of them taking the place of the travellers’ “trunks” of to-day, though
“trunks” were then known by that name and find early mention in Pilgrim
inventories, and there were no doubt some upon the Pilgrim ship. A few
claiming such distinction are exhibited, but without attested records of
their origin.
“Andirons, fire-dogs, and cob-irons” (the latter to rest roasting spits
upon) were enumerated among the effects of those early deceased among the
Pilgrims, rendering it well-certain that they must have been part of
their belongings on the MAY-FLOWER. Fire-tongs and “slices” [shovels]
are also frequently mentioned in early Pilgrim inventories, placing them
in the same category with the “andirons and fire-dogs.”
In “Mourt’s Relation,” in the accounts given of the state reception of
Massasoit, “a green rug and three or four cushions” are shown to have
performed their parts in the official ceremonies, and were, of course,
necessarily brought in the MAY-FLOWER.
Spinning-wheels and hand-looms were such absolute necessities, and were
so familiar and omnipresent features of the lives and labors of the
Pilgrim housewives and their Dutch neighbors of Leyden, that we should be
certain that they came with the Pilgrims, even if they did not find
mention in the earliest Pilgrim inventories. Many ancient ones are
exhibited in the “Old Colony,” but it is not known that it is claimed for
any of them that they came in the first ship. It is probable that some of
the “cheese fatts” and churns so often named in early inventories came in
the ship, though at first there was, in the absence of milch kine, no
such use for them as there had been in both England and Holland, and soon
was in New England.
Among cooking utensils the roasting “spit” was, in one form or another,
among the earliest devices for cooking flesh, and as such was an
essential of every household. Those brought by the Plymouth settlers
were probably, as indicated by the oldest specimens that remain to us, of
a pretty primitive type. The ancient “bake-kettle” (sometimes called
“pan”), made to bury in the ashes and thus to heat above and below, has
never been superseded where resort must be had to the open fire for
cooking, and (practically unchanged) is in use to-day at many a
sheep-herder’s and cowboy’s camp fire of the Far West. We may be sure
that it was in every MAY-FLOWER family, and occasional ancient specimens
are yet to be found in “Old Colony” garrets. Pots and kettles of all
sorts find more frequent mention in the early inventories than anything
else, except muskets and swords, and were probably more numerous upon
the ship than any other cooking utensil. A few claimed to be from the
Pilgrim ship are exhibited, chief of which is a large iron pot, said to
have been “brought by Myles Standish in the MAY-FLOWER,” now owned by
the Pilgrim Society.
Hardly an early Pilgrim inventory but includes “a mortar and pestle,”
sometimes of iron, sometimes of “brass” or “belle-mettle” (bell metal).
They were of course, in the absence of mills, and for some purposes for
which small hand mills were not adapted, prime necessities, and every
house hold had one. A very fine one of brass (with an iron pestle), nine
and a half inches across its bell-shaped top,--exhibited by the Pilgrim
Society, and said to have been “brought in the MAY-FLOWER by Edward
Winslow,”--seems to the author as likely to have been so as almost any
article for which that distinction is claimed.
The lighting facilities of the Pilgrims were fewer and cruder than those
for cooking. They possessed the lamp of the ancient Romans, Greeks, and
Hebrews, with but few improvements,--a more or less fanciful vessel for
oil, with a protuberant nose for a wick, and a loose-twisted cotton wick.
Hand-lamps of this general form and of various devices, called
“betty-lamps,” were commonly used, with candlesticks of various metals,
--iron, brass, silver, and copper,--though but few of any other ware.
