ATTITUDE OF RUSSIAN CZARISM TOWARD THE ARMENIANS

As we have already mentioned, from the beginning of the war the Russian

bureaucracy tried on the one hand by various false promises to win over

the sympathy of the Armenians, while on the other it tried by every

means to keep the Armenian military forces away from the Caucasian

front. Only seven battalions of Armenian volunteers were kept on the

Caucasian front. As we have already seen, those few battalions even, in

1914 and 1915, rendered to the Russians invaluable services, twice

saving the right and left wings of the Russian army from an unavoidable

catastrophe by their heroic resistance; but the Russian official

communiqués do not contain one line in which the battalions of Armenian

volunteers are even mentioned. The same silence was maintained by the

Russian communiqués concerning the heroic resistance of the Armenians at

Van, and with regard to the assistance which the Armenian volunteers

rushed to that city. This was the policy of the government of Russian

Czarism from the beginning of the war to the end of its existence,--to

avoid in every way speaking about the Armenians and Armenia. The

Russian press was even forbidden to speak about the massacres carried on

in Turkish Armenia at the hands of the Turkish government. Therefore,

when the capture of Erzeroum in 1916 made the immediate co-operation of

the Armenian volunteers unnecessary to the Russians, the

commander-in-chief of the Caucasian army at the time, Grand Duke Nicolas

Nicolaevitch, ordered the disbanding of all the battalions of the

Armenian volunteers. Besides this amazing treatment of the Armenian

military forces, the Czar's government removed from the Caucasus before

the war all the Armenian officers and replaced them by generals

(manifestly anti-Armenian in spirit) from the Russians, Georgians, and

other Caucasian races. The object of this move was to enable the

government to check the national aspirations of the Armenians, and to

give it a plausible opportunity at the end of the war to take over the

Armenian vilayets without gratifying the demands of the Armenians for

autonomy.

[Illustration: The civilian Armenians of Urfa who defended themselves

against the Turks and the Kurds in July, 1915.]

From the third month of the war, it became clear to us that the Russian

government pursued unswervingly its Lobanoff-policy toward the

Armenians. What was that policy? In 1896, when an English correspondent

interviewed the Russian minister of foreign affairs, Count Lobanoff

Rostowsky, and asked him why Russia did not occupy the Armenian vilayets

of Turkey in order to save that Christian people from the Turkish

massacres, the Russian minister cynically replied: "We need Armenia, but

without the Armenians." It is worth while, then, to give here a few

actual facts which reveal this fiendish policy pursued by the Russian

government toward a people which was the only one of all the peoples of

the Caucasus and the Near East to help the Russian army by its

unreserved co-operation, and which was the only factor that saved the

Caucasian front from an unavoidable catastrophe in 1914 and 1915.

ONE. Every time that the Russian army was forced to retreat from the

recaptured parts of Turkish Armenia, no precautionary measures were

taken in order to save the local Armenian inhabitants from the

inevitable massacres. For example, in December, 1914, when the Turks

advanced as far as Sarikamish and Ardahan and forced the central Russian

army to retreat from the neighborhood of Alashkert and Bayazid, the

commander of the local forces, General Abatzieff (an Acétine Moslem who

had joined the Greek church) strictly ordered the local Armenian

inhabitants, nearly 32,000 in number, not to stir from their places, and

in order to have his command accurately carried out he placed mounted

Cossack patrols in the plains of Alashkert lest the Armenian peasants

should emigrate toward the Russian frontier, in which direction the

Russian army with its transports had already been moving since December

13. Three days later the second battalion of the Armenian volunteers,

which had been fighting in the first-line positions for over two months

under the command of the same general, returned to the army headquarters

for a well-earned rest, and there only it heard about the serious

happenings already mentioned, and the extraordinary attitude assumed by

the Russian general. The Armenian peasants from every side appealed to

the Armenian volunteers with tears in their eyes and begged to be saved

from an inevitable massacre. The commander of the Armenian volunteers,

Armen Garo, and his brave assistant, Khetcho, who died like a hero in

July, 1915, on the shores of Lake Van, went immediately to General

Abatzieff and asked him to revoke his order and permit the Armenian

inhabitants to move with the army toward Igdir. The hostile general

refused their request, his answer being that, if the people stirred from

the place, he would be unable to remove the army transports soon enough.

