From the time of the creation of Adam to this day there have been two
pathways in the world of humanity; one the natural or materialistic, the
other the religious or spiritual. The pathway of nature is the pathway of
the animal realm. The animal acts in accordance with the requirements of
nature, follows its own instincts and desires. Whatever its impulses and
proclivities may be it has the liberty to gratify them; yet it is a
captive of nature. It cannot deviate in the least degree from the road
nature has established. It is utterly minus spiritual susceptibilities,
ignorant of divine religion and without knowledge of the Kingdom of God.
The animal possesses no power of ideation or conscious intelligence; it is
a captive of the senses and deprived of that which lies beyond them. It is
subject to what the eye sees, the ear hears, the nostrils sense, the taste
detects and touch reveals. These sensations are acceptable and sufficient
for the animal. But that which is beyond the range of the senses, that
realm of phenomena through which the conscious pathway to the Kingdom of
God leads, the world of spiritual susceptibilities and divine religion,--of
these the animal is completely unaware, for in its highest station it is a
captive of nature.
One of the strangest things witnessed is that the materialists of today
are proud of their natural instincts and bondage. They state that nothing
is entitled to belief and acceptance except that which is sensible or
tangible. By their own statements they are captives of nature, unconscious
of the spiritual world, uninformed of the divine kingdom and unaware of
heavenly bestowals. If this be a virtue the animal has attained it to a
superlative degree, for the animal is absolutely ignorant of the realm of
spirit and out of touch with the inner world of conscious realization. The
animal would agree with the materialist in denying the existence of that
which transcends the senses. If we admit that being limited to the plane
of the senses is a virtue the animal is indeed more virtuous than man, for
it is entirely bereft of that which lies beyond, absolutely oblivious of
the Kingdom of God and its traces whereas God has deposited within the
human creature an illimitable power by which he can rule the world of
nature.
Consider how all other phenomenal existence and beings are captives of
nature. The sun, that colossal center of our solar system, the giant stars
and planets, the towering mountains, the earth itself and its kingdoms of
life lower than the human,--all are captives of nature except man. No other
created thing can deviate in the slightest degree from obedience to
natural law. The sun in its glory and greatness millions of miles away is
held prisoner in its orbit of universal revolution, captive of universal
natural control. Man is the ruler of nature. According to natural law and
limitation he should remain upon the earth, but behold how he violates
this command and soars above the mountains in aeroplanes. He sails in
ships upon the surface of the ocean and dives into its depths in
submarines. Man makes nature his servant; harnesses the mighty energy of
electricity for instance and imprisons it in a small lamp for his uses and
conveniences. He speaks from the East to the West through a wire. He is
able to store and preserve his voice in a phonograph. Though he is a
dweller upon earth he penetrates the mysteries of starry worlds
inconceivably distant. He discovers latent realities within the bosom of
the earth, uncovers treasures, penetrates secrets and mysteries of the
phenomenal world and brings to light that which according to nature's
jealous laws should remain hidden, unknown and unfathomable. Through an
ideal inner power man brings these realities forth from the invisible
plane to the visible. This is contrary to nature's law.
It is evident therefore that man is ruler over nature's sphere and
province. Nature is inert, man is progressive. Nature has no
consciousness, man is endowed with it. Nature is without volition and acts
perforce whereas man possesses a mighty will. Nature is incapable of
discovering mysteries or realities whereas man is especially fitted to do
so. Nature is not in touch with the realm of God, man is attuned to its
evidences. Nature is uninformed of God, man is conscious of Him. Man
acquires divine virtues, nature is denied them. Man can voluntarily
discontinue vices, nature has no power to modify the influence of its
instincts. Altogether it is evident that man is more noble and superior;
that in him there is an ideal power surpassing nature. He has
consciousness, volition, memory, intelligent power, divine attributes and
virtues of which nature is completely deprived, bereft and minus;
therefore man is higher and nobler by reason of the ideal and heavenly
force latent and manifest in him.
How strange then it seems that man, notwithstanding his endowment with
this ideal power, will descend to a level beneath him and declare himself
no greater than that which is manifestly inferior to his real station. God
has created such a conscious spirit within him that he is the most
wonderful of all contingent beings. In ignoring these virtues he descends
to the material plane, considers matter the ruler of existence and denies
that which lies beyond. Is this virtue? In its fullest sense this is
animalistic, for the animal realizes nothing more. In fact from this
standpoint the animal is the greater philosopher because it is completely
ignorant of the Kingdom of God, possesses no spiritual susceptibilities
and is uninformed of the heavenly world. In brief, this is a view of the
pathway of nature.
The second pathway is that of religion, the road of the divine Kingdom. It
involves the acquisition of praiseworthy attributes, heavenly illumination
and righteous actions in the world of humanity. This pathway is conducive
to the progress and uplift of the world. It is the source of human
enlightenment, training and ethical improvement; the magnet which attracts
the love of God because of the knowledge of God it bestows. This is the
road of the holy Manifestations of God for they are in reality the
foundation of the divine religion of oneness. There is no change or
transformation in this pathway. It is the cause of human betterment, the
acquisition of heavenly virtues and the illumination of mankind.
Alas! that humanity is completely submerged in imitations and unrealities
notwithstanding the truth of divine religion has ever remained the same.
Superstitions have obscured the fundamental reality, the world is darkened
and the light of religion is not apparent. This darkness is conducive to
differences and dissensions; rites and dogmas are many and various;
therefore discord has arisen among the religious systems whereas religion
is for the unification of mankind. True religion is the source of love and
agreement amongst men, the cause of the development of praiseworthy
qualities; but the people are holding to the counterfeit and imitation,
negligent of the reality which unifies; so they are bereft and deprived of
the radiance of religion. They follow superstitions inherited from their
fathers and ancestors. To such an extent has this prevailed that they have
taken away the heavenly light of divine truth and sit in the darkness of
imitations and imaginations. That which was meant to be conducive to life
has become the cause of death; that which should have been an evidence of
knowledge is now a proof of ignorance; that which was a factor in the
sublimity of human nature has proved to be its degradation. Therefore the
realm of the religionist has gradually narrowed and darkened and the
sphere of the materialist has widened and advanced; for the religionist
has held to imitation and counterfeit, neglecting and discarding holiness
and the sacred reality of religion. When the sun sets it is the time for
bats to fly. They come forth because they are creatures of the night. When
the lights of religion become darkened the materialists appear. They are
the bats of night. The decline of religion is their time of activity; they
seek the shadows when the world is darkened and clouds have spread over
it.