A certain peasant had a vision
Of a great Vizier, calmly lapt
In endless joys of fields Elysian;
Then straightway in a moment's space
The dreamer sees another place,
Wherein a Hermit bathed in fire
Endures such torments as inspire
Even those who share his fate
With sympathy compassionate.
Unusual this; indeed, so curious,
It seemed as though the dreams were spurious,
And to the dreamer so surprising,
That straight he woke, and fell surmising
His dreams were ill, as some aver.
But soon a wise Interpreter,
Consulted, said, "Be not perplexed,
For if to me some skill is given
To understand a secret text,
These dreams are messages from heaven,
And mean, On earth, whene'er he could,
The Vizier sought sweet solitude;
Whereas the Hermit, day by day,
To courts of viziers made his way."
Now, if to this I dare to add,
I'd praise the pleasures to be had
Deep in the bosom of retreat;
Pleasures heavenly, pure, and sweet.
O Solitude! I know your charms!
O Night! I ever in your breast,
Far, far from all the world's alarms,
By balmy air would still be blest;
Oh, who will bear me to your shades?
When shall the Nine, the heavenly maids,
Far from cities, far from towns,
Far from human smiles and frowns,
Wholly employ my tranquil hours,
And teach me how the mystic powers
Aloft, unseen by human eyes,
Mysterious, hold their mighty sway?
And how the planets, night and day,
Fashion and rule our destinies?
But if for such pursuits as these
I am not born, at least among
The groves I'll wander, and in song
Describe the woods, the streams, the trees.
No golden threads shall weave my fate;
'Neath no rich silk I'll lie in state;
And surely yet my eyes shall close
In no less deep and sweet repose.
To Solitude fresh vows I'll pay;
And when, at length, the fatal day
Shall place me in the arms of death,
As calm I've lived, so calm I'll yield my breath.
FABLE CCXIII.
THE TWO GOATS.
Since goats have ever clambering browsed,
By Nature's gentle force aroused,
They've wandered far and wandered free,
Enjoying sweets of liberty.
Their greatest pleasure is to find
Paths all unknown to human kind:
A rock, or hanging precipice,
Suits these wild animals' caprice:
No wall can make their gambols cease.
Two white-foot Goats, then, thus inspired,
[Illustration: THE TWO GOATS.]
And with adventurous spirit fired,
Deserted pastures too well known,
And chose their routes, each one his own.
But though each separate pathways took,
It chanced they reached the self-same brook,
O'er which, for bridge, a plank was thrown,
That scarce would have sufficed for one.
The stream was deep, the flood was wide,
And should these dames have terrified;
But, spite of danger, each young lady
Advanced upon the plank unsteady.
And now, by aid of history,
Louis le Grand I seem to see
Philip the Fourth advance to meet
Upon the isle of conference.
Well, step by step, with agile feet,
Our ramblers, with a proper sense
Of what was due to ancestry,
Refused to yield; for one Goat, she
Could claim that Polyphemus laid
Her sire at Galatea's feet;
The other, just as boldly, said
Her dam was Amalthæa sweet--
The goat who gave her milk to Jove,
Who rules below, and reigns above.
Neither would yield, so both fell down,
And there we leave our Goats to drown.
Of moral I've not much to say:
But such things happen every day.
FABLE CCXIV.
THE LION, THE APE, AND THE TWO ASSES.
A young King Lion, desirous to shape
By morality's laws his government,
On one fine morning, prudently sent
For that clever old master of arts, the Ape;
And the statesman, consulted, sagely replied,
"O King, hold this maxim as your very best guide--
Let your own self-will to the good of the state
Be in all cases subordinate;
For 'tis simply neglect of this wholesome rule
That so oft makes us animals play the fool.
It is not in one day, or even in two,
That this evil self-love you'll contrive to subdue;
But should you succeed, oh, my monarch august,
You will never be foolish, and seldom unjust."
"Give me examples," replied the King,
"Of both the one and the other thing."
"Each species has its vanity,"
The Ape said very seriously;
"As, for instance, my own; for the lawyers call
All but themselves, mean, base, and small.
