Chapter XIX.

Persecution.

Bloody Mary (1553-1558)

The Duke of Northumberland was more ambitious than able, and more

bold than skillful. In seeking to disturb the natural order of

succession he had undertaken a task beyond his strength; nor had

he appreciated the relative power of the two religions now

existing side by side; he thought the Catholics more weakened

than they were, and the Protestants more disposed to sacrifice

all for the accession of a Protestant sovereign than they showed

themselves to be; the project of taking possession of the two

princesses, Mary and Elizabeth, was thwarted from the first. The

death of the young king was kept secret, and an express was

despatched to the sisters to bring them to him. It was the second

time that Mary had been summoned, and notwithstanding her

repugnance, she had set out, when a note from the Earl of Arundel

warned her of the state of affairs; she immediately retraced her

steps, and shut herself up in her castle of Norfolk. Elizabeth

had also been warned in time. Northumberland henceforth had to

struggle against a rival, at liberty and fully aware of his

sinister designs.

{294}

Edward VI. had been dead three days, and precautions had been

taken in London when Lady Jane Grey, who had retired to Chelsea

during the last weeks of the life of the king, was recalled to

Sion House, the palace of her family. She was there alone on the

10th of July, 1553, occupied, it is said, in reading Plato in

Greek--for Lady Jane was as learned as she was gentle and

modest--when the arrival of the Duke of Northumberland, her

father-in-law, accompanied by several lords of the council, was

announced. Indifferent subjects were talked about; but the young

woman was troubled by the watchful looks and respectful tone of

her visitors, when her mother-in-law entered with the Duchess of

Suffolk. "The king, your cousin and our sovereign lord, has given

up his soul to God," said Northumberland; "but before his death,

and in order to preserve the kingdom from the infection of

Popery, he resolved to set aside his sisters, Mary and Elizabeth,

declared illegitimate by an act of Parliament, and he commanded

us to proclaim your Grace as queen and sovereign to succeed him."

At the same moment, the lords of the council prostrated

themselves before Lady Jane, vowing fidelity to her; she started

back a pace, uttered a loud cry, and fell to the floor. She was

young, timid, in delicate health, fond of retirement, and

addicted to serious studies; she protested, asserting that she

did not feel herself capable of governing. "But if the right is

mine," she said at length, raising her head with humble reliance,

"I hope that God will give me strength to bear the sceptre for

the glory and happiness of the people of England." She was

immediately conducted to the Tower, the usual residence of

sovereigns before their coronation; at the same time, the death

of King Edward VI. and the accession of Lady Jane Grey were

proclaimed in the streets and market-places, while the reason of

the exclusion of the princesses was explained.

{295}

The crowd listened in silence, without any tokens of

satisfaction, and the name of Mary was whispered among them. This

infringement of the ordinary rules of succession was evidently

viewed with no favour by the people of London.

In the country the movement was more vigorous. Mary had written

to the council, haughtily claiming her rights in a tone befitting

the sovereign power, and the lords had not yet replied to this

appeal, when a certain number of noblemen and gentlemen hastened

to join, their legitimate queen. The Catholics were not alone,

for Mary promised to change nothing in the laws and the religion

established by King Edward; she had a small army under her

orders, when the Duke of Northumberland, who had hesitated to

leave London, and the conspirators whom he held in some degree

captive decided at length to march against Mary, leaving the Duke

of Suffolk with his daughter to govern in her name. He had

scarcely issued forth from the capital, when the members of the

council crept out of the Tower under different pretexts, and met

at Castle Baynard, the residence of the Earl of Pembroke. The

Earl of Arundel was the first to announce his resolution of

passing over to Queen Mary. "If reasons do not suffice,"

exclaimed Lord Pembroke, "this sword shall make Mary queen, or I

will die in her cause!" All the nobles responded with

acclamation, and the Duke of Suffolk, who had rejoined his

colleagues, united his voice to theirs, thus basely abandoning

his daughter.

{296}

Mary was proclaimed in the streets of London, in the open places

where a week before the name of Lady Jane had resounded; at

Paul's Cross, where Bishop Ridley had preached on the preceding

Sunday in favour of the Protestant succession. This time the

people applauded, and the Catholics triumphed; the Protestants

had not learnt to connect religious principles with political

freedom, or did not foresee the evils which they were about to

suffer. On leaving London with his troops, Northumberland himself

had augured ill from the coldness of the populace. "They come to

see us pass," he said, "but nobody cries God bless you!" He was

at Cambridge when he learned of Mary's proclamation in London,

the defection of the members of the council, and that of the

forces which he had raised in the north and who had rallied round

Mary. Tears flowed down his cheeks when he repaired to the public

square of the city, and throwing his cap in the air, was the

first to proclaim Queen Mary. On the morrow he was arrested and

taken to the Tower, which Lady Jane had quitted to return to Sion

House as soon as Mary had been recognized by the council, but the

little queen of ten days had been arrested, as well as her

husband; the gloomy fortress began to be peopled by all the

actors in the drama of which this poor girl was to be the victim.

Mary advanced by short stages towards London, where she entered

on the 3rd of August amidst the joyful acclamations of the

populace; her sister, Elizabeth, came to meet her with a thousand

noblemen and gentlemen. The conduct of Elizabeth had been as

skillful as it was prudent, and worthy of the wise policy which

she was to practise upon the throne, and she was already indebted

for this to the counsels of the Secretary of State, Cecil.

