XIV

The room into which Father Raphael led her was very bare. There was a

clock on the deal mantelpiece, some plain rush-seated deal chairs

stained brown, a deal table covered with a cheap cloth stamped in red

and black. On a little shrine in one corner stood a plaster statue of

the Virgin as the Mater Misericordiae, with her hands extended in

compassion. A nosegay of white geraniums in a thick glass was placed

before it.

The priest sat down on one side of the table, and motioned Sophy to a

chair opposite. He waited, looking away from her out of the small window

that framed a hideous "back yard," until she had somewhat mastered

herself. Then he said in his tranquil, tender voice:

"Do not be afraid to speak, my daughter. This place is sacred to The

Mother who suffered most. Where there has been most suffering, there is

most understanding."

Sophy lifted her eyes to his.

"I ought to tell you, Father, that I am not a Roman Catholic," she said,

under her breath. The grave cordiality of his look did not abate.

"All who are in trouble are welcome here," he said gently. But she

noticed that after that he said "My child," when speaking to her,

instead of "My daughter."

Then, little by little, she told him everything. When she had ended, he

sat for some moments, musing. He had a plain, rugged face, but the eyes,

clear and brown, held an expression of the most exquisite comprehension

and love--that love which is so wholly of the spirit yet so warm towards

the sorrows and needs of humanity that, feeling its power, one can

realise how, after looking into eyes like these yet far more wonderful,

the great golden Harlot of Magdala cast away her lovers and her jewels,

and spread her beautiful hair as a serving-cloth about the sacred feet

her tears had washed.

"It is true, my child," said Father Raphael at last, and he smiled

tenderly upon her, "that the human heart is deceitful above all things

and desperately wicked--and sometimes it deceives even in regard to its

own wickedness. Your heart has deceived you, my child."

"How?" asked Sophy, in a low voice. An inward tremor had seized her. Her

voice shook.

"It has deceived you into thinking that you wish your husband's death.

You do not wish that. Look deeper into this deceitful heart of yours,

and you will see that you do not. Why did you go to that doctor? Why

have you come here to me?"

"I ... I needed ... help, Father."

"Just so, my child. You needed help to see the true inwardness of your

spirit. You mistook natural indignation and the recoil of pain for the

sin of actual desire. You wished to escape--to be free--and so you

thought that you wished your husband's death. But you do not wish it."

"I ... I think ... I am afraid I do, Father."

Her voice was touchingly humble, like a child's voice confessing what it

deems a terrible crime with courageous obstinacy.

"No, my child. Think. Could you now--here--by sending forth a sharp

thought like a dagger--kill your husband--would you send forth that

thought?"

Her brow knitted painfully. She went white as death. Then the blood

surged over her face.

"No, Father," she whispered.

"You see, my child? What you craved when you sought me was for another

voice, the voice of a human being like yourself, to echo the small,

still voice down in the centre of your own spirit. The voice that says

we must have the courage to live life as we have made it for

ourselves--honestly, righteously, unflinchingly. You must not be too

severe with yourself, my child. To deny the hidden good in ourselves is

the subtlest form of spiritual pride. It gives death, not life. There

was a great Pagan who once uttered a profoundly Christian truth.

Wolfgang von Goethe said: 'Life teaches us to be less hard with others

and--ourselves.' Do you see what I mean, my child?"

"Yes," said Sophy, in that smothered voice.

"Then what you must do is very simple. First, you must forgive your

husband--then you must forgive yourself. After what you have told me, I

can see no salvation for him from this sad vice but in your affection

and your strong will to help him. Consult with this wise doctor--follow

his instructions as best you may. Take your life, your heart, in both

hands and lift them up unto the Lord."

"You don't know, Father ... you can't know...." She shuddered violently.

Her grey eyes were fixed on his in desperate appeal.

