The watchman now heard the cry if the Parrot-King, and the sound of

the other parrots flying through the air. "What is that?" he cried,

and leaving his hut he came to the place where he had laid the snare.

There he found the captive parrot; he tied his feet together and

brought him to the Brahmin, his master. Now, when the Brahmin saw the

Parrot-King, he felt his strong power, and his heart was full of love

to him, but he hid his feelings, and said in a voice of anger: "Is thy

greed greater than that of all other birds? They eat their fill, but

thou canst takest away each day more food than thou canst eat. Doest

thou this out of hatred for me, or dost thou store up the food in same

granary for selfish greed?"

And the Great Being made answer in a sweet human voice: "I hate thee

not, O Brahmin. Nor do I store the rice in a granary for selfish greed.

But this thing I do. Each day I pay a debt which is due--each day I

grant a loan, and each day I store up a treasure."

Now the Brahmin could not understand the words of the Buddha (because

true wisdom had not entered his heart) and he said: "I pray thee, O

Wondrous Bird, to make these words clear unto me."

And then the Parrot-King made answer: "I carry food to my ancient

parents who can no longer seek that food for themselves: thus I pay

my daily debt. I carry food to my callow chicks whose wings are

yet ungrown. When I am old they will care for me--this my loan to

them. And for other birds, weak and helpless of wing, who need

the aid of the strong, for them I lay up a store; to these I give

in charity."

Then was the Brahmin much moved and showed the love that was in his

heart. "Eat thy fill, O Righteous Bird, and let thy Kinsfolk eat,

too, for thy sake." And he wished to bestow a thousand acres of land

upon him, but the Great Being would only take a tiny portion round

which were set boundary stores.

And the parrot returned with a head of rice, and said: "Arise, dear

parents, that I may take you to a place of plenty." And he told them

the story of his deliverance.

From "EASTERN STORIES AND LEGENDS."

THREE STORIES FROM HANS CHRISTIAN ANDERSEN.[53]

THE SWINEHERD.

There was once a poor Prince. He owned a Kingdom--a very small one,

but it was big enough to allow him to marry, and he was determined

to marry. Now, it was really very bold on his part to say to a King's

daughter: "Will you marry me?" But he dared to do so, for his name

was known far and wide, and there were hundreds of princesses who would

willingly have said: "Yes, thank you." But, would _she_? We shall

hear what happened.

On the grave of the Prince's father, there grew a rose-tree--such

a wonderful rose-tree! It bloomed only once in five years, and then

it bore only one rose--but what a rose! Its perfume was so sweet

that whoever smelt it forgot all his cares and sorrows. The Prince

had also a nightingale which could sing as if all the delicious

melodies in the world were contained in its little throat. The rose

and the nightingale were both to be given to the Princess, and were

therefore placed in two great silver caskets and sent to her. The

Emperor had them carried before him into the great hall where the

Princess was playing at "visiting" with her ladies-in-waiting--they

had nothing else to do. When she saw the caskets with the presents in

them, she clapped her hands with joy.

"If it were only a little pussy-cat," she cried. But out came a

beautiful rose.

"How elegantly it is made," said all the ladies of the court.

"It is more than elegant," said the Emperor, "It is _neat_.

"Fie, papa," she said, "it is not made at all; it is a _natural_ rose."

"Let us see what the other casket contains before we lose our temper,"

said the Emperor, and then out came the little nightingale and sang so

sweetly that at first nobody could think of anything to say against it."

"_Superbe, superbe_," cried the ladies of the court, for they all

chattered French, one worse than the other.

"How the bird reminds me of the late Empress' musical-box!" said an

old Lord-in-Waiting. "Ah, me! the same tone, the same execution."

"The very same," said the Emperor, and he cried like a little child.

"I hope it is not a real bird," said the Princess.

Oh, yes! it is a real bird," said those who had brought it.

"Then let the bird fly away," she said, and she would on no account

allow the Prince to come in.

But he was not to be disheartened; he smeared his face with black and

brown, drew his cap over his forehead, and knocked at the Palace door.

The Emperor opened it.

"Good day, Emperor," he said. "Could I get work at the Palace?"

"Well, there are so many wanting places," said the Emperor; "but let

me see!--I need a Swineherd. I have a good many pigs to keep."

So the Prince was made Imperial Swineherd. He had a wretched little

room near the pig-sty and here he was obliged to stay. But the whole

day he sat and worked, and by the evening he had made a neat little

pipkin, and round it was a set of bells, and as soon as the pot began

to boil, the bells fell to jingling most sweetly and played the old

melody:

"Ach du lieber Augustin,

Alles is weg, weg, weg!"[54]

But the most wonderful thing was that when you held your finger in

the steam of the pipkin, you could immediately smell what dinner was

cooking on every hearth in the town. That was something very

different from a rose.

The Princess was walking out with her ladies-in-waiting, and when she

heard the melody, she stopped short, and looked pleased, for she could

play "Ach du lieber Augustin" herself; it was the only tune she knew,

and that she played with one finger. "Why, that is the tune I play,"

she said. "What a cultivated Swineherd he must be. Go down and ask

him how much his instrument costs."

So one of the ladies-in-waiting was obliged to go down, but she put on

pattens first.

"How much do you want for your pipkin?" asked the Lady-in-waiting.

"I will have ten kisses from the Princess," said the Swineherd.

"Good gracious!" said the Lady-in-waiting.

"I will not take less," said the Swineherd.

"Well, what did he say?" asked the Princess.

"I really cannot tell you," said the Lady-in-waiting. "It is too

dreadful."

"Then you must whisper it," said the Princess.

So she whispered it.

"He is very rude," said the Princess, and she walked away. But she

had gone only a few steps when the bells sounded so sweetly:

"Ach du lieber Augustin

Alles ist weg, weg, weg!"

"Listen," said the Princess, "ask him whether he will have his kisses

from my Ladies-in-waiting."

"No, thank you," said the Swineherd. "I will have ten kisses from the

Princess, or, I will keep my pipkin."

"How tiresome!" said the Princess; "but you must stand round me, so

that nobody shall see."

So the ladies-in-waiting stood round her and they spread out their

skirts. The Swineherd got the kisses, and she got the pipkin.

How delighted she was. All the evening and the whole of the next day,

that pot was made to boil. And you might have known what everybody

was cooking on every hearth in town, from the Chamberlain's to the

shoemaker's. The court ladies danced and clapped their hands.

"We know who is to have fruit-soup and pancakes, and we know who is

going to have porridge, and cutlets. How very interesting it is!"

"Most interesting, indeed," said the first Lady-of-Honor.

"Yes, but hold your tongues, for I am the Emperor's daughter."

"Of course we will," they cried in one breath.

The Swineherd, or the Prince, nobody knew that he was not a real

Swineherd, did not let the day pass without doing something, and

he made a rattle which could play all the waltzes, and the polkas

and the hop-dances which had been know since the creation of the

world.

"But this is _superbe_!" said the Princess, who was just passing:

"I have never heard more beautiful composition. Go and as him what

the instrument costs. But I will give no more kisses."

"He insists on a hundred kisses from the Princess," said the ladies-

in-waiting who had been down to ask.

"I think he must be quite mad," said the Princess, and she walked

away. But when she had taken a few steps, she stopped short, and

said: "One must encourage the fine arts, and I am the emperor's

daughter. Tell him he may have ten kisses, as before, and the rest he

can take from my ladies-in-waiting."

"Yes, but we object to that," said the ladies-in-waiting.

"That is nonsense," said the Princess. "If I can kiss him, surely you

can do the same. Go down at once. Don't I give you board and wages?"

So the ladies-in-waiting were obliged to go down to the Swineherd again.

"A hundred kisses from the Princess, or each keeps his own."

"Stand round me," she said. And all the ladies-in-waiting stood round

her, and the Swineherd began to kiss her.

"What can all the crowd be down by the pig-sty?" said the Emperor,

stepping out onto the balcony. He rubbed his eyes and put on his

spectacles. "It is the court ladies up to some of their tricks. I

must go down and look after them." He pulled up his slippers, for

they were shoes which he had trodden down at heel.

