the other parrots flying through the air. "What is that?" he cried,
and leaving his hut he came to the place where he had laid the snare.
There he found the captive parrot; he tied his feet together and
brought him to the Brahmin, his master. Now, when the Brahmin saw the
Parrot-King, he felt his strong power, and his heart was full of love
to him, but he hid his feelings, and said in a voice of anger: "Is thy
greed greater than that of all other birds? They eat their fill, but
thou canst takest away each day more food than thou canst eat. Doest
thou this out of hatred for me, or dost thou store up the food in same
granary for selfish greed?"
And the Great Being made answer in a sweet human voice: "I hate thee
not, O Brahmin. Nor do I store the rice in a granary for selfish greed.
But this thing I do. Each day I pay a debt which is due--each day I
grant a loan, and each day I store up a treasure."
Now the Brahmin could not understand the words of the Buddha (because
true wisdom had not entered his heart) and he said: "I pray thee, O
Wondrous Bird, to make these words clear unto me."
And then the Parrot-King made answer: "I carry food to my ancient
parents who can no longer seek that food for themselves: thus I pay
my daily debt. I carry food to my callow chicks whose wings are
yet ungrown. When I am old they will care for me--this my loan to
them. And for other birds, weak and helpless of wing, who need
the aid of the strong, for them I lay up a store; to these I give
in charity."
Then was the Brahmin much moved and showed the love that was in his
heart. "Eat thy fill, O Righteous Bird, and let thy Kinsfolk eat,
too, for thy sake." And he wished to bestow a thousand acres of land
upon him, but the Great Being would only take a tiny portion round
which were set boundary stores.
And the parrot returned with a head of rice, and said: "Arise, dear
parents, that I may take you to a place of plenty." And he told them
the story of his deliverance.
From "EASTERN STORIES AND LEGENDS."
THREE STORIES FROM HANS CHRISTIAN ANDERSEN.[53]
THE SWINEHERD.
There was once a poor Prince. He owned a Kingdom--a very small one,
but it was big enough to allow him to marry, and he was determined
to marry. Now, it was really very bold on his part to say to a King's
daughter: "Will you marry me?" But he dared to do so, for his name
was known far and wide, and there were hundreds of princesses who would
willingly have said: "Yes, thank you." But, would _she_? We shall
hear what happened.
On the grave of the Prince's father, there grew a rose-tree--such
a wonderful rose-tree! It bloomed only once in five years, and then
it bore only one rose--but what a rose! Its perfume was so sweet
that whoever smelt it forgot all his cares and sorrows. The Prince
had also a nightingale which could sing as if all the delicious
melodies in the world were contained in its little throat. The rose
and the nightingale were both to be given to the Princess, and were
therefore placed in two great silver caskets and sent to her. The
Emperor had them carried before him into the great hall where the
Princess was playing at "visiting" with her ladies-in-waiting--they
had nothing else to do. When she saw the caskets with the presents in
them, she clapped her hands with joy.
"If it were only a little pussy-cat," she cried. But out came a
beautiful rose.
"How elegantly it is made," said all the ladies of the court.
"It is more than elegant," said the Emperor, "It is _neat_.
"Fie, papa," she said, "it is not made at all; it is a _natural_ rose."
"Let us see what the other casket contains before we lose our temper,"
said the Emperor, and then out came the little nightingale and sang so
sweetly that at first nobody could think of anything to say against it."
"_Superbe, superbe_," cried the ladies of the court, for they all
chattered French, one worse than the other.
"How the bird reminds me of the late Empress' musical-box!" said an
old Lord-in-Waiting. "Ah, me! the same tone, the same execution."
"The very same," said the Emperor, and he cried like a little child.
"I hope it is not a real bird," said the Princess.
Oh, yes! it is a real bird," said those who had brought it.
"Then let the bird fly away," she said, and she would on no account
allow the Prince to come in.
But he was not to be disheartened; he smeared his face with black and
brown, drew his cap over his forehead, and knocked at the Palace door.
The Emperor opened it.
"Good day, Emperor," he said. "Could I get work at the Palace?"
"Well, there are so many wanting places," said the Emperor; "but let
me see!--I need a Swineherd. I have a good many pigs to keep."
So the Prince was made Imperial Swineherd. He had a wretched little
room near the pig-sty and here he was obliged to stay. But the whole
day he sat and worked, and by the evening he had made a neat little
pipkin, and round it was a set of bells, and as soon as the pot began
to boil, the bells fell to jingling most sweetly and played the old
melody:
"Ach du lieber Augustin,
Alles is weg, weg, weg!"[54]
But the most wonderful thing was that when you held your finger in
the steam of the pipkin, you could immediately smell what dinner was
cooking on every hearth in the town. That was something very
different from a rose.
The Princess was walking out with her ladies-in-waiting, and when she
heard the melody, she stopped short, and looked pleased, for she could
play "Ach du lieber Augustin" herself; it was the only tune she knew,
and that she played with one finger. "Why, that is the tune I play,"
she said. "What a cultivated Swineherd he must be. Go down and ask
him how much his instrument costs."
So one of the ladies-in-waiting was obliged to go down, but she put on
pattens first.
"How much do you want for your pipkin?" asked the Lady-in-waiting.
"I will have ten kisses from the Princess," said the Swineherd.
"Good gracious!" said the Lady-in-waiting.
"I will not take less," said the Swineherd.
"Well, what did he say?" asked the Princess.
"I really cannot tell you," said the Lady-in-waiting. "It is too
dreadful."
"Then you must whisper it," said the Princess.
So she whispered it.
"He is very rude," said the Princess, and she walked away. But she
had gone only a few steps when the bells sounded so sweetly:
"Ach du lieber Augustin
Alles ist weg, weg, weg!"
"Listen," said the Princess, "ask him whether he will have his kisses
from my Ladies-in-waiting."
"No, thank you," said the Swineherd. "I will have ten kisses from the
Princess, or, I will keep my pipkin."
"How tiresome!" said the Princess; "but you must stand round me, so
that nobody shall see."
So the ladies-in-waiting stood round her and they spread out their
skirts. The Swineherd got the kisses, and she got the pipkin.
How delighted she was. All the evening and the whole of the next day,
that pot was made to boil. And you might have known what everybody
was cooking on every hearth in town, from the Chamberlain's to the
shoemaker's. The court ladies danced and clapped their hands.
"We know who is to have fruit-soup and pancakes, and we know who is
going to have porridge, and cutlets. How very interesting it is!"
"Most interesting, indeed," said the first Lady-of-Honor.
"Yes, but hold your tongues, for I am the Emperor's daughter."
"Of course we will," they cried in one breath.
The Swineherd, or the Prince, nobody knew that he was not a real
Swineherd, did not let the day pass without doing something, and
he made a rattle which could play all the waltzes, and the polkas
and the hop-dances which had been know since the creation of the
world.
"But this is _superbe_!" said the Princess, who was just passing:
"I have never heard more beautiful composition. Go and as him what
the instrument costs. But I will give no more kisses."
"He insists on a hundred kisses from the Princess," said the ladies-
in-waiting who had been down to ask.
"I think he must be quite mad," said the Princess, and she walked
away. But when she had taken a few steps, she stopped short, and
said: "One must encourage the fine arts, and I am the emperor's
daughter. Tell him he may have ten kisses, as before, and the rest he
can take from my ladies-in-waiting."
"Yes, but we object to that," said the ladies-in-waiting.
"That is nonsense," said the Princess. "If I can kiss him, surely you
can do the same. Go down at once. Don't I give you board and wages?"
So the ladies-in-waiting were obliged to go down to the Swineherd again.
"A hundred kisses from the Princess, or each keeps his own."
"Stand round me," she said. And all the ladies-in-waiting stood round
her, and the Swineherd began to kiss her.
"What can all the crowd be down by the pig-sty?" said the Emperor,
stepping out onto the balcony. He rubbed his eyes and put on his
spectacles. "It is the court ladies up to some of their tricks. I
must go down and look after them." He pulled up his slippers, for
they were shoes which he had trodden down at heel.
Gracious goodness, how he hurried! As soon as he came into the
garden, he walked very softly, and the ladies-in-waiting had so
much to do counting the kisses, so that everything could be done
fairly, and that the Swineherd should get neither too many nor
too few, that they never noticed the Emperor at all. He stood
on tip-toe.
