DANGERS THICKEN.
When Chebron and Amuba returned to the room set apart for their use
and study their conversation did not turn upon the slaying of the cat
or the danger which threatened them, but upon the wonderful revelation
that Ameres had made. Neither of them thought for a moment of doubting
his words. Their feeling of reverence for his wisdom and learning
would have been sufficient in itself for them to accept without a
question any statement that he made to them. But there was in addition
their own inward conviction of the truth of his theory. It appealed at
once to their heads and hearts. It satisfied all their longing and
annihilated their doubts and difficulties; cleared away at once the
pantheon of strange and fantastic figures that had been a source of
doubting amusement to Amuba, of bewilderment to Chebron.
“The Israelite maid Ruth was right, then,” Amuba said. “You know that
she told us that her forefathers who came down into Egypt believed
that there was one God only, and that all the others were false gods.
She said that he could not be seen or pictured; that he was God of all
the heavens, and so infinite that the mind of man could form no idea
of him. Everything she said of him seems to be true, except inasmuch
as she said he cared more for her ancestors than for other men; but of
course each nation and people would think that.”
“It is wonderful,” Chebron replied as he paced restlessly up and down
the room. “Now that I know the truth it seems impossible I could have
really believed that all the strange images of our temples really
represented gods. It worried me to think of them. I could not see how
they could be, and yet I never doubted their existence. It seems to me
now that all the people of Egypt are living in a sort of nightmare.
Why do those who know so much suffer them to remain in such darkness?”
“I understood your father to say, Chebron, that he himself is only in
favor of the more enlightened and educated people obtaining a glimpse
of the truth. I think I can understand that. Were all the lower class
informed that the gods they worshiped were merely shadows of a great
God and not real living deities, they would either fall upon and rend
those who told them so as impious liars, or, if they could be made to
believe it, they would no longer hold to any religion, and in their
rage might tear down the temples, abolish the order of priesthood
altogether, spread tumult and havoc through the land, rebel against
all authority, destroy with one blow all the power and glory of
Egypt.”
“That is true,” Chebron said thoughtfully. “No doubt the ignorant mass
of the people require something material to worship. They need to
believe in gods who will punish impiety and wrong and reward
well-doing; and the religion of Egypt, as they believe it, is better
suited to their daily wants than the worship of a deity so mighty and
great and good that their intellect would fail altogether to grasp
him.”
Their conversation was suddenly interrupted by the entrance of Ruth.
“Paucis is missing. When we came back from our walk we went out to the
animals, and the door of the house is open and the cat has gone. Mysa
says will you come at once and help look for it? I was to send all the
women who can be spared from the house to join in the search.”
Work was instantly abandoned, for all knew that Paucis had been chosen
to be the sacred cat at Bubastes; but even had it been one of the
others, the news that it was missing would have caused a general
excitement. So esteemed were even the most common animals of the cat
tribe that, if a cat happened to die in a house, the inhabitants went
into mourning and shaved their eyebrows in token of their grief; the
embalmers were sent for, the dead cat made into a mummy, and conveyed
with much solemnity to the great catacombs set aside for the burial of
the sacred animals. Thus the news that Paucis was missing was so
important that work was at once laid aside and the men and female
slaves began to search the garden thoroughly, examining every bush and
tree, and calling loudly to the missing animal. Chebron and Amuba
joined in the search as actively as the rest.
“Where can it be?” Mysa exclaimed. “Why should it have wandered away?
It never did so before, though the door of the cat house is often left
open all day. Where do you think it can have gone to? Do you think it
could have got over the wall?”
“It could get over the wall easily enough,” Chebron replied.
“It is a terrible misfortune!” continued Mysa with tears in her eyes.
“Mamma fainted on hearing the news, and her women are burning feathers
under her nose and slapping her hands and sprinkling water on her
face. Whatever will be done if it does not come back before to-morrow?
for I hear a solemn procession is coming from Bubastes to fetch it
away. Poor dear Paucis! And it seemed so contented and happy, and it
had everything it could want! What can have induced her to wander
away?”
