CHAPTER I

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[Illustration: USMAN SHAH]

AMONG THE TIBETANS

Isabella L. Bird

Illustrated by

Edward Whymper

DOVER PUBLICATIONS, INC.

Mineola, New York

CONTENTS

PAGE

CHAPTER I

THE START 7

CHAPTER II

SHERGOL AND LEH 40

CHAPTER III

NUBRA 72

CHAPTER IV

MANNERS AND CUSTOMS 101

CHAPTER V

CLIMATE AND NATURAL FEATURES 130

LIST OF ILLUSTRATIONS

PAGE

Usman Shah _Frontispiece_

The Start from Srinagar 13

Camp at Gagangair 18

Sonamarg 21

A hand Prayer-Cylinder 42

Tibetan Girl 45

Gonpo of Spitak 51

Leh 57

A Chod-Ten 66

A Lama 74

Three Gopas 77

Some Instruments of Buddhist Worship 86

Monastic Buildings at Basgu 93

The Yak (_Bos grunniens_) 100

A Chang-pa Woman 102

Chang-pa Chief 110

The Castle of Stok 117

First Village in Kulu 125

A Tibetan Farm-house 133

Lahul Valley 141

Gonpo at Kylang 149

CHAPTER I

THE START

The Vale of Kashmir is too well known to require description. It is the

'happy hunting-ground' of the Anglo-Indian sportsman and tourist, the

resort of artists and invalids, the home of _pashm_ shawls and

exquisitely embroidered fabrics, and the land of Lalla Rookh. Its

inhabitants, chiefly Moslems, infamously governed by Hindus, are a

feeble race, attracting little interest, valuable to travellers as

'coolies' or porters, and repulsive to them from the mingled cunning and

obsequiousness which have been fostered by ages of oppression. But even

for them there is the dawn of hope, for the Church Missionary Society

has a strong medical and educational mission at the capital, a hospital

and dispensary under the charge of a lady M.D. have been opened for

women, and a capable and upright 'settlement officer,' lent by the

Indian Government, is investigating the iniquitous land arrangements

with a view to a just settlement.

I left the Panjāb railroad system at Rawul Pindi, bought my camp

equipage, and travelled through the grand ravines which lead to Kashmir

or the Jhelum Valley by hill-cart, on horseback, and by house-boat,

reaching Srinagar at the end of April, when the velvet lawns were at

their greenest, and the foliage was at its freshest, and the

deodar-skirted mountains which enclose this fairest gem of the Himalayas

still wore their winter mantle of unsullied snow. Making Srinagar my

headquarters, I spent two months in travelling in Kashmir, half the time

in a native house-boat on the Jhelum and Pohru rivers, and the other

half on horseback, camping wherever the scenery was most attractive.

By the middle of June mosquitos were rampant, the grass was tawny, a

brown dust haze hung over the valley, the camp-fires of a multitude

glared through the hot nights and misty moonlight of the Munshibagh,

English tents dotted the landscape, there was no mountain, valley, or

plateau, however remote, free from the clatter of English voices and the

trained servility of Hindu servants, and even Sonamarg, at an altitude

of 8,000 feet and rough of access, had capitulated to lawn-tennis. To a

traveller this Anglo-Indian hubbub was intolerable, and I left Srinagar

and many kind friends on June 20 for the uplifted plateaux of Lesser

Tibet. My party consisted of myself, a thoroughly competent servant and

passable interpreter, Hassan Khan, a Panjābi; a _seis_, of whom the less

that is said the better; and Mando, a Kashmiri lad, a common coolie,

who, under Hassan Khan's training, developed into an efficient

travelling servant, and later into a smart _khītmatgar_.

