“In this volume then, on page 316, column 2, we find it stated, that

during Easter Term, in the sixth of the reign of King Edward II.,--that

is to say 1312,--there were pleadings before the King, at Westminster,

concerning the property of the Master of London Bridge, in certain

Mills on the River Lee in Essex; but as these pleadings refer to an

Inquisition originally made in the time of Edward I., the present will

be the most proper period to describe and translate them. Stow mentions

the circumstance, when speaking of the office of Bridge-Master, in his

‘_Survey_,’ volume ii. page 25, in the following terms. ‘The Keeper of

the Bridge House had, in ancient times, an interest in certain Mills

upon the River Lee, near Stratford; and the Master of St. Thomas of

Acres,’--now Mercers’ Chapel, in Cheapside,--‘had a title to other

mills there. For, as it appears by an old Inquisition, taken in the

time of King Edward the First, there was a _Calcetum_--_i. e._ a chalk

causeway--on the North, near Stratford, which was made by Queen Maud,

through which there were three trenches made for three courses of water

to run, for the use of several mills, partly belonging to the Master

of St. Thomas, and partly to the Bridge Master: over which were three

wooden bridges made by the said Masters. This is manifest by an extract

out of an ancient Inquisition taken at Stratford at Bow, before Roger

Brabanzon and others, in Anno xxxii^o.’--we shall presently find that

this ought to have been xxxi^o.--‘_Regis Edwardi filii Regis Henrici_,

&c.--the purport of which is, that there were three mills made upon

this chalk causeway Northward; one a Fuller’s Mill, and the site of

another mill belonging to the Master of St. Thomas of Acre: and two

other Mills, called Sayen’s Mill, and Spileman’s Mill; the one a Water

Mill, and the other a Fuller’s Mill, both held by the Keeper of London

Bridge. From which mills came three courses of water in three trenches,

made cross the chalk causeway by the said Master and Keeper. Beyond

which trenches were made three wooden bridges in that said causeway by

the said Master and Keeper, which greatly wanted repair.’ Now, Sir, I

have already shewn you that in Easter Term, in 1312, these pleadings of

1302-3 were renewed against the Bridge Keeper, and the Master of St.

Thomas of Acres, by John de Norton, the King’s Attorney General, who

charged them to repair the Bridges, according to the said presentment.

The pleadings of 1312 are recorded on Roll 95; and as the form in which

they are written is full of curious historical matter, I shall give you

a translation of the instrument at length.

“‘Middlesex and Essex. Our Lord Edward, the King’s Father, in the 31st

year of his reign,’--namely, 1302, in which you see, this record,

on authority we cannot doubt, differs from Stow,--‘commanded Roger

de Brabanzon, William de Beresford, Roger de Hegham, and Stephen de

Gravesend, that they should enquire who ought to repair the Bridges

and Chalk Causeway in the King’s Street between Stratford atte Bowe,

and Hamme Stratford; and concerning the deficiencies of support, and

repairs of the same, which, from that Inquisition taken by a jury,

namely, by twelve for the County of Essex, and by twelve others for

the County of Middlesex,’ standeth thus:--‘They said that the Ferry

over the water of Luye, or Lee, at Stratford atte Bowe, was anciently

accustomed to be in that place called Oldeforde, which is one league

distant from the place of both Bridges and the Causeway, that now are

near together; at which Ferry, many crossing over from various places

have been plunged in the water and in danger. And when, afterwards,

such great danger came to be made known to the Lady Matilda, then Queen

of England, Consort of our Lord Henry the First, King of England, she,

moved by her piety, commanded it to be examined how both the Bridges

and the Causeway could be made better, and more convenient, for the

utility and easement of the country, and the passengers over them. The

which was done by the said Queen, who also caused two Bridges to be

built; namely, the Bridge over the water of Lee at the upper end of the

town of Stratford atte Bowe,’--which you remember Stow says, in his

‘_Survey_,’ volume i. page 58, in the margin, and elsewhere, was ‘the

first arched Bridge in England, and gave name to the Town, for that

it was shaped like a Bow:’--‘and another Bridge over another trench

of the same water towards Essex, which is called Channelesbrigge.

