CHAPTER IV

APPROACHES TO THE TROSSACHS

The route taken by the coaches leaves Callander in a northward

direction, but soon turns off westward down a narrow muddy road

forbidden to motor-cars; this runs beneath the shoulder of Ben Ledi.

Ben Ledi means the Mount of God, and is believed to have been held

sacred from the days when the Beltane mysteries were celebrated on it.

Beltane was a Celtic festival celebrated about May 1 with fires and

dances, and probably with sacrifices too. The scenery, however, is not

as awe-inspiring as these weird memories would lead one to expect—in

fact, for all this first part of the Trossachs’ round the traveller’s

imagination must supply all the fire he needs. For instance, the very

prosaic sluices erected by the Glasgow Water Company at the end of Loch

Vennachar, which soon comes into view, mark the site of Coilantogle

Ford, across which Roderick promised the King a safe-conduct, and where

the two fought with such fury when the outlaw revealed himself.

The chief in silence strode before,

And reach’d that torrent’s sounding shore

Which, daughter of three mighty lakes,

From Vennachar in silver breaks.

The road passes all along the shores of Loch Vennachar, and where at

the end there lies a meadow, embraced on the far side by the Finlas

Water, we are at another classic spot, for this is Lanrick Mead, the

meeting-place of the Macgregor clansmen. We can see very well why

it should have been chosen, for it guards at its narrowest part the

pass, and anyone approaching from the Callander—_i.e._, the Doune

or Stirling direction—would be easily stopped, though it would be

possible for men to come along the south side of Lochs Vennachar

and Achray. The mead also commands the approach from the south via

Aberfoyle, and any body of men coming down the hill on this side would

be full in view. After this we arrive at the Brig o’ Turk, a small

bridge over the Finlas Water. It was close by here, at a few huts

marking Duncraggan, that Malise delivered up the cross to Angus. But

he had done his work well.

The fisherman forsook the strand,

The swarthy smith took dirk and brand;

With changèd cheer the mower blithe

Left in the half-cut swathe the scythe;

The herds without a keeper stray’d,

The plough was in mid-furrow staid,

The falc’ner tossed his hawk away,

The hunter left the stag at bay;

Prompt at the signal of alarms,

Each son of Alpine rush’d to arms.

[Illustration: BRIG O’ TURK AND BEN VENUE.

In the great stag hunt, with which Scott’s poem opens, it was at this

point that “the headmost horseman rode alone.”]

We are now right in the Trossachs proper, and find the huge, palatial

hotel which goes by that name facing little Loch Achray.

Having arrived at the junction of the roads—that is, the two principal

approaches already noted—it is necessary to run over the ground from

Aberfoyle before continuing the part through the Trossachs common to

both routes.

[Sidenote: Aberfoyle]

Aberfoyle itself is full of associations, but they are nearly all

connected with _Rob Roy_. It stands as a meeting-place of Highlands and

Lowlands, and as such has seen many storms. The earlier part of the

Forth, here known as the Laggan, runs past the town, and the old saying

“Forth bridles the wild Highlandman” is full of significance. Of this

district says Mr. Cunninghame Graham: “Nearly every hill and strath has

had its battles between the Grahames and the Macgregors. Highlander

and Lowlander fought in the lonely glens or on the stony hills, or

drank together in the aqua-vitæ houses in the times of their precarious

peace.”

Far the most interesting scene laid at Aberfoyle, in all the realism

of fiction, is that in _Rob Roy_, when Bailie Nicol Jarvie, and young

Osbaldistone arrived, wearied out, seeking shelter at the primitive

Clachan, and were refused because “three Hieland shentlemens” wanted

the place to themselves. The landlady said her house was taken up “wi’

them wadna like to be intruded on wi’ strangers,” an objection for

which there was probably strong underlying reason!