{297}

When Northumberland had caused the accession of Lady Jane to be

announced to her, proposing land and riches in exchange for her

rights to the throne, Elizabeth replied that she had no rights to

renounce, since her older sister, the Princess Mary, was alive.

Then declaring herself ill, she awaited the event, knowing how to

forecast it to the exact extent in order to arrive before her

sister in London, muster her friends, and salute the new

sovereign upon her entry into the capital. During the five years

of the reign of her sister all the prudence of Cecil was required

for the service of the mistress whom he had chosen.

The first care of the queen was to repair to the Tower; the

prisoners awaited her, not those whom she had caused to be

detained there, but the old Duke of Norfolk, a captive for so

many years, the Duchess of Somerset, and Bishop Gardiner, who

delivered in the name of all a brief speech of welcome to the

sovereign whose accession restored them to liberty. Mary was

moved to tears. "You are my prisoners," she said, embracing them.

The Bishops Bonner and Tunstall were also delivered from their

long captivity; the latter was admitted into the council as well

as Gardiner, who soon became chancellor and prime minister. The

corpse of King Edward had scarcely been interred, and the public

obsequies celebrated according to the English rites, when already

the sermons at Paul's Cross changed their character. Bourn, canon

of St. Paul's, soon afterwards Bishop of Bath and Wells, rose

against the innovations introduced into the Church under King

Edward, declaring against those who had kept Bonner, the

legitimate bishop of that diocese, for four years in prison.

{298}

The people were not accustomed to such tirades; the canon was

upon the point of being beaten to death; two reformed preachers,

who were shortly to seal their testimony with their lives,

Bradford and Rogers, had great difficulty in conducting him back

to his residence in safety.

Queen Mary had been a fortnight in London, but six weeks only had

elapsed since the death of Edward VI., when the Duke of

Northumberland, his eldest son, the Earl of Warwick, and the

Marquis of Northampton appeared before the council as prisoners

charged with high treason. The crime was manifest, but the judges

assembled to condemn the guilty men were implicated in it like

themselves. Northumberland tried to shelter himself behind the

members of the council, who had all signed the edict emanating

from the personal will of the deceased king; the councillors

maintained that they had obeyed under the penalty of their own

lives; the Duke of Norfolk, who had but just escaped from the

Tower, presided over the court; Cranmer and the Duke of Suffolk

signed the sentence. All the base acts of Northumberland could

not save his head; in vain did he ask to confer with the doctors

sent by the Queen in order to enlighten his conscience; the only

favor granted him was that of being simply beheaded. The Earl of

Warwick behaved with more self-respect; four secondary

accomplices were condemned with the three great noblemen; but

Northumberland, Sir John Gates, and Sir Thomas Palmer alone

suffered their sentence. They died on Tower Hill on the 22nd of

August; the duke was interred in the chapel of the Tower, beside

the Duke of Somerset, his former victim; on his right and left

reposed the remains of Anne Boleyn and Catharine Howard.

{299}

The queen was urged to rid herself also of Lady Jane Grey and her

husband; but she called to mind the youth of the poor little

usurper, saying that she had been but a tool in the hands of her

father-in-law. Mary contented herself by detaining her at the

Tower.

The Catholic party was triumphant; the Emperor Charles V.

recommended prudence, advising that some few dangerous enemies be

struck down, but that the new religion should not be touched,

trusting to time the care of modifying errors, and taking care

not to plunge the people into despair by too much severity. This

wise policy agreed neither with the fervent convictions of Mary

nor with the firmness of her character, embittered by long

misfortunes, by reiterated acts of injustice and by shattered

health. "God has protected me in all my misfortunes," she said,

"it is in Him that I confide. I will not testify my gratitude

slowly, in secret, but at once and openly." The public

declaration promised to molest none of her subjects for religion;

but mass had already been re-established in the principal

churches in London, Cranmer and Latimer were sent to the Tower,

and the Princess Elizabeth, prudently bowing her head before the

storm, had renounced the practice of the Protestant worship to

return to the Catholic faith, of which she always preserved some

remains at the bottom of her heart; she accompanied her sister to

mass, had a chapel established in her residence, and devoted a

portion of her time to the embroidering of church ornaments.

{300}

Mary was crowned on the first of October at Westminister, by the

hands of Gardiner. Five days afterwards Parliament assembled; a

month had scarcely elapsed when the edifice raised with so much

care by Cranmer and the English Protestants was falling in its

entirety; matters had returned to the point at which Henry VIII.

had left them: the prayer-book was set aside, the service in the

vernacular tongue abolished, the marriage of priests and

communion of the two kinds prohibited; the Bishops who were

married, or were in favor of the reformed doctrines were deprived

of their sees, while the marriage of Henry VIII. and Catharine

was alone declared valid. The queen did not, however, renounce

the title of chief of the Church; she did not wish to alarm the

Protestants by placing them at the outset, under the yoke of

Rome, and above all she avoided touching upon the question of the

restitution of the property of the clergy, which would have

raised all the House of Lords against the new form of government.