“Cats are often uncertain things,” Amuba said. “They are not like
dogs, who are always ready to follow their masters, and who will lie
down for hours, ready to start out whenever called upon.”
“Yes, but Paucis was not a common cat, Amuba. It did not want to catch
mice and birds for a living. It had everything it could possibly
want--cushions to lie on, and fresh water and milk to drink, and
plenty of everything to eat.”
“But even all that will not satisfy cats when the instinct to wander
comes upon them,” Amuba said.
Ameres himself soon came out of the house, and, upon hearing that the
cat was not to be found either in the garden or within, gave orders
for the whole of the males of the household to sally out in the
search, to inform all the neighbors what had happened, and to pray
them to search their gardens. They were also to make inquiries of all
they met whether they had seen a cat resembling Paucis.
“This is a very serious matter,” Ameres said. “After the choice of the
priest of Bubastes had fixed upon Paucis to be the sacred cat of the
temple of Bubastes, the greatest care and caution should have been
exercised respecting an animal toward whom all the eyes of Egypt were
turned. For the last two or three weeks the question as to which cat
was to succeed to the post of honor has been discussed in every
household. Great has been the excitement among all the families
possessing cats that had the smallest chance whatever of being
selected; and what will be said if the cat is not forthcoming when the
procession arrives to-morrow from Bubastes to conduct her there, I
tremble to think of. The excitement and stir will be prodigious, and
the matter will become of state importance. Well, do not stand here,
but go at once and join in the search.”
“I felt horribly guilty when talking to Mysa,” Chebron said. “Of
course she is very proud that Paucis was chosen for the temple, but I
know that she has really been grieving over the approaching loss of
her favorite. But of course that was nothing to what she will feel
when she finds that no news whatever can be obtained of the creature;
and it was hard to play the part and to pretend to know nothing about
it, when all the time one knew it was lying dead and buried in the
garden.”
“Yes, I felt that myself,” Amuba agreed, “but we cannot help it. Mysa
will probably in the course of her life have very much more serious
grief to bear than the loss of a cat.”
All day the search was maintained, and when it was dark great numbers
of men with torches searched every point far and near on that side of
Thebes. The news had now spread far and wide, and numbers of the
friends of the high priest called to inquire into the particulars of
the loss and to condole with him on the calamity which had befallen
his house. Innumerable theories were broached as to the course the
animal would have taken after once getting out of the garden, while
the chances of its recovery were eagerly discussed. The general
opinion was that it would speedily be found. A cat of such remarkable
appearance must, it was argued, attract notice wherever it went; and
even if it did not return of its own accord, as was generally
expected, it was considered certain that it would be brought back
before many hours.
But when upon the following morning it was found that it had not
returned and that all search for it had been fruitless, there was a
feeling akin to consternation. For the first time men ventured to hint
that something must have befallen the sacred cat. Either in its
rambles some evil dog must have fallen upon it and slain it, or it
must have been carried off by a crocodile as it quenched its thirst at
a pool. That it had fallen by the hand of man no one even suggested.
No Egyptian would be capable of an act of such sacrilege. The idea was
too monstrous to entertain for a moment.
Mysa had cried herself to sleep, and broke forth in fresh lamentation
when upon waking in the morning she heard that her favorite was still
absent; while her mother took the calamity so seriously to heart that
she kept her bed. The slaves went about silently and spoke with bated
breath, as if a death had taken place in the house. Ameres and Chebron
were both anxious and disturbed, knowing that the excitement would
grow every hour; while Amuba and Jethro, joining busily in the search
and starting on horseback the first thing in the morning to make
inquiries in more distant localities, were secretly amused at the fuss
and excitement which was being made over the loss of a cat.
It was well for the household of Ameres that he occupied so exalted a
position in the priesthood. Had he been a private citizen, the
excitement, which increased hour by hour when the vigilant search
carried on far and wide for the missing cat proved fruitless, would
speedily have led to an outbreak of popular fury. But the respect due
to the high priest of Osiris, his position, his well-known learning
and benevolence rendered it impossible for the supposition to be
entertained for a moment that the cat could have come to an untimely
end within the limits of his house or garden, but it was now generally
believed that, after wandering away, as even the best conducted of
cats will do at times, it had fallen a victim to some savage beast or
had been devoured by a crocodile.