And also one Chalk Causeway between the said Bridges, so that all

passengers going over it, may well and securely cross the same. And,

forasmuch as the said Queen desired, that the reparation and support

of the aforesaid Bridges and Chalk Causeway should from that time

be imposed, so, out of her charity, she bought those lands, rents,

meadows, and one water-mill, which is called Wiggemulne, and assigned

and commanded them to be for the repair and support of the Bridges,

and the Chalk Causeway aforesaid. And because she believed that their

repair and support would be better done by religious men, if they were

thenceforward laid upon them, than by secular persons, lest that such

secular persons themselves, or their heirs, should, in the course of

years, be wanting, to preserve them: nor was there then any Religious

House near to the aforesaid Bridges and Chalk Causeway, but the Abbey

of Berkinggs, the Abbey of Stratford not yet being founded; so that the

aforesaid lands, rents, meadows, and mill, with their appurtenances,

were then given to the Abbess of Berkinggs and her house: so that she

and her successors, &c. should for ever sustain and repair the said

Bridges. But afterwards, Gilbert de Mauntfichet founded the Abbey of

Stratford, &c.’--that is to say about 1135,--‘And a certain Abbot

of the same house bought the lands, &c. from the aforesaid Abbess,

because they were near his Abbey, and lying, in situation, commodiously

for his house, that is to say, however, undertaking, for himself and

his successors, &c. the repair of the Bridges, and Chalk Causeway

aforesaid, for the Abbess herself, &c. and farther giving to the same

four marks of silver,’--£2. 3_s._ 4_d._--‘by the Year, &c. And so they

were found, by the same Inquisition,’--cited at the beginning of this

instrument,--‘to be decayed, and who ought to repair the said Bridges

and Chalk Causeway? Upon which Inquisition, our Lord the King caused

his writ to issue, &c.; and upon this precept it is shewn that the

Abbot aforesaid, the Master of the House of the Blessed Thomas of Acre,

and the Keeper of London Bridge, made their appearance to answer why

the Bridges were not repaired, &c. When the Jurors came, therefore,

between the King and the Abbots, they said that the said Abbot was

not held to repair, excepting the Bridge called Channelesbrigge, and

that none of his predecessors have, at any time, repaired the said

Bridges and Chalk Causeway, and that not any of the lands or tenements

held by him have been accustomed to make reparations, or support

them:--therefore the Abbot was dismissed without a day. But another of

the Jurors has found that it is the said Abbess who ought to repair

the Bridges. And at length,’--that is to say in 1315,--‘an agreement

was made between the said Abbot and Abbess, in the presence of the

Earl of Hereford and Essex, and Chancellor of England; also Chief

Justice, Chief Baron, and Escheater of our Lord the King on this side

Trent, and it was enrolled that the said Abbot obliges himself, and

his successors, to repair for ever: for which the said Abbess gives to

the said Abbot two hundred pounds, yet saving to her the annual four

marks.’ See the Pleadings before the King at Westminster, in Easter

Term, 6 Edward II., Roll 95.

“After this very long, though curious document, I have nothing farther

to observe on the connection of the Bridge Master of London, and his

Mill and Bridge on the River Lee, than that, although he at first

traversed, as the Lawyers say, or denied his right to repair them, yet,

in 1315, the original claim was confirmed against his denial, as is

asserted by Stow, in his ‘_Survey_,’ volume ii. page 25.”

“Methinks, Mr. Barnaby Postern,” said I, “that before you entirely

quit the connection of the Lee River and London Bridge, it would not be

irrelevant to speak somewhat of that _Cantiuncula_, that little song,

or, as I may properly call it, that _Lallus_, for it is truly a nurse’s

song, in which they are both united.”