The row that subsequently took place when the stout little Bailie

defended himself with the red-hot coulter of a plough is too well known

to need quotation. Suffice it to say, in evidence of the truth of the

story, that a coulter, traditionally said to be the very weapon, hangs

on a tree outside the hotel, which bears his name, to this very day.

[Illustration: IN THE HEART OF THE TROSSACHS.]

[Sidenote: The Pass of Aberfoyle]

The pass which leads by Lochs Ard and Chon north-westward to

Stronachlachar has been much used at all times, and has seen desperate

forays, but none perhaps more desperate than that described in _Rob

Roy_ when the Bailie and Osbaldistone, unwillingly setting forth up it

with an escort of soldiery, were attacked from the heights above by

the redoubtable Helen Macgregor and her men, and very narrowly escaped

death. Scott thus describes the pass:

“Our route, though leading toward the lake, had hitherto been so much

shaded by wood that we only from time to time obtained a glimpse of

that beautiful sheet of water. But the road now suddenly emerged from

the forest ground, and, winding close by the margin of the loch,

afforded us a full view of its spacious mirror, which now, the breeze

having totally subsided, reflected in still magnificence the high dark

heathy mountains, huge grey rocks and shaggy banks, by which it is

encircled. The hills now sank on its margin so closely, and were so

broken and precipitous, as to afford no passage except just upon the

narrow line of the track which we occupied and which was overhung with

rocks, from which we might have been destroyed merely by rolling down

stones, without much possibility of offering resistance. Add to this

that as the road winded round every promontory and bay which indented

the lake, there was rarely a possibility of seeing a hundred yards

before us.”

It was when the party had reached a spot where the path rose in zigzags

and made its slippery way across the face of a steep slaty cliff that

they suddenly discovered they were in an ambuscade under the command

of Helen Macgregor herself. The desperate fight that followed, all in

favour of the outlaws who commanded the situation; the ludicrous plight

of the fat little Bailie, who, caught by the back of the coat on a

projecting thorn-bush, swung in mid-air, “where he dangled not unlike

the sign of the Golden Fleece over the door of a mercer in the Trongate

of his native city”—are not these things writ in the ever-enduring

pages of _Rob Roy_? More awful was the doom of Morris the Gauger, or

Exciseman, who was dragged out, condemned as a spy, and drowned by the

aid of a large stone bound in a plaid about his neck. “Half naked and

thus manacled, they hurled him into the lake, there about twelve feet

deep, with a loud halloo of vindictive triumph, above which, however,

his last death shriek, the yell of mortal agony, was distinctly heard.”

The lake thus woven into the tale is supposed to be Loch Ard. The Falls

of Ledard, at the north-western end, are the falls described by Scott

in _Waverley_, as he himself has owned, though it must be confessed in

so doing he lifted them from their setting. Flora MacIvor’s song—

There is mist on the mountain and night on the vale,

But more dark is the sleep of the sons of the Gael

—is descriptive of this scenery.

[Sidenote: “Rebels and Mossers”]

But the Pass of Aberfoyle has scenes of real history to tell as well as

those of fiction. General Monk led his men through it after addressing

a letter to the Earl of Airth, desiring him to have the woods in

certain districts of Aberfoyle cut down, because they were “grete

shelters to the rebels and mossers.”

In the pass, also, the Earl of Glencairn and Graham of Duchray defeated

some of the Cromwellian soldiers, and, adds Mr. Cunninghame Graham in

recounting the incident, “Graham of Duchray no doubt fought all the

better because the Cromwellians had burnt his house the night before

the action, in order to show him that it was unwise to attach too much

importance to mere houses built with hands.”

Aberfoyle is supposed to be peculiarly haunted by the “little

folk”—_i.e._, the fairies—a reputation it gained from a

seventeenth-century minister, who was supposed to be in league with

them. He is frequently mentioned by Scott, and the fairy knowe,

opposite the hotel, on which he sank down dead, called back to the

fairyland he loved so well, is still pointed out. He,

When the roaring Garry ran

Red with the life-blood of Dundee,

When coats were turning, crowns were falling,

Wandered along his valley still,

And heard their mystic voices calling

From fairy knowe and haunted hill.