Gyalpo, my horse, must not be forgotten--indeed, he cannot be, for he

left the marks of his heels or teeth on every one. He was a beautiful

creature, Badakshani bred, of Arab blood, a silver-grey, as light as a

greyhound and as strong as a cart-horse. He was higher in the scale of

intellect than any horse of my acquaintance. His cleverness at times

suggested reasoning power, and his mischievousness a sense of humour. He

walked five miles an hour, jumped like a deer, climbed like a _yak_, was

strong and steady in perilous fords, tireless, hardy, hungry, frolicked

along ledges of precipices and over crevassed glaciers, was absolutely

fearless, and his slender legs and the use he made of them were the

marvel of all. He was an enigma to the end. He was quite untamable,

rejected all dainties with indignation, swung his heels into people's

faces when they went near him, ran at them with his teeth, seized unwary

passers-by by their _kamar bands_, and shook them as a dog shakes a rat,

would let no one go near him but Mando, for whom he formed at first

sight a most singular attachment, but kicked and struck with his

forefeet, his eyes all the time dancing with fun, so that one could

never decide whether his ceaseless pranks were play or vice. He was

always tethered in front of my tent with a rope twenty feet long, which

left him practically free; he was as good as a watchdog, and his antics

and enigmatical savagery were the life and terror of the camp. I was

never weary of watching him, the curves of his form were so exquisite,

his movements so lithe and rapid, his small head and restless little

ears so full of life and expression, the variations in his manner so

frequent, one moment savagely attacking some unwary stranger with a

scream of rage, the next laying his lovely head against Mando's cheek

with a soft cooing sound and a childlike gentleness. When he was

attacking anybody or frolicking, his movements and beauty can only be

described by a phrase of the Apostle James, 'the grace of the fashion of

it.' Colonel Durand, of Gilgit celebrity, to whom I am indebted for many

other kindnesses, gave him to me in exchange for a cowardly, heavy

Yarkand horse, and had previously vainly tried to tame him. His wild

eyes were like those of a seagull. He had no kinship with humanity.

In addition, I had as escort an Afghan or Pathan, a soldier of the

Maharajah's irregular force of foreign mercenaries, who had been sent to

meet me when I entered Kashmir. This man, Usman Shah, was a stage

ruffian in appearance. He wore a turban of prodigious height ornamented

with poppies or birds' feathers, loved fantastic colours and ceaseless

change of raiment, walked in front of me carrying a big sword over his

shoulder, plundered and beat the people, terrified the women, and was

eventually recognised at Leh as a murderer, and as great a ruffian in

reality as he was in appearance. An attendant of this kind is a mistake.

The brutality and rapacity he exercises naturally make the people

cowardly or surly, and disinclined to trust a traveller so accompanied.

Finally, I had a Cabul tent, 7 ft. 6 in. by 8 ft. 6 in., weighing, with

poles and iron pins, 75 lbs., a trestle bed and cork mattress, a folding

table and chair, and an Indian _dhurrie_ as a carpet.

My servants had a tent 5 ft. 6 in. square, weighing only 10 lbs., which

served as a shelter tent for me during the noonday halt. A kettle,

copper pot, and frying pan, a few enamelled iron table equipments,

bedding, clothing, working and sketching materials, completed my outfit.

The servants carried wadded quilts for beds and bedding, and their own

cooking utensils, unwillingness to use those belonging to a Christian

being nearly the last rag of religion which they retained. The only

stores I carried were tea, a quantity of Edwards' desiccated soup, and a

little saccharin. The 'house,' furniture, clothing, &c., were a light

load for three mules, engaged at a shilling a day each, including the

muleteer. Sheep, coarse flour, milk, and barley were procurable at very

moderate prices on the road.

