CHAPTER VII.

THE DISPUTE BETWEEN KAKUHIHEWA AND LONOIKAMAKAHIKI ABOUT HAUNA.

The dispute between the king of Oahu and the king of Hawaii which ended

in a contest, spoken of in this chapter, was the last one engaged in by

the two, after which Lonoikamakahiki and Kaikilani returned together to

Hawaii.

The cause of this dispute was entirely about Hauna. It came about in

this wise: After Lonoikamakahiki had acquired Oahu through their former

contests, Kakuhihewa begged of Lonoikamakahiki to restore to him the

island of Oahu, going about it in a way as though he still owned the

island, saying: “Say, King of Hawaii, I think you had better restore

back to me the lands you have won and let our former wagers be done

away with. I think you ought to propose another contest between us, and

in case you should beat me in the new contest then the whole of Oahu

shall be yours, including the men of high rank and those of the low

rank.”

This request for a new contest, made by Kakuhihewa, was really the wish

of Lanahuimihaku and his companion, for they had heard the remark made

by Lonoikamakahiki that they would be put to death by being cut to

pieces. This is the reason why Lanahuimihaku and his companion had

urged Kakuhihewa to beg of Lonoikamakahiki for a new contest. To this

request made by Kakuhihewa, Lonoikamakahiki did not give a subject for

their contest.

Shortly after this, however, Lonoikamakahiki took up his calabash,

which contained his personal effects as well as other things, and

placed it in front of him, and then said to Kakuhihewa: “Say, King of

Oahu, this calabash is filled with the bones of the chiefs who were

killed in the battle on the top of Puumaneo, because there were six

district chiefs that were slain by my father and their bones are in

this calabash.”

Kakuhihewa upon hearing this said: “How you deceive! Who has taught you

that that calabash could ever hold the bones of six chiefs?”

Lonoikamakahiki said: “I say it. Tomorrow my foster-father Hauna will

arrive and he will tell you people about the matter.” Kakuhihewa then

said to him: “And who has brought you word that Hauna is to arrive

tomorrow?” Lonoikamakahiki replied: “I, myself, say so because of my

knowledge.” Kakuhihewa then asked of Lanahuimihaku and his companion:

“Say, are the words spoken by the king of Hawaii true, that he can see

the future and that Hauna is to arrive tomorrow?” Lanahuimihaku

replied: “It is a lie; he has no knowledge of the future. We were the

two men who were able to tell him of the future from the time of his

father, and this Hauna, who is living on Hawaii, and the attendant whom

he killed when we were out fishing were the only men who could tell of

the future; but the king there knows nothing at all about the matter.”

Kakuhihewa then again asked: “Is it true that Hauna is going to arrive

here tomorrow?” Lanahuimihaku and his companion replied: “It is not

true. Make a wager with him.”

Kakuhihewa then said to Lonoikamakahiki: “Say, King of Hawaii, since we

have at last found a subject for another contest—the matter of the

arrival of Hauna tomorrow—let us, therefore, have one.” Lonoikamakahiki

replied: “What have you to offer as your wager? A good contest can only

be made when one has something to place as a wager.” Kakuhihewa said:

“Why not let Oahu be offered as against Hawaii?” Lonoikamakahiki made

answer: “When you know that I have already won Oahu you come and again

offer it for a wager.” Kakuhihewa said: “You must put away such

thoughts, King of Hawaii. It was the small Oahu that we wagered before,

and large Oahu is still my own.” Lonoikamakahiki then replied: “It is

well, then. The stakes are the island districts. Oahu containing six

districts and Hawaii also containing six.” After this bet was made and

agreed on, that night Hauna arrived in Kailua, and so the next morning

Lonoikamakahiki said to Kakuhihewa: “Hauna has arrived on Oahu.”

