THE illness of my friend Fannia gives me great concern. She contracted

it during her attendance on Junia, one of the Vestal virgins, engaging

in this good office at first voluntarily, Junia being her relation, and

afterwards being appointed to it by an order from the college of

priests: for these virgins, when excessive ill-health renders it

necessary to remove them from the temple of Vesta, are always delivered

over to the care and custody of some venerable matron. It was owing to

her assiduity in the execution of this charge that she contracted her

present dangerous disorder, which is a continual fever, attended with a

cough that increases daily. She is extremely emaciated, and every part

of her seems in a total decay except her spirits: those, indeed, she

fully keeps up; and in a way altogether worthy the wife of Helvidius,

and the daughter of Thrasea. In all other respects there is such a

falling away that I am more than apprehensive upon her account; I am

deeply afflicted. I grieve, my friend, that so excellent a woman is

going to be removed from the eyes of the world, which will never,

perhaps, again behold her equal. So pure she is, so pious, so wise and

prudent, so brave and steadfast! Twice she followed her husband into

exile, and the third time she was banished herself upon his account. For

Senecio, when arraigned for writing the life of Helvidius, having said

in his defence that he composed that work at the request of Fannia,

Metius Carus, with a stern and threatening air, asked her whether she

had made that request, and she replied, "I made it." Did she supply him

likewise with materials for the purpose? "I did." Was her mother privy

to this transaction? "She was not." In short, throughout her whole

examination, not a word escaped her which betrayed the smallest fear. On

the contrary, she had preserved a copy of those very books which the

senate, over-awed by the tyranny of the times, had ordered to be

suppressed, and at the same time the effects of the author to be

confiscated, and carried with her into exile the very cause of her

exile. How pleasing she is, how courteous, and (what is granted to few)

no less lovable than worthy of all esteem and admiration! Will she

hereafter be pointed out as a model to all wives; and perhaps be

esteemed worthy of being set forth as an example of fortitude even to

our sex; since, while we still have the pleasure of seeing and

conversing with her, we contemplate her with the same admiration, as

those heroines who are celebrated in ancient story? For myself, I

confess, I cannot but tremble for this illustrious house, which seems

shaken to its very foundations, and ready to fall; for though she will

leave descendants behind her, yet what a height of virtue must they

attain, what glorious deeds must they perform, ere the world will be

persuaded that she was not the last of her family! It is an additional

affliction and anguish to me that by her death I seem to lose her mother

a second time; that worthy mother (and what can I say higher in her

praise?) of so noble a woman! who, as she was restored to me in her

daughter, so she will now again be taken from me, and the loss of Fannia

will thus pierce my heart at once with a fresh, and at the same time re-

opened, wound. I so truly loved and honoured them both, that I know not

which I loved the best; a point they desired might ever remain

undetermined. In their prosperity and their adversity I did them every

kindness in my power, and was their comforter in exile, as well as their

avenger at their return. But I have not yet paid them what I owe, and am

so much the more solicitous for the recovery of this lady, that I may

have time to discharge my debt to her. Such is the anxiety and sorrow

under which I write this letter! But if some divine power should happily

turn it into joy, I shall not complain of the alarms I now suffer.

Farewell.

LXXXI -- To GEMINIUS

NUMIDIA QUADRATILLA is dead, having almost reached her eightieth year.

