II. Christ seeks personal service.

'I seek . . . you'; not only for My love, but for My tools; for My

instruments in carrying out the purposes for which I died, and

establishing My dominion in the world. Now I want to say two or three

very plain things about this matter, which lies very near my heart, as

to some degree responsible for the amount of Christian activity and

service in this my congregation. Brethren, the surrender of ourselves to

Jesus Christ in acts of direct Christian activity and service, will be

the outcome of a real surrender of ourselves to Him in love and

obedience.

I cannot imagine a man who, in any deep sense, has realised his

obligations to that Saviour, and in any real sense has made the great

act of self-renunciation, and crowned Christ as his Lord, living for the

rest of his life, as so many professing Christians do, dumb and idle, in

so far as work for the Master is concerned. It seems to me that, among

the many wants of this generation of professing Christians, there is

none that is more needed than that a wave of new consecration should

pass over the Church. If men who call themselves Christians lived more

in habitual contact with the facts of their redeeming Saviour's

sacrifice for them, there would be no need to lament the fewness of the

labourers, as measured against the overwhelming multitude of the fields

that are white to harvest. If once that flood of a new sense of Christ's

gift, and a consequent new completeness of our returned gifts to Him,

flowed over the churches, then all the little empty ravines would be

filled with a flashing tide. Not a shuttle moves, not a spindle

revolves, until the strong impulse born of fire rushes in; and then, all

is activity. It is no use to flog, flog, flog, at idle Christians, and

try to make them work. There is only one thing that will set them to

work, and that is that they shall live nearer their Master, and find out

more of what they owe to Him; and so render themselves up to be His

instruments for any purpose for which He may choose to use them.

This surrender of ourselves for direct Christian service is the only

solution of the problem of how to win the world for Jesus Christ.

Professionals cannot do it. Men of my class cannot do it. We are clogged

very largely by the fact that, being necessarily dependent on our

congregations for a living, we cannot, with as clear an emphasis as you

can, go to people and say, 'We seek not yours, but you.' I have nothing

to say about the present ecclesiastical arrangements of modern Christian

communities. That would take me altogether from my present purposes, but

I want to lay this upon your consciences, dear brethren, that you who

have other means of living than proclaiming Christ's name have an

advantage, which it is at your peril that you fling away. As long as the

Christian Church thought that an ordained priest was a man who could do

things that laymen could not do, the limitation of Christian service to

the priesthood was logical. But when the Christian Church, especially as

represented by us Nonconformists, came to believe that a minister was

only a man who preached the Gospel, which every Christian man is bound

to do, the limitations of Christian service to the official class became

an illogical survival, utterly incongruous with the fundamental

principles of our conception of the Christian Church. And yet here it

is, devastating our churches to-day, and making hundreds of good people

perfectly comfortable, in an unscriptural and unchristian indolence,

because, forsooth, it is the minister's business to preach the Gospel. I

know that there is not nearly as much of that indolence as there used to

be. Thank God for that. There are far more among our congregations than

in former times who have realised the fact that it is _every_ Christian

man's task, somehow or other, to set forth the great name of Jesus

Christ. But still, alas, in a church with, say, 400 members, you may

knock off the last cypher, and you will get a probably not too low

statement of the number of people in it who have realised and fulfilled

this obligation. What about the other 360 'dumb dogs, that will not

bark'? And in that 360 there will probably be several men who can make

speeches on political platforms, and in scientific lecture-halls, and

about social and economical questions, only they cannot, for the life of

them, open their mouths and say a word to a soul about Him whom they say

they serve, and to whom they say they belong.

Brethren, this direct service cannot be escaped from, or commuted by a

money payment. In the old days a man used to escape serving in the

militia if he found a substitute, and paid for him. There are a great

many good Christian people who seem to think that Christ's army is

recruited on that principle. But it is a mistake. 'I seek you, not

yours.'

Expositions of Holy Scripture Second Corinthians, Galatians, and Philippians Chapters I to End. Colossians, Thessalonians, and First Timothy. · 第 82 / 364 题