THE MYTH OF THE SIRENS

I like to walk upon the encircling ridge behind Sorrento, which

commands both bays. From there I can look down upon the Isles of the

Sirens. The top is a broad, windy strip of pasture, which falls off

abruptly to the Bay of Salerno on the south: a regular embankment of

earth runs along the side of the precipitous steeps, towards

Sorrento. It appears to be a line of defence for musketry, such as

our armies used to throw up: whether the French, who conducted siege

operations from this promontory on Capri, under Murat, had anything

to do with it, does not appear.

Walking there yesterday, we met a woman shepherdess, cowherd,

or siren--standing guard over three steers while they fed;

a scantily-clad, brown woman, who had a distaff in her hand, and spun

the flax as she watched the straying cattle, an example of double

industry which the men who tend herds never imitate. Very likely her

ancestors so spun and tended cattle on the plains of Thessaly. We gave

the rigid woman good-morning, but she did not heed or reply; we made

some inquiries as to paths, but she ignored us; we bade her good-day,

and she scowled at us: she only spun. She was so out of tune with the

people, and the gentle influences of this region, that we could only

regard her as an anomaly,--the representative of some perversity and

evil genius, which, no doubt, lurks here as it does elsewhere in the

world. She could not have descended from either of the groups of the

Sirens; for she was not fascinating enough to be fatal.

I like to look upon these islets or rocks of the Sirens, barren and

desolate, with a few ruins of the Roman time and remains of the

Middle-Age prisons of the doges of Amalfi; but I do not care to

dissipate any illusions by going to them. I remember how the Sirens

sat on flowery meads by the shore and sang, and are vulgarly supposed

to have allured passing mariners to a life of ignoble pleasure, and

then let them perish, hungry with all unsatisfied longings. The

bones of these unfortunates, whitening on the rocks, of which Virgil

speaks, I could not see. Indeed, I think any one who lingers long in

this region will doubt if they were ever there, and will come to

believe that the characters of the Sirens are popularly misconceived.

Allowing Ulysses to be only another name for the sun-god, who appears

in myths as Indra, Apollo, William Tell, the sure-hitter, the great

archer, whose arrows are sunbeams, it is a degrading conception of

him that he was obliged to lash himself to the mast when he went into

action with the Sirens, like Farragut at Mobile, though for a very

different reason. We should be forced to believe that Ulysses was

not free from the basest mortal longings, and that he had not

strength of mind to resist them, but must put himself in durance; as

our moderns who cannot control their desires go into inebriate

asylums.

Mr. Ruskin says that "the Sirens are the great constant desires, the

infinite sicknesses of heart, which, rightly placed, give life, and,

wrongly placed, waste it away; so that there are two groups of

Sirens, one noble and saving, as the other is fatal." Unfortunately

we are all, as were the Greeks, ministered unto by both these groups,

but can fortunately, on the other hand, choose which group we will

listen to the singing of, though the strains are somewhat mingled;

as, for instance, in the modern opera, where the music quite as often

wastes life away, as gives to it the energy of pure desire. Yet, if

I were to locate the Sirens geographically, I should place the

beneficent desires on this coast, and the dangerous ones on that of

wicked Baiae; to which group the founder of Naples no doubt belonged.

Nowhere, perhaps, can one come nearer to the beautiful myths of

Greece, the springlike freshness of the idyllic and heroic age, than

on this Sorrentine promontory. It was no chance that made these

coasts the home of the kind old monarch Eolus, inventor of sails and

storm-signals. On the Telegrafo di Mare Cuccola is a rude

signal-apparatus for communication with Capri,--to ascertain if wind

and wave are propitious for entrance to the Blue Grotto,--which

probably was not erected by Eolus, although he doubtless used this

sightly spot as one of his stations. That he dwelt here, in great

content, with his six sons and six daughters, the Months, is nearly

certain; and I feel as sure that the Sirens, whose islands were close

at hand, were elevators and not destroyers of the primitive races

living here.

It seems to me this must be so; because the pilgrim who surrenders

himself to the influences of these peaceful and sun-inundated coasts,

under this sky which the bright Athena loved and loves, loses, by and

by, those longings and heart-sicknesses which waste away his life,

and comes under the dominion, more and more, of those constant

desires after that which is peaceful and enduring and has the saving

quality of purity. I know, indeed, that it is not always so; and

that, as Boreas is a better nurse of rugged virtue than Zephyr, so

the soft influences of this clime only minister to the fatal desires

of some: and such are likely to sail speedily back to Naples.

The Sirens, indeed, are everywhere; and I do not know that we can go

anywhere that we shall escape the infinite longings, or satisfy them.

Here, in the purple twilight of history, they offered men the choice

of good and evil. I have a fancy, that, in stepping out of the whirl

of modern life upon a quiet headland, so blessed of two powers, the

air and the sea, we are able to come to a truer perception of the

drift of the eternal desires within us. But I cannot say whether it

is a subtle fascination, linked with these mythic and moral

influences, or only the physical loveliness of this promontory, that

lures travelers hither, and detains them on flowery meads.

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