She enjoyed, up to her last illness, uninterrupted good health, and was

unusually stout and robust for one of her sex. She has left a very

prudent will, having disposed of two-thirds of her estate to her

grandson, and the rest to her grand-daughter. The young lady I know very

slightly, but the grandson is one of my most intimate friends. He is a

remarkable young man, and his merit entitles him to the affection of a

relation, even where his blood does not. Notwithstanding his remarkable

personal beauty, he escaped every malicious imputation both whilst a boy

and when a youth: he was a husband at four-and-twenty, and would have

been a father if Providence had not disappointed his hopes. He lived in

the family with his grandmother, who was exceedingly devoted to the

pleasures of the town, yet observed great severity of conduct himself,

while always perfectly deferential and submissive to her. She retained a

set of pantomimes, and was an encourager of this class of people to a

degree inconsistent with one of her sex and rank. But Quadratus never

appeared at these entertainments, whether she exhibited them in the

theatre or in her own house; nor indeed did she require him to be

present. I once heard her say, when she was recommending to me the

supervision of her grandson's studies, that it was her custom, in order

to pass away some of those unemployed hours with which female life

abounds, to amuse herself with playing at chess, or seeing the mimicry

of her pantomimes; but that, whenever she engaged in either of those

amusements, she constantly sent away her grandson to his studies: she

appeared to me to act thus as much out of reverence for the youth as

from affection. I was a good deal surprised, as I am sure you will be

too, at what he told me the last time the Pontifical games[118] were

exhibited. As we were coming out of the theatre together, where we had

been entertained with a show of these pantomimes, "Do you know," said

he, "to-day is the first time I ever saw my grandmother's freedman

dance?" Such was the grandson's speech! while a set of men of a far

different stamp, in order to do honour to Quadratilla (am ashamed to

call it honour), were running up and down the theatre, pretending to be

struck with the utmost admiration and rapture at the performances of

those pantomimes, and then imitating in musical chant the mien and

manner of their lady patroness. But now all the reward they have got, in

return for their theatrical performances, is just a few trivial

legacies, which they have the mortification to receive from an heir who

was never so much as present at these shows.--I send you this account,

knowing you do not dislike hearing town news, and because, too, when any

occurrence has given me pleasure, I love to renew it again by relating

it. And indeed this instance of affection in Quadratilla, and the honour

done therein to that excellent youth her grandson, has afforded me a

very sensible satisfaction; as I extremely rejoice that the house which

once belonged to Cassius,[119] the founder and chief of the Cassian

school, is come into the possession of one no less considerable than its

former master. For my friend will fill it and become it as he ought, and

its ancient dignity, lustre, and glory will again revive under

Quadratus, who, I am persuaded, will prove as eminent an orator as

Cassius was a lawyer. Farewell.

LXXXII -- To MAXIMUS

THE lingering disorder of a friend of mine gave me occasion lately to

reflect that we are never so good as when oppressed with illness. Where

is the sick man who is either solicited by avarice or inflamed with

lust? At such a season he is neither a slave of love nor the fool of

ambition; wealth he utterly disregards, and is content with ever so

small a portion of it, as being upon the point of leaving even that

little. It is then he recollects there are gods, and that he himself is

but a man: no mortal is then the object of his envy, his admiration, or

his contempt; and the tales of slander neither raise his attention nor

feed his curiosity: his dreams are only of baths and fountains. These

are the supreme objects of his cares and wishes, while he resolves, if

he should recover, to pass the remainder of his days in ease and

tranquillity, that is, to live innocently and happily. I may therefore

lay down to you and myself a short rule, which the philosophers have

endeavoured to inculcate at the expense of many words, and even many

volumes; that "we should try and realise in health those resolutions we

form in sickness." Farewell.

LXXXIII -- To SURA

THE present recess from business we are now enjoying affords you leisure

to give, and me to receive, instruction. I am extremely desirous

therefore to know whether you believe in the existence of ghosts, and

that they have a real form, and are a sort of divinities, or only the

visionary impressions of a terrified imagination. What particularly

inclines me to believe in their existence is a story which I heard of

Curtius Rufus. When he was in low circumstances and unknown in the

world, he attended the governor of Africa into that province. One

evening, as he was walking in the public portico, there appeared to him

the figure of a woman, of unusual size and of beauty more than human.