“You say well, Sir,” answered my visitor; “and seeing that I have

already spoken somewhat at length, ‘shall I,’ as Izaak Walton says,

‘have nothing from you, that seem to have both a good memory, and a

cheerful spirit?’ Come, then, my honoured kinsman, do you relate what

hath been written and collected concerning that same _Cantiuncula_; nor

deem that any fragmenta, touching the history of London Bridge, can be

uninteresting; wherefore, doubt not but your narrative will be to me

like that which Adam made to Raphael:--

‘Nor are thy lips ungraceful, Sire of men,

Nor tongue ineloquent.--

But thy relation now; for I attend,

Pleased with thy words no less than thou with mine.’”

“After the deep reading and extensive knowledge,” returned I, “which

you, Mr. Postern, have displayed in your discourse, it is unfortunate

for me to have to speak upon a subject, where I am no less perplexed

by the paucity of materials, than by my own ignorance of many which

may be in existence. For you must know, my fellow-antiquary, that

searching out the origin and history of a ballad, is like endeavouring

to ascertain the source and flight of December’s snow; since it often

comes we know not whence, is looked upon and noticed for awhile, is

corrupted, or melts away, we know not how, and thus dies unrecorded,

excepting in the oral tradition or memory of some village crones, who

yet discourse of it. However, Sir, to proceed methodically, I will

first give you the words of this very popular song; then the customs

and history connected with it; and, lastly, the musical notation to

which it is most commonly sung.

“One of the most elegant copies of this ballad you will find in the

late Joseph Ritson’s rare and curious volume, entitled, ‘_Gammer

Gurton’s Garland: or the Nursery Parnassus. A choice collection of

pretty Songs, and Verses, for the amusement of all little good children

who can neither read nor run._’ London, 1810. 8vo. Part i., page 4;

where it is called ‘The celebrated song of London Bridge is broken

down;’ and is as follows:

‘LONDON BRIDGE is broken down,

Dance o’er my Lady Lee;

London Bridge is broken down,

With a gay lady.

How shall we build it up again,

Dance o’er my Lady Lee;

How shall we build it up again?

With a gay lady.

Silver and gold will be stolen away,

Dance o’er my Lady Lee;

Silver and gold will be stolen away,

With a gay lady.

Build it up with iron and steel,

Dance o’er my Lady Lee;

Build it up with iron and steel,

With a gay lady.

Iron and steel will bend and bow,

Dance o’er my Lady Lee;

Iron and steel will bend and bow,

With a gay lady.

Build it up with wood and clay,

Dance o’er my Lady Lee;

Build it up with wood and clay,

With a gay lady.

Wood and clay will wash away,

Dance o’er my Lady Lee;

Wood and clay will wash away,

With a gay lady.

Build it up with stone so strong,

Dance o’er my Lady Lee;

Huzza! ’twill last for ages long,

With a gay lady.’

“In that treasury of singular fragments, the ‘_Gentleman’s Magazine_,’

for September, 1823, volume xciii., page 232, there is another copy

of this ballad, with some variations, inserted in a Letter, signed M.

Green, in which there are the following stanzas, wanting in Ritson’s,

and coming in immediately after the third verse, ‘Silver and gold will

be stolen away;’ though it must be observed, that the propositions for

building the Bridge with iron and steel, and wood and stone, have, in

this copy also, already been made and objected to.

‘Then we must set a man to watch,

Dance o’er my Lady Lea;

Then we must set a man to watch,

With a gay La-dee.

Suppose the man should fall asleep,

Dance o’er my Lady Lea;

Suppose the man should fall asleep,

With a gay La-dee.

Then we must put a pipe in his mouth,

Dance o’er my Lady Lea;

Then we must put a pipe in his mouth,

With a gay La-dee.

Suppose the pipe should fall and break,

Dance o’er my Lady Lea;

Suppose the pipe should fall and break,

With a gay La-dee.

Then we must set a dog to watch,

Dance o’er my Lady Lea;

Then we must set a dog to watch,

With a gay La-dee.

Suppose the dog should run away,

Dance o’er my Lady Lea;

Suppose the dog should run away,

With a gay La-dee.

Then we must chain him to a post,

Dance o’er my Lady Lea;

Then we must chain him to a post,

With a gay La-dee.’