"What is this all about?" he said, when he saw the kissing that was
going on, and he hit them on the head with his slipper, just as the
Swineherd was getting the eighty-sixth kiss. "Heraus!" said the
Emperor, for he was angry, and both the Princess and the Swineherd
were turned out of his Kingdom.
The Princess wept, the Swineherd scolded, and the rain streamed down.
"Oh! wretched creature that I am," said the Princess. "If I had only
taken the handsome Prince! Oh, how unhappy I am!"
Then the Swineherd went behind a tree, washed the black and brown off
his face, threw of his ragged clothes, and stood forth in his royal
apparel, looking so handsome that she was obliged to curtsey.
"I have learned to despise you," he said. "You would not have an
honorable Prince. You could not appreciate a rose or a nightingale,
but for a musical toy, you kissed the Swineherd. Now you have your
reward."
So he went into his Kingdom, shut the door and bolted it, and she had
to stand outside singing:
"Ach, du lieber Augustin,
Alles is weg, weg, weg!"
THE NIGHTINGALE.
In China, you must know, the Emperor is a Chinaman, and all those
around him are Chinamen, too. It is many years since all this
happened, and for that very reason it is worth hearing, before it
is forgotten.
The Emperor's palace was the most beautiful in the world; built all
of fine porcelain and very costly, but so fragile that it was very
difficult to touch, and you had to be very careful in doing so. The
most wonderful flowers were to be seen in the garden, and to the most
beautiful silver bells, tinkling bells were tied, for fear people
should pass by without noticing them. How well everything had been
thought out in the Emperor's garden! This was so big, that the
gardener himself did not know where it ended. If you walked on and on
you came to the most beautiful forest, with tall trees and big lakes.
The wood stretched right down to the sea which was blue and deep;
great ships could pass underneath the branches, and here a nightingale
had made its home, and its singing was so entrancing that the poor
fisherman, though he had so many other things to do, would lie still
and listen when he was out at night drawing in his nets.
"How beautiful it is!" he said; but then he was forced to think about
his own affairs, and the Nightingale was forgotten. The next day,
when it sang again, the fisherman said the same thing: "How beautiful
it is!"
Travellers from all the countries of the world came to the emperor's
town, and expressed their admiration of the palace and the garden,
but when they heard the Nightingale, they all said: "This is the
best of all!"
Now, when these travellers came home, they told of what they had seen.
And scholars wrote many books about the town, the palace and the garden,
but nobody left out the Nightingale; it was always spoken of as the most
wonderful of all they had seen. And those who had the gift of the Poet,
wrote the most delightful poems all about the Nightingale in the wood
near the deep lake.
The books went round the world, and in the course of time some of them
reached the Emperor. He sat in his golden chair, and read and read,
nodding his head every minute; for it pleased him to read the beautiful
descriptions of the town, the palace and the garden.
"But the Nightingale is the best of all," he read.
"What is this?" said the Emperor. "The Nightingale! I now nothing
whatever about it. To think of there being such a bird in my Kingdom--
nay in my very garden--and I have never heard it. And to think one
should learn such a thing for the first time from a book!"
Then he summoned his Lord-in-Waiting, who was such a grand personage
that if anyone inferior in rank ventured to speak to him, or ask him
about anything, he merely answered "P," which meant nothing whatever.
"There is said to be a most wonderful bird, called the Nightingale,"
said the Emperor; "they say it is the best thing in my great Kingdom.
Why have I been told nothing about it?"
"I have never heard it mentioned before," said the Lord-in-Waiting.
"It has certainly never been presented at court."
"It is my good pleasure that it shall appear to-night and sing before
me!" said the Emperor. "The whole world knows what is mine, and I
myself do not know it."
"I have never heard it mentioned before," said the Lord-in-Waiting.
"I will seek it, and I shall find it."
But where was it to be found? The Lord-in-Waiting ran up and down all
the stairs, through halls and passages, but not one of all those whom
he met had ever heard a word about the Nightingale; so the Lord-in-
Waiting ran back to the Emperor and told him that it must certainly
be a fable invented by writers of books.
"Your Majesty must not believe all that is written in books. It is
pure invention, something which is called the Black Art."
"But," said the Emperor, "the book in which I have read this was sent
to me by His Majesty, the Emperor of Japan, and therefore this cannot
be a falsehood. I will hear the Nightingale. It must appear this
evening! It has my Imperial favor, and if it fails to appear the Court
shall be trampled upon after the Court has supped."
"Tsing-pe!" said the Lord-in-Waiting, and again he ran up and down all
the stairs, through all the passages, and half the Court ran with him,
for they had no wish to be trampled upon. And many questions were
asked about the wonderful Nightingale, of whom all had heard except
those who lived at Court.
At last, they met a poor little girl in the kitchen. She said: "Oh,
yes! The Nightingale! I know it well. How it can sing! Every evening
I have permission to take the broken pieces from the table to my poor
sick mother who lives near the sea-shore, and on my way back, when I
feel tired, and rest a while in the wood, then I hear the Nightingale
sing, and my eyes are filled with tears; it is as if my mother kissed
me."
"Little kitchen-maid," said the Lord-in-Waiting, "I will get a permanent
place for you in the Court Kitchen and permission to see the Emperor
dine, if you can lead us to the Nightingale; for it has been commanded
to appear at Court to-night."
So they started off all together where the bird used to sing; half the
Court went, too. They were going along at a good pace, when suddenly
they heard a cow lowing.
"Oh," said a Court-Page. "There it is! What a wonderful power for so
small a creature! I have certainly heard it before."
"No, those are the cows lowing," said the little kitchen-maid. "We
are a long way from the place yet."
Then the frogs began to croak in the marsh. "Glorious," said the Court-
Preacher. "Now, I hear it--it is just like little church-bells."
"No, those are the frogs," said the little kitchen-maid. "But now I
think we shall soon hear it."
And then the Nightingale began to sing.
"There it is," said the little girl. "Listen, listen--there it
sits!" And she pointed to a little gray bird in the branches.
"Is it possible!" said the Lord-in-Waiting. "I had never supposed it
would look like that. How very plain it looks! It has certainly lost
its color from seeing so many grand folk here."
"Little Nightingale," called out the little kitchen-maid, "our gracious
Emperor wishes you to sing for him."
"With the greatest pleasure," said the Nightingale, and it sang, and
it was a joy to hear it.
"It sounds like little glass bells," said the Lord-in-Waiting; "and
just look at its little throat, how it moves! It is astonishing to
think we have never heard it before! It will have a real _success_
at Court."
"Shall I sing for the Emperor again?" asked the Nightingale, who
thought that the Emperor was there in person.
"Mine excellent little Nightingale," said the Lord-in-Waiting, "I have
the great pleasure of bidding you to a Court-Festival this night, when
you will enchant His Imperial Majesty with your delightful warbling."
"My voice sounds better among the green trees," said the Nightingale.
But it came willingly when it knew the Emperor wished it.
There was a great deal of furbishing up at the palace. The walls and
ceiling which were of porcelain, shone with the light of a thousand
golden lamps. The most beautiful flowers of the tinkling kind were
placed in the passages. There was a running to and fro and a great
draught, but that is just what made the bells ring, and one could not
hear oneself speak. In the middle of the great hall where the Emperor
sat, a golden rod had been set up on which the Nightingale was to
perch. The whole Court was present, and the little kitchen-maid
was allowed to stand behind the door, for she had now the actual
title of Court Kitchen-Maid. All were there in their smartest
clothes, and they all looked toward the little gray bird to which
the Emperor nodded.
And then the Nightingale sang, so gloriously that tears sprang into
the Emperor's eyes and rolled down his cheeks, and the Nightingale
sang even more sweetly. The song went straight to the heart, and the
Emperor was so delighted that he declared that the Nightingale should
have his golden slipper to hang round its neck. But the Nightingale
declined. It had already had its reward.
"I have seen tears in the Emperor's eyes. That is my greatest reward.
An Emperor's tears have a wonderful power. God knows I am sufficiently
rewarded," and again its sweet, glorious voice was heard.