"Yes, my child-- I do know," he said tenderly. "I led the life of an

ordinary man before I became a priest. I know well what you are

suffering--what lies before you--for you have courage--you will

not--desert." He said it firmly, but his kind eyes held her, full of the

comprehending compassion that does not wound.

Then Sophy gave a cry--the cry of a child who says: "I wish I were

dead!" She put up her hands to her face and sobbed out:

"Oh, I wish I could be a nun ... a nun!"

Very tenderly Father Raphael sat smiling down at her bowed head. Often

had he listened to this cry--the cry of those who in a moment of

extremity long for a cool refuge from the hot brawls of life. Then he

said softly:

"You would make a most unhappy nun, my child."

In a small, ashamed voice she asked:

"Why do you say so, Father?"

"For many reasons. You have heard the expression, 'vocation,' have you

not?"

"Yes, Father."

"You have been given brilliant gifts, great beauty, a little child----

There lies your 'vocation.' To live in the world yet not of it, that is

the life to which God has called you."

"Oh, Father! You do not know me. Christ said: 'Blessed are the poor in

spirit.' I am very proud, Father--horribly, wrongly proud."

The priest did not answer her directly. He said in a musing tone:

"I have often thought how that saying of Our Lord's has been

misinterpreted. By 'poor in spirit' surely He did not mean poverty of

spirit, but that to be truly poor--that is, detached from the things of

this world--a man must not only give up those things themselves, but

give up even the desire for them. That is how I understand the saying,

'Blessed are the poor in spirit.'"

"But, Father--to go back--to be his wife--after---- Oh, it is not only

that--but in one of his furies he might kill me--he might kill my little

son! You don't know--you can't imagine what he is like then----"

"God does not ask impossibilities from His children," said Father

Raphael firmly. "'He is faithful that promised. With the temptation He

will also make a way of escape.' Should you fail to save your husband

from this fatal habit--should your life, or your son's life, be in

danger, then your duty would be to save yourself. The commandment is not

'Thou shalt love thy neighbor better than thyself'--but 'as thyself.'"

"And are people ever really saved from opium or morphine, Father?"

"Yes, my child. One of the best men that I know--a fellow worker with me

here--was a morphinomaniac."

"How was he saved, Father?"

"By God's mercy and his own desire to be saved."

"Ah, Father--that is just it! Will he--will my husband desire to be

saved? Will he let me help him?"

"The effort must be yours--the result is with God. If, after you have

honestly tried by every means in your power--and failed--then--I, a

Roman Catholic priest, to whom marriage is a sacrament, say to you: 'Go

home to your own land and your own kinsfolk.'"

He spoke solemnly. His face looked stern for the first time.

Sophy rose. Her spirit was stilled, but her body felt as though it had

been beaten with staves. Every bone and nerve ached dully. The priest

rose too. She looked at him timidly:

"Can you give me your blessing, Father?"

His lovely smile melted the stern look. Instinctively she knelt, and he

stretched out his hands, making the sign of the cross in the air above

her bent head.

"_Benedicat te omnipotens Deus, Pater et Filius et Spiritus Sanctus._

Amen."

The grave Latin words of benediction rolled solemnly over her. Her

spirit felt folded in a soothing peace. She rose, trembling a little.

"I wish I could thank you ... as I want to, Father," she whispered.

"Thank God, my child. He sent you to me."

"Yes. I believe that."

"Would it help you to come here sometimes, to this simple house

dedicated to the Mother of Compassion?"

"Yes, Father; but...."

"Would your husband be displeased if he knew that you came?"

"Yes, Father. He hates the Catholic religion."

"Then do not come, my child. But remember that I am here if you need me.

My prayers will follow you. I will have a _Novena_ for you. Be of good

courage."

Sophy gazed at him. The tears gathered again. She could not speak. Going

out silently, she got into the musty cab.

She remembered nothing of the drive home. Her eyes were turned inward.

Shadows of Flames: A Novel · 第 13 / 105 题