Gracious goodness, how he hurried! As soon as he came into the

garden, he walked very softly, and the ladies-in-waiting had so

much to do counting the kisses, so that everything could be done

fairly, and that the Swineherd should get neither too many nor

too few, that they never noticed the Emperor at all. He stood

on tip-toe.

"What is this all about?" he said, when he saw the kissing that was

going on, and he hit them on the head with his slipper, just as the

Swineherd was getting the eighty-sixth kiss. "Heraus!" said the

Emperor, for he was angry, and both the Princess and the Swineherd

were turned out of his Kingdom.

The Princess wept, the Swineherd scolded, and the rain streamed down.

"Oh! wretched creature that I am," said the Princess. "If I had only

taken the handsome Prince! Oh, how unhappy I am!"

Then the Swineherd went behind a tree, washed the black and brown off

his face, threw of his ragged clothes, and stood forth in his royal

apparel, looking so handsome that she was obliged to curtsey.

"I have learned to despise you," he said. "You would not have an

honorable Prince. You could not appreciate a rose or a nightingale,

but for a musical toy, you kissed the Swineherd. Now you have your

reward."

So he went into his Kingdom, shut the door and bolted it, and she had

to stand outside singing:

"Ach, du lieber Augustin,

Alles is weg, weg, weg!"

THE NIGHTINGALE.

In China, you must know, the Emperor is a Chinaman, and all those

around him are Chinamen, too. It is many years since all this

happened, and for that very reason it is worth hearing, before it

is forgotten.

The Emperor's palace was the most beautiful in the world; built all

of fine porcelain and very costly, but so fragile that it was very

difficult to touch, and you had to be very careful in doing so. The

most wonderful flowers were to be seen in the garden, and to the most

beautiful silver bells, tinkling bells were tied, for fear people

should pass by without noticing them. How well everything had been

thought out in the Emperor's garden! This was so big, that the

gardener himself did not know where it ended. If you walked on and on

you came to the most beautiful forest, with tall trees and big lakes.

The wood stretched right down to the sea which was blue and deep;

great ships could pass underneath the branches, and here a nightingale

had made its home, and its singing was so entrancing that the poor

fisherman, though he had so many other things to do, would lie still

and listen when he was out at night drawing in his nets.

"How beautiful it is!" he said; but then he was forced to think about

his own affairs, and the Nightingale was forgotten. The next day,

when it sang again, the fisherman said the same thing: "How beautiful

it is!"

Travellers from all the countries of the world came to the emperor's

town, and expressed their admiration of the palace and the garden,

but when they heard the Nightingale, they all said: "This is the

best of all!"

Now, when these travellers came home, they told of what they had seen.

And scholars wrote many books about the town, the palace and the garden,

but nobody left out the Nightingale; it was always spoken of as the most

wonderful of all they had seen. And those who had the gift of the Poet,

wrote the most delightful poems all about the Nightingale in the wood

near the deep lake.

The books went round the world, and in the course of time some of them

reached the Emperor. He sat in his golden chair, and read and read,

nodding his head every minute; for it pleased him to read the beautiful

descriptions of the town, the palace and the garden.

"But the Nightingale is the best of all," he read.

"What is this?" said the Emperor. "The Nightingale! I now nothing

whatever about it. To think of there being such a bird in my Kingdom--

nay in my very garden--and I have never heard it. And to think one

should learn such a thing for the first time from a book!"

Then he summoned his Lord-in-Waiting, who was such a grand personage

that if anyone inferior in rank ventured to speak to him, or ask him

about anything, he merely answered "P," which meant nothing whatever.

"There is said to be a most wonderful bird, called the Nightingale,"

said the Emperor; "they say it is the best thing in my great Kingdom.

Why have I been told nothing about it?"

"I have never heard it mentioned before," said the Lord-in-Waiting.

"It has certainly never been presented at court."

"It is my good pleasure that it shall appear to-night and sing before

me!" said the Emperor. "The whole world knows what is mine, and I

myself do not know it."

"I have never heard it mentioned before," said the Lord-in-Waiting.

"I will seek it, and I shall find it."

But where was it to be found? The Lord-in-Waiting ran up and down all

the stairs, through halls and passages, but not one of all those whom

he met had ever heard a word about the Nightingale; so the Lord-in-

Waiting ran back to the Emperor and told him that it must certainly

be a fable invented by writers of books.

"Your Majesty must not believe all that is written in books. It is

pure invention, something which is called the Black Art."

"But," said the Emperor, "the book in which I have read this was sent

to me by His Majesty, the Emperor of Japan, and therefore this cannot

be a falsehood. I will hear the Nightingale. It must appear this

evening! It has my Imperial favor, and if it fails to appear the Court

shall be trampled upon after the Court has supped."

"Tsing-pe!" said the Lord-in-Waiting, and again he ran up and down all

the stairs, through all the passages, and half the Court ran with him,

for they had no wish to be trampled upon. And many questions were

asked about the wonderful Nightingale, of whom all had heard except

those who lived at Court.

At last, they met a poor little girl in the kitchen. She said: "Oh,

yes! The Nightingale! I know it well. How it can sing! Every evening

I have permission to take the broken pieces from the table to my poor

sick mother who lives near the sea-shore, and on my way back, when I

feel tired, and rest a while in the wood, then I hear the Nightingale

sing, and my eyes are filled with tears; it is as if my mother kissed

me."

"Little kitchen-maid," said the Lord-in-Waiting, "I will get a permanent

place for you in the Court Kitchen and permission to see the Emperor

dine, if you can lead us to the Nightingale; for it has been commanded

to appear at Court to-night."

So they started off all together where the bird used to sing; half the

Court went, too. They were going along at a good pace, when suddenly

they heard a cow lowing.

"Oh," said a Court-Page. "There it is! What a wonderful power for so

small a creature! I have certainly heard it before."

"No, those are the cows lowing," said the little kitchen-maid. "We

are a long way from the place yet."

Then the frogs began to croak in the marsh. "Glorious," said the Court-

Preacher. "Now, I hear it--it is just like little church-bells."

"No, those are the frogs," said the little kitchen-maid. "But now I

think we shall soon hear it."

And then the Nightingale began to sing.

"There it is," said the little girl. "Listen, listen--there it

sits!" And she pointed to a little gray bird in the branches.

"Is it possible!" said the Lord-in-Waiting. "I had never supposed it

would look like that. How very plain it looks! It has certainly lost

its color from seeing so many grand folk here."

"Little Nightingale," called out the little kitchen-maid, "our gracious

Emperor wishes you to sing for him."

"With the greatest pleasure," said the Nightingale, and it sang, and

it was a joy to hear it.

"It sounds like little glass bells," said the Lord-in-Waiting; "and

just look at its little throat, how it moves! It is astonishing to

think we have never heard it before! It will have a real _success_

at Court."

"Shall I sing for the Emperor again?" asked the Nightingale, who

thought that the Emperor was there in person.

"Mine excellent little Nightingale," said the Lord-in-Waiting, "I have

the great pleasure of bidding you to a Court-Festival this night, when

you will enchant His Imperial Majesty with your delightful warbling."

"My voice sounds better among the green trees," said the Nightingale.

But it came willingly when it knew the Emperor wished it.

There was a great deal of furbishing up at the palace. The walls and

ceiling which were of porcelain, shone with the light of a thousand

golden lamps. The most beautiful flowers of the tinkling kind were

placed in the passages. There was a running to and fro and a great

draught, but that is just what made the bells ring, and one could not

hear oneself speak. In the middle of the great hall where the Emperor

sat, a golden rod had been set up on which the Nightingale was to

perch. The whole Court was present, and the little kitchen-maid

was allowed to stand behind the door, for she had now the actual

title of Court Kitchen-Maid. All were there in their smartest

clothes, and they all looked toward the little gray bird to which

the Emperor nodded.

And then the Nightingale sang, so gloriously that tears sprang into

the Emperor's eyes and rolled down his cheeks, and the Nightingale

sang even more sweetly. The song went straight to the heart, and the

Emperor was so delighted that he declared that the Nightingale should

have his golden slipper to hang round its neck. But the Nightingale

declined. It had already had its reward.

"I have seen tears in the Emperor's eyes. That is my greatest reward.

An Emperor's tears have a wonderful power. God knows I am sufficiently

rewarded," and again its sweet, glorious voice was heard.

