CHAPTER XIV.

THE HEART PLEADS FOR THE SOUL.

The most interesting feature, after all, of Margaret Fox's career, was

perhaps that sad and abortive romance of which Dr. Elisha Kent Kane, the

gallant Arctic explorer, was the hero. This history should be known to the

reader in order that the exact aspect of Spiritualism to her developed

conscience in after years may be understood.

Dr. Kane first saw Maggie Fox in the autumn of 1852, when she was staying

with her mother at a hotel in Philadelphia, being then engaged in

"spiritualistic manifestations." Dr. Kane, whose heart had never before

been touched, at once succumbed to the sweet charm of this erratic child,

and conceived the romantic idea of removing her from the life she then was

leading, educating her and marrying her. The project, when it became

known, awakened the bitter hostility of his friends, and from this

hostility, the unfortunate separation between them which it caused, and

Dr. Kane's untimely death, all of the sorrow that afterwards engulfed her

life and deprived her of the ambition for a nobler career, directly

sprang.

Margaret was but thirteen years old when Dr. Kane first saw her. A

friendly hand[4] has thus traced her portrait:

"Her beauty was of that delicate kind which grows on the heart, rather

than captivates the sense at a glance; she possessed in a high degree that

retiring modesty which shuns rather than seeks admiration. The position in

which she was placed imposed on her unusual reserve and self-control, and

an ordinary observer might not have seen in her aught to make a sudden

impression. But there was more than beauty in the charm about her

discerned by the penetrating eyes of her new acquaintance. The winning

grace of her modest demeanor, and the native refinement apparent in every

look and movement, word and tone, were evidences of a nature enriched with

all the qualities that dignify and adorn womanhood; of a soul far above

her present calling, and those who surrounded her. To appreciate her real

superiority, her age and the circumstances must be considered. She was yet

a little child--untutored, except in the elements of instruction to be

gained in country district schools, when it was discovered that she

possessed a mysterious power,[5] for which no science or theory could

account. This brought her at once into notoriety and gathered around her

those who had a fancy for the supernatural, and who loved to excite the

wonder of strangers. Most little girls would have been spoiled by that

kind of attention. The endurance of it without having her head turned,

argued rare delicacy, simplicity and firmness of character. After

exhibitions given in different cities, to find herself an object of public

attention, and of flattering notice from persons of distinction, would

naturally please the vanity of a beautiful young girl; and it would not be

surprising if a degree of self-conceit were engendered. But Margaret was

not vain, and could not be made self-conceited. If she had any

consciousness of her exquisite loveliness,--if it pleased her to possess

pretty dresses and ornaments--her delight was that of a happy child taking

pleasure in beautiful things, without reference to any effect they might

enable her to produce. Perhaps no young girl ever lived more free from the

least idea of coquetry or conquest. She heeded not the expressions of

admiration that reached her ear so frequently. She had seen enough of the

world at this time to be aware of the advantages of a superior education,

and it was the most ardent wish of her heart to make herself a

well-educated woman."

Margaret showed a disposition to devote herself with great industry to the

acquirement of knowledge. In fact, at her first meeting with Dr. Kane, he

found her conning over a French exercise in an interval of the public

receptions which were given by herself and her mother. Dr. Kane easily

enlisted her thoughts in a better and higher career. The deception which

was required of her already appeared in something of its true light to her

young mind, and she was restless under its abhorrent shackles. Dr. Kane's

interest in her was certainly pure and elevated, and it led him to gloomy

apprehensions of the fate of so fair, yet so misguided, a creature. He

wrote in verse a prophecy that she would "live and die forlorn." There

have been many times when the latter part of this warning seemed most

likely to come true; and that, doubtless, would have been her fate had she

not found in a final renunciation of her past, a solace to her heart for

the lack of that falsely won prosperity which had been hers during but

brief intervals.

Dr. Kane was but an indifferent versifier; but some of the trifles in

rhyme which he addressed to Margaret may well illustrate certain facts

that I shall state at length hereafter. One day, he sent her "Thoughts

that Ought to Be Those of Maggie Fox," the first refrain of which is as

follows:

"Dreary, dreary, dreary,

Passes life away,

Dreary, dreary, dreary,

The day

Glides on, and _weary

Is my hypocrisy_."

