PAISLEY ABBEY, RENFREWSHIRE.

Paisley Abbey is fortunate in having found in the Very Rev. J. Cameron

Lees, D.D., formerly one of the ministers of the parish, so able a

historian. We are largely indebted to his work, _The Abbey of Paisley,

1163-1878_, for the following historical notices.

The Abbey was founded by Walter, son of Alan, the High Steward of

Scotland, who had accompanied David I. from Shropshire, and received

lands from him in Renfrewshire. Having resolved to follow the example of

his patron, and found a monastery on his estate, Alan entered into an

agreement with Humbold, prior of Wenlock Abbey, in the native county of

his family, to establish at “Passelay” a house of the Cluniac Order of

Benedictines, being the same order as the house at Wenlock. Humbold

therefore, in 1169, brought thirteen monks from the parent house, and,

having settled them in Renfrewshire on an island of the Clyde called the

King’s Inch, returned to Wenlock. There would at that time appear to

have been a very ancient church in existence at Paisley, dedicated to

St. Mirinus, an Irish saint of the sixth century, who had been a

disciple of the great school of St. Comgal at Bangor. A new monastery

was now to supersede the establishment of St. Mirin, but the name of

the ancient saint was preserved in the dedication of the abbey.

It was dedicated to the Blessed Virgin; to St. James, the patron saint

of the Stewarts; to St. Milburga, the patron of the monks of Wenlock;

and to St. Mirinus, the Celtic missionary of the locality. The monastery

was at first established as a priory; but, in 1245, it was raised to the

rank of an abbey by Pope Honorius III.

The establishment was well endowed, and during the first half of the

thirteenth century it was thoroughly consolidated under Abbot William,

who presided from 1225 to 1248. During the prosperous reigns of Kings

Alexander II. and III. the church was erected, but of the work of that

period (the thirteenth century) there remain only a portion of the west

front and part of the south wall of the nave, including the south-east

doorway to the cloister, and three windows. The structure appears to

have suffered severely during the War of Independence. It stood in the

vicinity of Elderslie, the lands of Sir William Wallace, and doubtless

met with a similar savage treatment to that allotted to the patriot

leader. It is stated to have been burnt by the English in 1307, and the

burning would appear to have led to a very complete destruction of the

edifice, as the portions of the original work which survive are very

small.

The connection of the Stewart family with the abbey continued till,

through the marriage of Walter with Margery, daughter of Robert the

Bruce, the Stewarts succeeded to the throne. The earlier Stewarts were

all buried in the abbey, which also contains the tomb of Robert III.

In consequence of the destruction of the monastery, caused by the wars

with England, the buildings long remained, like other structures in

Scotland at that period, in a dismantled condition; but gifts having

been received from the Bishops of Argyle and Glasgow to aid the monks in

their distress, and to assist in restoring the fabric, operations were

begun. Part of this work was apparently carried out by Bishop Lithgow

(1384-1433), who was buried, by his own desire, in the north porch,

where the inscription to his memory is still preserved. The chief part,

however, of the rebuilding of the Abbey Church was carried out under

Abbot Thomas de Tervas (1445-1459). This abbot obtained the privilege of

having a tavern and selling wine within the gates of the monastery, and

is believed to have raised money thereby for the reconstruction of the

church. According to the ancient chronicle of Auchenleck, he found the

place in ruin and the “kirk unbiggit.” He carried up the triforium and

clerestory, and finished the roof. He also erected a great portion of

the steeple, and built a stately gatehouse. Having completed the

building of the church, he proceeded to Rome, in order there to procure

suitable furnishings, and brought back adornments of sumptuous

character--jewels, cloths of gold and silver, precious books, the

“statliest Tabernkle in al Scotland,” and “ane lettren of brass.”

During the fifteenth century many altars were erected and endowed by the

burgesses, and the Chapel of St. Mirin, which occupies part of the site

of the south transept, was erected in 1499, and endowed by James

Crawford of Kylwynet, a burgess of Paisley, and his wife.

At the decease of Abbot Tervas, Pope Pius II. decreed that the

disposition of the office of abbot and of the whole revenues of the

monastery should fall to the Pope. A commendator thus came to be

appointed, and the rights of the abbey began to be invaded. However,

Abbot George Shaw (1472-1498) endeavoured to guard the possessions of

the monastery from encroachments. He also succeeded in having the

village of the abbey erected into a burgh, with the usual privileges.

Abbot Shaw likewise improved the buildings of the abbey. He erected a

refectory and other structures, and reared a lofty tower over the

principal gate, and enclosed the grounds and gardens of the convent with

a wall of ashlar, about one mile in circuit, and adorned it with statues

and shields.