"That is the most delightful coquetting I have ever known," said the

ladies sitting round, and they took water into their mouths, in order

to gurgle when anyone spoke to them, and they really thought they were

like the Nightingale. Even the footmen and the chambermaids sent word

that they were satisfied, and that means a great deal, for they are

always the most difficult people to please. Yes, indeed, there was no

doubt as to the Nightingale's success. It was to stay at Court, and

have its own cage, with liberty to go out twice in the daytime, and

once at night. Twelve footmen went out with it, and each held a silk

ribbon which was tied to the bird's leg, and which they held very

tightly. There was not much pleasure in an outing of that sort. The

whole town was talking about the wonderful bird, and when two people

met, one said: "Nightin--" and the other said "gale," and they sighed

and understood one another. Eleven cheese-mongers' children were called

after the bird, though none of them could sing a note.

One day a large parcel came for the Emperor. Outside was written the

word: "Nightingale."

"Here we have a new book about our wonderful bird," said the Emperor.

But it was not a book; it was a little work of art which lay in a box--

an artificial Nightingale, which looked exactly like the real one, but

it was studded all over with diamonds, rubies and sapphires. As soon

as you wound it up, it could sing one of the songs which the real bird

sang, and its tail moved up and down and glittered with silver and

gold. Round its neck was a ribbon on which was written: "The Emperor

of Japan's Nightingale is poor indeed, compared with the Emperor

of China's."

"That is delightful," they all said, and on the messenger who had

brought the artificial bird, they bestowed the title of "Imperial

Nightingale-Bringer-in-Chief."

"Let them sing together, and _what_ a duet that will be!"

And so they had to sing, but the thing would not work, because the

real Nightingale could only sing in its own way, and the artificial

Nightingale went by clockwork.

"That is not its fault," said the band-master. "Time is its strong

point and it has quite my method."

Then the artificial Nightingale had to sing alone. It had just as

much success as the real bird, and it was so much handsomer to look

at; it glittered like bracelets and breast-pins. It sang the same

tune three and thirty times, and still it was not tired; the people

would willingly listen to the whole performance over again from the

start, but the Emperor suggested that the real Nightingale should sing

for a while--where was it? Nobody had noticed it had flown out

of the open window back to its green woods.

"But what is the meaning of all this?" said the Emperor. All the

courtiers railed at the Nightingale and said it was a most ungrateful

creature.

"We have the better of the two," they said, and the artificial

Nightingale had to sing again, and this was the thirty-fourth time

they had heard the same tune. But they did not know it properly

event then because it was so difficult, and the band-master praised

the wonderful bird in the highest terms and even asserted that it

was superior to the real bird, not only as regarded the outside,

with the many lovely diamonds, but the inside as well.

"You see, ladies and gentlemen, and above all your Imperial Majesty,

that with the real Nightingale, you can never predict what may happen,

but with the artificial bird, everything is settled beforehand; so it

remains and it cannot be changed. One can account for it. One can

rip it open, and show the human ingenuity, explaining how the cylinders

lie, how they work, and how one thing is the result of another."

"That is just what we think," they all exclaimed, and the bandmaster

received permission to exhibit the bird to the people on the following

Sunday. The Emperor said they would hear it sing. They listened and

were as much delighted as if they had been drunk with tea, which is

Chinese, you know, and they all said: "Oh!" and stuck their forefingers

in the air, and nodded their heads. But the poor fisherman who had

heard the real Nightingale, said: "It sounds quite well, and a little

like it, but there is something wanting, I do not know what."

The real Nightingale was banished from the Kingdom.

The artificial bird had its place on a silken cushion close to the

Emperor's bed. All the presents it had received, the gold and

precious stones, lay all round it, and it had been honored with the

title of High-Imperial-Bed-Room-Singer--in the first rank, on the

left side, for even the Emperor considered that side the grander on

which the heart is placed, and even an Emperor has his heart on the

left side.

The band-master wrote twenty-five volumes about the wonderful artificial

bird. The book was very learned and very long, filled with the most

difficult words in the Chinese language, and everybody said they had

read and understood it, for otherwise they would have been considered

stupid, and would have been trampled upon.

And thus a whole year passed away. The Emperor, the Court, and all

the Chinamen knew every little gurgle in the artificial bird's song,

and just for this reason, they were all the better pleased with it.

They could sing it themselves--which they did.

The boys in the street sang "Iodizing," and, "cluck, cluck," and even

the Emperor sang it. Yes, it was certainly beautiful!

But one evening, while the bird was singing, and the Emperor lay in

bed listening to it, there was a whirring sound inside the bird, and

something whizzed; all the wheels ran round, and the music stopped.

The Emperor sprang out of bed and sent for the Court Physician, but

what could he do? Then they sent for the watch-maker, and after much

talk and examination, he patched the bird up, but he said it must be

spared as much as possible, because the hammers were so worn out--and he

could not put new ones in so that the music could be counted on. This

was a great grief. The bird could only be allowed to sing once a year,

and even that was risky, but on these occasions, the band-master would

make a little speech, full of difficult words, saying the bird was just

as good as ever--and that was true.

Five years passed away, and a great sorrow had come to the country.

The people all really cared for their Emperor, and now he was ill and

it was said he could not live. A new Emperor had been chosen, and the

people stood about the streets, and questioned the Lord-in-Waiting

about their Emperor's condition.

"P!" he said, and shook his head.

The Emperor lay pale and cold on his great, gorgeous bed; the whole

Court believed that he was dead, and they all hastened to pay homage

to the new Emperor. The footmen hurried off to discuss matters, and

the chambermaids gave a great coffee-party. Cloth had been laid down

in all the rooms and passages, so that not even a footstep should be

heard and it was all so very quiet. But the Emperor was not yet dead.

He lay stiff and pale in the sumptuous bed, with its long velvet

curtains and heavy gold tassels; high above was an open window, and

the moon shone in upon the Emperor and the artificial bird. The poor

Emperor could hardly breathe; he felt as if someone were sitting on

his chest; he opened his eyes and saw that it was Death sitting on his

chest, wearing his golden crown, holding in one hand his golden sword,

and in the other his splendid banner. And from the folds of the

velvet curtains strange faces peered forth; some terrible to look on,

others mild and friendly--these were the Emperor's good and bad deeds,

which gazed upon him now that Death sat upon his heart.

"Do you remember this?" whispered one after the other. "Do you remember

that?" They told him so much that the sweat poured down his face.

"I never knew that," said the Emperor. "Music! music! Beat the great

Chinese drum!" he called out, "so that I may not hear what they are

saying!"

But they kept on, and Death nodded his head, like a Chinaman, at

everything they said.

"Music, music," cried the Emperor. "You precious little golden bird!

Sing to me, ah! sing to me! I have given you gold and costly treasure.

I have hung my golden slipper about your neck. Sing to me. Sing to me!"

But the bird was silent; there was no one to wind him up, and therefore

he could not sing. Death went on, staring at the Emperor with his great

hollow eyes, and it was terribly still.

Then suddenly, close to the window, came the sound of a lovely song.

It was the little live Nightingale perched on a branch outside. It had

heard of its Emperor's need, and had therefore flown hither to bring him

comfort and hope, and as he sang, the faces became paler and the blood

coursed more freely through the Emperor's veins. Even Death himself

listened and said: "Go on, little Nightingale. Go on."

"Yes, if you will give me the splendid sword. Yes, if you will give

me the Imperial banner! Yes, if you will give me the Emperor's crown!"

And Death gave back all these treasures for a song. And still the

Nightingale sang on. He sang of the quiet churchyard, where the white

roses grow, where the elder flowers bloom, and where the grass is kept

moist by the tears of those left behind, and there came to Death such

a longing to see his garden, that he floated out of the window, like a

could white mist.

"Thank you, thank you," said the Emperor. "You heavenly little bird,

I know you well! I banished you from the land, and you have charmed

away the evil spirits from my bed and you have driven Death from my

heart. How shall I reward you?"

"You have rewarded me," said the Nightingale. "I brought tears to your

eyes the first time I sang, and I shall never forget that. Those are

the jewels which touched the heart of the singer; but sleep now, that

you may wake fresh and strong. I will sing to you." Then it sang

again, and the Emperor fell into a sweet sleep.

