A DEAD CITY

Ravenna is so remote from the route of general travel in Italy, that

I am certain you can have no late news from there, nor can I bring

you anything much later than the sixth century. Yet, if you were to

see Ravenna, you would say that that is late enough. I am surprised

that a city which contains the most interesting early Christian

churches and mosaics, is the richest in undisturbed specimens of

early Christian art, and contains the only monuments of Roman

emperors still in their original positions, should be so seldom

visited. Ravenna has been dead for some centuries; and because

nobody has cared to bury it, its ancient monuments are yet above

ground. Grass grows in its wide streets, and its houses stand in a

sleepy, vacant contemplation of each other: the wind must like to

mourn about its silent squares. The waves of the Adriatic once

brought the commerce of the East to its wharves; but the deposits of

the Po and the tides have, in process of time, made it an inland

town, and the sea is four miles away.

In the time of Augustus, Ravenna was a favorite Roman port and harbor

for fleets of war and merchandise. There Theodoric, the great king

of the Goths, set up his palace, and there is his enormous mausoleum.

As early as A. D. 44 it became an episcopal see, with St.

Apollinaris, a disciple of St. Peter, for its bishop. There some of

the later Roman emperors fixed their residences, and there they

repose. In and about it revolved the adventurous life of Galla

Placidia, a woman of considerable talent and no principle, the

daughter of Theodosius (the great Theodosius, who subdued the Arian

heresy, the first emperor baptized in the true faith of the Trinity,

the last who had a spark of genius), the sister of one emperor, and

the mother of another,--twice a slave, once a queen, and once an

empress; and she, too, rests there in the great mausoleum builded for

her. There, also, lies Dante, in his tomb "by the upbraiding shore;"

rejected once of ungrateful Florence, and forever after passionately

longed for. There, in one of the earliest Christian churches in

existence, are the fine mosaics of the Emperor Justinian and

Theodora, the handsome courtesan whom he raised to the dignity and

luxury of an empress on his throne in Constantinople. There is the

famous forest of pines, stretching--unbroken twenty miles down the

coast to Rimini, in whose cool and breezy glades Dante and Boccaccio

walked and meditated, which Dryden has commemorated, and Byron has

invested with the fascination of his genius; and under the whispering

boughs of which moved the glittering cavalcade which fetched the

bride to Rimini,--the fair Francesca, whose sinful confession Dante

heard in hell.

We went down to Ravenna from Bologna one afternoon, through a country

level and rich, riding along toward hazy evening, the land getting

flatter as we proceeded (you know, there is a difference between

level and flat), through interminable mulberry-trees and vines, and

fields with the tender green of spring, with church spires in the

rosy horizon; on till the meadows became marshes, in which millions

of frogs sang the overture of the opening year. Our arrival, I have

reason to believe, was an event in the old town. We had a crowd of

moldy loafers to witness it at the station, not one of whom had

ambition enough to work to earn a sou by lifting our traveling-bags.

We had our hotel to ourselves, and wished that anybody else had it.

The rival house was quite aware of our advent, and watched us with

jealous eyes; and we, in turn, looked wistfully at it, for our own

food was so scarce that, as an old traveler says, we feared that we

shouldn't have enough, until we saw it on the table, when its quality

made it appear too much. The next morning, when I sallied out to hire

a conveyance, I was an object of interest to the entire population,

who seemed to think it very odd that any one should walk about and

explore the quiet streets. If I were to describe Ravenna, I should

say that it is as flat as Holland and as lively as New London. There

are broad streets, with high houses, that once were handsome, palaces

that were once the abode of luxury, gardens that still bloom, and

churches by the score. It is an open gate through which one walks

unchallenged into the past, with little to break the association with

the early Christian ages, their monuments undimmed by time, untouched

by restoration and innovation, the whole struck with ecclesiastical

death. With all that we saw that day,--churches, basilicas, mosaics,

statues, mausoleums,--I will not burden these pages; but I will set

down is enough to give you the local color, and to recall some

of the most interesting passages in Christian history in this

out-of-the-way city on the Adriatic.

Our first pilgrimage was to the Church of St. Apollinare Nuova; but

why it is called new I do not know, as Theodoric built it for an

Arian cathedral in about the year 500. It is a noble interior,

having twenty-four marble columns of gray Cippolino, brought from

Constantinople, with composite capitals, on each of which is an

impost with Latin crosses sculptured on it. These columns support

round arches, which divide the nave from the aisles, and on the whole

length of the wall of the nave so supported are superb mosaics,

full-length figures, in colors as fresh as if done yesterday, though

they were executed thirteen hundred years ago. The mosaic on the

left side--which is, perhaps, the finest one of the period in

existence--is interesting on another account. It represents the city

of Classis, with sea and ships, and a long procession of twenty-two

virgins presenting offerings to the Virgin and Child, seated on a

throne. The Virgin is surrounded by angels, and has a glory round

her head, which shows that homage is being paid to her. It has been

supposed, from the early monuments of Christian art, that the worship

of the Virgin is of comparatively recent origin; but this mosaic

would go to show that Mariolatry was established before the end of

the sixth century. Near this church is part of the front of the

palace of Theodoric, in which the Exarchs and Lombard kings

subsequently resided. Its treasures and marbles Charlemagne carried

off to Germany.

The Complete Project Gutenberg Writings of Charles Dudley Warner · 第 187 / 509 题