And as he stood there, terrified and astonished, she told him she was

the tutelary power that presided over Africa, and was come to inform him

of the future events of his life: that he should go back to Rome, to

enjoy high honours there, and return to that province invested with the

pro-consular dignity, and there should die. Every circumstance of this

prediction actually came to pass. It is said farther that upon his

arrival at Carthage, as he was coming out of the ship, the same figure

met him upon the shore. It is certain, at least, that being seized with

a fit of illness, though there were no symptoms in his case that led

those about him to despair, he instantly gave up all hope of recovery;

judging, apparently, of the truth of the future part of the prediction

by what had already been fulfilled, and of the approaching misfortune

from his former prosperity. Now the following story, which I am going to

tell you just as I heard it, is it not more terrible than the former,

while quite as wonderful? There was at Athens a large and roomy house,

which had a bad name, so that no one could live there. In the dead of

the night a noise, resembling the clashing of iron, was frequently

heard, which, if you listened more attentively, sounded like the

rattling of chains, distant at first, but approaching nearer by degrees:

immediately afterwards a spectre appeared in the form of an old man, of

extremely emaciated and squalid appearance, with a long beard and

dishevelled hair, rattling the chains on his feet and hands. The

distressed occupants meanwhile passed their wakeful nights under the

most dreadful terrors imaginable. This, as it broke their rest, ruined

their health, and brought on distempers, their terror grew upon them,

and death ensued. Even in the day time, though the spirit did not

appear, yet the impression remained so strong upon their imaginations

that it still seemed before their eyes, and kept them in perpetual

alarm, Consequently the house was at length deserted, as being deemed

absolutely uninhabitable; so that it was now entirely abandoned to the

ghost. However, in hopes that some tenant might be found who was

ignorant of this very alarming circumstance, a bill was put up, giving

notice that it was either to be let or sold. It happened that

Athenodorus[120] the philosopher came to Athens at this time, and,

reading the bill, enquired the price. The extraordinary cheapness raised

his suspicion; nevertheless, when he heard the whole story, he was so

far from being discouraged that he was more strongly inclined to hire

it, and, in short, actually did so. When it grew towards evening, he

ordered a couch to be prepared for him in the front part of the house,

and, after calling for a light, together with his pencil and tablets,

directed all his people to retire. But that his mind might not, for want

of employment, be open to the vain terrors of imaginary noises and

spirits, he applied himself to writing with the utmost attention. The

first part of the night passed in entire silence, as usual; at length a

clanking of iron and rattling of chains was heard: however, he neither

lifted up his eyes nor laid down his pen, but in order to keep calm and

collected tried to pass the sounds off to himself as something else. The

noise increased and advanced nearer, till it seemed at the door, and at

last in the chamber. He looked up, saw, and recognized the ghost exactly

as it had been described to him: it stood before him, beckoning with the

finger, like a person who calls another. Athenodorus in reply made a

sign with his hand that it should wait a little, and threw his eyes

again upon his papers; the ghost then rattled its chains over the head

of the philosopher, who looked up upon this, and seeing it beckoning as

before, immediately arose, and, light in hand, followed it. The ghost

slowly stalked along, as if encumbered with its chains, and, turning

into the area of the house, suddenly vanished. Athenodorus, being thus

deserted, made a mark with some grass and leaves on the spot where the

spirit left him. The next day he gave information to the magistrates,

and advised them to order that spot to be dug up. This was accordingly

done, and the skeleton of a man in chains was found there; for the body,

having lain a considerable time in the ground, was putrefied and

mouldered away from the fetters. The bones being collected together were

publicly buried, and thus after the ghost was appeased by the proper

ceremonies, the house was haunted no more. This story I believe upon the

credit of others; what I am going to mention, I give you upon my own. I

have a freedman named Marcus, who is by no means illiterate. One night,

as he and his younger brother were lying together, he fancied he saw

somebody upon his bed, who took out a pair of scissors, and cut off the

hair from the top part of his own head, and in the morning, it appeared

his hair was actually cut, and the clippings lay scattered about the

floor. A short time after this, an event of a similar nature contributed

to give credit to the former story. A young lad of my family was

sleeping in his apartment with the rest of his companions, when two

persons clad in white came in, as he says, through the windows, cut off

his hair as he lay, and then returned the same way they entered. The

next morning it was found that this boy had been served just as the

other, and there was the hair again, spread about the room. Nothing

remarkable indeed followed these events, unless perhaps that I escaped a

prosecution, in which, if Domitian (during whose reign this happened)