The sun shone in upon him through the window, when he woke the next

morning feeling strong and well. None of his servants had come back,

because they thought he was dead, but the Nightingale was still singing.

You will always stay with me," said the Emperor. "You shall only sing

when it pleases you, and I will break the artificial Nightingale into

a thousand pieces."

"Do not do that," said the Nightingale. "It has done the best it

could. Keep it with you. I cannot build my nest in a palace, but let

me come just as I please. I well sit on the branch near the window,

and sing to you that you may both joyful and thoughtful. I will sing

to you of the happy folk, and of those that suffer; I will sing of

the evil and of the good, which is being hidden from you. The little

singing bird flies hither and thither, to the poor fisherman, to the

peasant's hut, to many who live far from your Court. Your heart is

dearer to me than your crown, and yet the crown has a breath of

sanctity, too. I will come, I will sing to you! But one thing

you must promise me!"

"All that you ask," said the Emperor, and stood there in his imperial

robes which he had put on himself, and held the heavy golden sword on

his heart.

"I beg you, let no one know that you have a little bird who tells you

everything. It will be far better so!"

Then the Nightingale flew away.

The servants came to look upon their dead Emperor. Yes, there they

stood; and the Emperor said: "Good morning!"

THE PRINCESS AND THE PEA.

There was once a Prince who wished to marry a Princess, but she must

be a _real_ Princess. He travelled all over the world to find

one, but there was always something wrong. There were plenty of

Princesses, but whether they were _real_ or not he could not be

sure. There was always something that was not quite right. So he

came home again, feeling very sad, for he was so anxious to have a

real Princess.

One evening there was a terrible storm; it lightened and thundered, and

the rain came down in torrents; it was a fearful night. In the midst

of the storm there came a knocking at the town-gate, and the old King

himself went down to open it. There, outside stood a princess. But

what a state she was in from the rain and the storm! The water was

running out of her hair on to her clothes, into he shoes and out at

the heels; and yet she said she was a _real_ Princess.

"We shall soon find out about that," thought the old Queen. But she

said never a word. She went into the bedroom, took off all the

bedclothes and put a pea on the bedstead. Then she took twenty

mattresses and laid them on the pea and twenty eider-down quilts on

the mattresses. And the Princess was to sleep on the top of all.

In the morning they came to her and asked her how she had slept.

"Oh! wretchedly," said the Princess. "I scarcely closed my eyes the

whole night long. Heaven knows what could have been in the bed! I

have lain upon something hard, so that my whole body is black and

blue. It is quite dreadful."

They could see now that she was a _real_ Princess, because she

had felt the pea through twenty mattresses and twenty eider-down

quilts. Nobody but a real Princess could be so sensitive.

So the Prince married her, for now he knew that he had found a _real_

Princess, and the pea was sent to an Art Museum, where it can still be

seen, if nobody has taken it away.

Now, mark you: This is a true story.

PART III. LIST OF STORIES. BOOKS SUGGESTED TO THE STORY-TELLER

AND BOOKS REFERRED TO IN THE LIST OF STORIES.

AUTHOR'S NOTE:--

I had intended, in this section, to offer an appendix of titles of

stories and books which should cover all the ground of possible

narrative in schools; but I have found so many lists containing

standard books and stories, that I have decided that this original

plan would be a work of supererogation. What is really needed is

a supplementary list to those already published--a specialized list

which is the result of private research and personal experience.

I have for many years spent considerable time in the British Museum

and some of the principal libraries in America. I now offer the

fruit of my labor.

LIST OF STORIES.

CLASSICAL STORIES.

THE STORY OF THESEUS. From Kingsley's "Heroes."

How Theseus lifted the stone.

How Theseus slew the Corynetes.

How Theseus slew Sinis.

How Theseus slew Kerkyon and Procrustes.

How Theseus slew the Medea and was acknowledged the

son of Aegeus.

How Theseus slew the Minotaur. To be told in six parts

as a series.

THE STORY OF CROESUS.

THE CONSPIRACY OF THE MAGI.

ARION AND THE DOLPHIN.

From "Wonder Tales from Herodotus," by N. Barrington D'Almeida.

These stories are intended for reading, but could be shortened

for effective narration.

CORIOLANUS.

JULIUS CAESAR.

ARISTIDES.

ALEXANDER.

From "Plutarch's Lives for Boys and Girls," by W. H. Weston.

These stories must be shortened and adapted for narration.

THE GOD OF THE SPEARS: THE STORY OF ROMULUS.

HIS FATHER'S CROWN: THE STORY OF ALCIBIADES.

From "Tales from Plutarch," by F. J. Rowbotham. These stories

may be shortened and told in sections.

EAST INDIAN STORIES.

THE WISE OLD SHEPHERD.

THE RELIGIOUS CAMEL.

From "The Talking Thrush," by W. H. D. Rouse.

LESS INEQUALITY THAN MEN DEEM.

From "Old Deccan Days," by Mary Frere.

THE BRAHMAN, THE TIGER AND THE SIX JUDGES.

This story may be found in "The Fairy Ring," edited by Kate

Douglas Wiggin and Nora Archibald Smith; also in "Tales of

the Punjab," by F. A. Steel, under the title of "The Tiger,

the Brahman and the Jackal."

TIT FOR TAT.

From "Old Deccan Days," by Mary Frere. This story may be

found in "The Fairy Ring," edited by Kate Douglas Wiggin

and Nora Archibald Smith.

"PRIDE GOETH BEFORE A FALL."

HARISARMAN.

From "Indian Fairy Tales," by Joseph Jacobs.

THE BEAR'S BAD BARGAIN.

LITTLE ANKLEBONE.

PEASIE AND BEANSIE.

From "Tales of the Punjab," by F. A. Steel.

THE WEAVER AND THE WATERMELON.

THE TIGER AND THE HARE.

From "Indian Nights Entertainment," by Synnerton.

THE VIRTUOUS ANIMALS.

This story should be abridged for narration.

THE ASS AS SINGER.

THE WOLF AND THE SHEEP.

From "Tibetan Tales," by F. A. Schiefner.

A STORY ABOUT ROBBERS.

From "Out of the East," by Lafcadio Hearn.

DRIPPING.

From "Indian Fairy Tales," by Mark Thornhill.

THE BUDDHA AS TREE-SPIRIT.

THE BUDDHA AS PARROT.

THE BUDDHA AS KING.

From "A Collection of Eastern Stories and Legends,"

by M. L. Shedlock.

RAKSHAS AND BAKSHAS.

This story may be found in "Tales of Laughter," edited by

Kate Douglas Wiggin and Nora Archibald Smith, under the

title of "The Blind Man, the Deaf Man and the Donkey."

THE BREAD OF DISCONTENT.

From "Legendary Lore of all Nations."

A GERM DESTROYER.

NAMGARY DOOLA.

A good story for boys, to be given in shortened form.

From "The Kipling Reader," by Rudyard Kipling.

A STUPID BOY.

THE CLEVER JACKAL.

One of the few stories wherein the Jackal shows skill

combined with gratitude. From "Folk Tales of Kashmir,"

by J. H. Knowles.

WHY THE FISH LAUGHED.

From "Folk Tales of Kashmir," by J. H. Knowles.

MYTHS, LEGENDS, AND FAIRY TALES.

HOW THE HERRING BECAME KING.

JOE MOORE'S STORY.

THE MERMAID OF GOB NY OOYL.

KING MAGNUS BAREFOOT.

From "Manx Tales," by Sophia Morrison.

THE GREEDY MAN.

From "Contes Populaires Malgaches," by Gariel Ferrand.

ARBUTUS.

BASIL.

BRIONY.

DANDELION.

From "Myths and Legends of Flowers, Trees, Fruits, and Plants,"

by C. M. Skinner.

THE MAGIC PICTURE.

THE STONE MONKEY.

STEALING PEACHES.

THE COUNTRY OF GENTLEMEN.

FOOTBALL ON A LAKE.

From "Chinese Fairy Tales", by H. A. Giles.

THE LIME TREE.

INTELLIGENCE AND LUCK.

THE FROST, THE SUN AND WIND.

From "Sixty Folk Tales from Slavonic Sources,"

by O. H. Wratislaw.