The queen contented herself by setting the example by taking

measures to restore to the Church all the estates annexed to the

crown. Being reassured by this indulgence. Parliament voted all

that was demanded, and destroyed all that it had formerly

established; the convocation of the clergy returned in a mass to

the old practices; the priests who had sincerely embraced the

Protestant faith and who refused to repeat mass were replaced

without difficulty by the monks who were everywhere issuing forth

from their hiding-places. The prisons were soon filled by the

refractory; those who were not prisoners were able to go about

begging along the high roads with their wives and children; a

certain number fled abroad.

{301}

Violent persecution had not yet commenced; Cranmer was acquitted

upon the count of treason, but he was sent back to the Tower as a

heretic. The sentence of death pronounced against Lady Jane Gray

and her husband was not put into execution; the captives even

enjoyed a kind of liberty in their prison. Queen Mary was

occupied in a more important matter; although now thirty-seven

years of age, moved by the solicitations of her councillors, she

thought of marriage.

Many illustrious alliances for the Princess Mary had been

contracted and broken off in succession; when she was yet in her

cradle, the Emperor, the King of France, and the dauphin had each

in turn aspired to her hand; but it was whispered at the court

that the queen experienced some liking for Lord Edward Courtenay,

son of the Marquis of Exeter, executed in 1538; scarcely had she

released that handsome young man from the Tower, when she

conferred on him the title of Earl of Devonshire, with all the

confiscated estates of his father, and it was asserted that her

favours did not stop there. Edward Courtenay did not know how to

take advantage of fortune; he was thoughtless and a debauchee;

his convictions did not incline to the side of Roman Catholicism,

and he preferred, it was said, the society of the Princess

Elizabeth to that of her royal sister. The queen manifested much

coldness towards the princess, who retired to her residence at

Ashridge in Buckinghamshire, closely watched by two agents of the

court.

{302}

A union with Cardinal Pole, a cousin of the queen, and who was

not in orders, was also spoken of; but he was fifty-three years

of age, he was living in retirement by the Lake of Garda; and,

although there was a project at that time at Rome for sending him

as a legate to England, the Emperor increased the obstacles to

his departure, in order to have time to accomplish an undertaking

which he had greatly at heart and which the presence of Pole

might have hindered.

Queen Mary had learnt during her misfortunes to depend upon

Charles V., who had never failed her: since she had been upon the

throne she had taken his advice in all her affairs; the Emperor

took advantage of this circumstance to ask her for her hand in

favor of his son, the Arch-duke Philip, soon afterwards Philip

II., who had recently lost his wife, Isabella of Portugal. The

foreign powers, and especially France, seconded by the

ambassadors of Venice, dreaded this union, which was calculated

to cause the balance in Europe to incline against them; their

opposition was favored by a powerful party in the very bosom of

the council; Gardiner was at its head. He vigorously represented

to the queen the aversion which the English had always

experienced towards foreign sovereigns, the discontent which the

haughtiness of Philip had aroused among his own subjects, the

continual hostilities with France which must result from this

marriage, the anger and uneasiness of the reformed party. The

Commons even presented an address praying the queen to choose her

husband from among the distinguished men of her kingdom.

[Image]

Mary Vows To Marry Philip II.

{303}

Courtenay was the soul of all the intrigues, encouraged and

nourished by the French ambassador, M. de Noailles; but this

opposition only aroused the obstinacy of Mary; she was a worthy

daughter of Henry VIII., and on the very day on which the Houses

had manifested their aversion to a foreign prince, she caused the

Spanish ambassador to come to her private chapel; there throwing

herself on her knees before the altar, she took God to witness

that she plighted her troth to Philip, Prince of Spain, to belong

to him and no other as long as she should live. The marriage

treaty was communicated to Parliament on the 14th of January,

1554; the Emperor was very accommodating in the conditions,

counting, no doubt, upon the influence which Philip might acquire

over his wife. The queen was to remain sole mistress of the

government in England, without any foreigner being able to

participate in the offices or dignities; Burgundy and the Low

Countries were secured to her children, and in the advent of Don

Carlos, the son of the first marriage of Philip, happening to

die, all the possessions of the crown of Spain were to devolve on

the posterity of Mary. Gardiner himself unfolded before the two

Houses and the burgesses of the City all the advantages of this

alliance which he had so ardently opposed.

The arguments of the chancellor did not convince the country.

Conspirators were encouraged by the promises of France; projects

were various: some wished to place Elizabeth upon the throne

while giving her Courtenay for a husband; others counted upon

releasing Lady Jane Grey and proclaiming her again. They appeared

to have determined on this project, when, on the 20th of January,

the queen learnt that Sir Peter Carew had taken arms in

Devonshire, resolved to oppose the disembarcation of Phillip; he

had already taken possession of the city and citadel of Exeter.

{304}

Almost at the same time it was discovered that Sir Thomas Wyatt

was inciting the population of Kent to rebellion. He was a

Catholic, and had distinguished himself at the siege of Boulogne,

but he had conceived the most violent horror of Spain, and he

appears to have been disposed to support the claims of the

Princess Elizabeth, for he had refused, from the first, to enter

into the plot in favour of Lady Jane Grey. In London the terror

was extreme; the guards at the gates were doubled; the Duke of

Suffolk, whom Mary had pardoned, took refuge in Warwickshire, and

loudly protesting against the marriage of the queen, he called

the population to arms without much effect. The boldest as well

as the most popular of the conspirators was Wyatt, who held the

city of Rochester, against which place the old Duke of Norfolk

was advancing with Lord Arundel. As the Duke was ordering the

assault, five hundred men of the London train-bands, whom he had

brought with him, suddenly stopped at the entrance of the bridge,

and the captain addressing them said, "My masters, we are going

to fight against our fellow-citizens and friends in an unjust

quarrel: they have assembled here to resist the evils which would

fall upon us if we were subject to the proud Spaniard, and I know

not who is the Englishman who could say nay to them." The

train-bands immediately began to cry, "Wyatt! Wyatt!" at the same

time turning their field-pieces against the royalist troops. The

Duke of Norfolk was compelled to retire in haste, and his return

spread terror in London.