"That is the most delightful coquetting I have ever known," said the
ladies sitting round, and they took water into their mouths, in order
to gurgle when anyone spoke to them, and they really thought they were
like the Nightingale. Even the footmen and the chambermaids sent word
that they were satisfied, and that means a great deal, for they are
always the most difficult people to please. Yes, indeed, there was no
doubt as to the Nightingale's success. It was to stay at Court, and
have its own cage, with liberty to go out twice in the daytime, and
once at night. Twelve footmen went out with it, and each held a silk
ribbon which was tied to the bird's leg, and which they held very
tightly. There was not much pleasure in an outing of that sort. The
whole town was talking about the wonderful bird, and when two people
met, one said: "Nightin--" and the other said "gale," and they sighed
and understood one another. Eleven cheese-mongers' children were called
after the bird, though none of them could sing a note.
One day a large parcel came for the Emperor. Outside was written the
word: "Nightingale."
"Here we have a new book about our wonderful bird," said the Emperor.
But it was not a book; it was a little work of art which lay in a box--
an artificial Nightingale, which looked exactly like the real one, but
it was studded all over with diamonds, rubies and sapphires. As soon
as you wound it up, it could sing one of the songs which the real bird
sang, and its tail moved up and down and glittered with silver and
gold. Round its neck was a ribbon on which was written: "The Emperor
of Japan's Nightingale is poor indeed, compared with the Emperor
of China's."
"That is delightful," they all said, and on the messenger who had
brought the artificial bird, they bestowed the title of "Imperial
Nightingale-Bringer-in-Chief."
"Let them sing together, and _what_ a duet that will be!"
And so they had to sing, but the thing would not work, because the
real Nightingale could only sing in its own way, and the artificial
Nightingale went by clockwork.
"That is not its fault," said the band-master. "Time is its strong
point and it has quite my method."
Then the artificial Nightingale had to sing alone. It had just as
much success as the real bird, and it was so much handsomer to look
at; it glittered like bracelets and breast-pins. It sang the same
tune three and thirty times, and still it was not tired; the people
would willingly listen to the whole performance over again from the
start, but the Emperor suggested that the real Nightingale should sing
for a while--where was it? Nobody had noticed it had flown out
of the open window back to its green woods.
"But what is the meaning of all this?" said the Emperor. All the
courtiers railed at the Nightingale and said it was a most ungrateful
creature.
"We have the better of the two," they said, and the artificial
Nightingale had to sing again, and this was the thirty-fourth time
they had heard the same tune. But they did not know it properly
event then because it was so difficult, and the band-master praised
the wonderful bird in the highest terms and even asserted that it
was superior to the real bird, not only as regarded the outside,
with the many lovely diamonds, but the inside as well.
"You see, ladies and gentlemen, and above all your Imperial Majesty,
that with the real Nightingale, you can never predict what may happen,
but with the artificial bird, everything is settled beforehand; so it
remains and it cannot be changed. One can account for it. One can
rip it open, and show the human ingenuity, explaining how the cylinders
lie, how they work, and how one thing is the result of another."
"That is just what we think," they all exclaimed, and the bandmaster
received permission to exhibit the bird to the people on the following
Sunday. The Emperor said they would hear it sing. They listened and
were as much delighted as if they had been drunk with tea, which is
Chinese, you know, and they all said: "Oh!" and stuck their forefingers
in the air, and nodded their heads. But the poor fisherman who had
heard the real Nightingale, said: "It sounds quite well, and a little
like it, but there is something wanting, I do not know what."
The real Nightingale was banished from the Kingdom.
The artificial bird had its place on a silken cushion close to the
Emperor's bed. All the presents it had received, the gold and
precious stones, lay all round it, and it had been honored with the
title of High-Imperial-Bed-Room-Singer--in the first rank, on the
left side, for even the Emperor considered that side the grander on
which the heart is placed, and even an Emperor has his heart on the
left side.
The band-master wrote twenty-five volumes about the wonderful artificial
bird. The book was very learned and very long, filled with the most
difficult words in the Chinese language, and everybody said they had
read and understood it, for otherwise they would have been considered
stupid, and would have been trampled upon.
And thus a whole year passed away. The Emperor, the Court, and all
the Chinamen knew every little gurgle in the artificial bird's song,
and just for this reason, they were all the better pleased with it.
They could sing it themselves--which they did.
The boys in the street sang "Iodizing," and, "cluck, cluck," and even
the Emperor sang it. Yes, it was certainly beautiful!
But one evening, while the bird was singing, and the Emperor lay in
bed listening to it, there was a whirring sound inside the bird, and
something whizzed; all the wheels ran round, and the music stopped.
The Emperor sprang out of bed and sent for the Court Physician, but
what could he do? Then they sent for the watch-maker, and after much
talk and examination, he patched the bird up, but he said it must be
spared as much as possible, because the hammers were so worn out--and he
could not put new ones in so that the music could be counted on. This
was a great grief. The bird could only be allowed to sing once a year,
and even that was risky, but on these occasions, the band-master would
make a little speech, full of difficult words, saying the bird was just
as good as ever--and that was true.
Five years passed away, and a great sorrow had come to the country.
The people all really cared for their Emperor, and now he was ill and
it was said he could not live. A new Emperor had been chosen, and the
people stood about the streets, and questioned the Lord-in-Waiting
about their Emperor's condition.
"P!" he said, and shook his head.
The Emperor lay pale and cold on his great, gorgeous bed; the whole
Court believed that he was dead, and they all hastened to pay homage
to the new Emperor. The footmen hurried off to discuss matters, and
the chambermaids gave a great coffee-party. Cloth had been laid down
in all the rooms and passages, so that not even a footstep should be
heard and it was all so very quiet. But the Emperor was not yet dead.
He lay stiff and pale in the sumptuous bed, with its long velvet
curtains and heavy gold tassels; high above was an open window, and
the moon shone in upon the Emperor and the artificial bird. The poor
Emperor could hardly breathe; he felt as if someone were sitting on
his chest; he opened his eyes and saw that it was Death sitting on his
chest, wearing his golden crown, holding in one hand his golden sword,
and in the other his splendid banner. And from the folds of the
velvet curtains strange faces peered forth; some terrible to look on,
others mild and friendly--these were the Emperor's good and bad deeds,
which gazed upon him now that Death sat upon his heart.
"Do you remember this?" whispered one after the other. "Do you remember
that?" They told him so much that the sweat poured down his face.
"I never knew that," said the Emperor. "Music! music! Beat the great
Chinese drum!" he called out, "so that I may not hear what they are
saying!"
But they kept on, and Death nodded his head, like a Chinaman, at
everything they said.
"Music, music," cried the Emperor. "You precious little golden bird!
Sing to me, ah! sing to me! I have given you gold and costly treasure.
I have hung my golden slipper about your neck. Sing to me. Sing to me!"
But the bird was silent; there was no one to wind him up, and therefore
he could not sing. Death went on, staring at the Emperor with his great
hollow eyes, and it was terribly still.
Then suddenly, close to the window, came the sound of a lovely song.
It was the little live Nightingale perched on a branch outside. It had
heard of its Emperor's need, and had therefore flown hither to bring him
comfort and hope, and as he sang, the faces became paler and the blood
coursed more freely through the Emperor's veins. Even Death himself
listened and said: "Go on, little Nightingale. Go on."
"Yes, if you will give me the splendid sword. Yes, if you will give
me the Imperial banner! Yes, if you will give me the Emperor's crown!"
And Death gave back all these treasures for a song. And still the
Nightingale sang on. He sang of the quiet churchyard, where the white
roses grow, where the elder flowers bloom, and where the grass is kept
moist by the tears of those left behind, and there came to Death such
a longing to see his garden, that he floated out of the window, like a
could white mist.
"Thank you, thank you," said the Emperor. "You heavenly little bird,
I know you well! I banished you from the land, and you have charmed
away the evil spirits from my bed and you have driven Death from my
heart. How shall I reward you?"
"You have rewarded me," said the Nightingale. "I brought tears to your
eyes the first time I sang, and I shall never forget that. Those are
the jewels which touched the heart of the singer; but sleep now, that
you may wake fresh and strong. I will sing to you." Then it sang
again, and the Emperor fell into a sweet sleep.