THE BOY WHO SLEPT.

THE GODS KNOW.

From "Chinese Fairy Stories," by N. A. Pitnam. This

story must be shortened and adapted for narration.

THE IMP TREE.

THE PIXY FLOWER.

TOM TIT TOT.

THE PRINCESS OF COLCHESTER.

From "Fairy Gold," by Ernest Rhys.

THE ORIGIN OF THE MOLE.

From "Cossack Fairy Tales," by R. N. Bain.

DOLLS AND BUTTERFLIES.

From "Myths and Legends of Japan," by F. H. Davis.

THE CHILD OF THE FOREST.

THE SPARROW'S WEDDING.

THE MOON MAIDEN.

From "Old World Japan," by Frank Rinder.

THE STORY OF MERLIN.

From "Stories of Early British Heroes," by C. G. Hartley.

THE ISLE OF THE MYSTIC LAKE.

From "The Voyage of Maildun," in "Old Celtic Romances,"

by P. W. Joyce.

THE STORY OF BALDUR.

From "Heroes of Asgard," by M. R. Earle.

In three parts for young children.

ADALHERO.

From "Evenings with the Old Story Tellers."

MARTIN THE PEASANT'S SON.

From "Russian Wonder Tales," by Post Wheeler. This is

more suitable for reading.

THE LEGEND OF RIP VAN WINKLE.

From "Rip Van Winkle," by Washington Irving.

URASHIMA.

From "Myths and Legends of Japan," by F. H. Davis.

THE MONK AND THE BIRD.

From "The Book of Legends Told Over Again,"

by H. E. Scudder.

CAROB.

From "Myths and Legends of Flowers, Trees, Fruit

and Plants," by C. M. Skinner. A Talmud legend.

THE LAND OF ETERNAL YOUTH.

From "Child-Lore."

CATSKIN.

GUY OF GISBORNE.

KING HENRY AND THE MILLER.

From "A Book of Ballad Stories," by Mary Macleod.

THE LEGEND OF THE BLACK PRINCE.

WHY THE WOLVES NO LONGER DEVOUR THE LAMBS OF CHRISTMAS NIGHT.

From "Au Pays des Legendes," by Eugene Herepin.

THE COYOTE AND THE LOCUST.

THE COYOTE AND THE RAVENS WHO RACED THEIR EYES.

From "Zuni Folk Tales," by F. H. Cushing.

THE PEACEMAKER.

From "Legends of the Iroquois," by W. V. Canfield.

THE STORY OF THE GREAT CHIEF OF THE ANIMALS.

THE STORY OF LION AND LITTLE JACKAL.

From "Kaffir Folk Tales," by G. M. Theal.

THE LEGEND OF THE GREAT ST. NICHOLAS.

THE THREE COUNSELS.

From "Bulletin De Folk Lore, Liege."

THE TALE OF THE PEASANT DEMYAR.

THE MONKEY AND THE POMEGRANATE TREE.

THE ANT AND THE SNOW.

THE VALUE OF AN EGG.

THE PADRE AND THE NEGRO.

PAPRANKA.

From "Tales of Old Lusitania," by Coelho.

KOJATA.

THE LOST SPEAR. (To be shortened.)

THE HERMIT. (By Voltaire.)

THE BLUE CAT. (From the French.)

THE SILVER PENNY.

THE THREE SISTERS.

THE SLIPPERS OF ABOU-KAREM.

From "The Golden Fairy Book."

THE FAIRY BABY.

From "Uncle Remus in Hansaland," by Mary and Newman Tremearne.

WHY THE SOLE OF A MAN'S FOOT IS UNEVEN.

THE WONDERFUL HAIR.

THE EMPEROR TROJAN'S GOAT EARS.

THE LANGUAGE OF ANIMALS.

HANDICRAFT ABOVE EVERYTHING.

JUST EARNINGS ARE NEVER LOST.

THE MAIDEN WHO WAS SWIFTER THAN A HORSE.

From "Servian Stories and Legends."

THE COUPLE SILENCIEUX.

LE MORT PARLANT.

LA SOTTE FIANCEE.

LE CORNACON.

PERSIN AU POT.

From "Contes Populaires du Pays Wallon," by August Gittee.

THE RAT AND THE CAT.

THE TWO THIEVES.

THE TWO RATS.

THE DOG AND THE RAT.

From "Contes Populaires Malgaches," by Gabriel Ferrand.

RUA AND TOKA.

From "The Maori Tales," by Baroness Orczy and Montagu

Marstow. This story is given for the same purpose as

"A Long Bow Story" from Andrew Lang's "Olive Fairy Book."

LADY CLARE.

THE WOLF-CHILD.

From "Tales from the Land of Grapes and Nuts,"

by Charles Sellers.

THE UNGRATEFUL MAN.

THE FAITHFUL SERVANT. (In part.)

JOVINIAN, THE PROUD EMPEROR.

THE KNIGHT AND THE KING OF HUNGARY.

THE WICKED PRIEST.

THE EMPEROR AND CONRAD AND THE COUNT'S SON.

From the "Gesta Romanorum."

VIRGIL, THE EMPEROR AND THE TRUFFLES.

From "Unpublished Legends of Virgil,"

collected by C. G. Leland.

SEEING THAT ALL WAS RIGHT. (A good story for boys.)

LA FORTUNA.

THE LANTERNS OF THE STOZZI PALACE.

From "Legends of Florence," by C. G. Leland.

THE THREE KINGDOMS.

YELENA THE WISE.

SEVEN SIMEONS.

IVAN, THE BIRD AND THE WOLF.

THE PIG, THE DEER AND THE STEED.

WATERS OF YOUTH.

THE USELESS WAGONER.

From "Myths and Folk Tales of the Russians, Western

Slavs and Magyars," by Jeremiah Curtin. These stories

need shortening and adapting.

THE COMICAL HISTORY OF THE KING AND THE COBBLER.

This story should be shortened to add to the dramatic power.

[From a Chap Book.]

THE FISHERMAN AND HIS WIFE.

From "Fairy Tales," by Hans Christian Andersen.

HEREAFTER THIS.

From "More English Fairy Tales," by Joseph Jacobs. This story

and "The Fisherman and his Wife" are great favorites and could

be told one after the other, one to illustrate the patient life,

and the other the patient husband.

HOW A MAN FOUND HIS WIFE IN THE LAND OF THE DEAD.

This is a very dramatic and pagan story, to be used with discretion.

THE MAN WITHOUT HANDS AND FEET.

THE COCKEREL.

From "Papuan Fairy Tales." by Annie Ker.

THE STORY OF SIR TRISTRAM AND LA BELLE ISEULT.

From "Cornwall's Wonderland," by Mabel Quiller-Couch.

To be told in shortened form.

THE CAT THAT WENT TO THE DOCTOR.

THE WOOD ANEMONE.

SWEETER THAN SUGAR.

THE RASPBERRY CATERPILLAR.

From "Fairy Tales from Finland," by Zachris Topelius.

DINEVAN, THE EMU.

GOOMBLE GUBBON, THE BUSTARD.

From "Australian Legendary Tales," by Mrs. K. L. Parker.

THE TULIP BED.

From "The English Fairy Book," by Ernest Rhys. I have been

asked so often for this particular story I am glad to be

able to provide it in very poetical language.

STORIES FROM GRIMM AND ANDERSEN.

THE FISHERMAN AND HIS WIFE.

THE WOLF AND THE KIDS.

THE ADVENTURES OF CHANTICLEER AND PARTLET.

THE OLD MAN AND HIS GRANDSON.

RUMPELSTILTSKIN.

THE QUEEN BEE.

THE WOLF AND THE MAN.

THE GOLDEN GOOSE.

From Grimm's Fairy Tales, edited by Mrs. Edgar Lucas.

OLE-LUK-OIE. Series of seven stories.

WHAT THE OLD MAN DOES IS ALWAYS RIGHT.

THE PRINCESS AND THE PEA.

THUMBELINA.

For younger children. From Andersen's Fairy Tales.

IT'S QUITE TRUE.

FIVE OUT OF ONE POD.

GREAT CLAUS AND LITTLE CLAUS.

JACK THE DULLARD.

THE BUCKWHEAT.

THE FIR-TREE.