Abbot Shaw placed his arms on several parts of this wall, and in the

middle of the north portion he inserted three shields--the central one

bearing the royal arms; that on the right the Stewart arms, for the

founder; and that on the left the abbot’s own arms. He also erected a

tablet on the north-west angle, containing his name and the date of

erection. Only a small portion of this wall remains, but the panels

containing the royal arms and the inscription are preserved in the

Coates Museum. The latter is as follows:--

“Ya callit ye Abbot Georg of Schawe

About yis Abbay gart make yis wav

A thousande four hundereth zheyr

Auchty ande fywe the date but veir

[Pray for his saulis salvacioun]

Yat made thys nobil fundacioun.”[8]

Mr. Chalmers[9] is of opinion that this inscription was designed by John

Morow, whose name appears on a tablet at Melrose Abbey.[10] “The

character of the lettering in design and workmanship is the same as at

Melrose. The references to the building operations, the poetical form of

the compositions, the manner in which the names are introduced--‘Callit

was I,’ and ‘ye Callit’--and the devout expressions with which they

close, make it clear that the inscriptions are the work of the same

author.” Whether that is so, or whether the inscriptions simply reflect

the style, both literary and artistic, of the period is questionable. In

any case, the idea is ingenious. Mr. Chalmers points out that the fifth

line, which is erased, was probably cut out by the Reformers, as being

out of keeping with their religious views, while the remainder indicates

the care with which the historically valuable part was preserved.

The days of Abbot John Hamilton (1525-1544), who became Bishop of

Dunkeld, and was afterwards promoted to be Archbishop of St. Andrews,

were evil for the monastery of Paisley, as for all other similar

institutions in the country. When driven from St. Andrews, the

archbishop sought safety at Paisley; but that house being sacked and

burnt by the Reformers, he had to take refuge at Dumbarton Castle, where

he was made prisoner, and afterwards executed at Stirling.

The Master of Sempill had been appointed bailie of the monastery, and,

at the dissolution, the whole of the church property was handed over to

Lord Sempill. The property finally came into the possession of Lord

Claud Hamilton, nephew of the archbishop, and the monastic buildings

were converted into the “Place of Paisley,” the residence of the

Abercorn family.[11]

Before the Reformation the monastery consisted of the church, the

cloister, and the conventual buildings. The church (Fig. 953) comprised

a long aisleless choir, a nave with aisles, a north transept, a south

transept, with St. Mirin’s Chapel attached to the south of it, and a

tower and spire over the crossing.

The choir can still be traced, as the walls remain standing to the

height of 9 feet, and contain an elegant sedilia and piscina. The choir

measures, internally, about 124 feet in length by 22 feet in width. It

may be questioned whether the choir was ever finished during the

restoration. The walls present rather the appearance of having been

abandoned at a certain stage in the progress of their erection than of a

building which had fallen into ruin. They stand at a uniform level,

marked by a string course all round, and have not the irregular heights

generally found in ruins. The building is of fifteenth century work, and

doubtless occupies the place of an earlier choir, which had been

demolished.

The wall at the east end of the nave, which separates it from the

transept, is of a substantial kind, and may have been erected when the

structure was restored in the fifteenth century, with the intention of

rendering the nave a complete church, until the transept and choir were

restored. The latter seems never to have been carried into effect, but

to have been in progress when all work was interrupted by the

Reformation.

There are no indications at the junction of the choir and transept of

the large piers which would naturally be built so as to correspond with

those at the west side of the crossing (Fig. 954). The fine sedilia,

although greatly mutilated (Fig. 955), is the principal feature in the

eastern part of the edifice. It is 11 feet 2 inches long, and contains

four seats, contrary to the usual practice, which is to have three

seats. The design is elegant, and resembles that of the sedilia at St.

Monan’s, Fifeshire. Adjoining the sedilia is the piscina, the basin of

which is broken, but the aperture is still visible. The recess, which

has an angled head, slopes backwards.

[Illustration: FIG. 953.--Paisley Abbey. Plan.[12]]

In this respect it resembles one at Auchterarder. On each side are two

small recesses, about 12 inches wide, for holding the sacred vessels.

The north transept (see Fig. 954) is in ruins, but the north wall, with

the remains of a fine traceried window (Fig. 956), still exists, as well

as a traceried window in the west wall. These traceries were restored a

few years ago. The mode in which the turrets at the angles above the

buttresses are corbelled out recalls similar features at Dunkeld

Cathedral. These turrets resemble the roofed bartizans of castellated

structures.

[Illustration: FIG. 954.--Paisley Abbey. Junction of Nave with North

Transept.]