“I pray you, do not fail to observe in these verses, how singularly and

happily the burthen of the song often falls in with the subject of the

new line: though I am half inclined to think, that the whole ballad

has been formed by many fresh additions, in a long series of years, and

is, perhaps, almost interminable when received in all its different

versions. Mr. Green, in his letter which I last quoted, remarks that,

the stanzas I have repeated to you are ‘the introductory lines of an

old ballad, which, more than seventy years previous, he had heard

plaintively warbled by a lady, who was born in the reign of Charles the

Second, and who lived till nearly that of George the Second.’ Another

Correspondent to the same Magazine, whose contribution, signed D, is

inserted in the same volume, December, page 507, observes, that the

ballad concerning London Bridge formed, in his remembrance, part of a

Christmas Carol, and commenced thus:

‘Dame, get up and bake your pies,

On Christmas day in the morning:’

‘The requisition,’ he continues, ‘goes on to the Dame to prepare for

the feast, and her answer is

‘London Bridge is broken down,

On Christmas day in the morning.’

‘The inference always was, that until the Bridge was rebuilt, some

stop would be put to the Dame’s Christmas operations; but why the

falling of a part of London Bridge should form part of a Christmas

Carol at Newcastle-upon-Tyne, I am at a loss to know.’ This connection

has, doubtless, long since been gathered into the ‘wallet which Time

carries at his back, wherein he puts alms for oblivion;’ though we may

remark, that the history and features of the old Bridge of that famous

town had a very close resemblance to that of London; as you may find

upon reading the Rev. John Brand’s ‘_History and Antiquities of the

Town and County of the Town of Newcastle-upon-Tyne_.’ London, 1789.

4to. volume i., pages 31-53. The chief points of resemblance between

these two Bridges, were, that both were founded in the hidden years of

remote antiquity; that in each instance wooden Bridges preceded the

stone ones; that to each was attached a Chapel dedicated to St. Thomas;

that continual dilapidations and Patents for repair characterised

each; that both formed a street of houses, having towers, gates, and

drawbridges; and, finally, that in 1771, a violent flood reduced the

Bridge of Tyne to the same hapless state as erst marked that of London,

when ruinated by the terrible fire of 1757. Such, Mr. Postern, are the

words, and such are the very few historical notices that I am able to

give you, of a song, of which there is, perhaps, not a single dweller

in the Bills of Mortality, who has not heard somewhat; and yet not one

of whom can tell you more concerning it, than that they have heard

it sung ‘many years ago,’ as the gossiping phrase is. If one might

hazard a conjecture concerning it, I should refer its composition to

some very ancient date, when London Bridge lying in ruins, the office

of Bridge Master was vacant; and his power over the River Lee--for it

is doubtless that River which is celebrated in the chorus to this

song,--was for a while at an end. But this, although the words and

melody of the verses be extremely simple, is all uncertain; and thus,

my good Sir, do general traditions float down the stream of Time,

without any fixed date; for none regard them as of value enough to

record, whilst they are yet known in all their primitive truth. Oh! how

many an interesting portion of History has been thus lost! How many

a----”

“I am glad,” interrupted my visitor at this part of my apostrophe, “to

find that I am not the _only_ Antiquary who is apt to be led away from

narrative to rhetoric; and who is sometimes induced to declaim when he

set out to describe. But you were speaking of the melody to this song,

Mr. Barbican; now I would fain hear it, if it live in your memory.”

“Give me a draught of sack,” said I, taking up the tankard, “and you

shall hear it, as well as my feeble voice, now ‘turning again to

childish treble,’ Mr. Postern, hath the skill to chaunt it. But look

for nothing fine, Mr. Barnaby: here are none of Von Weber’s notes; and,

indeed, I know of nothing which so well characterises it, as that fine

description of a popular ballad in _Twelfth Night_:--

‘Mark it, Cesario, it is old and plain;

The Spinsters, and the Knitters in the sun,

And the free maids that weave their thread with bones,

Do use to chaunt it----’”

“Come, my good Sir,” replied Mr. Postern, “no more words on’t, but

sing, I pray you.”