So heavy was the penalty for the offense, so tremendous the sacrilege
in killing a cat, that such an act was almost unknown in Egypt, and
but few instances are recorded of its having taken place. As in the
present case the enormity of the act would be vastly increased by the
size and beauty of the cat, and the fact that it had been chosen for
the temple of Bubastes seemed to put it altogether beyond the range of
possibility that the creature had fallen by the hands of man. When a
week passed without tidings it was generally accepted as a fact that
the cat must be dead, and Ameres and his household, in accordance with
the custom, shaved their eyebrows in token of mourning.
Although not suspected of having had anything to do with the loss
of the cat, the event nevertheless threw a sort of cloud over the
household of Ameres. It was considered to be such a terrible stroke of
ill-luck that a cat, and above all such a cat, should have been lost
upon the very eve of her being installed as the most sacred animal in
the temple of Bubastes, that it seemed as if it must be a direct proof
of the anger of the gods, and there was a general shrinking on the
part of their friends and acquaintances from intercourse with people
upon whom such a misfortune had fallen. Ameres cared little for public
opinion, and continued on his way with placid calmness, ministering in
the temple and passing the rest of his time in study.
The example of Ameres, however, was wholly lost upon his wife. The
deference paid to her as the wife of the high priest, and also to
herself as the principal figure in the services in which women took
part, was very dear to her, and she felt the change greatly. Her
slaves had a very bad time of it, and she worried Ameres with constant
complaints as to the changed demeanor of her acquaintances and his
indifference to the fact that they were no longer asked to
entertainments; nor was she in any way pacified by his quiet
assurances that it was useless for them to irritate themselves over
trifles, and that matters would mend themselves in time.
But as the days went on, so far from mending things became worse;
groups of people frequently assembled round the house, and shouts of
anger and hatred were raised when any of the occupants entered or
left. Even when Ameres was passing through the streets in procession
with the sacred emblems hoots and cries were raised among the crowd.
Chebron took this state of things greatly to heart, and more than once
he implored his father to allow him to declare the truth openly and
bear the consequences.
“I am not afraid of death, father. Have you not trained me to regard
life as of no account? Do we not in our feasts always see the image of
a dead man carried past to remind us that death is always among us?
You have Mysa and my mother. I fear death far less than this constant
anxiety that is hanging over us.”
But Ameres would not hear of the sacrifice. “I do not pretend that
there is no danger, Chebron. I thought at first that the matter would
soon pass over, but I own that I was wrong. The unfortunate fact that
the creature was chosen as sacred cat for the temple at Bubastes has
given its loss a prominence far beyond that which there would have
been had it been an ordinary animal of its class, and the affair has
made an extraordinary sensation in the city. Still I cannot but think
that an enemy must be at work stirring up the people against me. I
suspect, although I may be wrong, that Ptylus is concerned in the
matter. Since he reappeared after his sudden absence following the
night when you overheard that conversation, he has affected a feeling
of warmth and friendship which I believe has been entirely feigned.
“Whether he was one of those you overheard I am unable to say, but his
sudden disappearance certainly favors that idea. At any rate, he can
have no real reason for any extra cordiality toward me at present, but
would more naturally still feel aggrieved at my rejection of his son
as a husband for Mysa. I thought at first when you told me what you
had overheard that possibly it was a plot against my life. Now I feel
sure of it.
“No doubt they believe, as no measures were taken, that their
conversation was not overheard or that only a few words reached the
listeners, and his manner to me is designed to allay any suspicion I
might have conceived had as much of the conversation as was overheard
been reported to me. It has had just the opposite effect. At any rate,
an enemy is at work, and even were you to sacrifice yourself by
admitting that you slew the missing animal, not only would your death
be the result, but a general ruin would fall upon us.
