We cannot do better than give the evening paper account of this last
service in the series. With one or two slight exaggerations the account
was a faithful picture of one of the most remarkable meetings ever held
in Milton. The paper, after speaking of the series as a sensational
departure from the old church methods, went on to say:
"Last night, it will be safe to say that those who were fortunate enough
to secure standing-room in Rev. Philip Strong's church heard and saw
things that no other church in this town ever witnessed.
"In the first place, it was a most astonishing crowd of people. Several
of the church-members were present, but they were in the minority.
They[sic] mill-men swarmed in and took possession. It is not exactly
correct to say that they lounged on the easy-cushioned pews of the
Calvary Church, for there was not room enough to lounge, but they filled
up the sanctuary and seemed to enjoy the comfortable luxury of it.
"The subject of the evening was Wealth, and the President of the Trades
Assembly of Milton made a statement of the view which working-men in
general have of wealth as related to labor of hand or brain. He stated
what to his mind was the reason for the discontent of so many at the
sight of great numbers of rich men in times of suffering, or sickness,
or lack of work. 'Why, just look at the condition of things here and in
every large city all over the world,' he said. 'Men are suffering from
the lack of common necessaries while men of means with money in the bank
continue to live just as luxuriously and spend just as much as they ever
did for things not needful for happiness. It has been in the power of
men of wealth in Milton to prevent almost if not all of the suffering
here last winter and spring. It has been in their power to see that the
tenements were better built and arranged for health and decency. It has
been in their power to do a thousand things that money and money alone
can do, and I believe they will be held to account for not doing some of
those things!'
"At this point some one in the gallery shouted out, 'Hang the
aristocrats!' Instantly Rev. Mr. Strong rose and stepped to the front of
the platform. Raising his long, sinewy arm and stretching out his open
hand in appeal, he said, while the great audience was perfectly quiet,
'I will not allow any such disturbance at this meeting. We are here, not
to denounce people, but to find the truth. Let every fair-minded man
bear that in mind.'
"The preacher sat down, and the audience cheered. Then before the
President of the Assembly could go on, a man rose in the body of the
house and asked if he might say a word.
"Mr. Strong said he might if he would be brief. The man then proceeded
to give a list of people, who, he said, were becoming criminals because
they couldn't get work. After he had spoken a minute Rev. Mr. Strong
asked him to come to the point and show what bearing his facts had on
the subject of the evening. The man seemed to become confused, and
finally his friends or the people near him pulled him down, and the
President of the Trades Assembly resumed the discussion, closing with
the statement that never in the history of the country had there been so
much money in the banks and so little of it in the pockets of the
people; and when that was a fact something was wrong; and it was for the
men who owned the money to right that wrong, for it lay in their power,
not with the poor man.
"He was followed by a very clear and intensely interesting talk by Rev.
Mr. Strong on the Christian teaching concerning the wealth of the world.
Several times he was interrupted by applause, once with hisses, several
times with questions. He was hissed when he spoke of the great
selfishness of labor unions and trades organizations in their attempts
to dictate to other men in the matter of work. With this one exception,
in which the reverend gentleman spoke with his usual frankness, the
audience cheered his presentation of the subject, and was evidently in
perfect sympathy with his views. Short extracts from his talk will show
the drift of his entire belief on this subject:
"'Every dollar that a man has should be spent to the glory of God.
"'The teaching of Christianity about wealth is the same as about
anything else; it all belongs to God, and should be used by the man as
God would use it in the man's place.
"'It is a great mistake which many people make, church-members among the
rest, that the money they get is their own to do with as they please.
Men have no right to use anything as they please unless God pleases so
too.
"'The accumulation of vast sums of money by individuals or classes of
men has always been a bad thing for society. A few very rich men and a
great number of very poor men is what gave the world the French
Revolution and the guillotine.
"'There are certain conditions true of society at certain times when it
is the Christian duty of the rich to use every cent they possess to
relieve the need of society. Such a condition faces us to-day.
