CHAPTER X

DELIVERY

Let your speech have form and body. When you have prepared your brief,

you have indeed articulated a skeleton which may be beautiful in its

logical symmetry although not as yet clothed in flesh and blood. But do

not destroy that beauty by losing, when you begin to speak, all your

sense of form and arrangement. Do not let your spoken argument be simply

unrelated chunks of thought. Keep your transitions in thought clear. I

do not mean that you should parade each step consciously before your

audience and label each section neatly and appropriately. Let your

argument all travel forward to a climactic end. “Many speakers approach

the end of their work as if it were a dreaded leap into oblivion, and,

after trying again and again to close, end abruptly or trail off in less

and less audible sentences till the gavel falls.”

As to your method of delivery, as to how to learn to speak, the best

advice I can give you is to learn to speak by speaking. Don’t try to

force your voice or your gestures; let them both be easy and natural. The

human voice is capable of wonderful things; its tones may be rich and

mellow or harsh and rasping. Learn to listen to your own voice as to that

of another.

=Breathing.=—The secret of successful public speaking is to use your

voice from the diaphragm up, not from the throat. By that statement, I

mean that you should do your talking with a column of vibrating air the

base of which rests upon the muscles at the base of the lungs. You must,

then, breathe deeply, filling the lower portion of the lungs. Let the

great muscles of the diaphragm push forth your voice; do not try to crowd

it out by using those of the upper part of the chest. Hold your chest

motionless. The skillful speaker can fill a vast auditorium with a rich

resonant voice—and, all the time, keep the upper chest muscles inactive,

the upper parts of the chest motionless.

For the speaker’s chest to rise and fall, for him to squeeze his chest

together as he might squeeze an orange, may show emotion, but it doesn’t

show good sense. If you use the muscles of the throat and neck, you will

soon injure your voice; to speak effectively, you must let the lower part

of the lungs do the work. It will, if it is given half a chance.

These directions may seem to call for a difficult feat of internal

gymnastics. They don’t. Correct breathing is easier than the other sort!

You will be surprised to find vocal powers which you never realized

existed before. You will also be chagrined to find, I fear, that you

occasionally use tones which rasp and grate, which strain the muscles,

parch the throat and distress generally not only the speaker but alas!

the hearer as well. Cultivate those tones which are flexible and resonant

and discard those which grate and strain. Use your singing tones and

don’t be afraid to open your mouth and let your voice have a chance.

But don’t get monotonous in your work. You will find, in practice, many

rich mellow tones of many keys and pitches. Just because one sounds good

to you—and it may be everything you think it is—don’t use it to the

point of monotony. I heard a lady read some charming verse of her own

composition the other evening. The poems were in every way pleasing—they

were much above the ordinary. But she pitched her voice in one key and

one tone all the way through the verse, her comment, her introduction,

everything, all in the same tone from beginning to end! The effect was

marred. There was no break in the smooth voice from start to finish. As

one of her hearers remarked: “I could stand those canary bird tones in

the verses but she should have given us a rest in the rest of it.”

As to your gestures and your bearing on the platform, the same rule

applies; be easy and natural. Remember that after all, speaking is little

more than talking. If you can assist your public speech by gestures which

help your meaning, emphasizing certain points or, as it were, marking

off certain phrases, why, gesture. But don’t wave your arms for the mere

sake of doing so. As one teacher of debating said “You may do anything

on the platform you would do anywhere else in the company of ladies

and gentlemen.” You must of course so conduct yourself physically that

you will not distract the attention of your audience from what you are

saying; you wish to help your thought, not hinder it.

But always be yourself—be natural. It is better to be a real William

Smith or even a real Bill Smith than an imitation Daniel Webster. Study

Webster and Calhoun and Root and Bryan. Get all the illustrations and aid

you can from their methods in debate; but remember after all you must be

yourself. When you were created the mold was thrown away. No two natures

are alike, no two persons have the same powers. You can’t be someone else

if you want to be.

Debating for boys · 第 10 / 15 章