“The mob would easily be taught to believe that I must to a great
extent be responsible; the opinions I have expressed would be quoted
against me, and even the favor of the king could not maintain me in my
present position in defiance of popular clamor. No, my son, we must
stand or fall together. Jethro offered yesterday if I liked to dig up
the remains of the cat, carry it away and hide it under some rocks at
a distance, but I think the danger would be greater than in allowing
matters to remain as they are. It is certain that the house is
watched. As you know, servants going in and out after nightfall have
been rudely hustled and thrown down. Some have been beaten, and
returned well-nigh stripped to the skin. I doubt not that these
attacks were made in order to discover if they had anything concealed
under their garments. Were Jethro to venture upon such an attempt he
might either be attacked and the cat found upon him, or he might be
followed and the place where he hid it marked down. Things must go on
as they are.”
Ameres did not tell Chebron the whole of the conversation he had had
with Jethro. After declining his offer to endeavor to dispose of the
body of the cat elsewhere he said:
“But, Jethro, although I cannot accept this perilous enterprise you
have offered to undertake, I will intrust you with a charge that will
show you how I confide in your devotion to my family. Should this
storm burst, should the populace of this town once become thoroughly
imbued with the idea that the sacred cat has been slain here, there
will be an outburst of fanatical rage which will for the time carry
all before it.
“For myself I care absolutely nothing. I am perfectly willing to die
as soon as my time comes. I have done my work to the best of my power,
and can meet the Mighty One with uplifted head. I have wronged no man,
and have labored all my life for the good of the people. I have never
spared myself, and am ready for my rest; but I would fain save Chebron
and Mysa from harm. Even in their wrath the populace will not injure
the women, but Mysa without a protector might fall into evil hands. As
to her, however, I can do nothing; but Chebron I would save. If he
grows up he will, I think, do good in the world. He has not the
strength and vigor of Amuba, but he is not behind other lads of his
age. He has been well educated. His mind is active and his heart
good. I look to you, Jethro, to save him, if it be possible, with
Amuba, for I fear that Amuba is in as much danger as he is.
“Should the slaves be seized and questioned, and perhaps flogged, till
they say what they know, the fact would be sure to come out that the
two lads were together among the animals on the morning before the cat
was missed. It will be noticed, too, that they took with them their
bows and arrows. It will therefore be assumed that the responsibility
of the act lies upon both of them. Chebron, I know, would proclaim the
truth if he had an opportunity for speech, but an angry crowd does not
stop to listen, and the same fate will befall them both.
“You who are a stranger to our manners can hardly conceive the frenzy
of excitement and rage in which the population of Egypt are thrown by
the killing of a cat. I doubt whether even the king’s person would be
held sacred were the guilt of such an offense brought home to him;
and, of course, the fact that this unfortunate beast was to have gone
to the temple of Bubastes makes its death a matter ten times graver
than ordinary. Therefore should the storm burst, there is no hope for
either of them but in flight. The question is, whither could they fly?
“Certainly they would be safe nowhere in Egypt. Nor were it possible
that they could journey north and reach the sea, could they do so
before the news reached the ports. Naturally messengers would be sent
to the frontier towns, and even the governors of the provinces lying
east of the Great Sea would hear of it; and could they leave the
country and cross the desert they might be seized and sent back on
their arrival. For the same reason the routes from here to the ports
on the Arabian Sea are closed to them. It seems to me that their only
hope of safety lies in reaching the country far up the Nile and
gaining Meroe, over whose people the authority of Egypt is but a
shadow; thence possibly they might some day reach the Arabian Sea,
cross that and pass up through the country east of the Great Sea, and
traveling by the route by which you came hither reach your country.
Long before they could leave the savage tribes and start upon their
journey this matter would have been forgotten, and whatever dangers
might befall them, that of arrest for participation in this matter
would not be among them.
“I know that your fidelity and friendship for the son of your late
king would cause you to risk all dangers and hardships for his sake,
and that if bravery and prudence could take him safely through such
terrible dangers as would be encountered in such a journey as I speak
of, you will conduct him through them. I ask you to let Chebron share
your protection, and to render him such service as you will give to
Amuba.”