"'The foolish and unnecessary expenditures of society on its trivial
pleasures at a time when men and women are out of work and children are
crying for food is a cruel and unchristian waste of opportunity.
"'If Christ were here to-day I believe he would tell the rich men of
Milton that every cent they have belongs to Almighty God, and they are
only trustees of his property.
"'This is the only true use of wealth: that the man who has it recognize
its power and privilege to make others happy, not provide himself
luxury.
"'The church that thinks more of fine architecture and paid choirs than
of opening its doors to the people that they may hear the gospel, is a
church that is mortgaged for all it is worth to the devil, who will
foreclose at the first opportunity.
"'The first duty of every man who has money is to ask himself, What
would Christ have me do with it? The second duty is to go and do it,
after hearing the answer.
"'If the money owned by church-members were all spent to the glory of
God there would be fewer hundred-thousand-dollar churches built and more
model tenements.
"'If Christ had been a millionaire he would have used his money to build
up character in other people, rather than build a magnificent
brown-stone palace for himself. But we cannot imagine Christ as a
millionaire.
"'It is just as true now as when Paul said it nearly twenty centuries
ago: "The love of money is a root of all kinds of evil;" it is the curse
of our civilization, the greatest god of the human race to-day.
"'Our civilization is only partly Christian. For Christian civilization
means more comforts; ours means more wants.
"'If a man's pocket-book is not converted with his soul the man will not
get into heaven with it.
"'There are certain things that money alone can secure; but among those
things it cannot buy is character.
"'All wealth, from the Christian standpoint, is in the nature of trust
funds, to be so used as the administrator, God, shall direct. No man
owns the money for himself. The gold is God's, the silver is God's! That
is the plain and repeated teaching of the Bible.
"'It is not wrong for a man to make money. It is wrong for him to use it
selfishly or foolishly.
"'The consecrated wealth of the men of Milton could provide work for
every idle man in town. The Christian use of the wealth of the world
would make impossible the cry for bread.
"'Most of the evils of our present condition flow out of the love of
money. The almighty dollar is the God of Protestant America.
"'If men loved men as eagerly as they love money the millennium would be
just around the corner.
"'Wealth is a curse unless the owner of it blesses the world with it.
"'If any man hath the world's goods, and seeth his brother have need,
and shutteth up his compassion from him, how dwelleth the love of God in
him?
"'Christian Socialism teaches a man to bear other people's burdens. The
very first principle of Christian Socialism is unselfishness.
"'We shall never see a better condition of affairs in this country until
the men of wealth realize their responsibility and privilege.
"'Christ never said anything against the poor. He did speak some
tremendous warnings in the face of the selfish rich.
"'The only safe thing for a man of wealth to do is to ask himself, What
would Christ do with my money if he had it?
"'Everything a man has is God's. On that profound principle the whole of
human life should rest. We are not our own; we have been bought with a
price.'
"It would be impossible to describe the effect of the Rev. Mr. Strong's
talk upon the audience. Once the applause was so long continued that it
was a full minute before he could go on. When he finally closed with a
tremendous appeal to the wealth of Milton to use its power for the good
of the place, for the tearing down and remodeling of the tenements, for
the solution of the problem of no work for thousands of desperate men,
the audience rose to its feet and cheered again and again.
"At the close of the meeting the minister was surrounded by a crowd of
men, and an after meeting was held, at which steps were taken to form a
committee composed of prominent church people and labor leaders to work,
if possible, together toward a common end.
"It was rumored yesterday that several of the leading-members of Calvary
Church are very much dissatisfied with the way things have been going
during these Sunday-evening meetings, and are likely to withdraw if they
continue. They say that Mr. Strong's utterances are socialistic and tend
to inflame the minds of the people to acts of violence. Since the attack
on Mr. Winter nearly every mill-owner in town goes armed and takes extra
precautions. Mr. Strong was much pleased with the result of the
Sunday-night meetings and said they had done much to bridge the gulf
between the church and the people. He refused to credit the talk about
disaffection in Calvary Church."