At the close of the second stanza were these lines:

"Happy as the hopes

Which filled my trusting heart,

Before I knew a sinful wish

Or learned a _sinful art_."

Again:

"So long this secret have I kept

I can't forswear it now.

It festers in my bosom,

It cankers in my heart,

_Thrice cursed is the slave fast chained

To a deceitful art_!"

And last:

"Then the maiden knelt and prayed:

'Father, my anguish see;

Oh, give me but one trusting hope

Whose heart will shelter me;

One trusting love to share my griefs,

To snatch me from a life forlorn;

That I may never, never, never,

Thus endlessly from night to morn,

Say that _my life is dreary

With its hypocrisy_!'"

Among the first words that Dr. Kane spoke to Margaret were these: "This is

no life for you, my child." As their reciprocal attraction grew stronger,

he bent all of his deep influence over her in one direction, to effect

once and for all her release from the fatal snare of deceit that fate had

cast about her. Only a few weeks later we find him writing her a note from

New York, in which he says:

"Look at the _Herald_ of this morning. There is an account of a suicide

which causes some excitement. Your sister's[6] name is mentioned in the

inquest of the coroner. Oh, how much I wish that you would quit _this life

of dreary sameness and unsuspected deceit_. We live in this world only for

the good and noble. How crushing it must be to occupy with them a position

of ambiguous respect!"

Dr. Kane, a short time afterwards, described Maggie as follows:

"But it is that strange mixture of child and woman, of simplicity and

cunning, of passionate impulse and extreme self-control, that has made you

a curious study. Maggie, you are very pretty, very childlike, very

deceitful, but to me as readable as my grandmother's Bible."

"And again he said: 'When I think of you, dear darling, _wasting your time

and youth and conscience for a few paltry dollars_, and think of the

crowds who come nightly to hear of the wild stories of the frigid North, I

sometimes feel that we are not so far removed after all. My brain and your

body are each the sources of attraction, and I confess that there is not

so much difference.'"

Never for an instant did the manly and robust intellect of Dr. Kane stoop

to the level of even a partial belief in the pretended wonders of

"Spiritualism." The allusions made to it in his letters, when not grave or

indignant, are full of a certain contemptuous playfulness, well calculated

to reprove the conscious deceitfulness practised by the childish Maggie,

while not offending the natural pride which was yet apart of her

imperfectly formed character. When the doctor was in Boston, he wrote to

her sister Katie:

"Well, now for talk. Boston is a funny place, and 'the spirits' have

friends here. You would be surprised if I told you what I have heard. * * *

There are some things that I have seen which I think would pain you.

Maggie would only laugh at them; but with me it gave cause for sadness. I

saw a young man with a fine forehead and expressive face, but a

countenance deeply tinged with melancholy, seize the hand of this

'medium,' whose name--as I never tell other's secrets--I cannot tell you.

He begged her to answer a question which I could not hear. Instantly she

rapped, and his face assumed a positive agony; the rapping continued; his

pain increased; I leaned forward, feeling an utter detestation for the

woman who could inflict such torment; but it was too late. A single rap

came and he fell senseless in a fit. This I saw with my own eyes.

"Now, Katie, although you and Maggie have never gone so far as this, yet

circumstances must occur where you have to lacerate the feelings of other

people. I know that you have a tender heart; but practice in anything

hardens us. You do things now which you would never have dreamed of doing

years ago; and there will come a time when you will be worse than Leah; a

hardened woman, gathering around you _the victims of a delusion_. * * *

The older you grow the more difficult it will be to liberate yourself from

this thing. And can you look forward to a life unblessed by the

affections, unsoothed by the consciousness of doing right! * * * _When

your mother leaves this scene, can you and * * * Maggie be content to live

that life of constant deceit?_"

To Maggie, Dr. Kane wrote from the sincerest depths of his heart,

recalling the first moment when he saw her, "a little Priestess, cunning

in the mysteries of her temple, and weak in everything but the power with

which she played her part. A sentiment almost of pity stole over his

wordly heart as he saw through the disguise."

