THE PRIORY CHURCH OF ST. CLEMENT, ROWDIL, HARRIS, INVERNESS-SHIRE.

Amongst the numerous remains of ancient ecclesiastical structures still

surviving in the Western Isles, the Church of St. Clement, situated near

the south point of Harris, holds a prominent place, being one of the

very few ancient structures in that region which are not ruinous, and

are still in use for public worship.

The origin of the church is uncertain, but it is supposed to have been

originally founded by an emissary from Iona, and to have fallen into

decay during the occupation of the Norsemen. It is thought that the

necessities of the monastery, thus arising, were probably relieved by

David I. “from the revenues of the newly instituted Abbey of Holyrood

House,” and that this may have given the monks of the latter the claim

to St. Clement’s, which they afterwards substantiated.[139]

It is agreed amongst writers on the subject[140] that the church was

restored or rebuilt by Sir Alexander M‘Leod, Rector of Harris, who seems

to have used the materials of an older building in the restoration. This

is evident from the random manner in which some carved figures are built

into the walls of the west tower.

Mr. Ross points out that Alaster Crotach or Humpback had, in 1498, a

charter from King James IV. for the hereditary lands of Ardmanich, &c.,

and that he was succeeded by his son William, who died in 1553.

The _Old Statistical Account_ informs us that the church was repaired by

the said Alexander M‘Leod, who died (as the inscription on his tomb in

the church bears) in 1527.

Of the domestic buildings of the priory not a stone now remains. The

church was burnt and was repaired in “1784 by the late patriotic Alex.

M‘Leod, Esq., of Harris. After the church was roofed and slated, and the

materials for furnishing it within laid up in it to a considerable

value, it unfortunately took fire at night through the carelessness of

the carpenters, who had left a live coal in it among the timbers. So

zealous, however, was this friend of religion and mankind in his design

of repairing it, that by his orders and at his expense it was soon after

this accident roofed, and it is now [1794], though left unfinished since

the time of his death, used as one of the principal places in the parish

for celebrating divine service.”

The church was again repaired in 1787. About 1866 it had once more

become dilapidated, and was repaired under the supervision of Mr.

Alexander Ross, architect, Inverness, to whose kindness we are indebted

for permission to use the description and illustrations in his

[Illustration: FIG. 1298.--Priory Church of St. Clement. Plan.]

article on St. Clement’s in the _Proceedings of the Society of

Antiquaries of Scotland_, above referred to.

[Illustration: FIG. 1299.--Priory Church of St. Clement. View from

South-East.]

[Illustration: FIG. 1300.--Priory Church of St. Clement. Interior of

South Side.]

[Illustration: FIG. 1301.--Priory Church of St. Clement. Interior of

North Side.]

The building is chiefly remarkable from containing an elaborately

sculptured monument to Alexander M‘Leod of Dunvegan or Harris.

The structure (Fig. 1298) is small and is cruciform in plan. It has a

square tower at the west end, the full width of the nave, which is

founded on a rock at a higher level than the nave (Fig. 1299).

The choir is not architecturally distinguished from the nave, and the

whole building is 61 feet in length (internally) by 15 feet in width.

It has a square east end, and is lighted by a large traceried east

window, and by two small windows in the side walls. The former is

[Illustration: FIG. 1302.--Priory Church of St. Clement. Responds and

Mouldings at Entrance to Transepts.]

pointed, and is divided by two mullions into three lights. The tracery

in the arch-head consists of a circle divided by six radiating bars.

The church (Fig. 1300) has two square-headed windows and two pointed

windows in the south wall, and one square and one round-headed window in

the north wall (Fig. 1301), and the entrance doorway, which is in the

north wall, is also square lintelled.

The transept consists of a north and south chapel, which are not exactly

opposite one another. They have square-headed windows in the north,

south, and east walls. Each chapel is entered from the nave by a moulded

and pointed arch (see Figs. 1300 and 1301) springing from responds. The

latter have both in their section and caps (Fig. 1302) a certain

resemblance to Norman work. As pointed out by Mr. Muir, the details

indicate the second pointed period, “though, as in the mouldings at

Iona, the adoption of forms resembling Norman and first pointed has

given to it an appearance of greater antiquity.”

[Illustration: FIG. 1303.--Priory Church of St. Clement. Monument in

Choir (East of South Transept).]

The monuments are the most remarkable features in the building. These

are three in number, two of them being placed against the south wall,

one in the choir and one in the nave (see Fig. 1300) on either side of

the arch leading into the south transept. The third monument is at the

south end of the south transept.

The monument in the choir is the most elaborate, being specially rich

in sculpture. Its form (Fig. 1303) is peculiar, having, in addition to

the usual recessed arch, a sloping gable-shaped moulding, which encloses

the design on top, and is continued perpendicularly down each side. The

space between the arch and the enclosing moulding is divided into nine

panels, each containing a distinct carving of figures. That in the apex

represents God the Father, holding between his knees a cross bearing a

figure of the Crucifixion. Each of the panels at the sides contains one

or two figures of angels waving censers, and saints holding scrolls. The

wall

[Illustration: FIG. 1304.--Priory Church of St. Clement. Effigy of

Alexander M‘Leod of Harris.]v

at the back of the arch is also divided into panels, containing

sculptures in three rows. In the upper row the panels comprise angels

censing with a star in the centre, and at each side an angel holding a

candle. In the central row the chief panel contains the Virgin and

Child, supported by a bishop or abbot on each side, one of whom holds a

skull. These figures are each enclosed in a Gothic canopy. The left

panel shows the faint outline of a castle, and that on the right a

galley (the M‘Leod arms). The third row exhibits several panels. That on

the

[Illustration: FIG. 1305.--Priory Church of St. Clement.

The ecclesiastical architecture of Scotland from the earliest Christian times to the seventeenth century; vol. 3/3 · 第 310 / 555 题