CHAPTER XXXIII

Father Fray Juan Cobo, his virtues and death

[Father Fray Juan Cobo was born in Consuegra, in the kingdom of

Toledo, and took the habit of the order and made his profession in

the convent of the town of Ocana. After studying in that of Avila,

he entered the college of Sancto Thomas at Alcala. He distinguished

himself in his studies, and, after he had read the arts, he became

master in the royal convent of Sancto Thomas at Avila. His remarkable

abilities were early recognized, and exhibited themselves wherever

he went. Taking upon himself the lowliest duties, he desired to

be steward on the ship--a most disagreeable position, because of

the intolerable heat in the lower part of the ship, and because the

provisions frequently spoil as a result of that heat. He was a tall,

handsome man, of red and white complexion, and very active. His

conversation was agreeable, and his mind keen and quick. He was well

acquainted not only with the liberal arts, but with many mechanical

occupations. His knowledge of the Chinese language has already been

mentioned. He was the first man to preach publicly to the Chinese,

and his sermon attracted the governor and nearly all the good people

of the city; they were greatly astonished, as were also the Chinese,

who would never have believed that any one of another nation could

advance so far in the command of their language. It was to this father

that principally was due the establishment of the hospital for the

Chinese, where so many souls were saved, and in which the Lord often

worked miracles by multiplying the rice which Father Juan kept as

food for the sick persons. He knew three thousand Chinese characters,

each different from all the rest, for the Chinese have no alphabetical

letters. He translated a number of Chinese books; for, like those of

Seneca, they contain many profound sayings, though they are the work

of heathens. He taught astrology to some of the Chinese, whom he found

capable of learning; and also taught them trades that are necessary

among the Spaniards but are not employed among the Chinese--such as

painting images, binding books, cutting and sewing clothes, and such

things--doing all things to win all men to God. At this time there

came to Manila a letter from the emperor of Japon, Taicosama, in which

he asked the governor of Manila and the Spaniards of these islands

to send him tribute every year and an acknowledgment of vassalage,

that he might not come and destroy them with a mighty fleet, which

he had already prepared for this purpose. This caused much alarm

in the city, because the emperor of Japon was very powerful, and of

warlike disposition; and as a result of his victories he had become

very proud and vain. The city of Manila had no defenses, no walls,

no protections against so strong an enemy; and the Spaniards in it,

being very few in number, were called on to die rather than accept

that which he asked of them so much to their dishonor. It seemed to

all necessary to send a special embassy to Japan with an answer. Father

Fray Juan Cobo was chosen by the governor as the most suitable person

to represent Espana who could be found in the island, both because

of his natural gifts and because of his acquirements. He acquitted

himself marvelously well in this occupation, greatly amazing and

pleasing the emperor of Japon. The emperor went so far as to permit

the churches of the Society of Jesus to be rebuilt, and to allow the

fathers publicly to prosecute the conversion of the Japanese. The

emperor requested father Fray Juan to remain in his kingdom; but

he declined, as having no order to do so. At his return, they set

sail in a tempestuous season, which cost them very dear, because

the vessel in which father Fray Juan was carried was cast on shore

in a country of barbarous Indians, namely, that which is known as the

island of Hermosa. Escaping to the shore to avoid the furious sea, they

fell into the hands of those ferocious people, who killed them all,

to a man. After the death of father Fray Juan, father Fray Pedro de

Soto had a vision of the father, who was in purgatory, being purified

for the sin of having hastened his departure too greatly. Afterward,

father Fray Luis Gandullo had a vision of him in paradise.]

The Philippine Islands, 1493-1898, Volume 30 of 55, 1640 Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century · 第 33 / 37 章