[Illustration: THE START FROM SRINAGAR]

Leh, the capital of Ladakh or Lesser Tibet, is nineteen marches from

Srinagar, but I occupied twenty-six days on the journey, and made the

first 'march' by water, taking my house-boat to Ganderbal, a few hours

from Srinagar, _viâ_ the Mar Nullah and Anchar Lake. Never had this

Venice of the Himalayas, with a broad rushing river for its high street

and winding canals for its back streets, looked so entrancingly

beautiful as in the slant sunshine of the late June afternoon. The light

fell brightly on the river at the Residency stairs where I embarked, on

_perindas_ and state barges, with their painted arabesques, gay

canopies, and 'banks' of thirty and forty crimson-clad, blue-turbaned,

paddling men; on the gay façade and gold-domed temple of the Maharajah's

Palace, on the massive deodar bridges which for centuries have defied

decay and the fierce flood of the Jhelum, and on the quaintly

picturesque wooden architecture and carved brown lattice fronts of the

houses along the swirling waterway, and glanced mirthfully through the

dense leafage of the superb planes which overhang the dark-green water.

But the mercury was 92° in the shade and the sun-blaze terrific, and it

was a relief when the boat swung round a corner, and left the stir of

the broad, rapid Jhelum for a still, narrow, and sharply winding canal,

which intersects a part of Srinagar lying between the Jhelum and the

hill-crowning fort of Hari Parbat. There the shadows were deep, and

chance lights alone fell on the red dresses of the women at the ghats,

and on the shaven, shiny heads of hundreds of amphibious boys who were

swimming and aquatically romping in the canal, which is at once the

sewer and the water supply of the district.

Several hours were spent in a slow and tortuous progress through scenes

of indescribable picturesqueness--a narrow waterway spanned by

sharp-angled stone bridges, some of them with houses on the top, or by

old brown wooden bridges festooned with vines, hemmed in by lofty stone

embankments into which sculptured stones from ancient temples are

wrought, on the top of which are houses of rich men, fancifully built,

with windows of fretwork of wood, or gardens with kiosks, and lower

embankments sustaining many-balconied dwellings, rich in colour and

fantastic in design, their upper fronts projecting over the water and

supported on piles. There were gigantic poplars wreathed with vines,

great mulberry trees hanging their tempting fruit just out of reach,

huge planes overarching the water, their dense leafage scraping the mat

roof of the boat; filthy ghats thronged with white-robed Moslems

performing their scanty religious ablutions; great grain boats heavily

thatched, containing not only families, but their sheep and poultry; and

all the other sights of a crowded Srinagar waterway, the houses being

characteristically distorted and out of repair. This canal gradually

widens into the Anchar Lake, a reedy mere of indefinite boundaries, the

breeding-ground of legions of mosquitos; and after the tawny twilight

darkened into a stifling night we made fast to a reed bed, not reaching

Ganderbal till late the next morning, where my horse and caravan awaited

me under a splendid plane-tree.

[Illustration: CAMP AT GAGANGAIR]