THE LITTLE TIN SOLDIER.

THE NIGHTINGALE.

THE UGLY DUCKLING.

THE SWINEHERD.

THE SEA SERPENT.

THE LITTLE MATCH GIRL.

THE GARDENER AND HIS FAMILY.

For older children. From Andersen's Fairy Tales. The two

best editions of Hans Christian Andersen's fairy tales are

the translation by Mrs. Edgar Lucas and the only complete

English edition by W. A. and J. K. Craigie.

STORIES FROM THE FAIRY BOOK SERIES.

EDITED BY ANDREW LANG.

THE SERPENT'S GIFTS.

UNLUCKY JOHN.

From "All Sorts of Stories Book," by Mrs. L. B. Lang.

MAKOMA.

From "The Orange Fairy Book." A story for boys.

THE LADY OF SOLACE.

HOW THE ASS BECAME A MAN AGAIN.

AMYS AND AMILE.

THE BURNING OF NJAL.

OGIER THE DANE.

From "The Red Romance Book."

THE HEART OF A DONKEY.

THE WONDERFUL TUNE.

A FRENCH PUCK.

A FISH STORY.

From "The Lilac Fairy Book."

EAST OF THE SUN AND WEST OF THE MOON.

As a preparation for Cupid and Psyche.

From "The Blue Fairy Book."

THE HALF CHICK.

THE STORY OF HOK LEE AND THE DWARFS.

From "The Green Fairy Book".

HOW TO FIND A TRUE FRIEND.

From "The Crimson Fairy Book." To be given in shorter form.

A LONG-BOW STORY.

From "The Olive Fairy Book." This story makes children learn

to distinguish between falsehood and romance.

KANNY, THE KANGAROO.

THE STORY OF TOM THE BEAR.

From "The Animal Story Book."

THE STORY OF THE FISHERMAN.

ALADDIN AND THE LAMP.

This story should be divided and told in two sections.

THE STORY OF ALI COGIA.

From "The Arabian Nights Entertainment," edited by Andrew Lang.

STORIES ILLUSTRATING COMMON-SENSE RESOURCEFULNESS AND HUMOR.

THE THIEF AND THE COCOANUT TREE.

THE WOMAN AND THE LIZARD.

SADA SADA.

THE SHOP-KEEPER AND THE ROBBER.

THE RECITER.

RICH MAN'S POTSHERD.

THE SINGER AND THE DONKEY.

CHILD AND MILK.

RICH MAN GIVING A FEAST.

KING SOLOMON AND THE MOSQUITOES.

THE KING WHO PROMISED TO LOOK AFTER TENNAL RANAN'S FAMILY.

VIKADAKAVI.

HORSE AND COMPLAINANT.

THE WOMAN AND THE STOLEN FRUIT.

From "An Indian Tale or Two," by William Swinton.

STORIES DEALING WITH THE SUCCESS OF THE YOUNGER CHILD.

[This is sometimes due to a kind action shown to some

humble person or to an animal.]

THE THREE SONS.

From "The Kiltartan Wonder Book," by Lady Gregory.

THE FLYING SHIP.

From "Russian Fairy Tales," by F. B. Bain.

HOW JESPER HERDED THE HARES.

From "The Violet Fairy Book," by Andrew Lang.

YOUTH, LIFE AND DEATH.

From "Myths and Folk Tales of the Russians, Western Slavs

and Magyars," by Jeremiah Curtin.

JACK THE DULLARD.

From "Fairy Tales," by Hans Christian Andersen.

THE ENCHANTED WHISTLE.

From "The Golden Fairy Book."

THE KING'S THREE SONS.

HUNCHBACK AND BROTHERS.

From "Legends of the French Provinces."

THE LITTLE HUMPBACKED HORSE.

From "Russian Wonder Tales," by Post Wheeler. This story is

more suitable for reading than telling.

THE QUEEN BEE.

From Grimm's Fairy Tales, edited by Mrs. Edgar Lucas.

THE WONDERFUL BIRD.

From "Roumanian Fairy Tales," by J. M. Percival.

STORIES FROM THE LIVES OF THE SAINTS.

THE STORY OF SAINT BRANDONS. Vol. 7, page 52.

THE STORY OF SAINT FRANCIS. Vol. 5, page 125.

THE STORY OF SANTA CLARA AND THE ROSES.

SAINT ELIZABETH OF HUNGARY. Vol. 6, page 213.

SAINT MARTIN AND THE CLOAK. Vol. 6, page 142.

From the "Legenda Aurea."

THE LEGEND OF SAINT MARJORY.

From "Tales Facetiae."

MELANGELL'S LAMBS.

From "The Welsh Fairy Book," by W. J. Thomas.

OUR LADY'S TUMBLER.

Twelfth Century Legend Done Out of Old French into English,

by J. H. Wickstead. This story may be shortened and adapted

without sacrificing too much of the beauty of the style.

THE SONG OF THE MINISTER.

From "A Child's Book of Saints," by William Canton. This

should be shortened and somewhat simplified for narration,

especially in the technical, ecclesiastical terms.

THE STORY OF SAINT KENELM, THE LITTLE KING.

THE STORY OF KING ALFRED AND SAINT CUTHBERT.

THE STORY IF AEDBURG, THE DAUGHTER OF EDWARD.

THE STORY OF KING HAROLD'S SICKNESS AND RECOVERY.

From "Old English History for Children," by E. A. Freeman.

I commend all those who tell these stories to read the

comments made on them by E. A. Freeman himself.

MODERN STORIES.

THE SUMMER PRINCESS.

From "The Enchanted Garden," by Mrs. M. L. Molesworth. This

may be shortened and arranged for narration.

THOMAS AND THE PRINCESS.

From "Twenty-six Ideal Stories for Girls," by Helena M. Conrad.

A fairy tale for grown-ups, for pure relaxation.

THE TRUCE OF GOD.

From "All-Fellows Seven Legends of Lower Redemption,"

by Laurence Housman.

THE SELFISH GIANT.

From "Fairy Tales," by Oscar Wilde.

THE LIGEND OF THE TORTOISE.

From "Windlestraw, Legends in Rhyme of Plants and Animals,"

by Pamela Glenconner. From the Provencal.

FAIRY GRUMBLESNOOKS.

A BIT OF LAUGHTER'S SMILE.

From "Tales for Little People," Nos. 323 and 318,

by Maud Symonds.

THE FAIRY WHO JUDGED HER NEIGHBORS.

From "The Little Wonder Box," in "Stories Told to a Child,"

by Jean Ingelow.

LE COURAGE.

LE'ECOLE.

LE JOUR DE CATHERINE.

JACQUELINE ET MIRANT.

From "Nos Enfants," by Anatole France.

THE GIANT AND THE JACKSTRAW.

From "The Book of Knight and Barbara," by David Starr Jordan.

For very small children.

THE MUSICIAN.

THE LEGEND OF THE CHRISTMAS ROSE.

From "The Girl from the Marshcroft," by Selma Lagerlof.

Both stories should be shortened and adapted for narration.

I trust that the grouping of my stories in this section

may not be misleading. Under "Myths, Legends and Fairy Tales"

I have included many stories which contain valuable ethical

teaching, deep philosophy and stimulating examples for conduct

in life. I regret that I have been unable to find a good

collection of stories from history for narrative purposes.

I have made a careful and lengthy search, but the stories

are all written from the _reading_ point of view rather

than the _telling_.

BOOKS SUGGESTED TO THE STORY-TELLER AND BOOKS REFERRED TO

IN THE LIST OF STORIES.

ANDERSEN, HANS CHRISTIAN

Fairy Tales; translated by Mrs. Edgar Lucas. Dutton.

Fairy Tales; edited by W. A. and J. K. Craigie. Oxford

University Press.

BABBITT, E. C.

Jataka Tales. Century.

BAIN, R. N.

Cossack Fairy Tales. Burt.

Russian Fairy Tales. Burt.

BRIANT, EGBERT

History of English Balladry. Badger.

BUDDHA

The Jataka; or Stories of the Buddha's Former Births;

translated from the Pali by Various Hands. In Six Volumes.

University Press.

BUCKLEY, E. F.

Children of the Dawn. Stokes.

BULLETIN, OF FOLK LORE. Liege.