“Then listen,” answered I, clearing my throat to reach the treble C,

with which the melody commences; “but you must sing a part of it, as it

stands in this paper, Master Barnaby, for it begins with the chorus;

and so here follows the ancient Music to the Song and Dance of London

Bridge is broken down.”

[Music: _Chorus._

Lon-don Bridge is bro-ken down: Dance o’er my La-dy Lea!

Lon-don Bridge is bro-ken down, With a gay La-dee.

_Solo._

How shall we build it up a-gain? Dance o’er my La-dy Lea!

How shall we build it up a-gain? With a gay La-dee.]

“A choice piece of simple melody, indeed,” said Mr. Postern, as I

finished the last strain of the solo, “and, certainly, from its extreme

plainness, not unlikely to be of some considerable antiquity; but you

called it also a dance, Mr. Barbican; pray was it ever adapted to the

feet, as well as to the tongue?”

“You shall hear, Sir,” returned I, “for I learn from a Manuscript

communication, from a Mr. J. Evans, of Bristol, which has been

most kindly placed in my hands by the venerable proprietor of the

‘_Gentleman’s Magazine_,’ and which enclosed the notes of the tune

we have now concluded; that ‘about forty years ago, one moonlight

night, in a street in Bristol, his attention was attracted by a dance

and chorus of boys and girls, to which the words of this ballad gave

measure. The breaking down of the Bridge was announced as the dancers

moved round in a circle, hand in hand; and the question, ‘How shall

we build it up again?’ was chaunted by the leader, whilst the rest

stood still.’ The same correspondent also farther observes, that it is

possible some musical critics may trace in these notes sundry fragments

that have sailed down the stream of Time, beginning with ‘_Nancy

Dawson_,’ and ‘_A frog he would a wooing go_;’ though the Lament of

London Bridge is certainly far, very far, anterior to the latter. I

cannot, however, imagine, that the air of our ballad has more than a

very distant consanguinity with either; for the melody of Nancy Dawson

is generally supposed not to be more than sixty years old, about

which time its heroine flourished; and the metre of that worthless

song is perfectly different, each verse having eight lines instead of

four. Now, when Isaac Bickerstaff produced his Opera of ‘_Love in a

Village_,’ he composed his 14th air, in the last Scene of the first

Act, to that very tune; for there the Housemaid commences the Finale,

and thus it runs:

‘I pray ye, gentles, list to me,

I’m young, and strong, and clean, you see,

I’ll not turn tail to any she,

For work, that’s in the county:

Of all your house the charge I’ll take,

I wash, I scrub, I brew, I bake,

And more can do than here I’ll speak,

Depending on your bounty.’

“Thus, you observe, my good Sir, that the verse has no resemblance at

all; and the only similitude of the music lies in a very few notes

in the second and third bars of the first and fourth lines. The

Adventures of the Frog who went a courting is certainly much more like

the ballad of London Bridge; but, in addition to its variations in the

latter part, it is quite a modern composition, and, therefore, cannot

illustrate the antiquity of that other song, of which it is itself

merely a musical parody.”

“My hearty thanks are due to you, Mr. Geoffrey Barbican,” began Mr.

Postern, as I concluded; “I have to thank you very heartily for the

agreeable manner in which you have contrived to carry on the history of

London Bridge, whilst I have breathed from continuing my duller detail:

and now, let me observe, that having brought you down to the 31st year

of the reign of Edward I., 1302, I shall give you a translation of what

was, perhaps, his last and fullest Charter to London Bridge, in the

form of a Patent of Pontage, or Bridge Tax, granted in 1305, the 34th

year of his sovereignty; which is curious, inasmuch as it enumerates

so many of the articles of commerce in that day. The original is, of

course, in the Tower, in the Patent Rolls for that year, membrane 25,

entitled ‘Pontage for London;’ and the Latin you may see in Hearne’s

‘_Liber Niger_,’ already cited, volume i., page *478: the English, no

very easy matter to discover, is as follows.

Chronicles of London Bridge · 第 9 / 42 段