But, on the other hand, self-esteem
Leads us to laud our deeds to the sky,
As, by doing this, we fondly deem
That our own position is raised as high.
And now I deduce, from what I have said,
That much so-called talent is mere grimace--
A trick which, as wise men know, has led
Many an idiot to power and place.
"Whilst following close, but the other day,
The steps of two Asses, who foolishly
Fed each other with flattery,
I heard the one to the other say,
Is it not, sir, a shame and disgrace
That the tribe of mankind, that perfect race,
Should profane our dignified name, by denoting
As asses all those that are stupid or doting?
And even has ventured such lengths as to say,
That, when mortals speak nonsense, they utter a bray!
'Tis pleasant, forsooth, to perceive how mankind
Dream they're above us, and yet are so blind.
No, no, let their orators silent remain,
For they are the brayers, and fools in grain;
But with man let us cease one another to bother:
'Tis enough that we quite comprehend one another.
I will only here add that you have but to speak,
To make larks seem hoarse, and the blackbird to squeak.'
'These qualities, sir,' then the other replied,
'In yourself, in the fullest perfection, reside.'
And, having thus spattered each other with praise,
They trot far and wide to repeat the same craze;
Each fondly in hope, like a couple of crows,
That a caw shall come back for the caw he bestows.
But this trait is not asinine only, I own,
For I myself many great people have known
Who would gladly, instead of my-lording each other,
Have said, each to each, 'My Imperial Brother!'
But I've spoken too long, and will only request
That this secret be hid in your Majesty's breast:
Since your Majesty wished me some trait to divulge,
Which would show him how those who in self-love indulge
Become objects of scorn; it would take me too long
To show also, now, how it leads to worse wrong."
Thus spoke the Monkey false by nature;
But it has still in doubt remained
If he the other point explained;
Your Monkey is a knowing creature,
And knows it is not fortunate
To be too truthful with the great.
FABLE CCXV.
THE WOLF AND THE FOX.
Why to the Fox does Æsop ever
Give the palm of being clever?
I the reason oft have sought,
Without of reason finding aught.
When the Wolf's engaged in strife,
To save his own or take a life,
The Fox can do no more than he,
Or half as much, and so I might
With Master Æsop disagree.
But there's a case has come to light,
In which 'tis fair I should admit
The Fox displayed the greater wit.
On one fine night it so befell
That Reynard, looking down a well,
The moons full silver circle sees,
And takes it for a lordly cheese.
Two pails, above the well suspended,
To draw the water were intended;
And into that which higher hung,
Good Master Reynard, famished, sprung.
Down swift he went, and, to his woe,
Found out his sad mistake below.
He saw his death before his eyes;
For he could never hope to rise,
Unless some other famished thing,
Enticed by Dian's silver face,
Into the other pail should spring,
And then, by sinking, take his place.
Two days passed on without a visit
From any creature; and, meanwhile,
Old Time had made a huge deficit
In Mistress Moon's well-rounded smile.
But, just as all seemed lost, at last
A hungry Wolf the well's mouth past;
To whom the Fox, with joyous hail,
Cried, "Mister Wolf, with me regale;
This glorious cheese you here behold,
From Fauna's hands received its mould,
Of milk which heifer Io gave.
If Jupiter were lying ill,
I think the god himself would crave
Of this delicious cheese to have his fill.
I've eaten my share, as you plainly may see,
But enough still remains both for you and for me;
So, enter that pail, placed expressly for you."
Now, whether this story was told well, or not,
The Wolf, like a fool, took it all in as true,
And into the bucket with eagerness got;
When, outweighed, of course, Master Reynard got up,
And the other remained, on the moonshine to sup.
And yet, why blame the luckless beast?
For, tempted by some phantom feast,
As easily deceived,
That which he hopes, or that he fears,
In either of the hemispheres.
Is by each man believed.
FABLE CCXVI.
THE SICK STAG.
In a land where stags abounded,
One fell very sick indeed;
And he saw his bed surrounded
By a dozen "friends in need."
