We have now an important feature of the Chinese trade to record. Opium

was a favorite article of consumption in China, and its use there had

given rise to an important industry in British India, in the growth of

the poppy. In the year 1800 the emperor, perceiving the growing evil in

the use of opium by his people, issued an edict forbidding its

introduction into China. This did not check the trade, its only effect

being to convert legitimate into smuggling traffic. The trade went on as

briskly as before, the smugglers being openly aided by venal officials

not only at Canton but at other points along the coast. By 1838 the

disregard of the law, and the quantity of opium smuggled into the empire

by small boats on the Canton River, had become so great that the Peking

government determined to take more active steps for the suppression of

the illicit trade. At this time there were more than fifty small craft

plying on the river under the English and American flags, most of them

smugglers. Some of these were seized and destroyed, but as the others

were then heavily manned and armed the revenue officers declined to

interfere with them, and the contraband trade went briskly on.

At length the difficulty reached a climax. Arrests and punishments for

the use of opium became common throughout the empire, three royal

princes were degraded for this practice, a commissioner with large

powers was sent from Peking to Canton, and the foreigners were ordered

to deliver up every particle of opium in their store-ships and give

bonds to bring no more, on penalty of death. As a result, somewhat more

than one thousand chests were tendered to the commissioner, but this was

declared to be not enough, and that official at once took the decisive

measure of cutting off the food-supply from the foreign settlement. This

and other active steps brought about the desired result. Captain Elliot,

the British superintendent of commerce, advised a complete delivery of

all opium under British control, and before night more than twenty

thousand chests of the deleterious drug were surrendered into his hands,

and were offered by him to the commissioner the next day.

News of this event was sent to Peking, and orders came back that the

opium should be all destroyed; which was done effectively by mixing it

with salt water and lime in trenches and drawing off the mixture into an

adjacent creek. Care was taken that none should be purloined, and one

man was executed on the spot for attempting to steal a small portion of

the drug. Thus perished an amount of the valuable substance rated at

cost price at nearly eleven million dollars.

We have described this event at some length, as it led to the first war

between China and a foreign power. The destruction of the opium deeply

offended the British government, and in the next year (1840) Captain

Elliot received an official letter to the effect that war would be

declared unless China should pay for the goods destroyed. As China

showed no intention of doing so, an English fleet was sent to Chinese

waters in the summer of 1841, whose admiral declared a blockade of the

port of Canton, and, on July 5, bombarded and captured the town of

Ting-hai. Various other places were blockaded, and, as the emperor

rejected all demands, the fleet moved upon Canton, taking the forts

along the river as it advanced. In the end, when an attack had become

imminent, the authorities ransomed their city for the sum of six million

dollars.

But the emperor did not know yet the strength of the power with which he

had to deal, and still continued silent and defiant. The fleet now

sailed northward, capturing in succession Amoy, Chin-hai, and Ning-po.

Cha-pu was the next to fall, and here the Manchu Tartars for the first

time came into conflict with the English. When defeated, great numbers

of them killed themselves, first destroying their wives and children.

The forts at the mouth of the Yang-tse-Kiang were next taken. Here the

governor-general took care to post himself out of danger, but in a

grandiloquent despatch declared that he had been in the hottest of the

fight, "where cannon-balls innumerable, flying in awful confusion

through the expanse of heaven, fell before, behind, and on every side,

while in the distance were visible the ships of the rebels standing

erect, lofty as mountains. The fierce daring of the rebels was

inconceivable; officers and men fell at their posts. Every effort to

resist the onset was in vain, and a retreat became inevitable."

The result was the capture of Shanghai. The British now determined on a

siege of the important city of Nanking, the ancient capital of China.

The movement began with an attack on Chin-Kiang-fu, the "Mart-river

city." Here a fierce assault was made, the Manchu garrison resisting

with obstinate courage. In the end, of the garrison of four thousand

only five hundred remained, most of the others having killed themselves.