The sun shone in upon him through the window, when he woke the next
morning feeling strong and well. None of his servants had come back,
because they thought he was dead, but the Nightingale was still singing.
You will always stay with me," said the Emperor. "You shall only sing
when it pleases you, and I will break the artificial Nightingale into
a thousand pieces."
"Do not do that," said the Nightingale. "It has done the best it
could. Keep it with you. I cannot build my nest in a palace, but let
me come just as I please. I well sit on the branch near the window,
and sing to you that you may both joyful and thoughtful. I will sing
to you of the happy folk, and of those that suffer; I will sing of
the evil and of the good, which is being hidden from you. The little
singing bird flies hither and thither, to the poor fisherman, to the
peasant's hut, to many who live far from your Court. Your heart is
dearer to me than your crown, and yet the crown has a breath of
sanctity, too. I will come, I will sing to you! But one thing
you must promise me!"
"All that you ask," said the Emperor, and stood there in his imperial
robes which he had put on himself, and held the heavy golden sword on
his heart.
"I beg you, let no one know that you have a little bird who tells you
everything. It will be far better so!"
Then the Nightingale flew away.
The servants came to look upon their dead Emperor. Yes, there they
stood; and the Emperor said: "Good morning!"
THE PRINCESS AND THE PEA.
There was once a Prince who wished to marry a Princess, but she must
be a _real_ Princess. He travelled all over the world to find
one, but there was always something wrong. There were plenty of
Princesses, but whether they were _real_ or not he could not be
sure. There was always something that was not quite right. So he
came home again, feeling very sad, for he was so anxious to have a
real Princess.
One evening there was a terrible storm; it lightened and thundered, and
the rain came down in torrents; it was a fearful night. In the midst
of the storm there came a knocking at the town-gate, and the old King
himself went down to open it. There, outside stood a princess. But
what a state she was in from the rain and the storm! The water was
running out of her hair on to her clothes, into he shoes and out at
the heels; and yet she said she was a _real_ Princess.
"We shall soon find out about that," thought the old Queen. But she
said never a word. She went into the bedroom, took off all the
bedclothes and put a pea on the bedstead. Then she took twenty
mattresses and laid them on the pea and twenty eider-down quilts on
the mattresses. And the Princess was to sleep on the top of all.
In the morning they came to her and asked her how she had slept.
"Oh! wretchedly," said the Princess. "I scarcely closed my eyes the
whole night long. Heaven knows what could have been in the bed! I
have lain upon something hard, so that my whole body is black and
blue. It is quite dreadful."
They could see now that she was a _real_ Princess, because she
had felt the pea through twenty mattresses and twenty eider-down
quilts. Nobody but a real Princess could be so sensitive.
So the Prince married her, for now he knew that he had found a _real_
Princess, and the pea was sent to an Art Museum, where it can still be
seen, if nobody has taken it away.
Now, mark you: This is a true story.
PART III. LIST OF STORIES. BOOKS SUGGESTED TO THE STORY-TELLER
AND BOOKS REFERRED TO IN THE LIST OF STORIES.
AUTHOR'S NOTE:--
I had intended, in this section, to offer an appendix of titles of
stories and books which should cover all the ground of possible
narrative in schools; but I have found so many lists containing
standard books and stories, that I have decided that this original
plan would be a work of supererogation. What is really needed is
a supplementary list to those already published--a specialized list
which is the result of private research and personal experience.
I have for many years spent considerable time in the British Museum
and some of the principal libraries in America. I now offer the
fruit of my labor.
LIST OF STORIES.
CLASSICAL STORIES.
THE STORY OF THESEUS. From Kingsley's "Heroes."
How Theseus lifted the stone.
How Theseus slew the Corynetes.
How Theseus slew Sinis.
How Theseus slew Kerkyon and Procrustes.
How Theseus slew the Medea and was acknowledged the
son of Aegeus.
How Theseus slew the Minotaur. To be told in six parts
as a series.
THE STORY OF CROESUS.
THE CONSPIRACY OF THE MAGI.
ARION AND THE DOLPHIN.
From "Wonder Tales from Herodotus," by N. Barrington D'Almeida.
These stories are intended for reading, but could be shortened
for effective narration.
CORIOLANUS.
JULIUS CAESAR.
ARISTIDES.
ALEXANDER.
From "Plutarch's Lives for Boys and Girls," by W. H. Weston.
These stories must be shortened and adapted for narration.
THE GOD OF THE SPEARS: THE STORY OF ROMULUS.
HIS FATHER'S CROWN: THE STORY OF ALCIBIADES.
From "Tales from Plutarch," by F. J. Rowbotham. These stories
may be shortened and told in sections.
EAST INDIAN STORIES.
THE WISE OLD SHEPHERD.
THE RELIGIOUS CAMEL.
From "The Talking Thrush," by W. H. D. Rouse.
LESS INEQUALITY THAN MEN DEEM.
From "Old Deccan Days," by Mary Frere.
THE BRAHMAN, THE TIGER AND THE SIX JUDGES.
This story may be found in "The Fairy Ring," edited by Kate
Douglas Wiggin and Nora Archibald Smith; also in "Tales of
the Punjab," by F. A. Steel, under the title of "The Tiger,
the Brahman and the Jackal."
TIT FOR TAT.
From "Old Deccan Days," by Mary Frere. This story may be
found in "The Fairy Ring," edited by Kate Douglas Wiggin
and Nora Archibald Smith.
"PRIDE GOETH BEFORE A FALL."
HARISARMAN.
From "Indian Fairy Tales," by Joseph Jacobs.
THE BEAR'S BAD BARGAIN.
LITTLE ANKLEBONE.
PEASIE AND BEANSIE.
From "Tales of the Punjab," by F. A. Steel.
THE WEAVER AND THE WATERMELON.
THE TIGER AND THE HARE.
From "Indian Nights Entertainment," by Synnerton.
THE VIRTUOUS ANIMALS.
This story should be abridged for narration.
THE ASS AS SINGER.
THE WOLF AND THE SHEEP.
From "Tibetan Tales," by F. A. Schiefner.
A STORY ABOUT ROBBERS.
From "Out of the East," by Lafcadio Hearn.
DRIPPING.
From "Indian Fairy Tales," by Mark Thornhill.
THE BUDDHA AS TREE-SPIRIT.
THE BUDDHA AS PARROT.
THE BUDDHA AS KING.
From "A Collection of Eastern Stories and Legends,"
by M. L. Shedlock.
RAKSHAS AND BAKSHAS.
This story may be found in "Tales of Laughter," edited by
Kate Douglas Wiggin and Nora Archibald Smith, under the
title of "The Blind Man, the Deaf Man and the Donkey."
THE BREAD OF DISCONTENT.
From "Legendary Lore of all Nations."
A GERM DESTROYER.
NAMGARY DOOLA.
A good story for boys, to be given in shortened form.
From "The Kipling Reader," by Rudyard Kipling.
A STUPID BOY.
THE CLEVER JACKAL.
One of the few stories wherein the Jackal shows skill
combined with gratitude. From "Folk Tales of Kashmir,"
by J. H. Knowles.
WHY THE FISH LAUGHED.
From "Folk Tales of Kashmir," by J. H. Knowles.
MYTHS, LEGENDS, AND FAIRY TALES.
HOW THE HERRING BECAME KING.
JOE MOORE'S STORY.
THE MERMAID OF GOB NY OOYL.
KING MAGNUS BAREFOOT.
From "Manx Tales," by Sophia Morrison.
THE GREEDY MAN.
From "Contes Populaires Malgaches," by Gariel Ferrand.
ARBUTUS.
BASIL.
BRIONY.
DANDELION.
From "Myths and Legends of Flowers, Trees, Fruits, and Plants,"
by C. M. Skinner.
THE MAGIC PICTURE.
THE STONE MONKEY.
STEALING PEACHES.
THE COUNTRY OF GENTLEMEN.
FOOTBALL ON A LAKE.
From "Chinese Fairy Tales", by H. A. Giles.
THE LIME TREE.
INTELLIGENCE AND LUCK.
THE FROST, THE SUN AND WIND.
From "Sixty Folk Tales from Slavonic Sources,"
by O. H. Wratislaw.