For wall-lighting two or more candle sockets were brought together in
“sconces,” which were more or less elaborate in design and finish. One
of the early writers (Higginson) mentions the abundance of oil (from
fish) available for lamps, but all tallow and suet used by the early
colonists was, for some years (till cattle became plentiful),
necessarily imported. Some of the “candle-snuffers” of the “first
comers” doubtless still remain. We may be sure every family had its
candles, “betty-lamps,” candlesticks, and “snuffers.” “Lanthorns” were
of the primitive, perforated tin variety--only “serving to make darkness
visible” now found in a few old attics in Pilgrim towns, and on the
“bull-carts” of the peons of Porto Rico, by night. Fire, for any
purpose, was chiefly procured by the use of flint, steel, and tinder, of
which many very early specimens exist. Buckets, tubs, and pails were,
beyond question, numerous aboard the ship, and were among the most
essential and highly valued of Pilgrim utensils. Most, if not all of
them, we may confidently assert, were brought into requisition on that
Monday “wash-day” at Cape Cod, the first week-day after their arrival,
when the women went ashore to do their long-neglected laundrying, in the
comparatively fresh water of the beach pond at Cape Cod harbor. They
are frequently named in the earliest inventories. Bradford also
mentions the filling of a “runlet” with water at the Cape. The
“steel-yards” and “measures” were the only determiners of weight and
quantity--as the hour-glass and sun dial were of time--possessed at
first (so far as appears) by the passengers of the Pilgrim ship, though
it is barely possible that a Dutch clock or two may have been among the
possessions of the wealthiest. Clocks and watches were not yet in
common use (though the former were known in England from 1540), and
except that in “Mourt’s Relation” and Bradford’s “Historie” mention is
made of the time of day as such “o’clock” (indicating some degree of
familiarity with clocks), no mention is made of their possession at the
first. Certain of the leaders were apparently acquainted at Leyden with
the astronomer Galileo, co-resident with them there, and through this
acquaintance some of the wealthier and more scholarly may have come to
know, and even to own, one of the earliest Dutch clocks made with the
pendulum invented by Galileo, though hardly probable as early as 1620.
Pocket watches were yet practically unknown.
Except for a few pieces of silver owned by the wealthiest of their
number, pewter was the most elegant and expensive of the Pilgrims’
table-ware. A pewter platter said to have been “brought over in the
MAY-FLOWER” is now owned by the Pilgrim Society, which also exhibits
smaller pewter formerly Edward Winslow’s, and bearing his “arms,” for
which, as previously noted, a like claim is made. Platters, dishes,
“potts,” ladles, bottles, “flaggons,” “skelletts,” cups, porringers,
“basons,” spoons, candlesticks, and salt “sellars,” were among the many
pewter utensils unmistakably brought on the good ship.
The wooden-ware of the colonists, brought with them, was considerable
and various. The Dutch were long famous for its fabrication. There was
but very little china, glass, or pottery of any kind in common use in
western Europe in 1620; some kinds were not yet made, and pewter, wood,
and leather largely filled their places. Wooden trenchers (taking the
place of plates), trays, “noggins” (jug or pitcher-like cups), cups, and
“lossets” (flat dishes like the bread-plates of to day), were of course
part of every housewife’s providings. Some few of Pilgrim origin
possibly still exist. As neither coffee, tea, nor china had come into
use, the cups and saucers which another century brought in--to delight
their owners in that day and the ceramic hunter in this--were not
among the “breakables” of the “good-wife” of the MAY-FLOWER. The
“table-plenishings” had not much variety, but in the aggregate the
(first) “nineteen families” must have required quite a quantity of
spoons, knives, salt “sellars,” etc. Forks there were none, and of the
accessories of to-day (except napkins), very few. Meat was held by the
napkin while being cut with the knife. Josselyn’ gives a list of
“Implements for a family of six persons” going to New England.
Kitchen utensils:--
“1 Iron Pot.
1 Great Copper Kettle.
1 Small Kettle.
1 Lesser Kettle.
1 Large Frying pan.
1 Brass Mortar.
1 Spit.
1 Gridiron.
2 Skillets.
Platters, dishes, and spoons of wood.
A pair of Bellows.
A Skoope, etc.”
Among the implements of husbandry, etc., and mechanics’ tools we find
evidence of hoes, spades, shovels, scythes, “sikles,” mattocks,
bill-hooks, garden-rakes, hay-forks (“pitch-forks”), besides seed-grain
and garden seeds. Axes, saws, hammers, “adzs,” augers, chisels, gouges,
squares, hatchets, an “iron jack-scrue,” “holdfasts” (vises),
blacksmiths’ tools, coopers’ tools, iron and steel in bar, anvils,
chains, etc., “staples and locks,” rope, lime (for mortar), nails, etc.,
are also known to have been in the ship. Francis Eaton, the carpenter,
seems to have had a very respectable “kit,” and Fletcher, the smith, was
evidently fairly “outfitted.”
The implements of husbandry were of the lighter (?) sort; no ploughs,
harrows, carts, harness, stone-drags, or other farming tools requiring
the strength of beasts for their use, were included. In nothing could
they have experienced so sharp a contrast as in the absence of horses,
cattle, and sheep in their husbandry, and especially of milch kine.
Bradford and Window both mention hoes, spades, mattocks, and sickles,
while shovels, scythes, bill-hooks (brush-scythes, the terrible weapons
of the English peasantry in their great “Mon mouth” and earlier
uprisings), pitchforks, etc., find very early mention in inventories and
colonial records. Josselyn, in his “Two Voyages to New England,” gives,
in 1628, the following very pertinent list of “Tools for a Family of six
persons, and so after this rate for more,--intending for New England.”