For the next five days we marched up the Sind Valley, one of the most

beautiful in Kashmir from its grandeur and variety. Beginning among

quiet rice-fields and brown agricultural villages at an altitude of

5,000 feet, the track, usually bad and sometimes steep and perilous,

passes through flower-gemmed alpine meadows, along dark gorges above the

booming and rushing Sind, through woods matted with the sweet white

jasmine, the lower hem of the pine and deodar forests which ascend the

mountains to a considerable altitude, past rifts giving glimpses of

dazzling snow-peaks, over grassy slopes dotted with villages, houses,

and shrines embosomed in walnut groves, in sight of the frowning crags

of Haramuk, through wooded lanes and park-like country over which farms

are thinly scattered, over unrailed and shaky bridges, and across

avalanche slopes, till it reaches Gagangair, a dream of lonely beauty,

with a camping-ground of velvety sward under noble plane-trees. Above

this place the valley closes in between walls of precipices and crags,

which rise almost abruptly from the Sind to heights of 8,000 and 10,000

feet. The road in many places is only a series of steep and shelving

ledges above the raging river, natural rock smoothed and polished into

riskiness by the passage for centuries of the trade into Central Asia

from Western India, Kashmir, and Afghanistan. Its precariousness for

animals was emphasised to me by five serious accidents which occurred in

the week of my journey, one of them involving the loss of the money,

clothing, and sporting kit of an English officer bound for Ladakh for

three months. Above this tremendous gorge the mountains open out, and

after crossing to the left bank of the Sind a sharp ascent brought me to

the beautiful alpine meadow of Sonamarg, bright with spring flowers,

gleaming with crystal streams, and fringed on all sides by deciduous and

coniferous trees, above and among which are great glaciers and the snowy

peaks of Tilail. Fashion has deserted Sonamarg, rough of access, for

Gulmarg, a caprice indicated by the ruins of several huts and of a

church. The pure bracing air, magnificent views, the proximity and

accessibility of glaciers, and the presence of a kind friend who was

'hutted' there for the summer, made Sonamarg a very pleasant halt before

entering upon the supposed severities of the journey to Lesser Tibet.

[Illustration: SONAMARG]

The five days' march, though propitious and full of the charm of

magnificent scenery, had opened my eyes to certain unpleasantnesses. I

found that Usman Shah maltreated the villagers, and not only robbed them

of their best fowls, but requisitioned all manner of things in my

name, though I scrupulously and personally paid for everything, beating

the people with his scabbarded sword if they showed any intention of

standing upon their rights. Then I found that my clever factotum, not

content with the legitimate 'squeeze' of ten per cent., was charging me

double price for everything and paying the sellers only half the actual

price, this legerdemain being perpetrated in my presence. He also by

threats got back from the coolies half their day's wages after I had

paid them, received money for barley for Gyalpo, and never bought it, a

fact brought to light by the growing feebleness of the horse, and

cheated in all sorts of mean and plausible ways, though I paid him

exceptionally high wages, and was prepared to 'wink' at a moderate

amount of dishonesty, so long as it affected only myself. It has a

lowering influence upon one to live in a fog of lies and fraud, and the

attempt to checkmate a fraudulent Asiatic ends in extreme discomfiture.

I left Sonamarg late on a lovely afternoon for a short march through

forest-skirted alpine meadows to Baltal, the last camping-ground in

Kashmir, a grassy valley at the foot of the Zoji La, the first of three

gigantic steps by which the lofty plateaux of Central Asia are attained.

On the road a large affluent of the Sind, which tumbles down a

pine-hung gorge in broad sheets of foam, has to be crossed. My _seis_, a

rogue, was either half-witted or pretended to be so, and, in spite of

orders to the contrary, led Gyalpo upon a bridge at a considerable

height, formed of two poles with flat pieces of stone laid loosely over

them not more than a foot broad. As the horse reached the middle, the

structure gave a sort of turn, there was a vision of hoofs in air and a

gleam of scarlet, and Gyalpo, the hope of the next four months, after

rolling over more than once, vanished among rocks and surges of the

wildest description. He kept his presence of mind, however, recovered

himself, and by a desperate effort got ashore lower down, with legs

scratched and bleeding and one horn of the saddle incurably bent.

Mr. Maconochie of the Panjāb Civil Service, and Dr. E. Neve of the C. M.

S. Medical Mission in Kashmir, accompanied me from Sonamarg over the

pass, and that night Mr. M. talked seriously to Usman Shah on the

subject of his misconduct, and with such singular results that

thereafter I had little cause for complaint. He came to me and said,

'The Commissioner Sahib thinks I give Mem Sahib a great deal of

trouble;' to which I replied in a cold tone, 'Take care you don't give

me any more.' The gist of the Sahib's words was the very pertinent

suggestion that it would eventually be more to his interest to serve me

honestly and faithfully than to cheat me.

Baltal lies at the feet of a precipitous range, the peaks of which

exceed Mont Blanc in height. Two gorges unite there. There is not a hut

within ten miles. Big camp-fires blazed. A few shepherds lay under the

shelter of a mat screen. The silence and solitude were most impressive

under the frosty stars and the great Central Asian barrier. Sunrise the

following morning saw us on the way up a huge gorge with nearly

perpendicular sides, and filled to a great depth with snow. Then came

the Zoji La, which, with the Namika La and the Fotu La, respectively

11,300, 13,000, and 13,500 feet, are the three great steps from Kashmir

to the Tibetan heights. The two latter passes present no difficulties.