THE BOY WHO SLEPT.
THE GODS KNOW.
From "Chinese Fairy Stories," by N. A. Pitnam. This
story must be shortened and adapted for narration.
THE IMP TREE.
THE PIXY FLOWER.
TOM TIT TOT.
THE PRINCESS OF COLCHESTER.
From "Fairy Gold," by Ernest Rhys.
THE ORIGIN OF THE MOLE.
From "Cossack Fairy Tales," by R. N. Bain.
DOLLS AND BUTTERFLIES.
From "Myths and Legends of Japan," by F. H. Davis.
THE CHILD OF THE FOREST.
THE SPARROW'S WEDDING.
THE MOON MAIDEN.
From "Old World Japan," by Frank Rinder.
THE STORY OF MERLIN.
From "Stories of Early British Heroes," by C. G. Hartley.
THE ISLE OF THE MYSTIC LAKE.
From "The Voyage of Maildun," in "Old Celtic Romances,"
by P. W. Joyce.
THE STORY OF BALDUR.
From "Heroes of Asgard," by M. R. Earle.
In three parts for young children.
ADALHERO.
From "Evenings with the Old Story Tellers."
MARTIN THE PEASANT'S SON.
From "Russian Wonder Tales," by Post Wheeler. This is
more suitable for reading.
THE LEGEND OF RIP VAN WINKLE.
From "Rip Van Winkle," by Washington Irving.
URASHIMA.
From "Myths and Legends of Japan," by F. H. Davis.
THE MONK AND THE BIRD.
From "The Book of Legends Told Over Again,"
by H. E. Scudder.
CAROB.
From "Myths and Legends of Flowers, Trees, Fruit
and Plants," by C. M. Skinner. A Talmud legend.
THE LAND OF ETERNAL YOUTH.
From "Child-Lore."
CATSKIN.
GUY OF GISBORNE.
KING HENRY AND THE MILLER.
From "A Book of Ballad Stories," by Mary Macleod.
THE LEGEND OF THE BLACK PRINCE.
WHY THE WOLVES NO LONGER DEVOUR THE LAMBS OF CHRISTMAS NIGHT.
From "Au Pays des Legendes," by Eugene Herepin.
THE COYOTE AND THE LOCUST.
THE COYOTE AND THE RAVENS WHO RACED THEIR EYES.
From "Zuni Folk Tales," by F. H. Cushing.
THE PEACEMAKER.
From "Legends of the Iroquois," by W. V. Canfield.
THE STORY OF THE GREAT CHIEF OF THE ANIMALS.
THE STORY OF LION AND LITTLE JACKAL.
From "Kaffir Folk Tales," by G. M. Theal.
THE LEGEND OF THE GREAT ST. NICHOLAS.
THE THREE COUNSELS.
From "Bulletin De Folk Lore, Liege."
THE TALE OF THE PEASANT DEMYAR.
THE MONKEY AND THE POMEGRANATE TREE.
THE ANT AND THE SNOW.
THE VALUE OF AN EGG.
THE PADRE AND THE NEGRO.
PAPRANKA.
From "Tales of Old Lusitania," by Coelho.
KOJATA.
THE LOST SPEAR. (To be shortened.)
THE HERMIT. (By Voltaire.)
THE BLUE CAT. (From the French.)
THE SILVER PENNY.
THE THREE SISTERS.
THE SLIPPERS OF ABOU-KAREM.
From "The Golden Fairy Book."
THE FAIRY BABY.
From "Uncle Remus in Hansaland," by Mary and Newman Tremearne.
WHY THE SOLE OF A MAN'S FOOT IS UNEVEN.
THE WONDERFUL HAIR.
THE EMPEROR TROJAN'S GOAT EARS.
THE LANGUAGE OF ANIMALS.
HANDICRAFT ABOVE EVERYTHING.
JUST EARNINGS ARE NEVER LOST.
THE MAIDEN WHO WAS SWIFTER THAN A HORSE.
From "Servian Stories and Legends."
THE COUPLE SILENCIEUX.
LE MORT PARLANT.
LA SOTTE FIANCEE.
LE CORNACON.
PERSIN AU POT.
From "Contes Populaires du Pays Wallon," by August Gittee.
THE RAT AND THE CAT.
THE TWO THIEVES.
THE TWO RATS.
THE DOG AND THE RAT.
From "Contes Populaires Malgaches," by Gabriel Ferrand.
RUA AND TOKA.
From "The Maori Tales," by Baroness Orczy and Montagu
Marstow. This story is given for the same purpose as
"A Long Bow Story" from Andrew Lang's "Olive Fairy Book."
LADY CLARE.
THE WOLF-CHILD.
From "Tales from the Land of Grapes and Nuts,"
by Charles Sellers.
THE UNGRATEFUL MAN.
THE FAITHFUL SERVANT. (In part.)
JOVINIAN, THE PROUD EMPEROR.
THE KNIGHT AND THE KING OF HUNGARY.
THE WICKED PRIEST.
THE EMPEROR AND CONRAD AND THE COUNT'S SON.
From the "Gesta Romanorum."
VIRGIL, THE EMPEROR AND THE TRUFFLES.
From "Unpublished Legends of Virgil,"
collected by C. G. Leland.
SEEING THAT ALL WAS RIGHT. (A good story for boys.)
LA FORTUNA.
THE LANTERNS OF THE STOZZI PALACE.
From "Legends of Florence," by C. G. Leland.
THE THREE KINGDOMS.
YELENA THE WISE.
SEVEN SIMEONS.
IVAN, THE BIRD AND THE WOLF.
THE PIG, THE DEER AND THE STEED.
WATERS OF YOUTH.
THE USELESS WAGONER.
From "Myths and Folk Tales of the Russians, Western
Slavs and Magyars," by Jeremiah Curtin. These stories
need shortening and adapting.
THE COMICAL HISTORY OF THE KING AND THE COBBLER.
This story should be shortened to add to the dramatic power.
[From a Chap Book.]
THE FISHERMAN AND HIS WIFE.
From "Fairy Tales," by Hans Christian Andersen.
HEREAFTER THIS.
From "More English Fairy Tales," by Joseph Jacobs. This story
and "The Fisherman and his Wife" are great favorites and could
be told one after the other, one to illustrate the patient life,
and the other the patient husband.
HOW A MAN FOUND HIS WIFE IN THE LAND OF THE DEAD.
This is a very dramatic and pagan story, to be used with discretion.
THE MAN WITHOUT HANDS AND FEET.
THE COCKEREL.
From "Papuan Fairy Tales." by Annie Ker.
THE STORY OF SIR TRISTRAM AND LA BELLE ISEULT.
From "Cornwall's Wonderland," by Mabel Quiller-Couch.
To be told in shortened form.
THE CAT THAT WENT TO THE DOCTOR.
THE WOOD ANEMONE.
SWEETER THAN SUGAR.
THE RASPBERRY CATERPILLAR.
From "Fairy Tales from Finland," by Zachris Topelius.
DINEVAN, THE EMU.
GOOMBLE GUBBON, THE BUSTARD.
From "Australian Legendary Tales," by Mrs. K. L. Parker.
THE TULIP BED.
From "The English Fairy Book," by Ernest Rhys. I have been
asked so often for this particular story I am glad to be
able to provide it in very poetical language.
STORIES FROM GRIMM AND ANDERSEN.
THE FISHERMAN AND HIS WIFE.
THE WOLF AND THE KIDS.
THE ADVENTURES OF CHANTICLEER AND PARTLET.
THE OLD MAN AND HIS GRANDSON.
RUMPELSTILTSKIN.
THE QUEEN BEE.
THE WOLF AND THE MAN.
THE GOLDEN GOOSE.
From Grimm's Fairy Tales, edited by Mrs. Edgar Lucas.
OLE-LUK-OIE. Series of seven stories.
WHAT THE OLD MAN DOES IS ALWAYS RIGHT.
THE PRINCESS AND THE PEA.
THUMBELINA.
For younger children. From Andersen's Fairy Tales.
IT'S QUITE TRUE.
FIVE OUT OF ONE POD.
GREAT CLAUS AND LITTLE CLAUS.
JACK THE DULLARD.
THE BUCKWHEAT.
THE FIR-TREE.