This may be taken as fairly approximating the possessions of the average
MAY-FLOWER planter, though probably somewhat exceeding individual
supplies. Eight years of the Pilgrims’ experience had taught those who
came after them very much that was of service.
5 Broad Howes [hoes].
6 Chisels.
5 Narrow Howes [hoes].
3 Gimblets.
5 Felling Axes.
2 hatchets.
2 steel hand saws.
2 frones (?) to cleave pail! (Probably knives for cleaving pail stock.)
2 hand saws.
2 hand-bills.
1 whip saw, set and files with box.
Nails of all sorts.
2 Pick-axes.
A file and rest.
3 Locks and 3 paire fetters.
2 Hammers.
2 Currie Combs.
3 Shovels.
Brands for beasts.
2 Spades.
A hand vice.
2 Augers.
A pitchfork, etc.
2 Broad Axes.
Unhappily we know little from contemporaneous authority as to what grain
and other seeds the Pilgrims brought with them for planting. We may be
sure, however, that rye, barley, oats, wheat, pease, and beans were the
bulkiest of this part of their freight, though Bradford mentions the
planting of “garden seeds” their first spring.
While we know from the earliest Pilgrim chronicles that their mechanics’
implements embraced axes, saws, hammers, “adzs,” augers, hatchets, an
“iron jack-scrue,” “staples and locks,” etc., we know there must have
been many other tools not mentioned by them, brought over with the
settlers. The “great iron-scrue,” as Bradford calls it in his original
MS., played, as all know, a most important part on the voyage, in forcing
the “cracked and bowed” deck-beam of the ship into place. Governor
Bradford tells us that “it was brought on board by one of the Leyden
passengers,” and one may hazard the guess that it was by either Moses
Fletcher, the smith, or Francis Eaton, the “carpenter.” “Staples” and
“locks” found their place and mention, as well as the “chains,”
“manacles,” and “leg-irons” named in the list of accoutrements for
offence or defence, when it became necessary to chain up the Indian spy
of the Neponsets (as narrated by Winslow in his “Good Newes from New
England”) and other evil-doers. The planters seem to have made stiff
“mortar,” which premises the use of lime and indicates a supply.
Among the fishing and fowling implements of the MAY FLOWER colonists are
recorded, nets, “seynes,” twine, fish hooks, muskets (for large game),
“fowling pieces,” powder, “goose-shot,” “hail-shot,” etc.
Such early mention is found of the nets, “seynes,” etc., of their fishing
equipment, as to leave no room for doubt that store of them was brought
in the ship. They seem to have been unfortunate in the size of their
fish-hooks, which are spoken of as “too large” even for cod. They must,
as Goodwin remarks, “have been very large.” Window also says, “We wanted
fit and strong seines and other netting.”
They seem to have relied upon their muskets to some extent for wild fowl
(as witness Winslow’s long and successful shot at a duck, on his visit to
Massasoit), as they undoubtedly did for deer, etc. They were apparently
fairly well supplied with them, of either the “matchlock” or “snaphance”
(flintlock) pattern, though the planters complained to the Merchant
Adventurers (in their letter of August 3, from Southampton), that they
were “wanting many muskets,” etc. That they had some “fowling-pieces” is
shown by the fact that young Billington seems (according to Bradford) to
have “shot one off in his father’s cabin” aboard ship in Cape Cod harbor,
and there are several other coeval mentions of them.
The arms and accoutrements (besides ordnance) of the MAY-FLOWER Pilgrims,
known on the authority of Bradford and Winslow to have been brought by
them, included muskets (“matchlocks”), “snaphances” (flintlocks), armor
(“corslets,” “cuirasses,” “helmets,” “bandoliers,” etc.), swords,
“curtlaxes” (cutlasses), “daggers,” powder, “mould-shot,” “match”
(slow-match for guns), “flints,” belts, “knapsacks,” “drum,” “trumpet,”
“manacles,” “leg-irons,” etc., etc. “Pistols” (brass) appear in early
inventories, but their absence in the early hand-to-hand encounter at
Wessagussett indicates that none were then available, or that they were
not trusted. It is evident from the statement of Bradford that every one
of the sixteen men who went out (under command of Standish) on the “first
exploration” at Cape Cod had his “musket, sword, and corslet;” that they
relied much on their armor, and hence, doubtless, took all possible with
them on the ship. They probably did not long retain its use. In the
letter written to the Adventurers from Southampton, the leaders complain
of “wanting many muskets, much armour, &c.”