CALTHORPE, DION C.

King Peter. Duckworth.

CANFIELD, W. W.

The Legends of the Iroquois. Wessels.

CANTON, WILLIAM

A Child's Book of Saints. Dutton.

A Child's Book of Warriors. Dutton.

CHILD LORE. Nimmo.

CHODZKO, A. E. B.

Slav Fairy Tales; translated by E. J. Harding. Burt.

CLARK, K. M.

Maori Tales. Nutt.

COELHO,

Tales of Old Lusitania. Swan Sonnenschein.

CONRAD, JOSEPH

Twenty-six Ideal Stories for Girls. Hutchinson.

COUCH, MABEL QUILLER-

Cornwall's Wonderland. Dutton.

CURTIN, JEREMIAH

Myths and Folk Tales of the Russians, Western Slavs

and Magyars. Little.

CUSHING, F. H.

Zuni Folk Tales. Putnam.

DARTON, E. J. H.

Pilgrim Tales; from Tales of the Canterbury Pilgrims. Dodge.

Wonder Book of Old Romance. Stokes.

DASENT, SIR, G. W.

Norse Fairy Tales. Putnam.

DAVIDS, T. W. RHYS

Buddhist Birth Stories. Trubner.

DAVIS, F. H.

Myths and Legends of Japan. Crowell.

EARLE, M. R.

Heroes of Asgard. Macmillan.

Evenings with the Old Story Tellers. Leavitt and Allen.

EWALD, CARL

The Queen Bee and Other Nature Tales; translated

by C. C. Moore-Smith. Nelson.

FERRAND, GABRIEL

Contes Populaires Malgaches. Leroux.

FIELDE, ADELE

Chinese Nights' Entertainment. Putnam

FRANCE, ANATOLE

Nos Enfants. Hachette.

FREEMAN, E. A.

Old English History for Children. Dutton.

FRERE, MARY

Old Deccan Days. Murray.

FROISSART

Stories from Froissart; edited by Henry Nebolt. Macmillan.

GESTA ROMANORUM. Swan Sonnenschein.

GILES, H. A.

Chinese Fairy Tales. Gowans.

GITTEE, AUGUST

Contes Populaires du Pays Wallon. Vanderpooten.

GLENCONNER, LADY (PAMELA TENNANT)

Windlestraw, Legends in Rhyme of Plants and Animals.

Chiswick Press.

GOLDEN FAIRY BOOK. Hutchinson.

GREGORY, LADY AUGUSTA

The Kiltartan Wonder Book. Dutton.

GRIMM, J. L. K. AND W. K.

GRIMM Fairy Tales; translated by Mrs. Edgar Lucas. Leppincott.

HARRIS, JOEL CHANDLER

Uncle Remus; His Songs and His Sayings. Appleton.

HARTLEY, C. G.

Stories of Early British Heroes. Dent.

HEARN, LAFCADIO

Out of the East. Houghton.

HERODOTUS

Wonder Storied from Herodotus; edited by N. Barrington D'Almeida.

Harper.

HERPIN, EUGENE

Au Pays Du Legendes. Calliere.

HIGGINS, M. M.

Stories from the History of Ceylon for Children. Capper.

HOUSMAN, LAURENCE

All-Fellows Seven Legends of Lower Redemption. Kegan Paul.

INGELOW, JEAN

The Little Wonder Box. Griffeths, Farren and Company.

Stories Told to a Child. Little.

IRVING, WASHINGTON

Rip Van Winkle. Macmillan.

JACOBS, JOSEPH

Indian Fairy Tales. Putnam.

More English Fairy Tales. Putnam.

JORDAN, DAVID STARR

The Book of Knight and Barbara. Appleton.

JOYCE, P. W.

Old Celtic Romances. Longmans.

KEARY, ANNIE AND ELIZA

Heroes of Asgard. Macmillan.

KER, ANNIE

Papuan Fairy Tales. Macmillan.

KINGSLEY, CHARLES

Heroes. Macmillan.

KIPLING, RUDYARD

The Jungle Book. Macmillan.

The Kipling Reader. Appleton.

The Second Jungle Book. Macmillan.

KNOWLES, J. H.

Folk Tales of Kashmir. Trubner.

LAGERLOF, SELMA

The Girl from Marshcroft. Little.

LANG, ANDREW

Arabian Nights' Entertainment. Longmans.

The Blue Fairy Book. Longmans.

The Crimson Fairy Book Longmans.

The Green Fairy Book. Longmans.

The Lilac Fairy Book. Longmans.

The Olive Fairy Book. Longmans.

The Orange Fairy Book. Longmans.

The Red Fairy Book. Longmans.

The Violet Fairy Book. Longmans.

LANG. L. B.

All Sorts of Stories Book. Longmans.

LEGENDA AUREA.

LELAND, C. G.

Legends of Florence. Macmillan

Unpublished Legends of Virgil. Stock.

MACKENZIE

Indian Myths and Legends. Gresham Publishing House.

MACLEOD, MARY

A Book of Ballad Stories. Stokes.

MOLESWORTH, MRS. M. L.

The Enchanted Garden. Unwin.

MONCRIEFF, A. H. HOPE

Classic Myths and Legends. Gresham Publishing House.

MORRISON, SOPHIA

Manx Fairy Tales. Nutt.

NAAKE, J. T.

Slavonic Fairy Tales. King.

NOBLE, M. E. AND K. COOMARASWAMY

Myths of the Hindus and Buddhists. Holt.

ORCZY, BARONESS AND MONTAGU BARSTOW

Old Hungarian Fairy Tales. Dean.

PARKER, MRS. K. L.

Australian Legendary Tales. Nutt.

PEARSE, W. G.

The Children's Library of the Saints. Jackson.

PERCIVAL, J. M.

Roumanian Fairy Tales. Holt.

PERRAULT, CHARLES

Fairy Tales. Dutton.

PITMAN, N. H.

Chinese Fairy Stories. Crowell.

PLUTARCH

Plutarch's Lives for Boys and Girls; retold by W. H. Weston. Stokes

Tales from Plutarch, by F. J. Rowbotham. Crowell.

RAGOZIN, Z. A.

Tales of the Heroic Ages; Frithjof, Viking of Norway, and Roland,

Paladin of France. Putnam.

Tales of the Heroic Ages; Siegfried, Hero of the North, and

Beowulf, Hero of Anglo-Saxons. Putnam.

RATTRAY, R. S.

Hansa Folk Lore, Customs, Proverbs, etc. Clarendon Press.

RHYS, ERNEST

The English Fairy Book. Stokes.

Fairy Gold. Dutton.

The Garden of Romance. Kegan Paul.

RINDER, FRANK

Old World Japan. Allen.

ROBINSON, T. H.

Tales and Talks from History. Caldwell.

ROUSE, W. H. D.

The Talking Thrush. Dutton.

SCHIEFNER, F. A.

Tibetan Tales. Trubner.

SCUDDER, H. E.

The Book of Legends Told Over Again. Houghton.

SELLERS, CHARLES

Tales from the Land of Grapes and Nuts. Field and Tuer.

SERVIAN STORIES AND LEGENDS.

SHEDLOCK, M. L.

A Collection of Eastern Stories and Legends. Dutton.

SKINNER, C. M.

Myths and Legends of Flowers, Fruits and Plants. Lippincott.

SMITH, J. C. AND G. SOUTAR

Book of Ballads for Boys and Girls. Oxford University Press.

STEEL, MRS. F. A.

Tales of the Punjab. Macmillan.

STRICKLAND, W. W.

Northwest Slav Legends and Fairy Stories. Erben.

SWINTON

An Indian Tale or Two; Reprinted from Blackheath Local Guide.

SWINTON AND CATHCART

Legendary Lore of all Nations. Ivison, Taylor & Company.

SYNNERTON

Indian Nights' Entertainment. Stock.

TALES FACETLAE.

TENNANT, PAMELA (LADY GLENCONNER)

The Children and the Pictures. Macmillan.

THEAL, G. M.

Kaffir Folk Lore. Swan Sonnenschein.

THOMAS, W. J.

The Welsh Fairy Book. Stokes.

THORNHILL, MARK

Indian Fairy Tales. Hatchard.

TOPELIUS, ZACHRIS

Fairy Tales from Finland. Unwin.