{305}

The queen alone remained firm, repairing with her ladies to the

City protesting to the Lord Mayor, the aldermen, and burgesses,

that she only wished to be married in a manner honourable and

advantageous for her kingdom; that nothing compelled her to marry

since she had delayed so long, and that she counted upon her good

subjects to help her subjugate the rebels. On this same day she

learnt that the Duke of Suffolk and Sir Peter Carew had been

defeated in the inland shires and in the West. A full amnesty was

promised to all the insurgents of Kent, the noblemen excepted; a

price was set upon the head of Sir Thomas Wyatt. He had delayed

in his march, but on the 3rd of February he entered the suburb of

Southwark with considerable forces without doing any damage,

except in the residence of Bishop Gardiner, which was pillaged.

Wyatt had counted upon the good will of the inhabitants of

London, but the gates of the City remained closed, and the

population of Southwark, who had received him well, soon begged

him to retire. When the cannon of the Tower began to roar, and

the cannon-balls to rain upon the bridge and the two churches

fortified by Wyatt, the insurgents directed their efforts to

another point, and contrived to cross the river at Kingston; but

Lord Pembroke awaited them at the head of the royal troops, and

when Wyatt, with a handful of brave men, had opened up a passage

for himself, the ranks closed behind him; he found himself seized

in the streets. The citizens did not rise in his favour, as he

had hoped; he defended himself bravely, but, overwhelmed by

numbers, was captured and sent to the Tower; a great many of his

followers were taken and hanged. The insurrection had miscarried.

{306}

The courage of Queen Mary had not belied itself for one moment;

while her terrified courtiers were hastening to bring the

grievous news she shamed them for their terrors, asserting that

she would herself enter into a campaign to support the justice of

her quarrel, and die with those who served her rather than yield

an inch to a traitor like Wyatt; but she had already caused her

anger to be felt by those whom she suspected of having taken part

in the plot. Three of her councillors had by her orders arrived

at Ashridge, where they found Elizabeth in bed. It was late, and

the emissaries insisted upon entering the residence of the

Princess. "Is the haste such that it might not have pleased you

to come to-morrow in the morning?" she asked haughtily. "We are

right sorry to see your grace in such a case," said the

councillors. "And I," replied Elizabeth, "am not glad to see you

here at this time of night." It was necessary, however, to give

way and get into the litter which the queen had sent; Mary wished

to see her sister, "dead or alive," she said. The house was

surrounded by soldiers, they set out; the journey was slow;

Elizabeth dreaded the arrival in London; some few noblemen who

came to meet her reassured her; she learnt, however, that

Courtenay had been sent to the Tower. She had not yet seen the

queen when she was informed of the sad fate of Lady Jane Grey.

{307}

The insurrection had scarcely been stamped out and Wyatt made a

prisoner, when Mary signed the order to execute Lady Jane and her

husband, both of whom had been condemned to death several months

before. The royal clemency had allowed a last interview between

husband and wife, but Lady Jane refused the favour. "I shall see

him again shortly," she said. She saw him, in effect, before the

eternal reunion, but dead and mutilated; the corpse passed under

her windows, on the return from Tower Hill. A few hours later, on

the 12th of February, 1554, Jane in her turn mounted the

scaffold, within the precincts of the Tower, after having firmly

repelled the Dean of St. Paul's who pursued her with his

arguments in favour of the Roman Catholic religion. She died in

the faith which she had embraced in her infancy, serene and

grave, without a complaint or a tear, simply avowing to the few

spectators of her ordeal, that she deserved death for having

consented, although with regret, to serve as an instrument to the

ambition of others. She implored the mercy of God and delivered

herself up into the hands of the executioner, moving all hearts

by her constancy and and meekness. Her father was beheaded on

Tower Hill, several days later, without arousing the compassion

of any one. Passing from one treacherous act to another, he had

at length found himself on the scaffold. Executions succeeded

each other without intermission. To the last moment Sir Thomas

Wyatt maintained that the Princess Elizabeth had been ignorant of

all his projects. The jury had the courage to acquit Sir Nicholas

Throgmorton, a devoted friend of the princess, compromised in the

conspiracy; the verdict saved his life, but this unusual

independence was to be dearly paid for by the jurymen: they were

all sent to prison, and only regained their liberty after a long

captivity, and upon the payment of a fine.