The Zoji La is a thoroughly severe pass, the worst, with the exception

perhaps of the Sasir, on the Yarkand caravan route. The track, cut,

broken, and worn on the side of a wall of rock nearly 2,000 feet in

abrupt elevation, is a series of rough narrow zigzags, rarely, if ever,

wide enough for laden animals to pass each other, composed of broken

ledges often nearly breast high, and shelving surfaces of abraded rock,

up which animals have to leap and scramble as best they may.

Trees and trailers drooped over the path, ferns and lilies bloomed in

moist recesses, and among myriads of flowers a large blue and cream

columbine was conspicuous by its beauty and exquisite odour. The charm

of the detail tempted one to linger at every turn, and all the more so

because I knew that I should see nothing more of the grace and

bounteousness of Nature till my projected descent into Kulu in the late

autumn. The snow-filled gorge on whose abrupt side the path hangs, the

Zoji La (Pass), is geographically remarkable as being the lowest

depression in the great Himalayan range for 300 miles; and by it, in

spite of infamous bits of road on the Sind and Suru rivers, and

consequent losses of goods and animals, all the traffic of Kashmir,

Afghanistan, and the Western Panjāb finds its way into Central Asia. It

was too early in the season, however, for more than a few enterprising

caravans to be on the road.

The last look upon Kashmir was a lingering one. Below, in shadow, lay

the Baltal camping-ground, a lonely deodar-belted flowery meadow, noisy

with the dash of icy torrents tumbling down from the snowfields and

glaciers upborne by the gigantic mountain range into which we had

penetrated by the Zoji Pass. The valley, lying in shadow at their base,

was a dream of beauty, green as an English lawn, starred with white

lilies, and dotted with clumps of trees which were festooned with red

and white roses, clematis, and white jasmine. Above the hardier

deciduous trees appeared the _Pinus excelsa_, the silver fir, and the

spruce; higher yet the stately grace of the deodar clothed the

hillsides; and above the forests rose the snow mountains of Tilail, pink

in the sunrise. High above the Zoji, itself 11,500 feet in altitude, a

mass of grey and red mountains, snow-slashed and snow-capped, rose in

the dewy rose-flushed atmosphere in peaks, walls, pinnacles, and jagged

ridges, above which towered yet loftier summits, bearing into the

heavenly blue sky fields of unsullied snow alone. The descent on the

Tibetan side is slight and gradual. The character of the scenery

undergoes an abrupt change. There are no more trees, and the large

shrubs which for a time take their place degenerate into thorny bushes,

and then disappear. There were mountains thinly clothed with grass here

and there, mountains of bare gravel and red rock, grey crags, stretches

of green turf, sunlit peaks with their snows, a deep, snow-filled

ravine, eastwards and beyond a long valley filled with a snowfield

fringed with pink primulas; and that was CENTRAL ASIA.