"Gentlemen!" he muttered, "leave me,
Leave me, I implore, to fate:
Since your tears can only grieve me,
And your solace comes too late."
Not a bit;--their lamentations
Lasted for a week, or more;
[Illustration: THE SICK STAG.]
While they took their daily rations
From his very scanty store.
Bit by bit his food diminished,
Under such attacks as these;
Till the sufferer's course was finished
By starvation--not disease.
For comforters of every kind
Some fee is necessary, mind;
And nobody will give advice,
Or shed a tear, without his price.
FABLE CCXVII.
THE CAT AND THE TWO SPARROWS.
TO THE DUKE OF BURGUNDY.
Of equal age, lived closed together
A Sparrow and a Cat;
And he of fur and he of feather
Grew so familiar, that
The bird could fearlessly provoke
His formidable friend in joke.
To peck out eyes the one with beak pretended,
The other with protruded claws defended.
The Cat, however, truth to say,
Was always gentle in his play;
And though he showed his claws, took care
His little chirping friend to spare.
The fretful Sparrow, much less meek,
His tiny fury tried to wreak
On Master Cat, who only purred,
And thence this truth may be inferred,
That friends should never, in dissension,
Let quarrel grow to strife's dimension.
Still old acquaintance ne'er forgot
Kept their strifes from growing hot,
And battle never sprang from play.
But yet it chanced, one luckless day,
A neighbouring Sparrow heedless flew
To where Miss Chirp and Master Mew
Had lived so long in amity.
At first 'twas well; but, by-and-by,
The birds grew jealous, and in rage
Gave vent to wrath none could assuage.
The Cat, aroused from hearth-rug sleep,
Endeavoured first the peace to keep,
But finding that in vain, declared,
"What! let this stranger Sparrow come
To eat my friend in his own home?
It shall not be." His claws he bared,
And soon, without a spoon or fork,
Of Master Chirp made but short work.
The Sparrow eaten, said the Cat,
"A most delicious morsel, that!"
And as no other bird was near,
Next swallowed his companion dear.
From this what moral shall I learn?
Without a moral, fables are
But empty phantoms--deserts bare.
Some glimpse of moral I discern,
But I'll not trace it; I've no fear
But that your Grace will see it clear.
For you 'tis only simple play;
But for my muse in any way
'Twere toil. In fact, I'll not the truth let fall
For you, who need it not at all.
FABLE CCXVIII.
THE MISER AND THE APE.
A Man was a Miser; every one knows
That his was a vice which grows and grows:
This was a man that filled jars and buckets,
Old stockings and coffers, with pistoles and ducats.
'Tis a maxim of mine that such things left unused,
I mean pistoles and ducats, are simply abused.
To secure all his wealth from the lovers of stealth,
My Miser had built him a home,
Surrounded by waves with their foam,
And there with a pleasure the which
To some seems but poor, to some rich,
He heaped up his wealth with delight,
And every day, and each night,
He counted the sum, and re-counted,
And gloated to see how it mounted;
But, somehow, count well as he might,
The gold pieces never came right.
And the source of this grievous disaster
Was this, that an Ape, than his master
More wise, to my mind, took a pleasure
In flinging to seaward his treasure.
The Miser secure,
With his double-locked door,
Was wont to leave silver and gold
All loose on his table, untold.
"Ah! ah!" said the Monkey, one day;
"I'll fling this in the sea; 'twill be gay."
Now for me it were hard to decide
If the Master or Ape were the wiser,
'Twould be half for the Ape, half for Miser.
Well, as I've said, the Ape, one day,
Laying hands on Master's gold,
Many a ducat flung away,
With sovereigns new and angels old.
With huge delight he tried his skill,
And ducks and drakes made with a will,
Of golden coins which mortals seem
To think of mortal goods the cream.
In fact, had not the Monkey heard
The key within the key-hole stirred,
And feared its Master, every coin
Had gone its comrades to rejoin,
And 'neath the waves with golden flecks
Had lit the gloomy floor of wrecks.
Now, blessings on each Miser's head,
Both whilst he lives and when he's dead.