had lived some time longer, I should certainly have been involved. For

after the death of that emperor, articles of impeachment against me were

found in his scrutore, which had been exhibited by Carus. It may

therefore be conjectured, since it is customary for persons under any

public accusation to let their hair grow, this cutting off the hair of

my servants was a sign I should escape the imminent danger that

threatened me. Let me desire you then to give this question your mature

consideration. The subject deserves your examination; as, I trust, I am

not myself altogether unworthy a participation in the abundance of your

superior knowledge. And though you should, as usual, balance between two

opinions, yet I hope you will lean more on one side than on the other,

lest, whilst I consult you in order to have my doubt settled, you should

dismiss me in the same suspense and indecision that occasioned you the

present application. Farewell.

LXXXIV -- To SEPTITIUS

You tell me certain persons have blamed me in your company, as being

upon all occasions too lavish in the praise I give my friends. I not

only acknowledge the charge, but glory in it; for can there be a nobler

error than an overflowing benevolence? But still, who are these, let me

ask, that are better acquainted with my friends than I am myself? Yet

grant there are any such, why will they deny me the satisfaction of so

pleasing a mistake? For supposing my friends not to deserve the highest

encomiums I give them, yet I am happy in believing they do. Let them

recommend then this malignant zeal to those (and their number is not

inconsiderable) who imagine they show their judgment when they indulge

their censure upon their friends. As for myself, they will never be able

to persuade me I can be guilty of an excess[121] in friendship,

Farewell.

LXXXV -- To TACITUS

I PREDICT (and I am persuaded I shall not be deceived) that your

histories will be immortal. I frankly own therefore I so much the more

earnestly wish to find a place in them. If we are generally careful to

have our faces taken by the best artists, ought we not to desire that

our actions may be celebrated by an author of your distinguished

abilities? I therefore call your attention to the following matter,

which, though it cannot have escaped your notice, as it is mentioned in

the public journals, still I call your attention to, that you may the

more readily believe how agreeable it will be to me that this action,

greatly heightened by the risk which attended it, should receive

additional lustre from the testimony of a man of your powers. The senate

appointed Herennius Senecio, and myself, counsel for the province of

Baetica, in their impeachment of Boebius Massa. He was condemned, and

the house ordered his effects to be seized into the hands of the public

officer. Shortly after, Senecio, having learnt that the consuls intended

to sit to hear petitions, came and said to me, "Let us go together, and

petition them with the same unanimity in which we executed the office

which had been enjoined us, not to suffer Massa's effects to be

dissipated by those who were appointed to preserve them." I answered,

"As we were counsel in this affair by order of the senate, I recommend

it to your consideration whether it would be proper for us, after

sentence passed, to interpose any farther." "You are at liberty," said

he, "to prescribe what bounds you please to yourself, who have no

particular connections with the province, except what arise from your

late services to them; but then I was born there, and enjoyed the post

of quaestor among them." "If such," I replied, "is your determined

resolution, I am ready to accompany you, that whatever resentment may be

the consequence of this affair, it may not fall singly upon yourself."

We accordingly proceeded to the consuls, where Senecio said what was

pertinent to the affair, and I added a few words to the same effect.