{308}

Meanwhile, appearances were unfavourable to Elizabeth; she had in

vain solicited an audience of her sister, and finally wrote to

her, absolutely disclaiming all complicity in the insurrection

and denying the correspondence which she was accused of having

carried on with the King of France. The order was nevertheless

given to conduct her to the Tower, and on Palm Sunday, while the

population of London thronged the churches, the princess

conducted by Lord Sidney, was brought by the Thames to the

Traitor's Gate. She refused at first to alight; then, as one of

the guards offered her his hand, she repelled him abruptly, and

placing her foot upon the gloomy stairs, she exclaimed, "Here

landeth as true a subject, being a prisoner, as ever landed at

these stairs; and before Thee, O God, I speak it, having none

other friend but Thee above." She sat down for a moment upon the

stone; the lieutenant of the Tower begged her to take shelter

from the cold and rain: "Better sitting here than in a worse

place," she said, "for God knoweth whither you bring me." She

entered, however, and found herself within the walls of a prison,

fearing in the recesses of her soul the fate of her mother; and

soon afterwards she was still more terrified, when a new

governor, Sir Henry Beddingfield, was nominated to the Tower. He

had the reputation of being harsh and cruel, and, several times

Elizabeth asked the guards whether the scaffold of Lady Jane had

been removed, expecting to ascend it in her turn. On the 19th of

May, however, Elizabeth was taken to Richmond, and thence to

Woodstock, where she remained, closely watched by Sir Henry

Beddingfield, while Courtenay was removed to Fotheringay.

{309}

The arrival of Prince Philip was now expected, and the

preparation for the marriage occupied all minds whether satisfied

or discontented. The population of London daily manifested its

aversion to the Spanish alliance and its attachment to the

doctrines of the Reformation; the queen's preachers began to look

upon the pulpit erected at Paul's Cross as a dangerous spot. One

of them, Doctor Pendleton, received a shot there, from which he

narrowly escaped death. The use of arms was thereafter

prohibited.

The manœuvres of the Emperor had succeeded; his confidential

ambassador, Renard, had prevailed over the intrigues of Noailles;

Philip arrived in England with the title of King of Naples,

Charles V. was unwilling, he said, that so great a queen should

unite herself to a simple prince: the marriage was celebrated

with great pomp, on the 25th of July, 1554; but the royal

bridegroom had taken care to surround himself with troops at the

moment of his landing, one of his emissaries, Count Egmont,

having been assailed shortly before by the people, who mistook

him for his master. The first care of the Houses of Parliament

when they assembled on the 1st of November, was to increase the

precautions against the Spanish influence in the councils of the

queen: all the liberality of Philip, who had brought a quantity

of money from Spain, could not lull a distrust, which on the

other hand was nourished by the haughtiness of his manners and

the rigid etiquette with which he surrounded himself.

{310}

The first Parliament convoked by Mary had voted the

re-establishment of the Roman Catholic worship; the second had

adopted the treaty of marriage; the third was summoned to declare

the reunion with Rome; but the interests of the House of Lords

were opposed to this measure. Before repealing the act of

supremacy, the Lords, enriched by the spoliation of the

monasteries, required guarantees from the court of Rome; the Pope

gave them, through the mouth of Cardinal Pole, who had arrived in

England as legate; Parliament then became submissive, and

presented a petition to the king, queen and cardinal, begging

them to intercede with the Holy Father to obtain the pardon of

the English people and their reconciliation with the Holy See.

Pole was furnished with the necessary powers, and he pronounced

the absolution. The work of Henry VIII. as well as that of Edward

VI. was destroyed; and the conscience of Queen Mary was able to

rest in peace. Parliament thought to have done enough; but Mary

desired to feel her way towards securing the royal crown to her

husband, but she encountered so much ill-feeling that she was

obliged to renounce her project; the commons also refused the

subsidies which she had caused the Emperor and his son to expect,

as an assistance in prosecuting the war with France. Philip in

vain endeavoured to win a little popularity by interceding with

the queen in favour of the prisoners of state detained at the

Tower. Several were restored to liberty. Courtenay received

permission to travel upon the Continent, and the Princess

Elizabeth reappeared at court, but she did not long remain there;

her position was difficult; she was constantly watched by jealous

eyes; when she returned, however, to her residence at Ampthill,

the queen began to look upon her sister with less uneasiness, for

she was now expecting an heir to the throne.

{311}

The year 1555 opened under sinister auspices for the Reformed

Church; the laws against heretics had been put in force again,

and on the first day in January the Bishop of London, Bonner,

followed by a great procession, repaired to St. Paul's, to return

thanks to God for the light with which He had once more illumined

the sovereign of the nation. A court commissioned to try heretics

was soon formed. The prisons were filled with the accused; the

first who was summoned belonged to the clergy of St. Paul's;

Gardiner presided over the tribunal. "Did you not pray for twenty

years against the Pope?" cried the prisoner, driven to

extremities by the questions of his judge. "I was cruelly forced

to it," replied the bishop. "Why, then, do you wish to make use

of the same cruelty towards us?" asked Rogers; but this simple

notion of liberty of conscience had not yet penetrated into the

most enlightened minds, Catholic or Protestant; each party, in

turn, had recourse to force, to aid what it looked upon as the

truth, to triumph, and William of Orange, loudly proclaiming

toleration towards the Catholics in a country which he was

snatching from the horrors of the inquisition, drew down upon

himself the censure of his Protestant friends. Rogers was

condemned to be burned, and was refused the consolation of saying

farewell to his wife. She was at the foot of the stake with her

eleven children, the youngest at her breast, encouraging her

husband until the last moment. He died worthy of her, augmenting

by his firmness the long series of martyrs of the Reformed faith

with whom the fanaticism of Mary was about to enrich the Church.