Josselyn gives’ the equipment he considers necessary for each man going
to New England to settle:--
“Armor compleat:--
One long piece [musket] five feet or five and a half long.
One Sword.
One bandoleer.
One belt.
Twenty pounds of powder.
Sixty pounds of shot or lead, pistol and Goose-shot.”
“Another list gives an idea of ‘complete armor.’”
Corselet
Breast [plate or piece].
Back [ditto].
Culet (?).
Gorget [throat-piece].
Tussis [thigh-pieces].
Head-piece “[morion skull-cap].”
Bradford states that they used their “curtlaxes” (cutlasses) to dig the
frozen ground to get at the Indians’ corn, “having forgotten to bring
spade or mattock.” “Daggers” are mentioned as used in their celebrated
duel by Dotey and Leister, servants of Stephen Hopkins. Bradford
narrates that on one of their exploring tours on the Cape the length of
guard duty performed at night by each “relief” was determined by the
inches of slow-match burned (“every one standing when his turn came
while five or six inches of match was burning”), clearly indicating that
they had no watches with them. The “drum” and “trumpet” are both
mentioned in “Mourt’s Relation” in the account given of Massasoit’s
reception, the latter as eliciting the especial attention of his men, and
their efforts at blowing it.
The Ordnance (cannon) brought in the ship consisted (probably) of ten
guns, certainly of six. Of these, two (2) were “sakers,”--guns ten feet
long of 3 to 4 inches bore, weighing from fifteen to eighteen hundred
pounds each; two (2) were “minions” (or “falcons”),--guns of 3 1/2 inch
bore, weighing twelve hundred pounds (1200 lbs.) each; and two (2) were
“bases,”--small guns of 1 1/4 inch bore, weighing some three hundred
pounds (300 lbs.) each. These were mounted on “the Hill” fort or
platform. It is probable that besides these were the four smallest
cannon, called “patereros” (or “murderers”), which, at the time of De
Rasiere’s visit to Plymouth in 1627, were mounted on a platform (in front
of the Governor’s house), at the intersection of the two streets of the
town, and commanded its several approaches. It is not likely that they
were sent for after 1621, because the Adventurers were never in mood to
send if asked, while Bradford, in speaking of the first alarm by the
Indians, says, “This caused us to plant our great ordnance in places most
convenient,” leaving a possible inference that they had smaller ordnance
in reserve. With this ordnance was of course a proper supply of
ammunition adapted to its use. The “sakers” are said to have carried a
four-pound ball, the “minions” a three-pound ball, and the “bases” a ball
of a pound weight. There is not entire agreement between authorities, in
regard to the size, weight, and calibre of these different classes of
early ordnance, or the weight of metal thrown by them, but the above are
approximate data, gathered from careful comparison of the figures given
by several. There is no doubt that with this heavy ordnance and
ammunition they stowed among their ballast and dunnage (as was the case
in Higginson’s ships), their “spare chains and anchors, chalk, bricks,
sea-coal (for blacksmithing), iron, steel, lead, copper, red-lead, salt,”
etc.; all of which they also necessarily had, and from their bulk,
character, and weight, would stow as low in the ship as might be.
That a considerable “stock of trading goods” was included in the
MAY-FLOWER’S lading is mentioned by at least one writer, and that this
was a fact is confirmed by the records of the colonists’ dealings with
the Indians, and the enumeration of not a few of the goods which could
have had, for the most part, no other use or value. They consisted
largely of knives, bracelets (bead and metal), rings, scissors,
copper-chains, beads, “blue and red trading cloth,” cheap (glass) jewels
(“for the ears,” etc.), small mirrors, clothing (e. g. “red-cotton
horseman’s coats--laced,” jerkins, blankets, etc.), shoes, “strong
waters,” pipes, tobacco, tools and hard ware (hatchets, nails, hoes,
fish-hooks, etc.), rugs, twine, nets, etc., etc. A fragment of one of
the heavy hoes of the ancient pattern--“found on the site of the
Pilgrim trading house at Manomet”--is owned by the Pilgrim Society, and
speaks volumes of the labor performed by the Pilgrims, before they had
ploughs and draught-cattle, in the raising of their wonderful crops of
corn. Such was the MAY-FLOWER’S burden, animate and inanimate, whe
--the last passenger and the last piece of freight transferred from the
SPEEDWELL--her anchor “hove short,” she swung with the tide in Plymouth
roadstead, ready to depart at last for “the Virginia plantations.”