When he heard this answer, Armen Garo immediately telegraphed to Igdir

and appealed to the commander-in-chief of the fourth army, General

Oganowsky, and in touching words asked for his intervention. On the

following day only, thanks to the intervention of General Oganowsky, the

Armenian volunteers received permission to organize the retreat of the

Armenian inhabitants of the plains of Alashkert toward Igdir and to

defend them from the attacks of the Kurds. During the seven days that

the retreat lasted the Armenians lost only 400 persons, and most of

those on account of the severe cold. Another example of this hostile

treatment of the Armenians by the Russian authorities might be

mentioned,--the retreat from the Van district in July, 1915. There

General Nikolaeff for eight continuous days deceived the Armenian

leaders and made them remain idle (telling them every day that he would

not retreat under any circumstances, and that therefore it was entirely

needless to remove the people), until behold, one day, July 18, he

suddenly sent for the mayor of Van, Aram, and the commander-in-chief of

the Armenian volunteers, Vartan, and informed them that he had received

orders to retreat immediately, but in order to make it possible for the

people to prepare for departure, he would wait until the 20th of the

month. Thus the Armenian leaders were forced to remove in two or three

days nearly 150,000 people of the Van region, and if those three

battalions of Armenian volunteers had not been there to protect the

people from Kurdish and Turkish raids, the loss of life during the

journey would have been tenfold more than it actually was. Whereas, if

the Russian general had not been so deceitful in his behavior but had

given an opportunity of seven or eight days to organize the retreat, it

would have been possible to direct the people to Erivan without the loss

of a single life. The Armenians suffered a loss of 8,000 to 10,000 men,

women, and children during the retreat.

[Illustration: KHETCHO

The commander of the cavalry corps of the Armenian volunteers, who was

killed in July, 1915, near Bitlis.]

TWO. When Turkish Armenia was almost wholly emptied of its Armenian

inhabitants, due to these successive retreats, the Russian government

raised all sorts of barriers before the refugees to prevent them from

returning to their former homes when the Russian army recaptured the

Armenian vilayets. For example, in 1916-1917, scarcely 8,000 to 10,000

Armenians were permitted to go back and inhabit the region of Van; the

rest were compelled to stay within the borders of the Caucasus as

refugees. Toward the latter part of 1916, even among Russian

governmental circles there was talk of transferring to Siberia nearly

250,000 Turkish Armenian immigrants who had sought refuge in the

Caucasus, because it was objected that no available lands existed there

for them. Russians considered it a settled question that even after the

war the Turkish Armenians would not be permitted to return to their own

homes.

On the other hand, the same Russian bureaucracy resorted to every means

to win the sympathy of the Turkish and Kurdish inhabitants remaining in

Armenia. With that purpose in view, in the spring of 1916, on behalf of

the ministry for foreign affairs at Petrograd, Count Chakhowsky with his

own organization established himself in Bashkalé (a city in the district

of Van) and distributed nearly 24,000 rifles to the Kurds of the

neighboring regions. It is needless to say that not long after those

very rifles were used by the Kurds against the Russian army both in

Persia and Armenia. This amazing action of Count Chakhowsky was taken so

openly that it was even known to ordinary Russian soldiers, who were

extremely enraged against the Count, a fact which accounts for the

murder of the same Count Chakhowsky in Persia by Russian soldiers, when

the discipline of the Russian army was relaxed on account of the

revolution which took place in the spring of 1917.

THREE. While the Russians were preventing the Turkish Armenian

immigrants from returning to their own lands, they, in the spring of

1916, commenced to organize in Turkish Armenia colonies of Cossacks. The

Russian administration sent special propagandists to the northern

Caucasus to persuade the Cossacks living there to move to Armenia, and

during that same year 5,000 of them, under the name of agricultural

battalions, were already cultivating the plains of Alashkert, lands

which rightly belonged to the Armenians. This last act of the Russian

government was so revolting that even the liberal organs of the Russian

press complained of the government for such inhuman proceedings, while

in the Russian Duma two Russian representatives, N. Milukoff and A.