TO THE DUKE OF BURGUNDY,
<i>In Answer to a Request for a Fable on "The Cat and the Mouse."</i>
To please the youthful Prince whom courtly fame
Destines entempled in my works to be,
How shall I write a fable with this name--
<i>Le Chat et la Souris?</i> ("The Cat and the Mouse.")
How can I represent in verse a maid
Who, sweet in aspect, yet still ruthless played
With hearts her charms snared, as you see
<i>Le petit Chat</i> does <i>la Souris?</i>
Shall I sketch Fortune, and show her deceit?--
Tell how she gulls the world with the old cheat?
Treating poor self-complacent friends you see
<i>Comme le Chat</i> does <i>la Souris?</i>
Shall I depict of all earth's royalty
The only one her restless wheel that stays?
The one who wars with Europe's chivalry;
And with the strongest of his foemen plays,
<i>Comme le Chat</i> with <i>la Souris?</i>
But as I write, there comes, insensibly,
The plan that suits me, if I don't mistake;
I should spoil all if lazy I should be:
Mockery the Prince of my poor muse would make,
<i>Comme le Chat</i> of <i>la Souris.</i>
FABLE CCXIX.
THE OLD CAT AND THE YOUNG MOUSE.
A young Mouse, small and innocent,
Implored an Old Cat's clemency:--
"Raminagrobis, let me live!
Your royal mercy, monarch, give!
A Mouse so little, sir, as I
A tiny meal can well supply.
How could I starve a family?
Host, hostess, only look at me;
I fatten on a grain of wheat:
A mite my dinner makes complete.
I'm thin, too, now;--just wait a bit,
And for your children I'll be fit."
Thus to the Cat the Mouse, aggrieved;
The other answered. "You're deceived.
Is it to me you talk like that?
Go, tell the deaf and dumb--not me:
Old Cats don't pardon, so you'll see.
The law condemns, and you must die:
Descend, and tell the Fates that I
Have stopped your preaching, and be sure
My children's meals will not be fewer."
He kept his word; and to my fable
I add a moral, as I'm able:
Youth hopes to win all by address;
But age is ever pitiless.
FABLE CCXX.
THE BAT, THE BUSH, AND THE DUCK.
A Bat, a Bush, and Duck, one day,
Finding home business would not pay,
Resolved their purses to unite,
And risks of foreign trade invite.
Soon with factors, counters, agents,
And all the merchants' usual pageants,
Ledgers, day-books, and all that,
Surrounded, they grew rich and fat.
All went on well, till, lucklessly,
A cargo, trusted to the sea,
And traversing a rock-bound strait,
Ill-piloted, endured the fate
Of all the other treasures which
King Neptune's sea-roofed vaults enrich.
Great cries of grief the trio uttered,--
That is to say, they only muttered:
For every little merchant knows
That credit loves not traders' woes.
But, spite of every cautious plan,
The tale through all the city ran;
And now Duck, Bush, and Bat were seen
Ready to wear the bonnet green,[1]
Without or credit or resources,
For none would ope for them their purses.
All sorts of creditors daily arrived,
With bailiffs and writs; and the door scarce survived
The continual thrum
Of their creditors' glum;
And, of course, the Bush, Bat, and the Duck were intent
To find means this importunate crowd to content.
The Bush, with his thorns, caught the men that went by,
And said, with a sort of a pitiful cry,
"Pray, sirs, can you tell in what part of the sea
The wealth of myself and my partners may be?"
Whilst that diver, the Duck, plunging down out of sight,
Went to find them, he said, if he possibly might.
But the Bat, followed daily by bailiffs and duns,
At noon all the haunts of the human race shuns;
And, stricken with shame, to keep quite out of sight,
Hides in ruins all day, and flies only by night.
Many a debtor have I known--
Neither Bush, nor Bat, nor Duck--
Who even had not such ill luck
As was upon this trio thrown,
But simple lords, who, shunning snares,
Sneaked always down by the back stairs.
[1] An allusion to an ancient custom, which allowed debtors
to be free of their creditors, if they would wear constantly a green
cap; the public disgrace being considered equivalent to a discharge in
full.