Scarcely had we ended when Massa, complaining that Senecio had not acted

against him with the fidelity of an advocate, but the bitterness of an

enemy, desired he might be at liberty to prosecute him for treason. This

occasioned general consternation. Whereupon I rose up; "Most noble

consuls," said I, "I am afraid it should seem that Massa has tacitly

charged me with having favoured him in this cause, since he did not

think proper to join me with Senecio in the desired prosecution." This

short speech was immediately received with applause, and afterwards got

much talked about everywhere. The late emperor Nerva (who, though at

that time in a private station, yet interested himself in every

meritorious action performed in public) wrote a most impressive letter

to me upon the occasion, in which he not only congratulated me, but the

age which had produced an example so much in the spirit (as he was

pleased to call it) of the good old days. But, whatever be the actual

fact, it lies in your power to raise it into a grander and more

conspicuously illustrious position, though I am far from desiring you in

the least to exceed the bounds of reality. History ought to be guided by

strict truth, and worthy actions require nothing more. Farewell.

LXXX VI -- To SEPTITIUS

I HAD a good journey here, excepting only that some of my servants were

upset by the excessive heat. Poor Encolpius, my reader,[122] who is so

indispensable to me in my studies and amusements, was so affected with

the dust that it brought on a spitting of blood: an accident which will

prove no less unpleasant to me than unfortunate to himself, should he be

thereby rendered unfit for the literary work in which he so greatly

excels. If that should unhappily result, where shall I find one who will

read my works so well, or appreciate them so thoroughly as he? Whose

tones will my ears drink in as they do his? But the gods seem to favour

our better hopes, as the bleeding is stopped, and the pain abated.

Besides, he is extremely temperate; while no concern is wanting on my

part or care on his physician's. This, together with the wholesomeness

of the air, and the quiet of retirement, gives us reason to expect that

the country will contribute as much to the restoration of his health as

to his rest. Farewell.

LXXXVII -- To CALVISIUS

OTHER people visit their estates in order to recruit their purses;

whilst I go to mine only to return so much the poorer. I had sold my

vintage to the merchants, who were extremely eager to purchase it,

encouraged by the price it then bore, and what it was probable it would

rise to: however they were disappointed in their expectations. Upon this

occasion to have made the same general abatement to all would have been

much the easiest, though not so equitable a method. Now I hold it

particularly worthy of a man of honour to be governed by principles of

strict equity in his domestic as well as public conduct; in little

matters as in great ones; in his own concerns as well as in those of

others. And if every deviation from rectitude is equally criminal,[123]

every approach to it must be equally praiseworthy. So accordingly I

remitted to all in general one-eighth part of the price they had agreed

to give me, that none might go away without some compensation: next, I

particularly considered those who had advanced the largest sums towards

their purchase, and done me so much the more service, and been greater

sufferers themselves. To those, therefore, whose purchase amounted to

more than ten thousand sesterces,[124] I returned (over and above that

which I may call the general and common eighth) a tenth part of what

they had paid beyond that sum. I fear I do not express myself

sufficiently clearly; I will endeavour to explain my meaning more fully:

for instance, suppose a man had purchased of me to the value of fifteen

thousand sesterces,[125] I remitted to him one-eighth part of that whole

sum, and likewise one-tenth of five thousand.[126] Besides this, as

several had deposited, in different proportions, part of the price they

had agreed to pay, whilst others had advanced nothing, I thought it

would not be at all fair that all these should be favoured with the same

undistinguished remission. To those, therefore, who had made any

payments, I returned a tenth part upon the sums so paid. By this means I

made a proper acknowledgment to each, according to their respective

deserts, and likewise encouraged them, not only to deal with me for the

future, but to be prompt in their payments. This instance of my good-

nature or my judgment (call it which you please) was a considerable

expense to me. However, I found my account in it; for all the country

greatly approved both of the novelty of these abatements and the manner

in which I regulated them. Even those whom I did not "mete" (as they

say) "by the same measure," but distinguished according to their several

degrees, thought themselves obliged to me, in proportion to the probity

of their principles, and went away pleased with having experienced that

not with me

"The brave and mean an equal honour find."<a href="#linknote-127"

name="linknoteref-127" id="linknoteref-127">[127]</a>

Farewell.

LXXX VIII -- To ROMANUS

Letters of Pliny · 第 11 / 21 段