We halted for breakfast, iced our cold tea in the snow, Mr. M. gave a

final charge to the Afghan, who swore by his Prophet to be faithful,

and I parted from my kind escorts with much reluctance, and started on

my Tibetan journey, with but a slender stock of Hindustani, and two men

who spoke not a word of English. On that day's march of fourteen miles

there is not a single hut. The snowfield extended for five miles, from

ten to seventy feet deep, much crevassed, and encumbered with

avalanches. In it the Dras, truly 'snow-born,' appeared, issuing from a

chasm under a blue arch of ice and snow, afterwards to rage down the

valley, to be forded many times or crossed on snow bridges. After

walking for some time, and getting a bad fall down an avalanche slope, I

mounted Gyalpo, and the clever, plucky fellow frolicked over the snow,

smelt and leapt crevasses which were too wide to be stepped over, put

his forelegs together and slid down slopes like a Swiss mule, and,

though carried off his feet in a ford by the fierce surges of the Dras,

struggled gamely to shore. Steep grassy hills, and peaks with gorges

cleft by the thundering Dras, and stretches of rolling grass succeeded

each other. Then came a wide valley mostly covered with stones brought

down by torrents, a few plots of miserable barley grown by irrigation,

and among them two buildings of round stones and mud, about six feet

high, with flat mud roofs, one of which might be called the village,

and the other the caravanserai. On the village roof were stacks of twigs

and of the dried dung of animals, which is used for fuel, and the whole

female population, adult and juvenile, engaged in picking wool. The

people of this village of Matayan are Kashmiris. As I had an hour to

wait for my tent, the women descended and sat in a circle round me with

a concentrated stare. They asked if I were dumb, and why I wore no

earrings or necklace, their own persons being loaded with heavy

ornaments. They brought children afflicted with skin-diseases, and asked

for ointment, and on hearing that I was hurt by a fall, seized on my

limbs and shampooed them energetically but not undexterously. I prefer

their sociability to the usual chilling aloofness of the people of

Kashmir.

The Serai consisted of several dark and dirty cells, built round a

blazing piece of sloping dust, the only camping-ground, and under the

entrance two platforms of animated earth, on which my servants cooked

and slept. The next day was Sunday, sacred to a halt; but there was no

fodder for the animals, and we were obliged to march to Dras, following,

where possible, the course of the river of that name, which passes among

highly-coloured and snow-slashed mountains, except in places where it

suddenly finds itself pent between walls of flame-coloured or black

rock, not ten feet apart, through which it boils and rages, forming

gigantic pot-holes. With every mile the surroundings became more

markedly of the Central Asian type. All day long a white, scintillating

sun blazes out of a deep blue, rainless, cloudless sky. The air is

exhilarating. The traveller is conscious of daily-increasing energy and

vitality. There are no trees, and deep crimson roses along torrent beds

are the only shrubs. But for a brief fortnight in June, which chanced to

occur during my journey, the valleys and lower slope present a wonderful

aspect of beauty and joyousness. Rose and pale pink primulas fringe the

margin of the snow, the dainty _Pedicularis tubiflora_ covers moist

spots with its mantle of gold; great yellow and white, and small purple

and white anemones, pink and white dianthus, a very large myosotis,

bringing the intense blue of heaven down to earth, purple orchids by the

water, borage staining whole tracts deep blue, martagon lilies, pale

green lilies veined and spotted with brown, yellow, orange, and purple

vetches, painter's brush, dwarf dandelions, white clover, filling the

air with fragrance, pink and cream asters, chrysanthemums, lychnis,

irises, gentian, artemisia, and a hundred others, form the undergrowth

of millions of tall Umbelliferae and Compositae, many of them

peach-scented and mostly yellow. The wind is always strong, and the

millions of bright corollas, drinking in the sun-blaze which perfects

all too soon their brief but passionate existence, rippled in broad

waves of colour with an almost kaleidoscopic effect. About the eleventh

march from Srinagar, at Kargil, a change for the worse occurs, and the

remaining marches to the capital of Ladakh are over blazing gravel or

surfaces of denuded rock, the singular _Caprifolia horrida_, with its

dark-green mass of wavy ovate leaves on trailing stems, and its fair,

white, anemone-like blossom, and the graceful _Clematis orientalis_, the

only vegetation.

Crossing a raging affluent of the Dras by a bridge which swayed and

shivered, the top of a steep hill offered a view of a great valley with

branches sloping up into the ravines of a complexity of mountain ranges,

from 18,000 to 21,000 feet in altitude, with glaciers at times

descending as low as 11,000 feet in their hollows. In consequence of

such possibilities of irrigation, the valley is green with irrigated

grass and barley, and villages with flat roofs scattered among the

crops, or perched on the spurs of flame-coloured mountains, give it a

wild cheerfulness. These Dras villages are inhabited by hardy Dards and

Baltis, short, jolly-looking, darker, and far less handsome than the

Kashmiris; but, unlike them, they showed so much friendliness, as well

as interest and curiosity, that I remained with them for two days,

visiting their villages and seeing the 'sights' they had to show me,

chiefly a great Sikh fort, a _yak_ bull, the _zho_, a hybrid, the

interiors of their houses, a magnificent view from a hilltop, and a Dard

dance to the music of Dard reed pipes. In return I sketched them

individually and collectively as far as time allowed, presenting them

with the results, truthful and ugly. I bought a sheep for 2_s._ 3_d._,

and regaled the camp upon it, the three which were brought for my

inspection being ridden by boys astride.