[Illustration: THE EAGLE AND THE MAGPIE.]
FABLE CCXXI.
THE EAGLE AND THE MAGPIE.
The Eagle, queen of the broad sky,
Met, one day, in a field, the Pie--
In mind and language different,
In plumage, and in every bent.
Chance brought them into a by way:
The Magpie was afraid to stay.
The Eagle, having dined but lately,
Assured her calmly and sedately.
"Come, let's be social," said the Eagle, then;
"And if the lord of gods and men
Sometimes is weary of the king
Who rules the universe, the thing
Is clear, that ennui may e'en vex
One who serves Jove. Amuse me!--come,
And chatter as you do at home;
It is not me you will perplex."
The Pie began at once to gabble
On this and that, on lords and rabble;
Just like the man in Horace--just,
Good, bad, indifferent, all on trust;
Talking incessant, and still worse
Than the poor fool in the famed verse.
She offers, if it please his grace,
To skip about, and watch each place
He wishes. Jove knows that the Pie
Was well constructed for a spy.
The eagle answers, angrily,
"Don't leave your home, my tattling friend.
Adieu! I have no wish to send
A gossip to corrupt my court,
And spread each lying, false report:
I hate a gossip." Quite content,
Maggy cared little where she went.
To dwell among the gods or kings
Is not the pleasantest of things;
That honour has its pangs also.
Detractors, spies, and many a foe,
Gracious and bland enough in face,
But false in heart, infest each place,
And make you odious. In courts wear
Coats of two colours, or take care.
FABLE CCXXII.
THE QUARREL OF THE DOGS AND THE CATS; AND, ALSO, THAT OF THE CATS
AND THE MICE.
Discord has always ruled this universe;
Our world of this could many facts rehearse.
This goddess over countless subjects reigns;
The elements not Jupiter himself restrains;
Nor these four potentates alone wage war:
In many races there's a ceaseless jar.
A house once, full of Dogs and Cats, grew free
Of strife, at last, by many a grave decree.
The master fixed their hours, and every meal,
And let the quarrelsome his horsewhip feel.
They live, at last, like cousins, almost brothers,
And furnish quite examples to all others.
At length peace ended;--some stray tempting bone,
Some broth, or little preference to one shown,
Made both belligerents half crazy run.
To plead the grievous injury that's done,
I've heard that learned writers of old law
Attribute this to some small legal flaw.
Be what it might, they both made angry claims,
And set the kitchen and the hall in flames.
Some loud for Dog and some for Cat cried out:
The Cats went mewing, the Dogs whined about.
They deafened every one. Cats' advocate
Referred to the decree; and the debate
Ceased at that word; but still they searched in vain
Where it was hid, and sought and sought again.
The Mice had eaten it; then, lo, once more
The Mice were sufferers--many, many a score
The old Cats swallowed--some, with cruel claws,
Expounded to the Mice their code of laws;
Laid ambuscades; caught them in many ways,
And from their master obtained food and praise.
<i>Mais à nos moutons.</i> Not beneath the skies
Lives there a creature without enemies.
'Tis Nature's law; and how is purblind man
The secret of Gods mysteries to scan?
It is God's will; further I do not go:
We waste our time in trying but to know.
Man is, at sixty years, a wondering fool,
Fit to be whipped, and sent again to school.
[Illustration: LOVE AND FOLLY.]
FABLE CCXXIII.
LOVE AND FOLLY.
All is mysterious with Love,--
His bow and arrow, torch, and wings.
'Tis not a day's work in a grove.
To master these momentous things.
Explain them my poor muse can not;
My object is but, in my way,
To tell of Cupid's wretched lot,
And how he lost the light of day.
Whether that fate be ill or well
For those whom Cupid since has met,
Lovers alone can rightly tell:
I cannot, though I've felt his net.
Folly and Love together played,
One day, before he lost his sight;
But yet, as people will, they strayed
From friendship, and got stung by spite.
Disputes are really melancholy!