“I can promise that willingly, my lord,” Jethro answered. “He has
treated Amuba more as a brother than a servant since we came here, and
I will treat him as if he were a brother to Amuba, now that danger
threatens. The journey you speak of would, indeed, be a long and
dangerous one; but I agree with you that only by accomplishing it is
there even a chance of escape.”
“Then I commit my son to your charge, Jethro, and I do so with full
confidence that if it be possible for him to make this journey in
safety he will do so. I have already placed in the hands of Chigron,
the embalmer, a large sum of money. You can trust him absolutely. It
is through my patronage that he has risen from being a small worker to
be the master of one of the largest businesses in Egypt, and he has
the embalming of all the sacred animals belonging to our temple and
several others. He will hide the boys for a time until you are ready
to start on your journey.
“When you are once a few days south of Thebes you will be fairly safe
from pursuit, for they will never think of looking for you in that
direction, but will make sure that you will attempt to leave the
country either by sea, by the Eastern Desert, or that you may possibly
try to reach some of the tribes in the west, and so to go down upon
the Great Sea there. I thought at first that this might be the best
direction; but the tribes are all subject to us and would naturally
regard Egyptians going among them as fugitives from justice, and so
hand them over to us.”
“You can rely upon me, my lord, to carry out your directions and do
all that is possible to serve the two lads. What the country through
which we have to pass is like, or its inhabitants, I know not, but at
least we will do our best to reach the Arabian Sea as you direct.
Amuba is hardy and strong, and Chebron, though less powerful in frame,
is courageous, and able to use his weapons. We should, of course,
travel in disguise. But you spoke something about your daughter--in
what way can I serve her? I have now accompanied her in her walks for
months, and would lay down my life for her.”
“I fear that you can do nothing,” Ameres said after a pause. “We have
many friends, one of whom will doubtless receive her. At first I
would, if it were possible, that she should go to some relatives of
mine who live at Amyla, fifty miles up the river. She was staying with
them two years ago and will know the house; but I do not see how you
could take her--the boys will be sufficient charge on your hands. She
will have her mother with her, and though I fear that the latter has
little real affection for her, having no time to think of aught but
her own pleasure and amusement, she will be able to place her among
the many friends she has.
“It is not her present so much I am thinking of as her future. I
should like my little Mysa to marry happily. She is a little
self-willed, and has been indulged; and although, of course, she would
marry as I arrange for her, I would not give her to any one who was
not altogether agreeable to her. I fear that should anything happen to
me the same consideration might not be paid to her inclinations.
However, Jethro, I see no manner in which you can be useful to Mysa.
So far as she is concerned things must be left to take their own
course.”
“I trust,” Jethro said, “that your forebodings will not be verified. I
cannot believe that an absurd suspicion can draw away the hearts of
the people from one whom they have so respected as yourself.”
Ameres shook his head.
“The people are always fickle, Jethro, and easily led; and their love
and respect for the gods renders it easy for any one who works on that
feeling to lash them into fury. All else is as nothing in their eyes
in comparison with their religion. It is blind worship, if you will;
but it is a sincere one. Of all the people in the world there are none
to whom religion counts so much as to the Egyptians. It is interwoven
with all their daily life. Their feasts and processions are all
religious, they eat and drink and clothe themselves according to its
decrees, and undertake no action, however trifling, without consulting
the gods. Thus, therefore, while in all other respects obedience is
paid to the law, they are maddened by any supposed insult to their
religion, or any breach of its observances. I know that we are in
danger. The ideas that I have held of the regeneration of the people
by purifying their religious beliefs have been used as weapons against
me. I know from what has come to my ears that it has been hinted among
them that in spite of my high office I have no respect for the gods.
“The accusation is false, but none the less dangerous for that.
Nothing is more difficult than to expose or annihilate a falsehood. It
spreads like wildfire, and the clearest demonstration of its falsity
fails to reach a tithe of those who believe it. However, it is
needless to speak of it now. You know what I wish you to do if danger
comes--get the boys away, and conduct them to the place I have
indicated. If they are from home seek them and take them there. Do not
waste time in vain attempts to succor me. If you are attacked, and
this may possibly be the case, make, I pray you, no resistance save
such as may be needed to get away. Above all, do not try to interfere
on my behalf. One man, though endowed with supernatural strength,
cannot overcome a mob, and your trying to aid me would not benefit me,
and might cost you your life, and so deprive Chebron and Amuba of
their protector.”