The south transept is also in ruins, and the tower and spire have

disappeared. The Chapel of St. Mirin, however, is still well preserved,

but the openings connecting it with the south transept have been built

up.

The nave is the only part of the main divisions of the church which

survives as a whole. It measures, internally, 92 feet in length by 60

feet in width, and contains six bays, divided by massive piers, all

surmounted by a triforium and clerestory. There is a porch on the north

side and two doorways from the cloister on the south side.

The oldest portion of the building is, undoubtedly, the eastern part of

the south wall of the south aisle of the nave, where it adjoins the

transept. This portion of wall consists of three bays (Fig. 957),

containing the south-east doorway from the cloister to the nave, and

three pointed windows in the upper part. The doorway is of the

transition style, having a round arch-head, with numerous bold mouldings

springing from carved and foliaged

[Illustration: FIG. 955.--Paisley Abbey. Sedilia in Choir.]

caps with square abaci (Fig. 958). The windows above are very simple in

style, and are apparently early first pointed work. This part of the

building probably dates from the first half of the thirteenth century.

The western portion of the south aisle of the nave (Fig. 959) and the

whole of the south clerestory (see Figs. 957 and 959) are evidently

portions of the restored church of the fifteenth century. The south

aisle wall contains the south-west and south-east doors from the nave to

the cloister. The windows of the south wall have the sills placed at a

high level, so as to admit of the roof of the cloister walk being

placed against it. The corbels which supported the roof still exist, and

are shown in the sketches.

[Illustration: FIG. 956.--Paisley Abbey. Windows in North Transept.]

[Illustration: FIG. 957.--Paisley Abbey. East Part of South Side of

Nave.]

The west end of the nave (Fig. 960) is also in part amongst the ancient

portions of the structure. The western entrance doorway is clearly, from

the style of its architecture, a work of the thirteenth century. The

doorpiece

[Illustration: FIG. 958.--Paisley Abbey.

South-East Doorway in Cloister.

A. Door Jamb.

B. Arch Moulding.

]

projects, and has a nook shaft on the projecting angles. The doorway is

a single pointed opening, deeply recessed, with a series of free shafts

in the jambs, having rounded and moulded caps, and the arch mouldings

are arranged in square orders. The outer order contains a dog-tooth

ornament. A sharply pointed arch flanks the doorway on each side, and

has similar shafts and mouldings to those of the central opening. The

aisle windows of the west front also belong to the first pointed period.

The thin nook shafts, with moulded caps having round abaci and central

bands, are all in the style of the thirteenth century.

The upper portion of the west front above the two large windows is

undoubtedly of considerably later date. The design of the west front,

which contains above the doorpiece two large windows, with pointed

niches and small circles inserted between the arch-heads, is probably

original, but the upper portion and gable, including the large traceried

window, are doubtless part of the restoration of the fifteenth century.

The tracery of the two central windows is peculiar, and may possibly be

of the fourteenth century, but that of the large upper window is later,

probably of the same period as the restoration of the interior of the

nave. The tracery of the large upper window is a specimen of the late

kind of design employed in Scotland in the fifteenth century. The change

of style caused by the restoration of the fifteenth century is well

marked in the interior at the west end of the nave. The first or western

bay of the main arcade is original (Figs. 961 and 962), including the

first arches (one on each side), the first pillars and the arches

between them, and the aisle responds. These pillars and arches are of

large dimensions and first pointed section (Fig. 963), and appear to

have been designed to carry western towers, but a part of their

thickness has been cut off next the choir. A portion of the triforium

wall, a piece of the string course over the main arcade, and the

corbelled vaulting shaft in the angle as high as the top of the

triforium, are also parts of the original structure. The later work has

been joined to the above old parts in a very awkward manner. The wall

over the large pillars has been thinned on the side next the nave, and

the different width and sections of the mouldings have not been properly

adjusted, the result being that part of the older moulding is left at

the springing of the second arch on the north side, and the mouldings of

the later section are butted against it (see Fig. 961).

[Illustration: FIG. 959.--Paisley Abbey. West Part of South Side of

Nave.]

[Illustration: FIG. 960.--Paisley Abbey. West End of Nave: Exterior.]

[Illustration: FIG. 961.--Paisley Abbey. West End of Nave and Part of

North Side.]

[Illustration: FIG. 962.--Paisley Abbey. West End of Nave and Part of

South Side.]

There are signs of further alteration above the west arch. A clumsy new

string course is introduced, which slightly changes its section after

passing along half a bay. A second vaulting shaft is carried up in the

[Illustration: FIG. 963.--Paisley Abbey.

The ecclesiastical architecture of Scotland from the earliest Christian times to the seventeenth century; vol. 3/3 · 第 182 / 555 题