In another column of this same paper were five separate accounts of the
desperate condition of affairs in the town. The midnight hold-up attacks
were growing in frequency and in boldness. Along with all the rest, the
sickness in the tenement district had assumed the nature of an epidemic
of fever, clearly caused by the lack of sanitary regulations, imperfect
drainage, and crowding of families. Clearly the condition of matters was
growing serious.
At this time the minsters[sic] of different churches in Milton held a
meeting to determine on a course of action that would relieve some of
the distress. Various plans were submitted. Some proposed districting
the town to ascertain the number of needly[sic] families. Others
proposed a union of benevolent offerings to be given the poor. Another
group suggested something else. To Philip's mind not one of the plans
submitted went to the root of the matter. He was not popular with the
other ministers. Most of them thought he was sensational. However, he
made a plea for his own plan, which was radical and as he believed went
to the real heart of the subject. He proposed that every church in town,
regardless of its denomination, give itself in its pastor and members to
the practical solution of the social troubles by personal contact with
the suffering and sickness in the district; that the churches all throw
open their doors every day in the week, weekdays as well as Sundays, for
the discussion and agitation of the whole matter; that the country and
the State be petitioned to take speedy action toward providing necessary
labor for the unemployed; and that the churches cut down all unnecessary
expenses of paid choirs, do away with pew rents, urge wealthy members to
consecrate their riches to the solving of the problem, and in every way,
by personal sacrifice and common union, let the churches of Milton as a
unit work and pray and sacrifice to make themselves felt as a real power
on the side of the people in their present great need. It was Christian
America, but Philip's plan was not adopted. It was discussed with some
warmth, but declared to be visionary, impracticable, unnecessary, not
for the church to undertake, beyond its function, etc. Philip was
disappointed, but he kept his temper.
"Well, brethren," he said, "what can we do to help the solution of these
questions? Is the church of America to have no share in the greatest
problem of human life that agitates the world to-day? Is it not true
that the people in this town regard the Church as an insignificant
organization, unable to help at the very point of human crisis, and the
preachers as a lot weak, impractical men, with no knowledge of the real
state of affairs? Are we not divided over our denominational differences
when we ought to be united in one common work for the saving of the
whole man? I do not have any faith in the plan proposed to give our
benevolence or to district the town and visit the poor. All those things
are well enough in their place. But matters are in such shape here now
and all over the country that we must do something larger than that. We
must do as Christ would do if He were here. What would He do? Would He
give anything less than His whole life to it? Would He not give Himself?
The Church as an institution is facing the greatest opportunity it ever
saw. If we do not seize it on the largest possible scale we shall
miserably fail of doing our duty."
When the meeting adjourned Philip was aware he had simply put himself
out of touch with the majority present. They did not, they could not,
look upon the Church as he did. A committee was appointed to investigate
the matter and propose a plan of action at the next meeting in two
weeks. And Philip went home almost bitterly smiling at the little
bulwark which Milton churches proposed to rear against the tide of
poverty and crime and drunkenness and political demagogy and wealthy
selfishness. To his mind it was a house of paper cards in the face of a
tornado.
Saturday night he was out calling a little while, but he came home
early. It was the first Sunday of the month on the morrow, and he had
not fully prepared his sermon. He was behind with it. As he came in, his
wife met him with a look of news on her face.
"Guess who is here?" she said in a whisper.
"The Brother Man," replied Philip, quickly.
"Yes, but you never can guess what has happened. He is in there with
William. And the Brother Man--Philip, it seems like a chapter out of a
novel--the Brother Man has discovered that William is his only son, who
cursed his father and deserted him when he gave away his property. They
are in there together. I could not keep the Brother Man out."
Philip and Sarah stepped to the door of the little room, which was open,
and looked in.
The Brother Man was kneeling at the side of the bed praying, and his son
was listening, with one hand tight-clasped in his father's, and the
tears rolling over his pale face.