Executions succeeded each other.

{312}

Hooper, the dispossessed bishop of Gloucester, an eloquent and

austere divine, and Robert Ferrar, bishop of St. David's, were

burned in their former dioceses. Condemnations and executions

increased every day. Gardiner, weary of so many horrors, had

ceased to preside over the court commissioned to try heretics,

and the zeal of Bonner himself did not suffice to satisfy Philip

and Mary. Cardinal Pole in vain endeavoured to moderate the

persecuting ardour of the queen; the gentleness of his character

and the experience which he had acquired in Germany, equally

rendered him averse to executions as a means of conversion; but

the conscience of Mary was pledged to the work; she desired to

make England Roman Catholic; and, notwithstanding the terror of

some, the hesitation of others, and the servility of a great

number, she, day by day, found her task greater and more

difficult; it was not the moment for relaxing her efforts.

Upon the accession of Mary, the relative strength of the two

religions was about equal in her kingdom, although irregularly

divided according to localities. The Protestants were numerous in

nearly all the towns; the Catholics remained powerful in the

north; but great influences were struggling against the royal

authority, passionately engaged, as it was, in the struggle; the

great noblemen were imperfectly assured of the security of their

possessions, notwithstanding all the protestations and promises

of the Pope.

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The Protestant faith had taken firm hold upon a great number of

souls among the clergy and the people. The ranks of the nobility

did not furnish any religious martyrs, but the uneasiness which

their temporal interests caused them contributed to keep up the

agitation which produced so many political victims, and the

masses of the people sealed their convictions with their blood.

Two bishops and a great number of priests had already perished at

the stake, in company with a host of unknown and obscure martyrs.

The most illustrious witnesses of persecuted Protestantism were

still captives; two bishops and an archbishop, all three

celebrated for their eloquence and the part which they had played

in the past, Ridley, Latimer, and Cranmer, had been conducted to

Oxford, in the month of March, 1554, there to argue in public

with the Catholic doctors; all three had boldly maintained their

opinions, and all three had been declared obstinate heretics.

They had been awaiting their sentence for eighteen months, when,

on the 12th of September, 1555, the royal commissioners arrived

at Oxford. In his capacity of former Primate of England, Cranmer,

a prisoner, was summoned to appear in Rome within eighty days,

according to the forms of the canon law. Ridley and Latimer were

condemned to die forthwith. A learned Spanish theologian was,

however, despatched to them to enlighten them upon their errors.

Latimer refused to see him, Ridley combated all his arguments; he

was learned, eloquent, admirably versed in the Holy Scriptures,

and it was he who had maintained the discussions with the

Catholic doctors, with the most brilliant results. The day for

argument had gone by, that of martyrdom was arriving.

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On the 16th of October, 1555, the two prelates were conducted to

the stake prepared for them near Baliol College, where the

monument now stands which commemorates their execution. Latimer

was old and worn out; he walked with difficulty. Ridley, who had

preceded him, ran to meet him and embraced him "Be of good heart,

brother," he said, "for God will either assuage the fury of the

flame or strengthen us to bear it." The old man smiled, suffering

himself to be stripped by the guards; Ridley divested himself of

his clothing, which he distributed among the bystanders. When

both were clothed in their shrouds and fastened back to back at

the stake, the old bishop drew himself up, as though suddenly

endowed with that superhuman strength which his companion in

punishment had promised to him. "Be of good comfort, Master

Ridley!" he cried, "and play the man, and we shall see this day

light such a candle by God's grace in England as I trust shall

never be put out." The flames immediately suffocated him, but

Ridley suffered for a long time. One of the bystanders at length

had the charity to stir the embers, and the bag of gunpowder

which had been attached to the necks of the victims having

ignited, Ridley died by the explosion, while the prophetic words

of old Latimer still resounded in every ear. England has remained

illumined by the candle thus lighted by the martyrs of the

sixteenth century.

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Gardiner died on the 12th of November, and the queen confided the

seals to the Archbishop of York, Heath, a prelate more zealous

than his predecessor in the persecution of heretics, but less

skilful and prudent in the conduct of public affairs. Upon the

assembling of Parliament, Mary touched a tender chord; she asked

for authority to restore to the Holy See the first-fruits and

tithes, annexed under the reign of her father to the crown. "I

set more value upon the salvation of my soul," she said, "than

upon the possession of ten kingdoms such as England." The Houses

did not oppose the salvation of the soul of the sovereign, but

they trembled to see her lay hands upon _their_ property,

and the subsidies rendered necessary by the decrease in the royal

revenues which the return of the annats to the court of Rome

involved, were voted with ill-humor, and not without objections.

The queen was obliged to have recourse to many vexatious courses

in order to procure the money which her husband constantly

demanded of her, thus increasing every day, the unpopularity of

the Spaniards in the kingdom. All the English detested Philip.

Mary alone loved him, with the sad tenderness of an unrequited

affection. The king was almost always away from his wife, and

only replied to her constant letters when he demanded of her the

sums which he needed to maintain the wars with France. It was in

vain that English prudence stipulated that peace should be

maintained between France and England. What could laws effect

against the devotion of the queen for her husband?