When Kakuhihewa heard these words from Lonoikamakahiki, he sent out his

messenger, Kuleonui, a man famous for being a very fast runner, and

told him: “You must go around Oahu and look for Hauna. When you find

him, kill him, and seize all his property, so that we may be able to

defeat the king of Hawaii.” At this Kuleonui started on his trip around

the island of Oahu; but he was unable to find Hauna. He therefore

returned and reported to Kakuhihewa, saying: “I have made a circuit of

Oahu but was unable to find Hauna. He has not arrived even, nor is

there a canoe to be seen at sea coming this way, nor is there one

hauled up on the shore; none at all.” At this Kakuhihewa began to think

that he would beat Lonoikamakahiki. Kakuhihewa then went to

Lonoikamakahiki and again asked him: “Has Hauna arrived?”

Lonoikamakahiki replied: “He has arrived.”

When Kakuhihewa heard this from Lonoikamakahiki, he again sent Kuleonui

to make another circuit of Oahu. Again Kuleonui started out and

returned to the king to whom he reported, saying: “I have not found

him. He has not even arrived,” repeating what he said at the other

time.

But, on the first circuit made by Kuleonui on that day, Hauna had

already arrived in Kailua and was playing konane with a couple of women

when Kuleonui came by, and was recognized by Hauna as a person out

looking for some one, by the way he was glancing around. By this, Hauna

knew that Kuleonui was a messenger and was able to conceal his identity

and was in this way missed by the sharp eyes of the messenger of

Kakuhihewa.

A FEW WORDS ABOUT HAUNA.

While Hauna was living on Hawaii he thought he would come in search of

Lonoikamakahiki, so he therefore made ready his personal effects and

placed them in his canoes. The chief articles of value that Hauna

placed on the canoes, however, were a large number of feather cloaks.

The canoes were loaded from stem to stern with these articles. These

were the only things in the canoes.

On this voyage from Hawaii he made land at Kailua, where he saw a

couple of women playing konane with their husbands. When Hauna saw the

game he knew at once by the position of the stones that the men were

beaten, so he said to the women: “You two are beaten, providing I was

to play you women. I know I can beat you two.” The women replied: “Here

is the konane board, go ahead and play.” Hauna said: “Let us delay the

game for a while until the messenger of Kakuhihewa passes by; after he

passes we will continue with the game. We must, however, cover up the

board with a piece of kapa; after that we can discuss as to our wagers,

and when that is settled we will begin.”

After Kuleonui had passed the place the bet was discussed and agreed on

in the following manner: the women said to Hauna: “We have nothing to

offer on our side excepting ourselves. If you beat us in this present

unfinished game you can take us as your property.” Hauna then said: “I

have two double canoes filled with things that are valuable; the chief

articles of value on the canoes, however, are a large number of feather

cloaks. If you two beat me, you two shall have the goods in the canoes

together with the men on board.” The women replied: “It is a bet.”

Hauna then said: “Let me make the first move.”

It was a fact that before the game was continued, and before the bets

were settled and the board covered with the piece of kapa, Hauna knew

very well that he was beaten; but upon seeing Kuleonui it gave him an

excuse to propose that the board be covered over until the messenger of

Kakuhihewa passed by. According to his request the board was covered

over. But when the kapa was removed, in order to continue the game,

Hauna caught up some of the stones which gave the women the best

advantage with the kapa. Hauna then made the first move and after a few

more moves the women were beaten. At this he said: “I have won you

two.” The women replied: “We have husbands of our own and we cannot see

how we can straighten out this difficulty.” The husbands of the two

women replied: “You two had better not consider us, because you made

your own bet and have lost it yourselves.” The husbands then said to

Hauna: “You can take the women as your own property, for you have won

them; they were not staked by others; they made the bet themselves.”

Because of this Hauna took the women and tied them together with a loin

cloth and led them to the place where the canoes were lying. Because

these women were led by Hauna, the place where this act took place was

given the name of Kaohao and it so remains to this day. The place is in

Kailua, Koolaupoko, Oahu.

The women were taken by Hauna to the canoes where he said to one of

them: “This canoe shall be yours with everything in it from stem to

stern, including the men. The men shall be your servants; they are not

for you to sleep with.” And as he had spoken to her, so in like manner

he spoke to the second woman. He then left the women and proceeded to

meet Lonoikamakahiki.

Fornander collection of Hawaiian antiquities and folk-lore, Volume 1 (of 3) · 第 7 / 22 章