THE LITTLE TIN SOLDIER.
THE NIGHTINGALE.
THE UGLY DUCKLING.
THE SWINEHERD.
THE SEA SERPENT.
THE LITTLE MATCH GIRL.
THE GARDENER AND HIS FAMILY.
For older children. From Andersen's Fairy Tales. The two
best editions of Hans Christian Andersen's fairy tales are
the translation by Mrs. Edgar Lucas and the only complete
English edition by W. A. and J. K. Craigie.
STORIES FROM THE FAIRY BOOK SERIES.
EDITED BY ANDREW LANG.
THE SERPENT'S GIFTS.
UNLUCKY JOHN.
From "All Sorts of Stories Book," by Mrs. L. B. Lang.
MAKOMA.
From "The Orange Fairy Book." A story for boys.
THE LADY OF SOLACE.
HOW THE ASS BECAME A MAN AGAIN.
AMYS AND AMILE.
THE BURNING OF NJAL.
OGIER THE DANE.
From "The Red Romance Book."
THE HEART OF A DONKEY.
THE WONDERFUL TUNE.
A FRENCH PUCK.
A FISH STORY.
From "The Lilac Fairy Book."
EAST OF THE SUN AND WEST OF THE MOON.
As a preparation for Cupid and Psyche.
From "The Blue Fairy Book."
THE HALF CHICK.
THE STORY OF HOK LEE AND THE DWARFS.
From "The Green Fairy Book".
HOW TO FIND A TRUE FRIEND.
From "The Crimson Fairy Book." To be given in shorter form.
A LONG-BOW STORY.
From "The Olive Fairy Book." This story makes children learn
to distinguish between falsehood and romance.
KANNY, THE KANGAROO.
THE STORY OF TOM THE BEAR.
From "The Animal Story Book."
THE STORY OF THE FISHERMAN.
ALADDIN AND THE LAMP.
This story should be divided and told in two sections.
THE STORY OF ALI COGIA.
From "The Arabian Nights Entertainment," edited by Andrew Lang.
STORIES ILLUSTRATING COMMON-SENSE RESOURCEFULNESS AND HUMOR.
THE THIEF AND THE COCOANUT TREE.
THE WOMAN AND THE LIZARD.
SADA SADA.
THE SHOP-KEEPER AND THE ROBBER.
THE RECITER.
RICH MAN'S POTSHERD.
THE SINGER AND THE DONKEY.
CHILD AND MILK.
RICH MAN GIVING A FEAST.
KING SOLOMON AND THE MOSQUITOES.
THE KING WHO PROMISED TO LOOK AFTER TENNAL RANAN'S FAMILY.
VIKADAKAVI.
HORSE AND COMPLAINANT.
THE WOMAN AND THE STOLEN FRUIT.
From "An Indian Tale or Two," by William Swinton.
STORIES DEALING WITH THE SUCCESS OF THE YOUNGER CHILD.
[This is sometimes due to a kind action shown to some
humble person or to an animal.]
THE THREE SONS.
From "The Kiltartan Wonder Book," by Lady Gregory.
THE FLYING SHIP.
From "Russian Fairy Tales," by F. B. Bain.
HOW JESPER HERDED THE HARES.
From "The Violet Fairy Book," by Andrew Lang.
YOUTH, LIFE AND DEATH.
From "Myths and Folk Tales of the Russians, Western Slavs
and Magyars," by Jeremiah Curtin.
JACK THE DULLARD.
From "Fairy Tales," by Hans Christian Andersen.
THE ENCHANTED WHISTLE.
From "The Golden Fairy Book."
THE KING'S THREE SONS.
HUNCHBACK AND BROTHERS.
From "Legends of the French Provinces."
THE LITTLE HUMPBACKED HORSE.
From "Russian Wonder Tales," by Post Wheeler. This story is
more suitable for reading than telling.
THE QUEEN BEE.
From Grimm's Fairy Tales, edited by Mrs. Edgar Lucas.
THE WONDERFUL BIRD.
From "Roumanian Fairy Tales," by J. M. Percival.
STORIES FROM THE LIVES OF THE SAINTS.
THE STORY OF SAINT BRANDONS. Vol. 7, page 52.
THE STORY OF SAINT FRANCIS. Vol. 5, page 125.
THE STORY OF SANTA CLARA AND THE ROSES.
SAINT ELIZABETH OF HUNGARY. Vol. 6, page 213.
SAINT MARTIN AND THE CLOAK. Vol. 6, page 142.
From the "Legenda Aurea."
THE LEGEND OF SAINT MARJORY.
From "Tales Facetiae."
MELANGELL'S LAMBS.
From "The Welsh Fairy Book," by W. J. Thomas.
OUR LADY'S TUMBLER.
Twelfth Century Legend Done Out of Old French into English,
by J. H. Wickstead. This story may be shortened and adapted
without sacrificing too much of the beauty of the style.
THE SONG OF THE MINISTER.
From "A Child's Book of Saints," by William Canton. This
should be shortened and somewhat simplified for narration,
especially in the technical, ecclesiastical terms.
THE STORY OF SAINT KENELM, THE LITTLE KING.
THE STORY OF KING ALFRED AND SAINT CUTHBERT.
THE STORY IF AEDBURG, THE DAUGHTER OF EDWARD.
THE STORY OF KING HAROLD'S SICKNESS AND RECOVERY.
From "Old English History for Children," by E. A. Freeman.
I commend all those who tell these stories to read the
comments made on them by E. A. Freeman himself.
MODERN STORIES.
THE SUMMER PRINCESS.
From "The Enchanted Garden," by Mrs. M. L. Molesworth. This
may be shortened and arranged for narration.
THOMAS AND THE PRINCESS.
From "Twenty-six Ideal Stories for Girls," by Helena M. Conrad.
A fairy tale for grown-ups, for pure relaxation.
THE TRUCE OF GOD.
From "All-Fellows Seven Legends of Lower Redemption,"
by Laurence Housman.
THE SELFISH GIANT.
From "Fairy Tales," by Oscar Wilde.
THE LIGEND OF THE TORTOISE.
From "Windlestraw, Legends in Rhyme of Plants and Animals,"
by Pamela Glenconner. From the Provencal.
FAIRY GRUMBLESNOOKS.
A BIT OF LAUGHTER'S SMILE.
From "Tales for Little People," Nos. 323 and 318,
by Maud Symonds.
THE FAIRY WHO JUDGED HER NEIGHBORS.
From "The Little Wonder Box," in "Stories Told to a Child,"
by Jean Ingelow.
LE COURAGE.
LE'ECOLE.
LE JOUR DE CATHERINE.
JACQUELINE ET MIRANT.
From "Nos Enfants," by Anatole France.
THE GIANT AND THE JACKSTRAW.
From "The Book of Knight and Barbara," by David Starr Jordan.
For very small children.
THE MUSICIAN.
THE LEGEND OF THE CHRISTMAS ROSE.
From "The Girl from the Marshcroft," by Selma Lagerlof.
Both stories should be shortened and adapted for narration.
I trust that the grouping of my stories in this section
may not be misleading. Under "Myths, Legends and Fairy Tales"
I have included many stories which contain valuable ethical
teaching, deep philosophy and stimulating examples for conduct
in life. I regret that I have been unable to find a good
collection of stories from history for narrative purposes.
I have made a careful and lengthy search, but the stories
are all written from the _reading_ point of view rather
than the _telling_.
BOOKS SUGGESTED TO THE STORY-TELLER AND BOOKS REFERRED TO
IN THE LIST OF STORIES.
ANDERSEN, HANS CHRISTIAN
Fairy Tales; translated by Mrs. Edgar Lucas. Dutton.
Fairy Tales; edited by W. A. and J. K. Craigie. Oxford
University Press.
BABBITT, E. C.
Jataka Tales. Century.
BAIN, R. N.
Cossack Fairy Tales. Burt.
Russian Fairy Tales. Burt.
BRIANT, EGBERT
History of English Balladry. Badger.
BUDDHA
The Jataka; or Stories of the Buddha's Former Births;
translated from the Pali by Various Hands. In Six Volumes.
University Press.
BUCKLEY, E. F.
Children of the Dawn. Stokes.
BULLETIN, OF FOLK LORE. Liege.