Kerensky (both of whom played such great roles the following year in the

downfall of Czarism), publicly criticised the government of the Czar for

its base treatment of the Armenians. Documentary evidence relating to

this disgraceful action of the Russian government, which incensed the

ire of prominent liberals in the Duma, may be found in the July 28,

1916, issue of the _Retch_, the organ of the Constitutional Democrats in

Russia. In order to characterize this criminal action of the Russian

bureaucracy against the Armenian people who were martyred for the allied

cause, it may be worth while also to cite the following details:

In the month of July, 1915, the Armenian inhabitants of Erzeroum, nearly

25,000 in number, were likewise deported by the Turkish government,

leaving all their real and personal property at the disposal of the

Turks. The governor of the place, Tahsin Bey, arranged a scheme by means

of which every Armenian before leaving the city could store his goods

and household furniture (with the name of the owner on each article) in

the cathedral, with the apparent purpose of returning them to their

owners after the war, but with the real purpose of preventing so much

riches from falling into the hands of the Turkish mob, in order to

appropriate them later for the government. The cathedral of Erzeroum was

packed with the goods of the exiled Armenians when the Russians captured

the city in February, 1916. Ordinary human decency demanded that the

Russians should not have touched the articles stored in that sacred

edifice, especially as they belonged to the very martyred people whose

professed sympathies for them (the Russians) were the cause of their

being exiled to the deserts of Mesopotamia. But the fact is that the

commander of the Russian army, General Kaledine himself, set the example

of desecration; he personally entered the cathedral first, and selected

for himself a few car-loads of rugs and sundry valuable articles. Then

the other officers of the Russian army followed his example, and in a

few days half of the contents of the church was already pillaged before

the representative of the Armenian Committee, Mr. Rostom, after repeated

telegrams, was able to receive an order from Tiflis to stop the plunder.

In that same summer of 1916, the Buxton brothers (representatives of the

Armenian Committee of London) and other English Armenophiles came to

Armenia. When they witnessed all these disgraceful particulars they

could not believe their own eyes, so monstrous was the attitude of the

Russian government toward the Armenians. The English and American

friends of Armenia consoled them by saying that on their return they

would have the privilege of explaining this state of affairs to their

government and that they would doubtless do all in their power to

protect the rights of the Armenians. These were the circumstances under

which the Armenian people joined its fate to the allied cause from the

very beginning of the war, and, having made colossal sacrifices during

three whole years, was almost crushed to death in the claws of Turkish

and Russian despotism.

[Illustration: The mounted troops of the second battalion of Armenian

volunteers of the Caucasus, November, 1914.]

In that same sorrowful summer of 1916 the Armenians heard the news that

England, France, and Russia had signed an agreement concerning Armenia.

According to that agreement Russia was to take over the three vilayets

of Turkish Armenia, Erzeroum, Bitlis, and Van, while southern Armenia

and Cilicia were to be put under the guardianship of France. One must be

an Armenian in order to feel the depth and intensity of the bitterness

and disappointment which filled the hearts of all the wandering

Armenians from the Caucasus to Mesopotamia. Every Armenian asked himself

or herself: Was this to be our recompense?

In those very days (September, 1916) one of the agents of the German

government in Switzerland approached Dr. Zavrieff (one of the

representatives of the Armenian Committee of that place) with the

following proposal:

"You Armenians made a great mistake when you joined your fate to

that of the Allies. It is time for you to rectify your mistaken

policy. Your dreams with regard to the historic Armenia are

unrealizable. You may as well accustom yourselves to that fact, and

before it is too late you will do better to join the fate of your

people with the German policies, and remove the remnants of the

Armenian people to Mesopotamia, where the Germans will put at the

disposal of the Armenians every means which will enable them to

create for themselves a new and a more fortunate fatherland under

their (German) immediate protection."

In order to persuade his Armenian opponent, the German agent constantly

reminded him of the agreement (between England, France and Russia), and

especially of the hostile attitude of the Russians up to that time

towards the Armenians. The news of this German proposal reached the

Caucasus in December of the same year. It was made the subject of

serious consultation among the Armenian leaders. The writer of these

lines was present at those conferences, and his impression was this: Had

there not been that superhuman adoration (so peculiarly Armenian) which

every Armenian has for his ancestral home and recollections so

sanctified by blood, the German proposal would very likely have been

accepted by the Armenians at that psychological moment when their hearts

were overflowing with bitterness and disappointment toward the Russian

government,--a member of the allied nations. The outcome of those

conferences was that we decided to continue our former policy toward the

Entente, in spite of the base behavior of the Russians towards us, and

at the same time to invite the serious attention of our great Allies of

the west to our hopeless situation.

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