The weakness and timidity of Cranmer, deprived of the firm

example of his companions in captivity, had been counted upon

with good reason. The eighty days had elapsed, and the Primate,

not having appeared at Rome, was declared guilty, degraded from

his holy office, and delivered up to the secular power.

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Then began the attempts at conversion. The prisoner was

transferred to the house of the Dean of Christchurch, where

indulgences were lavished upon him. It was represented to him

that he was still in the prime of life, healthy and vigorous; why

should he be obstinate in his errors and die like Latimer, who

had only renounced a few years of a miserable existence? The

unhappy archbishop suffered himself to be gained over, and signed

six abjurations in succession, adding each time something to his

shame. At the termination of these humiliations, at the moment

when he at length thought to have purchased his liberty, it was

announced to him that penitence did not absolve from punishment,

that his return to the bosom of the Church insured, indeed,

eternal life to him, but could not save him from the stake, and

he was condemned to die on the 21st of March. In view of this

perfidy, which deprived him of the fruits of all his acts of

cowardice, Cranmer at length saw the extent of his mistake, and

from the platform upon which he was placed, read to the people

his last confession, boldly rejecting the Papal authority and the

doctrines which he had recognized a few days previously,

protesting his attachment to the Reformed faith, and his

resolution to die faithful to it. At the same time he humbled

himself before God and men for the base fear of death which had

led him to belie the truth and his conscience. The agitation

among the people was great; something totally different had been

expected. "Recall your senses," said Lord Williams, "and show

yourself to be a Christian." "That is what I am doing: at this

moment," replied Cranmer; "it is too late to dissemble, I must

come to the truth."

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When he was conducted to the stake, before the flames reached

him, he plunged his right hand into the raging fire to punish it

for having signed the abjuration. "That is the one which has

sinned," he exclaimed. Motionless in the midst of the flames, he

appealed neither to the mercy nor the justice of men. "Lord

Jesus, receive my spirit," he cried, and expired. The impression

produced by his execution was immense; he had redeemed, by his

firm courage at the stake, all the vacillations and

inconsistencies of his life, and his executioners had placed upon

him the seal of glory as the Reformer of the Church of England,

by employing against him a base act of perfidy somewhat rare in

the annals of the persecutions under Mary. Those who recanted

sometimes died of remorse, like the diplomatist Sir John Cheke;

they were rarely dragged to the stake. Cardinal Pole was

immediately nominated Archbishop of Canterbury; but his counsels

were unable to arrest the persecutions, stimulated by the violent

zeal of Pope Paul IV., recently elevated to the pontifical

throne. Eighty-four persons perished that year by the flames. Nor

did the living only suffer condemnation; the bones of Martin

Bucer, who had died in England, whither he had been summoned by

Cranmer during the reign of Edward VI., were disinterred and

publicly burned. The body of the wife of Pierce., the martyr,

suffered the same outrage; after her grave had been first

desecrated she was buried in a dunghill. The reign of Mary lasted

but five years; but in this short space of time two hundred and

eighty-eight persons were legally condemned to execution on

account of religion, and it would be impossible to enumerate the

obscurer martyrs who died of hunger or suffering in the prisons.

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The greater part of the victims belonged to the middle classes

and the people; it was in those ranks that the most faithful

attachment to the doctrines of the Reformation was manifested.

The great enriched by by the spoliation and governmental reform

of King Henry VIII., took no care but for their property. The

poor defended their precious convictions by dying for them.

Secret discontent was great even among the Roman Catholic

population; the Spaniards were detested; crimes increased.

Notwithstanding the stern repression which they had suffered

under Henry VIII.,--seventy-two thousand murderers, thieves, or

vagabonds, had, it is said, perished upon the gallows during his

long reign,--the executioners of Queen Mary also had much to do;

several times men of good birth, who had degraded themselves to

the profession of highwaymen, were detected and seized. Certain

parts of the kingdom were secretly agitated, and it was amidst

this general uneasiness that Philip, who had become King of Spain

in 1556, through the abdication of the Emperor Charles V., at

length contrived to involve his wife and England in his quarrels

with France.

The personal influence of Philip over Queen Mary was alone able

to obtain this concession; the king was aware of this, and he

arrived in England in the month of March, determined to recruit

his armies with English forces. The whole of the council of Mary,

with Cardinal Pole at their head, at first opposed the measure;

in vain did Philip threaten to

leave her for ever.

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The ministers of the queen appealed to the marriage contract,

affirming that England would find herself reduced to the state of

a vassal if she allowed herself to be dragged at the heels of

Spain into a war of no interest to her. An enterprise attempted

by an English refugee in France, Thomas Stafford, who crossed the

British Channel with some few troops, and took the castle of

Scarboro by surprise, happened to second the solicitations of

Philip II. Being made a prisoner, Stafford asserted that the King

of France, Henry II., had encouraged him in his attempt, and the

queen eagerly seized this pretext to satisfy the wishes of her

husband by declaring war with France. When Philip quitted

England, upon the 6th of July, 1557, never to return, he was

shortly afterwards followed to Saint-Quentin, by a thousand

English knights and six thousand foot-soldiers, commanded by the

Earl of Pembroke. Queen Mary had great difficulty in raising this

small corps; for the first time, perhaps, war with France was not

popular in England.