CALTHORPE, DION C.
King Peter. Duckworth.
CANFIELD, W. W.
The Legends of the Iroquois. Wessels.
CANTON, WILLIAM
A Child's Book of Saints. Dutton.
A Child's Book of Warriors. Dutton.
CHILD LORE. Nimmo.
CHODZKO, A. E. B.
Slav Fairy Tales; translated by E. J. Harding. Burt.
CLARK, K. M.
Maori Tales. Nutt.
COELHO,
Tales of Old Lusitania. Swan Sonnenschein.
CONRAD, JOSEPH
Twenty-six Ideal Stories for Girls. Hutchinson.
COUCH, MABEL QUILLER-
Cornwall's Wonderland. Dutton.
CURTIN, JEREMIAH
Myths and Folk Tales of the Russians, Western Slavs
and Magyars. Little.
CUSHING, F. H.
Zuni Folk Tales. Putnam.
DARTON, E. J. H.
Pilgrim Tales; from Tales of the Canterbury Pilgrims. Dodge.
Wonder Book of Old Romance. Stokes.
DASENT, SIR, G. W.
Norse Fairy Tales. Putnam.
DAVIDS, T. W. RHYS
Buddhist Birth Stories. Trubner.
DAVIS, F. H.
Myths and Legends of Japan. Crowell.
EARLE, M. R.
Heroes of Asgard. Macmillan.
Evenings with the Old Story Tellers. Leavitt and Allen.
EWALD, CARL
The Queen Bee and Other Nature Tales; translated
by C. C. Moore-Smith. Nelson.
FERRAND, GABRIEL
Contes Populaires Malgaches. Leroux.
FIELDE, ADELE
Chinese Nights' Entertainment. Putnam
FRANCE, ANATOLE
Nos Enfants. Hachette.
FREEMAN, E. A.
Old English History for Children. Dutton.
FRERE, MARY
Old Deccan Days. Murray.
FROISSART
Stories from Froissart; edited by Henry Nebolt. Macmillan.
GESTA ROMANORUM. Swan Sonnenschein.
GILES, H. A.
Chinese Fairy Tales. Gowans.
GITTEE, AUGUST
Contes Populaires du Pays Wallon. Vanderpooten.
GLENCONNER, LADY (PAMELA TENNANT)
Windlestraw, Legends in Rhyme of Plants and Animals.
Chiswick Press.
GOLDEN FAIRY BOOK. Hutchinson.
GREGORY, LADY AUGUSTA
The Kiltartan Wonder Book. Dutton.
GRIMM, J. L. K. AND W. K.
GRIMM Fairy Tales; translated by Mrs. Edgar Lucas. Leppincott.
HARRIS, JOEL CHANDLER
Uncle Remus; His Songs and His Sayings. Appleton.
HARTLEY, C. G.
Stories of Early British Heroes. Dent.
HEARN, LAFCADIO
Out of the East. Houghton.
HERODOTUS
Wonder Storied from Herodotus; edited by N. Barrington D'Almeida.
Harper.
HERPIN, EUGENE
Au Pays Du Legendes. Calliere.
HIGGINS, M. M.
Stories from the History of Ceylon for Children. Capper.
HOUSMAN, LAURENCE
All-Fellows Seven Legends of Lower Redemption. Kegan Paul.
INGELOW, JEAN
The Little Wonder Box. Griffeths, Farren and Company.
Stories Told to a Child. Little.
IRVING, WASHINGTON
Rip Van Winkle. Macmillan.
JACOBS, JOSEPH
Indian Fairy Tales. Putnam.
More English Fairy Tales. Putnam.
JORDAN, DAVID STARR
The Book of Knight and Barbara. Appleton.
JOYCE, P. W.
Old Celtic Romances. Longmans.
KEARY, ANNIE AND ELIZA
Heroes of Asgard. Macmillan.
KER, ANNIE
Papuan Fairy Tales. Macmillan.
KINGSLEY, CHARLES
Heroes. Macmillan.
KIPLING, RUDYARD
The Jungle Book. Macmillan.
The Kipling Reader. Appleton.
The Second Jungle Book. Macmillan.
KNOWLES, J. H.
Folk Tales of Kashmir. Trubner.
LAGERLOF, SELMA
The Girl from Marshcroft. Little.
LANG, ANDREW
Arabian Nights' Entertainment. Longmans.
The Blue Fairy Book. Longmans.
The Crimson Fairy Book Longmans.
The Green Fairy Book. Longmans.
The Lilac Fairy Book. Longmans.
The Olive Fairy Book. Longmans.
The Orange Fairy Book. Longmans.
The Red Fairy Book. Longmans.
The Violet Fairy Book. Longmans.
LANG. L. B.
All Sorts of Stories Book. Longmans.
LEGENDA AUREA.
LELAND, C. G.
Legends of Florence. Macmillan
Unpublished Legends of Virgil. Stock.
MACKENZIE
Indian Myths and Legends. Gresham Publishing House.
MACLEOD, MARY
A Book of Ballad Stories. Stokes.
MOLESWORTH, MRS. M. L.
The Enchanted Garden. Unwin.
MONCRIEFF, A. H. HOPE
Classic Myths and Legends. Gresham Publishing House.
MORRISON, SOPHIA
Manx Fairy Tales. Nutt.
NAAKE, J. T.
Slavonic Fairy Tales. King.
NOBLE, M. E. AND K. COOMARASWAMY
Myths of the Hindus and Buddhists. Holt.
ORCZY, BARONESS AND MONTAGU BARSTOW
Old Hungarian Fairy Tales. Dean.
PARKER, MRS. K. L.
Australian Legendary Tales. Nutt.
PEARSE, W. G.
The Children's Library of the Saints. Jackson.
PERCIVAL, J. M.
Roumanian Fairy Tales. Holt.
PERRAULT, CHARLES
Fairy Tales. Dutton.
PITMAN, N. H.
Chinese Fairy Stories. Crowell.
PLUTARCH
Plutarch's Lives for Boys and Girls; retold by W. H. Weston. Stokes
Tales from Plutarch, by F. J. Rowbotham. Crowell.
RAGOZIN, Z. A.
Tales of the Heroic Ages; Frithjof, Viking of Norway, and Roland,
Paladin of France. Putnam.
Tales of the Heroic Ages; Siegfried, Hero of the North, and
Beowulf, Hero of Anglo-Saxons. Putnam.
RATTRAY, R. S.
Hansa Folk Lore, Customs, Proverbs, etc. Clarendon Press.
RHYS, ERNEST
The English Fairy Book. Stokes.
Fairy Gold. Dutton.
The Garden of Romance. Kegan Paul.
RINDER, FRANK
Old World Japan. Allen.
ROBINSON, T. H.
Tales and Talks from History. Caldwell.
ROUSE, W. H. D.
The Talking Thrush. Dutton.
SCHIEFNER, F. A.
Tibetan Tales. Trubner.
SCUDDER, H. E.
The Book of Legends Told Over Again. Houghton.
SELLERS, CHARLES
Tales from the Land of Grapes and Nuts. Field and Tuer.
SERVIAN STORIES AND LEGENDS.
SHEDLOCK, M. L.
A Collection of Eastern Stories and Legends. Dutton.
SKINNER, C. M.
Myths and Legends of Flowers, Fruits and Plants. Lippincott.
SMITH, J. C. AND G. SOUTAR
Book of Ballads for Boys and Girls. Oxford University Press.
STEEL, MRS. F. A.
Tales of the Punjab. Macmillan.
STRICKLAND, W. W.
Northwest Slav Legends and Fairy Stories. Erben.
SWINTON
An Indian Tale or Two; Reprinted from Blackheath Local Guide.
SWINTON AND CATHCART
Legendary Lore of all Nations. Ivison, Taylor & Company.
SYNNERTON
Indian Nights' Entertainment. Stock.
TALES FACETLAE.
TENNANT, PAMELA (LADY GLENCONNER)
The Children and the Pictures. Macmillan.
THEAL, G. M.
Kaffir Folk Lore. Swan Sonnenschein.
THOMAS, W. J.
The Welsh Fairy Book. Stokes.
THORNHILL, MARK
Indian Fairy Tales. Hatchard.