TREMEARNE, MARY AND NEWMAN

Uncle Remus in Hansaland.

WHEELER, POST

Russian Wonder Tales. Century.

WICKSTEAD, J. H.

Our Lady's Tumbler; Twelfth Century Legend Done Out of Old French

into English. Mosher.

WIGGIN, KATE DOUGLAS AND NORA ARCHIBALD SMITH

The Fairy Ring. Doubleday.

Tales of Laughter. Doubleday.

WILDE, OSCAR

Fairy Tales. Putnam.

WILSON, RICHARD

The Indian Story Book. Macmillan.

WRATISLAW, A. H.

Sixty Folk Tales from Exclusively Slavonic Sources. Stock.

FOOTNOTES.

1. I venture to hope (at this long distance of years) that my

language in telling the story was more simple than appears

from this account.

2. This difference of spelling in the same essay will be much

appreciated by those who know how gladly children offer an

orthographical alternative, in hopes that one if not the other

may satisfy the exigency of the situation.

3. See "List of Stories."

4. At the Congressional Library in Washington.

5. Letters of T. E. Brown, page 55.

6. Page 55.

7. In further illustration of this point see "When Burbage

Played," Austen Dobson, and "In the Nursery," Hans Andersen.

8. "Les jeux des enfants," page 16.

9. A noted Greek gymnast struck his pupil, though he was applauded

by the whole assembly. "You did it clumsily, and not as you ought,

for these people would never have praised you for anything really

artistic."

10. For further details on the question of preparation of the story,

see chapter on "Questions Asked by Teachers."

11. Sully says that children love exact repetition because of the

intense enjoyment bound up with the process of imaginative realization.

12. At the Summer School at Chautauqua, New York, and at Lincoln

Park, Chicago.

13. There must be no more emphasis in the second manner than the first.

14. From "Education of an Orator," Book II, Chapter 3.

15. One child's favorite book bore the exciting title of "Birth, Life

and Death of Crazy Jane."

16. This does not imply that the child would not appreciate in the

right context the thrilling and romantic story in connection with

the finding of the Elgin marbles.

17. One is almost inclined to prefer Marjorie Fleming's little

innocent oaths.

"But she was more than usual calm,

She did not give a single dam."

18. Published by John Loder, bookseller, Woodbridge, in 1829.

19. From "Literary Values."

20. A story is told of Confucius, who, having attended a funeral,

presented his horse to the chief mourner. When asked why he

bestowed this gift, he replied: "I wept with the man, so I felt

I ought to _do_ something for him."

21. This experiment cannot be made with a group of children for

obvious reasons.

22. From an address on "The Cultivation of the Imagination."

23. "The House in the Wood" (Grimm), is another instance of

triumph for the youngest child.

24. See list of stories under this heading.

25. To be found in Andrew Lang's "The Violet Fairy Book."

26. To be found in Jacob's "More English Fairy Tales."

27. From the "Thabagata."

28. For selection of suitable stories among legends of the Saints,

see list of stories under the heading, "Stories from the Lives of

the Saints."

29. These words have been set most effectively to music by Miss

Margaret Ruthven Lang.

30. From "The Use of Fairy Tales," in "Moral Instruction of Children".

31. See Chapter on Questions asked by Teachers.

32. From "Talks to Teachers," page 93.

33. An excellent account of this is to be found in "The Song of Roland,"

by Arthur Way and Frederic Spender.

34. Njal's Burning, from "The Red Book of Romance," by Andrew Lang.

35. From "Studies of Childhood."

36. England.

37. From "The Lockerbie Book," by James Whitcomb Riley, copyright, 1911.

Used by special permission of the publishers, The Bobbs-Merril Company.

38. From "Virginibus Puerisque."

39. See "Long Bow Story;" "John and the Pig."

40. Published by George Allen & Co.

41. This is even a higher spirit than that shown in the advice given in

the "Agamemnon" (speaking of the victor's attitude after the taking of

Troy):

"Yea, let no craving for forbidden gain

Bid conquerors yield before the darts of greed."

42. It is curious to find that the story of Puss-in-Boots in its

variants is sometimes presented with a moral, sometimes without.

In the Valley of the Ganges it has _none_. In Cashmere it has

one moral, in Zanzibar another.

43. From Hans Christian Andersen, in "Childhood in Literature and Art."

44. "Sartor Resartus," Book III, page 218.

45. From "Childhood in Literature and Art."

46. See "Eastern Stories and Fables," published by Routledge.

47. See Chapter I.

48. In this matter I have, in England, the support of Dr. Kimmins,

Chief Inspector of Education in the London County Council, who is

strongly opposed to the immediate reproduction of stories.

49. These remarks refer only to the illustrations of stories told.

Whether children should be encouraged to self-expression in drawing

(quite apart form reproducing in one medium what has been conveyed

to them in another), is too large a question to deal with in this

special work on story-telling.

50. I give the following story, quoted by Professor Ker in his Romanes

lecture, 1906, as an encouragement to those who develop the art of

story-telling.

51. The melody to be crooned at first and to grow louder at each

incident.

52. "The punishment that can most affect Merfolk is to restrict their

freedom. And this is how the Queen of the Sea punished the Nixie of

our tale."

53. The three stories from Hans Christian Andersen have for so long

formed part of my repertoire that I have been requested to include

them. I am offering a free translation of my own from the Danish

version.

54. Alas! dear Augustin,

All is lost, lost!

NOTE OF ACKNOWLEDGMENT

My thanks are due to:

Mrs. Josephine Dodge Daskam Bacon, for permission to use an extract

from "The Madness of Philip," and to her publishers.

To Messrs. Houghton Mifflin, for permission to use extract from "Thou

Shalt Not Preach," by Mr. John Burroughs.

To Messrs. Macmillan and Co., for permission to use, "Milking Time,"

of Miss Rossetti.

To Mrs. William Sharp, for permission to use passage from "The Divine

Adventure," by Fiona MacLeod.

To Miss Ethel CLifford, for permission to use the poem of "The Child."

To Mr. James Whitcomb Riley and the Bobbs Merrill Co., for permission

to use "The Treasure of the Wise Man."

To Professor Ker, for permission to quote from "Sturla the Historian."

To Mr. John Russell, for permission to print in full, "A Saga."

To Messrs. Longmans, Green, and Co., for permission to use "The Two

Frogs," from the Violate Fairy Book, and "To Your Good Health," from

the Crimson Fairy Book.

To Mr. Heinemann and Lady Glenconner, for permission to reprint

"The Water Nixie," by Pamela Tennant, from "The Children and

the Pictures."

To Mr. Maurice Baring and the Editor of _The Morning Post_, for

permission to reprint "The Blue Rose" from _The Morning Post_.

To Dr. Walter Rouse and Mr. J. M. Dent, for permission to reprint from

"The Talking Thrush" the story of "The Wise Old Shepherd."

To Rev. R. L. Gales, for permission to use the article on "Nursery

Rhymes" from the _Nation_.

To Mr. Edmund Gosse, for permission to use extracts from "Father

and Son."

To Messrs. Chatto & Windus, for permission to use "Essay on Child's

Play" (from _Virginibus Puerisque_) and other papers.

To Mr. George Allen & Co., for permission to use "Ballad for a Boy,"

by W. Cory, from "Ionica."

To Professor Bradley, for permission to quote from his essay on

"Poetry and Life."

To Mr. P. A. Barnett, for permission to quote from "The Commonsense

of Education."

To Mr. James Stephens, for permission to reprint "The Man and the Boy."

To Mr. Harold Barnes, for permission to use version of the "The

Proud Cock." To Mrs. Arnold Glover, for permission to print

two of her stories.

To Miss Emilie Poulson, for permission to use her translation of

Bjornsen's Poem.

To George Routledge & Son, for permission to use stories from

"Eastern Stories and Fables."

To Mrs. W. K. Clifford, for permission to quote from "Very Short

Stories."

To Mr. W. Jenkyn Thomas and Mr. Fisher Unwin, for permission to use

"Arthur in the Cave" from the Welsh Fairy Book.

End of Project Gutenberg's The Art of the Story-Teller, by Marie L. Shedlock

The Art of the Story-Teller · 第 7 / 7 章