Jethro promised strictly to follow the instructions he had received,
and to devote himself in case of need solely to insuring the safety of
the boys.
Two days later, Ameres sent Chebron and Amuba away to the farm, and
told them to remain there until he sent for them.
“You cannot go in and out here without unpleasantness,” he said, “and
had best be away. Your presence here can be of no use, and you are
probably quite as much suspected as I am. As to your mother and
sister, the present state of things is inconvenient to them, but that
is all. There can be no danger for them; however violent a mob they
would not molest females.”
“Why should not you also, father, go away until the trouble is
passed?”
“I cannot leave my duties, Chebron; nor would it benefit me if I did.
I am convinced that this cry against us is a mere pretext which has
been seized by enemies who dare not attack me openly. Were I to depart
from Thebes my absence would be denounced as a proof of my guilt, and
the people be inflamed more and more against me, and nowhere in Egypt
should I be safe. My only course is to face the storm, trusting to the
integrity of my life, to the absence of any deed which could offend
the great God I believe in, and to the knowledge that my life is in
his hands. When it is his will, and not before, it will return to him
who gave it me.”
“Could you not apply to the king for guards?”
“The king spoke to me yesterday at the termination of the council,”
Ameres replied, “and told me that he had been informed of the murmurs
of the populace against me. He said that as one of his most trusted
counselors, and as a high priest of Osiris, he knew that the charges
against me were baseless; but that in view of the proneness of the
people of Thebes to excitement and tumult, he should be glad to order
a company of soldiers to keep guard over my house. I refused. I said
that I was conscious of no evil, that none could say that I was slack
in my ministrations in the temple, or that I had ever spoken a word in
disrespect of our religion. That as for the disappearance of the
sacred cat, of which so much had been made, I had had no hand in it,
and that whatever had happened to it had been, I was sure, the result
of accident. Were I to have soldiers placed to guard me it would be a
confession that I was conscious of ill-doing, and knew that I had
forfeited the protection of the gods. It would, too, help to keep up
the talk and excitement, which I trusted would die away ere long.”
Chebron did not think of further questioning the orders of Ameres, and
an hour later he and Amuba rode out to the farm. Before they started
Ameres had a long talk with Chebron, and told him that he had placed
him in charge of Jethro in the event of any popular outbreak taking
place.
“Remember, Chebron,” he said, “that whatever comes of this affair you
are not to blame yourself for the accident of killing the cat. All
things are in the hands of the great God, and your arrow would not
have struck the twig and flown straight to the heart of that creature
had it not been his will. Moreover, you must always remember that the
loss of this cat is but a pretext for the tumult.
“The populace believe that they are angry on account of the loss of
the sacred cat, whereas, in fact, they are but instruments in the
hands of my enemies. I have no doubt whatever now that the plot you
overheard in the temple was directed against my life, and had not the
loss of the cat happened opportunely and served them as a lever with
which to work against me, the plot would have taken some other form. I
trust sincerely that whatever fate may befall your sister she may
never have to marry the son of the man who has plotted against my
life. But it is no use thinking of that now. Should aught happen
before we meet again, remember I have placed you in the hands of
Jethro, and have delegated my authority to him. He is shrewd, strong,
and courageous, and can be relied upon to do what is best. In Amuba
you will find a friend who will be as a brother to you. So farewell,
my son, and may the great One who rules all things keep you!”
A stay at the farm had hitherto been regarded by Chebron as a
delightful change from the city, but upon this occasion he proceeded
there sad and depressed in spirit.
“Even here we are watched, you see, Chebron,” Amuba said as they rode
along. “Do you see those runners behind us? Doubtless they will follow
us to the farm, and set a watch upon us there. However, there, at
least, they can search as much as they like, and find out nothing.”