The evenings in the Dras valley were exquisite. As soon as the sun went

behind the higher mountains, peak above peak, red and snow-slashed,

flamed against a lemon sky, the strong wind moderated into a pure stiff

breeze, bringing up to camp the thunder of the Dras, and the musical

tinkle of streams sparkling in absolute purity. There was no more need

for boiling and filtering. Icy water could be drunk in safety from every

crystal torrent.

Leaving behind the Dras villages and their fertility, the narrow road

passes through a flaming valley above the Dras, walled in by bare,

riven, snow-patched peaks, with steep declivities of stones, huge

boulders, decaying avalanches, walls and spires of rock, some vermilion,

others pink, a few intense orange, some black, and many plum-coloured,

with a vitrified look, only to be represented by purple madder. Huge red

chasms with glacier-fed torrents, occasional snowfields, intense solar

heat radiating from dry and verdureless rock, a ravine so steep and

narrow that for miles together there is not space to pitch a five-foot

tent, the deafening roar of a river gathering volume and fury as it

goes, rare openings, where willows are planted with lucerne in their

irrigated shade, among which the traveller camps at night, and over all

a sky of pure, intense blue purpling into starry night, were the

features of the next three marches, noteworthy chiefly for the exchange

of the thundering Dras for the thundering Suru, and for some bad bridges

and infamous bits of road before reaching Kargil, where the mountains

swing apart, giving space to several villages. Miles of alluvium are

under irrigation there, poplars, willows, and apricots abound, and on

some damp sward under their shade at a great height I halted for two

days to enjoy the magnificence of the scenery and the refreshment of

the greenery. These Kargil villages are the capital of the small State

of Purik, under the Governorship of Baltistan or Little Tibet, and are

chiefly inhabited by Ladakhis who have become converts to Islam. Racial

characteristics, dress, and manners are everywhere effaced or toned down

by Mohammedanism, and the chilling aloofness and haughty bearing of

Islam were very pronounced among these converts.

The daily routine of the journey was as follows: By six a.m. I sent on a

coolie carrying the small tent and lunch basket to await me half-way.

Before seven I started myself, with Usman Shah in front of me, leaving

the servants to follow with the caravan. On reaching the shelter tent I

halted for two hours, or till the caravan had got a good start after

passing me. At the end of the march I usually found the tent pitched on

irrigated ground, near a hamlet, the headman of which provided milk,

fuel, fodder, and other necessaries at fixed prices. 'Afternoon tea' was

speedily prepared, and dinner, consisting of roast meat and boiled rice,

was ready two hours later. After dinner I usually conversed with the

headman on local interests, and was in bed soon after eight. The

servants and muleteers fed and talked till nine, when the sound of their

'hubble-bubbles' indicated that they were going to sleep, like most

Orientals, with their heads closely covered with their wadded quilts.

Before starting each morning the account was made out, and I paid the

headman personally.

The vagaries of the Afghan soldier, when they were not a cause of

annoyance, were a constant amusement, though his ceaseless changes of

finery and the daily growth of his baggage awakened grave suspicions.