TOPELIUS, ZACHRIS
Fairy Tales from Finland. Unwin.
TREMEARNE, MARY AND NEWMAN
Uncle Remus in Hansaland.
WHEELER, POST
Russian Wonder Tales. Century.
WICKSTEAD, J. H.
Our Lady's Tumbler; Twelfth Century Legend Done Out of Old French
into English. Mosher.
WIGGIN, KATE DOUGLAS AND NORA ARCHIBALD SMITH
The Fairy Ring. Doubleday.
Tales of Laughter. Doubleday.
WILDE, OSCAR
Fairy Tales. Putnam.
WILSON, RICHARD
The Indian Story Book. Macmillan.
WRATISLAW, A. H.
Sixty Folk Tales from Exclusively Slavonic Sources. Stock.
FOOTNOTES.
1. I venture to hope (at this long distance of years) that my
language in telling the story was more simple than appears
from this account.
2. This difference of spelling in the same essay will be much
appreciated by those who know how gladly children offer an
orthographical alternative, in hopes that one if not the other
may satisfy the exigency of the situation.
3. See "List of Stories."
4. At the Congressional Library in Washington.
5. Letters of T. E. Brown, page 55.
6. Page 55.
7. In further illustration of this point see "When Burbage
Played," Austen Dobson, and "In the Nursery," Hans Andersen.
8. "Les jeux des enfants," page 16.
9. A noted Greek gymnast struck his pupil, though he was applauded
by the whole assembly. "You did it clumsily, and not as you ought,
for these people would never have praised you for anything really
artistic."
10. For further details on the question of preparation of the story,
see chapter on "Questions Asked by Teachers."
11. Sully says that children love exact repetition because of the
intense enjoyment bound up with the process of imaginative realization.
12. At the Summer School at Chautauqua, New York, and at Lincoln
Park, Chicago.
13. There must be no more emphasis in the second manner than the first.
14. From "Education of an Orator," Book II, Chapter 3.
15. One child's favorite book bore the exciting title of "Birth, Life
and Death of Crazy Jane."
16. This does not imply that the child would not appreciate in the
right context the thrilling and romantic story in connection with
the finding of the Elgin marbles.
17. One is almost inclined to prefer Marjorie Fleming's little
innocent oaths.
"But she was more than usual calm,
She did not give a single dam."
18. Published by John Loder, bookseller, Woodbridge, in 1829.
19. From "Literary Values."
20. A story is told of Confucius, who, having attended a funeral,
presented his horse to the chief mourner. When asked why he
bestowed this gift, he replied: "I wept with the man, so I felt
I ought to _do_ something for him."
21. This experiment cannot be made with a group of children for
obvious reasons.
22. From an address on "The Cultivation of the Imagination."
23. "The House in the Wood" (Grimm), is another instance of
triumph for the youngest child.
24. See list of stories under this heading.
25. To be found in Andrew Lang's "The Violet Fairy Book."
26. To be found in Jacob's "More English Fairy Tales."
27. From the "Thabagata."
28. For selection of suitable stories among legends of the Saints,
see list of stories under the heading, "Stories from the Lives of
the Saints."
29. These words have been set most effectively to music by Miss
Margaret Ruthven Lang.
30. From "The Use of Fairy Tales," in "Moral Instruction of Children".
31. See Chapter on Questions asked by Teachers.
32. From "Talks to Teachers," page 93.
33. An excellent account of this is to be found in "The Song of Roland,"
by Arthur Way and Frederic Spender.
34. Njal's Burning, from "The Red Book of Romance," by Andrew Lang.
35. From "Studies of Childhood."
36. England.
37. From "The Lockerbie Book," by James Whitcomb Riley, copyright, 1911.
Used by special permission of the publishers, The Bobbs-Merril Company.
38. From "Virginibus Puerisque."
39. See "Long Bow Story;" "John and the Pig."
40. Published by George Allen & Co.
41. This is even a higher spirit than that shown in the advice given in
the "Agamemnon" (speaking of the victor's attitude after the taking of
Troy):
"Yea, let no craving for forbidden gain
Bid conquerors yield before the darts of greed."
42. It is curious to find that the story of Puss-in-Boots in its
variants is sometimes presented with a moral, sometimes without.
In the Valley of the Ganges it has _none_. In Cashmere it has
one moral, in Zanzibar another.
43. From Hans Christian Andersen, in "Childhood in Literature and Art."
44. "Sartor Resartus," Book III, page 218.
45. From "Childhood in Literature and Art."
46. See "Eastern Stories and Fables," published by Routledge.
47. See Chapter I.
48. In this matter I have, in England, the support of Dr. Kimmins,
Chief Inspector of Education in the London County Council, who is
strongly opposed to the immediate reproduction of stories.
49. These remarks refer only to the illustrations of stories told.
Whether children should be encouraged to self-expression in drawing
(quite apart form reproducing in one medium what has been conveyed
to them in another), is too large a question to deal with in this
special work on story-telling.
50. I give the following story, quoted by Professor Ker in his Romanes
lecture, 1906, as an encouragement to those who develop the art of
story-telling.
51. The melody to be crooned at first and to grow louder at each
incident.
52. "The punishment that can most affect Merfolk is to restrict their
freedom. And this is how the Queen of the Sea punished the Nixie of
our tale."
53. The three stories from Hans Christian Andersen have for so long
formed part of my repertoire that I have been requested to include
them. I am offering a free translation of my own from the Danish
version.
54. Alas! dear Augustin,
All is lost, lost!
NOTE OF ACKNOWLEDGMENT
My thanks are due to:
Mrs. Josephine Dodge Daskam Bacon, for permission to use an extract
from "The Madness of Philip," and to her publishers.
To Messrs. Houghton Mifflin, for permission to use extract from "Thou
Shalt Not Preach," by Mr. John Burroughs.
To Messrs. Macmillan and Co., for permission to use, "Milking Time,"
of Miss Rossetti.
To Mrs. William Sharp, for permission to use passage from "The Divine
Adventure," by Fiona MacLeod.
To Miss Ethel CLifford, for permission to use the poem of "The Child."
To Mr. James Whitcomb Riley and the Bobbs Merrill Co., for permission
to use "The Treasure of the Wise Man."
To Professor Ker, for permission to quote from "Sturla the Historian."
To Mr. John Russell, for permission to print in full, "A Saga."
To Messrs. Longmans, Green, and Co., for permission to use "The Two
Frogs," from the Violate Fairy Book, and "To Your Good Health," from
the Crimson Fairy Book.
To Mr. Heinemann and Lady Glenconner, for permission to reprint
"The Water Nixie," by Pamela Tennant, from "The Children and
the Pictures."
To Mr. Maurice Baring and the Editor of _The Morning Post_, for
permission to reprint "The Blue Rose" from _The Morning Post_.
To Dr. Walter Rouse and Mr. J. M. Dent, for permission to reprint from
"The Talking Thrush" the story of "The Wise Old Shepherd."
To Rev. R. L. Gales, for permission to use the article on "Nursery
Rhymes" from the _Nation_.
To Mr. Edmund Gosse, for permission to use extracts from "Father
and Son."
To Messrs. Chatto & Windus, for permission to use "Essay on Child's
Play" (from _Virginibus Puerisque_) and other papers.
To Mr. George Allen & Co., for permission to use "Ballad for a Boy,"
by W. Cory, from "Ionica."
To Professor Bradley, for permission to quote from his essay on
"Poetry and Life."
To Mr. P. A. Barnett, for permission to quote from "The Commonsense
of Education."
To Mr. James Stephens, for permission to reprint "The Man and the Boy."
To Mr. Harold Barnes, for permission to use version of the "The
Proud Cock." To Mrs. Arnold Glover, for permission to print
two of her stories.
To Miss Emilie Poulson, for permission to use her translation of
Bjornsen's Poem.
To George Routledge & Son, for permission to use stories from
"Eastern Stories and Fables."
To Mrs. W. K. Clifford, for permission to quote from "Very Short
Stories."
To Mr. W. Jenkyn Thomas and Mr. Fisher Unwin, for permission to use
"Arthur in the Cave" from the Welsh Fairy Book.
End of Project Gutenberg's The Art of the Story-Teller, by Marie L. Shedlock