HEL.
[Sidenote: Loki’s offspring.]
Hel, goddess of death, was the daughter of Loki, god of evil, and of
the giantess Angur-boda, the portender of ill. She came into the world
in a dark cave in Jötun-heim, and was closely related to the serpent
Iörmungandr and the terrible Fenris wolf, the trio being considered the
emblems of pain, sin, and death.
“Now Loki comes, cause of all ill!
Men and Æsir curse him still.
Long shall the gods deplore,
Even till Time be o’er,
His base fraud on Asgard’s hill.
While, deep in Jötun-heim, most fell,
Are Fenrir, Serpent, and Dread Hel,
Pain, Sin, and Death, his children three,
Brought up and cherished; thro’ them he
Tormentor of the world shall be.”
VALHALLA (J. C. Jones).
Odin, having become aware of the terrible brood which Loki was
cherishing, resolved, as we have already seen, to banish them from the
face of the earth. The serpent was therefore cast into the sea, where
his writhing was supposed to cause the most terrible tempests; the wolf
Fenris was chained fast, thanks to the dauntless Tyr; and Hel or Hela,
the party-colored goddess of death, was hurled down into the depths of
Nifl-heim, where Odin gave her power over nine worlds.
“Hela into Nifl-heim thou threw’st,
And gav’st her nine unlighted worlds to rule,
A queen, and empire over all the dead.”
BALDER DEAD (Matthew Arnold).
[Sidenote: Hel’s kingdom in Nifl-heim.]
This realm, which was supposed to be situated under the earth, could
only be entered after a painful journey over the roughest roads in the
cold, dark regions of the extreme North. The gate was so far from all
human abode that even Hermod the swift, mounted upon Sleipnir, had to
journey nine long nights ere he reached the river Giöll. This formed
the boundary of Nifl-heim, over which was thrown a bridge of crystal
arched with gold, hung on a single hair, and constantly guarded by the
grim skeleton Mödgud, who made every spirit pay a toll of blood ere she
would allow it to pass.
“The bridge of glass hung on a hair
Thrown o’er the river terrible,--
The Giöll, boundary of Hel.
Now here the maiden Mödgud stood,
Waiting to take the toll of blood,--
A maiden horrible to sight,
Fleshless, with shroud and pall bedight.”
VALHALLA (J. C. Jones).
The spirits generally rode or drove across this bridge on the horses
or in the wagons which had been burned upon the funeral pyre with the
dead to serve that purpose, and the Northern races were very careful to
bind upon the feet of the departed a specially strong pair of shoes,
called Hel shoes, that they might not suffer during the long journey
over rough roads. Soon after the Giallar bridge was passed, the spirit
reached the Ironwood, where stood none but bare and iron-leafed trees,
and, passing through it, reached Hel-gate, beside which the fierce,
blood-stained dog Garm kept constant watch, cowering in a dark hole
known as the Gnipa cave. This monster’s rage could only be appeased by
the offering of a Hel-cake, which never failed those who had ever given
bread to the needy.
“Loud bays Garm
Before the Gnipa cave.”
SÆMUND’S EDDA (Thorpe’s tr.).
Within the gate, amid the intense cold and impenetrable darkness, was
heard the seething of the great caldron Hvergelmir, the rolling of the
glaciers in the Elivagar and other streams of Hel, among which were
the Leipter, by which solemn oaths were sworn, and the Slid, in whose
turbid waters naked swords continually rolled.
Further on in this grewsome place was Elvidner (misery), the hall of
the goddess Hel, whose dish was Hunger. Her knife was Greed. “Idleness
was the name of her man, Sloth of her maid, Ruin of her threshold,
Sorrow of her bed, and Conflagration of her curtains.”
“Elvidner was Hela’s hall.
Iron-barred, with massive wall;
Horrible that palace tall!
Hunger was her table bare;
Waste, her knife; her bed, sharp Care;
Burning Anguish spread her feast;
Bleached bones arrayed each guest;
Plague and Famine sang their runes,
Mingled with Despair’s harsh tunes.
Misery and Agony
E’er in Hel’s abode shall be!”
VALHALLA (J. C. Jones).
This goddess had many different abodes for the guests who daily came to
her, for she received not only perjurers and criminals of all kinds,
but also all those who were unfortunate enough to die without shedding
blood. To her realm also were consigned all those who died of old age
or disease--a mode of decease which was contemptuously called “straw
death,” as the beds of the people were generally of that material.
“Temper’d hard by frost,
Tempest and toil their nerves, the sons of those
Whose only terror was a bloodless death.”
THOMSON.
[Sidenote: Ideas of the future life.]
Although the innocent were treated kindly by Hel, and enjoyed a state
of negative bliss, it is no wonder that the inhabitants of the North
shrank from the thought of visiting her cheerless abode. And while
the men preferred to mark themselves with the spear points, to hurl
themselves down from a precipice, or to be burned ere life was quite
extinct, the women did not shrink from equally heroic measures. In the
extremity of their sorrow, they did not hesitate to fling themselves
down a mountain side, or fall upon the swords which were given them at
their marriage, so that their bodies might be burned with those whom
they loved and their spirits permitted to join them in the bright home
of the gods.
Further horrors, however, awaited those whose lives had been criminal
or impure, for they were banished to Nastrond, the strand of corpses,
where they waded in ice-cold streams of venom, through a cave made
of wattled serpents, whose poisonous fangs were all turned towards
them. After suffering untold agonies there, they were washed down into
the caldron Hvergelmir, where the serpent Nidhug ceased for a moment
gnawing the root of the tree Yggdrasil to feed upon their bones.
“A hall standing
Far from the sun
In Nâströnd;
Its doors are northward turned,
Venom-drops fall
In through its apertures;
Entwined is that hall
With serpents’ backs.
She there saw wading
The sluggish streams
Bloodthirsty men
And perjurers,
And him who the ear beguiles
Of another’s wife.
There Nidhog sucks
The corpses of the dead.”
SÆMUND’S EDDA (Thorpe’s tr.).
[Sidenote: Pestilence and famine.]
Hel herself was supposed occasionally to leave her dismal abode to
range the earth upon her three-legged white horse, and in times of
pestilence or famine she was said to use a rake if a part of the
inhabitants escaped, and a broom when whole villages and provinces were
depopulated, as was the case during the historical epidemic of the
Black Death.
The Northern races further fancied that the spirits of the dead were
sometimes allowed to revisit the earth and appear to their relatives,
whose sorrow or joy affected them even after death, as is proved by the
Danish ballad of Aager and Else, where a dead lover bids his sweetheart
smile, so that his coffin may be filled with roses instead of the
clotted blood drops produced by her tears.
“‘Listen now, my good Sir Aager!
Dearest bridegroom, all I crave
Is to know how it goes with thee
In that lonely place, the grave?’
“‘Every time that thou rejoicest,
And art happy in thy mind,
Are my lonely grave’s recesses
All with leaves of roses lined.
“‘Every time that, love, thou grievest,
And dost shed the briny flood,
Are my lonely grave’s recesses
Filled with black and loathsome blood.’”
BALLAD OF AAGER AND ELIZA (Longfellow’s tr.).