The swashbuckler marched four miles an hour in front of me with a

swinging military stride, a large scimitar in a heavily ornamented

scabbard over his shoulder. Tanned socks and sandals, black or white

leggings wound round from ankle to knee with broad bands of orange or

scarlet serge, white cambric knickerbockers, a white cambric shirt, with

a short white muslin frock with hanging sleeves and a leather girdle

over it, a red-peaked cap with a dark-blue _pagri_ wound round it, with

one end hanging over his back, earrings, a necklace, bracelets, and a

profusion of rings, were his ordinary costume; and in his girdle he wore

a dirk and a revolver, and suspended from it a long tobacco pouch made

of the furry skin of some animal, a large leather purse, and etceteras.

As the days went on he blossomed into blue and white muslin with a

scarlet sash, wore a gold embroidered peak and a huge white muslin

turban, with much change of ornaments, and appeared frequently with a

great bunch of poppies or a cluster of crimson roses surmounting all.

His headgear was colossal. It and the head together must have been fully

a third of his total height. He was a most fantastic object, and very

observant and skilful in his attentions to me; but if I had known what I

afterwards knew, I should have hesitated about taking these long lonely

marches with him for my sole attendant. Between Hassan Khan and this

Afghan violent hatred and jealousy existed.

I have mentioned roads, and my road as the great caravan route from

Western India into Central Asia. This is a fitting time for an

explanation. The traveller who aspires to reach the highlands of Tibet

from Kashmir cannot be borne along in a carriage or hill-cart. For much

of the way he is limited to a foot pace, and if he has regard to his

horse he walks down all rugged and steep descents, which are many, and

dismounts at most bridges. By 'roads' must be understood bridle-paths,

worn by traffic alone across the gravelly valleys, but elsewhere

constructed with great toil and expense, as Nature compels the

road-maker to follow her lead, and carry his track along the narrow

valleys, ravines, gorges, and chasms which she has marked out for him.

For miles at a time this road has been blasted out of precipices from

1,000 feet to 3,000 feet in depth, and is merely a ledge above a raging

torrent, the worst parts, chiefly those round rocky projections, being

'scaffolded,' i.e. poles are lodged horizontally among the crevices of

the cliff, and the roadway of slabs, planks, and brushwood, or branches

and sods, is laid loosely upon them. This track is always amply wide

enough for a loaded beast, but in many places, when two caravans meet,

the animals of one must give way and scramble up the mountain-side,

where foothold is often perilous, and always difficult. In passing a

caravan near Kargil my servant's horse was pushed over the precipice by

a loaded mule and drowned in the Suru, and at another time my Afghan

caused the loss of a baggage mule of a Leh caravan by driving it off the

track. To scatter a caravan so as to allow me to pass in solitary

dignity he regarded as one of his functions, and on one occasion, on a

very dangerous part of the road, as he was driving heavily laden mules

up the steep rocks above, to their imminent peril and the distraction of

their drivers, I was obliged to strike up his sword with my alpenstock

to emphasise my abhorrence of his violence. The bridges are unrailed,

and many of them are made by placing two or more logs across the stream,

laying twigs across, and covering these with sods, but often so scantily

that the wild rush of the water is seen below. Primitive as these

bridges are, they involve great expense and difficulty in the bringing

of long poplar logs for great distances along narrow mountain tracks by

coolie labour, fifty men being required for the average log. The Ladakhi

roads are admirable as compared with those of Kashmir, and are being

constantly improved under the supervision of H. B. M.'s Joint

Commissioner in Leh.

Up to Kargil the scenery, though growing more Tibetan with every march,

had exhibited at intervals some traces of natural verdure; but beyond,

after leaving the Suru, there is not a green thing, and on the next

march the road crosses a lofty, sandy plateau, on which the heat was

terrible--blazing gravel and a blazing heaven, then fiery cliffs and

scorched hillsides, then a deep ravine and the large village of Paskim

(dominated by a fort-crowned rock), and some planted and irrigated

acres; then a narrow ravine and magnificent scenery flaming with colour,

which opens out after some miles on a burning chaos of rocks and sand,

mountain-girdled, and on some remarkable dwellings on a steep slope,

with religious buildings singularly painted. This is Shergol, the first

village of Buddhists, and there I was 'among the Tibetans.'

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