And again: "Waddy[7] called on me to-day, as did Tallmadge;[8] I was kind

to both for your sake. Waddy talked much about you. He said that he

feared for you, and spoke long and well upon the dangers and temptations

of your present life. I said little to him other than my convictions of

your own and your sister's excellent character and '_pure simplicity_;'

for thus, Mag, I always talk of you. And it pained me to find that others

viewed your life as I did, and regarded you as occupying an ambiguous

position. Depend upon it, Maggie, no right-minded gentleman--whether he be

believer or sceptic--can regard your present life with approval. Let this,

dear sweet, make you think over the offer of the one friend who would

stretch out an arm to save you. Think wisely, dear darling, ere it be too

late. * * *

"Maggie, you cannot tell the sadness that comes over me when I think of

you. What will become of you? you, the one being that I regard even before

myself! * * *

"If you really can make up your mind to abjure the spirits, to study and

improve your mental and moral nature, it may be that a career of

brightness will be open to you; and upon this chance, slender as it is, I

offer, like a true friend, to guard and educate you. But, Mag, clouds, and

darkness rest upon the execution of your good resolves; and I sometimes

doubt whether you have the firmness of mind to carry them through."

The author of "The Love-Life of Dr. Kane," says of this period:

"Dr. Kane was very often in the habit of saying--as if with melancholy

presentiment--'What would become of you if I should die? What would you

do? I shudder at the thought of my death, on your account.'

"In the buoyant confidence of youth, the poor girl could not then

understand his fears. But _he_ knew that in separating her from

Spiritualism he was isolating her from all her friends and associates, and

depriving her of the only means she possessed of earning a livelihood. In

compensation for the sacrifices required of her, he was giving her a hope

only; a hope that might be blissfully realized, but might be sadly

disappointed; and in the event of losing him, what must be her destiny!"

Dr. Kane met with malignant opposition from Leah, Maggie's elder sister,

in his efforts to detach her from the damning career into which she had

been thrown. The "shekels" were then pouring in in great abundance at the

seances, and this explains sufficiently the hostile attitude of the one

person who was chiefly responsible for the ruin of her young life. Thus

the doctor wrote to Maggie in New York:

"Is the old house dreary to you? * * * Oh, Maggie, are you never tired of

_this weary, weary sameness of continual deceit_? Are you thus to spend

your days, doomed never to rise to better things?--you and that dear

little open-minded sister Kate (for she, too, is still unversed in

deception)--are you both to live on thus forever? You will never be happy

if you do; for you are not, like Leah, able to exult and take pleasure in

the simplicity of the poor, simple-hearted fools around you.

"Do, then, Maggie, keep to your last promise. Show this to Katie, and urge

her to keep to her resolution."[9]

By this time, Maggie had pledged herself to her lover to abandon the

"rappings" altogether; but they were both very cautious lest this

resolution should be known to her elder sister. Maggie appears to have

yielded to the influences around her, in spite of her respect and regard

for the doctor, and once or twice to have lapsed back into the ways that

he dreaded and abhorred. We find him then, writing from New York to

Washington:

"Don't rap for Mrs. Pierce.[10] Remember your promise to me. * * *

"Begin again, dearest Maggie, and keep your word. No 'rapping' for Mrs.

Pierce or ever more for any one. I, dear Mag, am your best, your truest,

your only friend. What are they to my wishes? Oh, regard and love me, and

listen to my words; and be very careful lest in an idle hour you lose my

regard and your own respect."

And later:

"All last night did this good friend of yours think about you and your

probable future.

"I can see that this is one of the turning points of your life, and upon

your own energy and decision now depend the success and happiness of your

future career. Dear Maggie, think it over well and _do not be turned aside

from what is right_ by the sincere but still misguided advice of others.

* * * But remember, Maggie, that all this will not last. * * * What will

it be when, looking back upon * * * misspent and dreary years, you feel

that there have been no acts really acceptable to your Maker, and that for

the years ahead, all will be sorrow, sameness and disgust! * * *

"Why, you know that sometimes, even now, when Leah is cross, or the

company coarse and vulgar, or the day tiresome, or yourself out of sorts,

that low spirits and disgust come over you and you long like a bird to

spread your wings and fly away from it all."