[Sidenote: Lake of Menteith]

Not less interesting than the west side is the country lying east of

Aberfoyle, where, at about an equal distance, is the lake of Menteith.

As significant of the wildness of the place in bygone days, we may

note that one Earl of Menteith declared war against “all but the kinge

and those of the name of Grahame.” Menteith was from earliest times one

of the five great districts into which Scotland was divided. The Earls

of Menteith (Grahams) were ever at feud with the warlike Macgregors,

and, as often happens, the feuds raged worst just on the borders of the

Highlands, where men might attack and retreat in safety, knowing every

track which led into their wild fastnesses.

The lake of Menteith is about two miles by one, and it is curious to

note this is the only _lake_ in Scotland. On it is an island, where

the Earls had their residence. Another island, called Inchmahone, is,

however, more interesting still. The word means “Isle of Rest,” and

such it was found by the monks who lived here in ages long gone past.

Ruins are left, a moulded doorway, a fine monument, to tell of their

occupation, but “gone are the Augustinian monks who built the stately

island church. Out of the ruined chancel grows a plane-tree, which is

almost ripe. In the branches rooks have built their nests, and make as

cheerful matins as perhaps the monks themselves. The giant chestnuts,

grown, as tradition says, from chestnuts brought from Rome, are all

stag-headed. Ospreys used to build in them in the memory of those still

living. Gone are the ‘Riders of Menteith’ (if they ever existed); the

ruggers and the reivers are at one with those they harried. The Grahams

and Macgregors, the spearmen and the jackmen, the hunters and the

hawkers, the livers by their spurs, the luckless Earls of Menteith and

their retainers, are buried and forgotten, and the tourist cracks his

biscuit and his jest over their tombs” (Cunninghame Graham).

The “Riders of Menteith” are spoken of in history, but whether, as Mr.

Graham asks, they were mortal riders or a sort of _Walküren_, sacred to

the Valhalla of the district, history does not enlighten us.

[Sidenote: The Four Maries]

Queen Mary, as a little girl of five, was brought to the island of

Inchmahone after the Battle of Pinkie, and lived here for a whole year,

until she went to France to be betrothed to the Dauphin. Her childish

dreams beneath the great chestnuts can have contained no shadow of the

stormy life and fearful end that awaited her. She was even at that time

accompanied by the “four Maries” who attended on her, one of whom,

Mary Hamilton, met the tragic fate of execution.

Last nicht there were four Maries,

This nicht there’ll be but three:

There was Mary Beaton and Mary Seaton,

And Mary Carmichael and me.

The road from Aberfoyle to the Trossachs rises very steeply past some

slate-quarries. As we rise the hills come into view—Ben Ledi and Ben

Venue, with Ben Lomond dominating all the landscape; Ben Voil peeping

over Ben Lawers; and on the clearest days, far in the distance, Ben

Nevis, Schiehallion, and many others. Far below to the right lies Loch

Drunkie, and much nearer the desolate little tarn called Loch Reoichte,

which signifies “frozen,” and this among them all for desolate beauty

stands first. Close by the road is a drinking-fountain, called “Rob

Roy’s Well,” where the tourist is invited to slake his thirst, though

the real well, to which the tradition attaches, is away from the road,

above the slate-quarries on Craig Vadh. On the ridge of this same Craig

Vadh, by the way, are curious cairns, covering the spot where the

bodies of those slain in a Border foray were found. When the road at

length descends we have the pleasing duty of paying an impost, or toll,

for the use of it—and by no means a low one either—and thus we come

to Loch Achray and the Trossachs Hotel, and pick up the thread where it

was dropped.

The Trossachs · 第 4 / 6 章