MOHAMMED'S PILGRIMAGE.
"Five great enemies to peace inhabit with us, viz.: Avarice,
Ambition, Envy, Anger, and Pride."--_Petrarch._
In the meantime Yusuf and Amzi had taken up the old routine of life in
Mecca--the faithful doing of the daily round, the little deeds of
charity, the duties of business, the attendance at meetings in the
little church. Everything seemed to sink back into the old way, yet
there was not a man in the city but held himself in readiness to take
up arms were an attack made upon them to wrest from them their freedom.
And word came that Mohammed was coming,--coming, not in war, but in
peace, on his first pilgrimage to the Caaba. Mecca was instantly thrown
into the wildest confusion. Some deemed the prophet's message honorable,
but the majority were dubious, and thought that if Mohammed once gained
an entrance, notwithstanding the fact that it was the sacred month Doul
Kaada, his coming would be but to deluge the streets with blood.
A hasty consultation was held, and a troop of horse under one Khaled Ibn
Waled, was sent out to check the prophet's advance. Mohammed, however,
by means of his spies, early got word of this sally, and, turning aside
from the way, he proceeded by ravines and by-paths through the
mountains; and, ere the Meccans were aware of his proximity, his whole
force was encamped near the city.
A deputation came from his army to the dignitaries of Mecca bearing
messages of peace; but their reception was haughty.
"Go to him who sent you," was the reply to their overtures, "and say
that Meccan doors are shut to one against whom every family in Mecca
owes the revenge of blood."
For days the deputation was sent, with the same result, until at last
ambassadors of the prophet entered with the offer of a truce for ten
years.
The promise of a long respite from blood, and the hope of securing time
to recuperate their forces, caught the ear of the Meccans. A deputation
was appointed to treat with the prophet, and Amzi, though a Christian,
by reason of his wisdom and learning was chosen as one of the
representatives.
Yusuf accompanied him to an eminence above the defile in which the
Moslem tents were pitched. A strange sight it was. Far as eye could
reach, tents, white and black, dotted the narrow valley; horses were
picketed, and camels browsed; and in the foreground one thousand four
hundred men were grouped, waiting to hear the issue of the
conference,--one thousand four hundred men, bare-footed, and with
shaven heads, and each wearing the white skirt and white scarf over the
shoulder, assumed by pilgrims. Strangely different were they from the
ordinary troops of the prophet, strangely unrecognizable in their garb
of humility and peace; yet a second glance revealed the fact that each
carried a sheathed sword.
Yusuf remained above, but Amzi descended with the embassy sent with the
message that the treaty, if suitable, would be at once ratified.
Mohammed, who, in place of his green garb, now with obsequious humility
wore the pilgrims' costume, expressed his pleasure at the amicable
attitude of the Meccans. He was seated upon a white camel named El Kaswa
in honor of the faithful beast which had borne him in the earlier
vicissitudes of his fortunes. Beside him, at a table placed on the sand,
sat his vizier and son-in-law, Ali, to whom was given the task of
writing the treaty as dictated by Mohammed.
"Begin, O Ali," said the prophet, "'In the name of the most merciful
God'--"
Sohail, the spokesman of the Meccan deputation, immediately objected,
"It is the custom of the Meccans to begin, 'In Thy name, O God.'"
"So be it," assented the prophet; then, continuing, he dictated the
opening of the body of the treaty--"'These are the conditions on which
Mohammed, the apostle of God, has made peace with those of Mecca.'"
A deep murmur of disapproval arose throughout the Meccan embassy.
"Not so, O Mohammed!" cried Sohail again. "Had we indeed acknowledged
you as the prophet of God, think you we would have sent Khaled Ibn Waled
with armed men against you? Think you we would have closed the streets
of Mecca against one whom we recognized as an ambassador of the Most
High? No, Mohammed, son of Abdallah, it must not be 'apostle of God.'"
Mohammed again bowed in token of submission. "Write thus, then, O Ali,"
he said. "'These are the conditions on which Mohammed, son of Abdallah,
has made peace with those of Mecca.'"
He then proceeded to the terms of the treaty, stipulating that the
prophet and his followers should have access to the city at any season
during the period of truce, provided they came unarmed, habited as
pilgrims, and did not remain over three days at a time.
This business concluded, the embassy from Mecca retraced its way; and
Mohammed, changing his mind about entering the city at that time,
ordered that prayers should be offered up on the spot, that seventy
camels should there be sacrificed, and that the pilgrims should then
return home.
This was accordingly done, and the people went back in some
disappointment to Medina, where the prophet announced the success of his
mission in a new passage from the Koran:
"Now hath God verified unto his apostle the vision wherein he said, Ye
shall surely enter the holy temple of Mecca, if God please, in full
security."