Very soon afterwards, Dr. Kane wrote:

"At present, you have nothing to look forward to, nothing to hope for.

Your life is one constant round of idle excitement. Can your mother, who

is an excellent woman, look upon you, a girl of thirteen, as doomed all

your life to live surrounded by such as now surround you, _deprived of all

the blessings of home and love and even self-respect_?"

Dr. Kane, looking upon Margaret as his future wife, was exceedingly

anxious that the true explanation of the "rappings," the fact that they

were entirely fraudulent, should never be discovered. He hoped that

Spiritualism would have but an ephemeral existence, and that when once it

had died out, the public would so far forget the persons who originated

it, that it would cease to associate with them the woman who would then

bear his name. So he wrote in this vein to Maggie:

"You know I am nervous about the 'rappings.' I believe the only thing I

ever was afraid of was this confounded thing being found out. I would not

know it myself for ten thousand dollars."

How both Margaret and Dr. Kane regarded the elder sister may be judged

from this sentence, written by the latter at this time: "Be careful not to

mention me before the Tigress."

At last the object dearest to Dr. Kane's heart seemed to be drawing near

to its accomplishment. He says: "Your kind promise 'solemnly never to rap

again' so pleases me, that I cannot help thanking you. Adhere to that, and

you will be a dear, good, happy girl." * * *

Maggie went to school at Crookville, near Chester, Pennsylvania, and was

in charge of Dr. Kane's aunt, Mrs. Leiper, who resided near the house

where Maggie lodged. Just prior to this, Dr. Kane wrote as follows:

"_Never do wrong any more; for if now 'the spirits move' it will be a

breach of faith._ From this moment, our compact begins."

After Dr. Kane had reached the Arctic seas, I find this passage at the end

of a long letter, full of solicitude and noble counsel about the education

of his future wife: "One final wish--the only thing like restraint that

your true friend can find it in his heart to utter: See little of Leah,

and never sleep within her house."

For a short time, on his return from his second Arctic voyage, Dr. Kane

allowed himself to be swayed by interest and the vehement efforts of his

relatives, so far as to require from Margaret a written declaration that

they had never been engaged, and that she had no claim whatever upon his

hand in matrimony. There was a quick reaction, however, and the old

relations were renewed. One who wrote of these facts said: "Amid all his

sorrow, one fear seemed to harass him perpetually--that Miss Fox might be

induced to return to the professional life she had abandoned years ago for

his sake. She was surrounded by spiritualists." * * *

In his letters to her, Dr. Kane still harped upon the one anxiety that

continually possessed him. He says: "_Do avoid 'spirits.' I cannot bear to

think of you as engaged in a course of wickedness and deception._ * * *

Pardon my saying so; but is it not deceit even to listen when others are

deceived? * * * In childhood it was a mere indiscretion; but what will it

be when hard age wears its wrinkles into you, and like Leah you grow old!

Dear Maggie, I could cry to think of it. * * * A time will come when you

will see the real ghost of memory--an awful specter!"

And again he wrote: "_Maggie, I have but one thought_, how to make you

happier; _how to withdraw you from deception; from a course of sin and

future punishment, the dark shadow of which hung over you like the wing of

a vampire_."

Then, as he claimed her more and more openly as his own, "he would not

permit her," says the writer already quoted, "even to witness any

spiritual manifestations, nor to remain in the room when the subject was

discussed. * * * 'You never shall be brought in contact with such things

again,' he would say."

The ending of this very sad tale of love, which throws a peculiar light

athwart the colder theme of this volume, was bitterly tragic. A secret

marriage under the common law was entered into, and Dr. Kane, whose health

was shattered never to be mended, went first to Europe and then to Cuba to

die. Margaret and her mother were to join him at Havana, but ere their

departure from New York he was already a corpse.

And so, a noble and generous, if sometimes faltering heart, ceased to

beat, and a gentle creature, who at last had learned to love as much as

she had honored him, was on the shores of that deep sea of infamy against

which, had he only lived, he would surely have shielded her.

The Death-Blow to Spiritualism: Being the True Story of the Fox Sisters · 第 14 / 15 章