Love wanted all the gods and men
As umpires; but impatient Folly
Preferred it settled there and then;
And gave poor Cupid such a blow,
That both his pretty eyes were seared.
For blessed sight gave blindness--lo!
Their heaven's blue brightness disappeared.
His mother, Venus, heard his grief,
And cried for vengeance, like one mad,
On Jove and Nemesis,--in brief,
On gods of all kinds, good and bad.
The case, she said, was very strong:
Her blind son would require a stick
And dog, to help him walk along.
Alas! for cruel Folly's trick.
The gods poor Cupid's case discussed,--
And boys and girls in love decide,
Decreeing that it's only just,
Folly should Love in future guide.
FABLE CCXXIV.
THE WOLF AND THE FOX.
How comes this general discontent?
Here is a man, for lack of wit,
Longing to live beneath the tent
The soldier's longing so to quit.
A certain Fox aspired to be
A Wolf: and who's prepared to say
The Wolf may not think luxury
Consists in the lamb's peaceful play?
It much surprises me to find
A poet prince, but eight years old,
Who writes prose of a better kind
Than I can verse--aye, twenty fold--
Though long experience makes me bold.
The thoughts throughout his fable spread
Are not a poet's work, I know.
They're numerous and better said;
Unto a prince the praise we owe.
I play upon a simple pipe:
That is my talent--just to please;
But soon my hero, growing ripe,
The clarion will make me seize.
I am no prophet, yet I read
The starry signs that promise give.
His glorious acts will Homer need;
Homer, alas! he does not live.
The Fox said to the Wolf, one day, "My dear,
I have but old tough hens for my poor cheer!
One wearies of the food; but you feed well,
And with less hazard. I, where people dwell,
Slink round, while you keep prudently away.
Teach me your trade, my noble comrade, pray!
Make me the first of all my race who slew
A good fat sheep, and took him for a stew!"
"I shall not be ungrateful," the Wolf said;
"'Tis well, I have a brother newly dead;
Put on his skin." Fox took it, and obeyed.
The Wolf then bid him not to be afraid
Of all the mastiffs of the shepherds flock:
The Fox learnt of his maxims the whole stock,
First blundered much, then studied all he could,
And, lastly, well the precepts understood.
Just as he finished, there came passing by
A drove of sheep. He runs at them--they fly.
The new-made Wolf spreads terror everywhere;
And frightened bleatings fill the troubled air.
So in Achilles arms Patroclus came:--
Mothers and old men shudder at his name.
The sheep see fifty wolves; and, in full cry,
Dogs, sheep, and shepherds to the village fly.
One only, as a hostage, left behind,
Is by the villain seized. Upon the wind,
Just then, came crow of lusty chanticleer:
The pupil snapped the fowl, and without fear,
Threw by his school-dress, all his task forgot,
And ran off, heedless of his future lot.
How useless was this counterfeiting then!
The changed suit hindered not the watchful men.
They follow in his track the self-same day,
And when they find him, they are quick to slay.
From your unequalled mind my poor muse drew
The story and its moral, plain but true.
FABLE CCXXV.
THE CRAB AND ITS DAUGHTER.
Sages are often, like the crabs, inclined
To backward step, and leave their goal behind.
This is the sailor's art, and, now and then,
The artifice of deep, designing men,
Who feign the opposite of their intent,
To put their adversaries off the scent.
My subject is a trifle; but how wide
The field on which its morals may be tried!
Some general may conquer, should he heed it,
An army with a hundred chiefs to lead it.
His plans of march and counter-march may be
At first a secret, then a victory.
No use in prying, when he would conceal;
From Fate's decrees one cannot make appeal.
The tide grows insurmountable, at length;
Against a Jove the gods may waste their strength.
Louis and Fate seem partners now, in glory,
And draw the world along. But to my story.
Said Mother Crab to Daughter Crab, one day,
"How <i>can</i> you step in such an ugly way?
Do try to go a little straighter, dear!"
The little Crab made answer, with a sneer,
"Look at yourself! It's very well to talk,
But it was you who taught me how to walk:
From you, and from your friends, I took my gait;
If they go crooked, how can I go straight?"