It was destined soon to become still less popular,

notwithstanding the successes of the King of Spain in France. The

capture of Saint-Quentin, and the fear of seeing the victorious

army advance against Paris, recalled the Duke of Guise from

Italy, where he had threatened the territories of Philip; the

latter took up his winter-quarters in Flanders, when the French

general laid siege to Calais. The Spaniards had foreseen the

danger and proposed to strengthen the garrison, but the council

of England had jealously rejected this offer; they were preparing

to send reinforcements.

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Meanwhile, the French had appeared before Calais, on the 1st of

January, 1558; on the 8th, after a skilful and bold attack upon

the ramparts, the town capitulated and the garrison issued forth

with their arms and baggage, while the English troops were

waiting at Dover until the state of the sea should permit them to

proceed to the assistance of their fellow-countrymen. On the

20th, Guisnes succumbed in its turn, and the English lost the

last foot of ground which they possessed in France. Calais had

been in their hands two hundred and eleven years, and the loss of

it was bitterly painful to the queen and the people. Parliament

immediately voted subsidies for prosecuting the war more

vigorously. The Dauphin, subsequently Francis II., had recently

married the young Queen of Scotland (April 24th, 1558), and the

Scotch took up arms upon the frontiers, thus associating

themselves with the quarrel of their sovereigns, by one of those

aggressions towards which they were always disposed. They

refused, however, to formally declare war with England, as they

were urged to do by Mary of Guise, the regent of Scotland in the

name of her daughter. The English fleet, under the orders of Lord

Clinton, ravaged the coast of Brittany without much result; but a

small squadron of ten vessels contributed to the victory of

Gravelines by ascending the Aa, as Egmont was beginning the

combat, and opening fire upon the right wing of the French. The

Marshal de Termes, and a great number of French noblemen were

made prisoners in this battle, which cost France dearly, yet

brought nothing to England but a little glory in the wake of the

Flemish general.

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Meanwhile, Mary had been taken ill; she had seen her deceitful

hopes of issue fade away, and the eyes of all turned towards the

prudent Elizabeth, in retirement at her house at Hatfield. She

professed a minute attachment to the practices of Roman

Catholicism, following, in that matter, without difficulty, the

counsels of her politic adviser, Cecil. She had refused the

proposals of marriage which had been made to her by several

princes, among others by the Duke of Savoy, and the Duke Eric of

Sweden. Philip II. would have been glad to rid himself of his

sister-in-law by causing her to marry, but Elizabeth contrived to

thwart his projects without offending her sister, who ordinarily

adopted all the wishes of her husband. She replied to the

emissaries of the King of Sweden, who had addressed themselves

directly to her, that she could not think of listening to any

overtures which had not been sanctioned by her Majesty. Mary was

touched by this confidence, and she manifested more friendliness

to the princess, who always walked with caution upon the brink of

abysses into which the imprudence or unskilful zeal of her

friends might have precipitated her. The great nobles attached to

the Reformation lived, as she did, in retirement. The Earls of

Oxford and Westmoreland, as well as Lord Willoughby, had been

reprimanded by the council, upon a question of religion. The Earl

of Bedford had even suffered a short imprisonment. Sir Ralph

Sadler, one of the usual negotiators of King Henry VIII.--a

gentleman who was afterwards often employed by his daughter--had

quitted the court, weary of the fanaticism which was displayed

there.

{322}

All awaited in silence the death of Mary, bowing their heads

under a yoke which could not last long. The queen, always

delicate, had for several months been deeply attacked by a slow

fever. She had vainly hoped to recover her strength at Hampton

Court. She was brought back to London, and expired in St. James's

palace, at the age of forty-three, on the 17th of November, 1558,

without having seen the king her husband again. She sighed so

bitterly in her death agony that her ladies asked her if she was

suffering, commiserating her for the absence of King Philip. "Not

that only," she said, "but when I am dead and opened you shall

find Calais lying in my heart." On the morrow morning, almost at

the same hour, Cardinal Pole died at Lambeth. The two pillars of

the Catholic Church in England fell at the same time. Pole would

have desired to insure the triumph of his cause by means of

gentleness and justice; Mary had supported it by iron and fire.

Both were equally sincere and convinced. Mary was of a narrow

mind; her character, naturally stern and harsh, had been

embittered by injustice and, suffering, but she was

straightforward and honest, avoiding the subterfuges and deceits

which Queen Elizabeth too often practised; she was animated by a

fervent faith, which she deemed it her right and duty to impose

by force upon all her subjects. In her breast the sufferings of

the heretics excited little compassion, she was hardened against

them, but in her private life, and towards her servants, she was

good, generous, and capable of affection and devotion. She

blindly loved her husband, who neglected and despised her on

account of her lack of youth, and the few charms which nature had

bestowed upon her.

{323}

Mary, however, was learned; she wrote pure Latin, she had studied

Greek, and spoke French, Spanish, and Italian with ease. She was

a good musician, and danced gracefully, her household was a model

of order and regularity, and she was a noble example of piety and

virtue. The memory of these good qualities and misfortunes pales

in the presence of a supreme fault; a terrible stain remains

imprinted upon the brow of the unfortunate queen by her

fanaticism and her conscientious cruelty. She persecuted piously,

she burned sincerely; her acts more than her character, merit the

odious name which history has given her. On examining her life

closely one is tempted to pity "Bloody Mary."

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A Popular History of England, From the Earliest Times to the Reign of Queen Victoria; Vol. II · 第 8 / 11 章