This victory rendered the capture of Nanking certain, its food-supply

was already endangered by the English control of the river, and the

authorities gave way. The emperor was now convinced that further

resistance was hopeless, and the truce ended in a treaty of peace, the

Chinese government agreeing to pay twenty-one million dollars indemnity,

to open to British trade and residence the ports of Canton, Amoy,

Foo-Chow, Ning-po, and Shanghai, and to cede to the English the island

of Hong-Kong, with various minor stipulations.

This war, which was fought with the discreditable purpose of forcing

upon China an injurious drug against her will, had nevertheless several

very useful results. Other European nations hastened to claim the same

privileges of trade that were given the English, and in 1844 a

commercial treaty was signed between China and the United States, in the

conduct of which a favorable disposition towards Americans was shown.

The eventual result was the breaking down of the barriers of intolerance

which had been so long maintained, that ancient and self-satisfied

government being at last forced to throw open its gates for the entrance

of the new ideas of international amity and freedom of commerce.

But much had still to be done before these desirable results could be

fully achieved. Hostile relations were not yet at an end, annoying

restrictions being placed on the promised intercourse. In 1856 a native

vessel flying the British flag was seized by the Chinese, who refused to

apologize to the British for the act. As a result, the city of Canton

was bombarded and the forts were destroyed. A warlike demonstration was

decided upon by Great Britain and France, the first result being the

total destruction of the Chinese fleet and the capture of Canton. A

revision of the former treaty and the concession of greater privileges

were demanded, which China, warned by the lesson of the opium war, found

itself obliged to grant.

The English and French, however, refused to treat at Canton, as the

Chinese desired, but sailed to the mouth of the Pei-ho, the port of

Peking, up which stream their fleets proceeded to the city of Tien-tsin.

Here arrangements for a new treaty of commerce and the opening of new

ports were made, Russia and the United States taking part in the

negotiations. But on proceeding to the mouth of the Pei-ho in 1859 to

ratify the treaty, the river was found to be obstructed and the forts

strongly armed. The American and Russian envoys were willing to go to

Peking overland, in accordance with the Chinese request, but the British

and French determined to force their way up the stream and to take as

many soldiers with them as they pleased. They attacked the forts,

therefore, but, to their disgust, found themselves defeated and forced

to withdraw.

This repulse could have but one result. It gave the Chinese for the

first time confidence in their ability to meet the foreigner in war. It

humiliated and exasperated the English and French. They determined now

to carry the war to the gates of Peking and force the Chinese to

acknowledge the supremacy of the nations of the West.

The events of this war we can give only in outline. In the summer of

1860 a new attack was made on the Taku forts, troops being landed to

assail them in the rear, in which direction no arrangement for defence

had been made. As a result the forts fell, a large body of Tartar

cavalry, which sought to stop the march of the allies with bows, arrows,

and spears, being taught a lesson in modern war by the explosion of

shells in their ranks. The capture of the forts left the way clear for a

march on the capital, which was at once made, and on the 5th of October,

1860, a European army first came within view of this long-hidden and

mysterious city.

_THE BURNING OF THE SUMMER PALACE._

The "sublime" emperor, the supreme head of the great realm of China and

its hundreds of millions of people, dwells in a magnificence and

seclusion unknown to the monarchs of other lands. His palace enclosure

within the city of Peking, the "Purple Forbidden City," as it is called,

covers over half a square mile of ground, and is surrounded by a wall

forty feet high and more than forty feet thick. Within this sacred

enclosure the Chinese ideas of beauty and magnificence have been

developed to the fullest extent, and the emperor resides in

unapproachable grandeur and state. Outside the city, a few miles to the

north, lies the Summer Palace, another locality on which the Celestial

architects and landscape artists have exhausted their genius in devising

scenes of beauty and charm, and which is similarly walled in from the

common herd. Beyond the Great Wall, on the borders of Tartary, exists

another palatial enclosure, the hunting and pleasure grounds of the

emperor, in the midst of an immense forest abundantly stocked with game.

To the latter his supreme majesty made his way with all haste on hearing

of the rapid approach of the English and French armies. In truth, the

great monarchs of the Manchu dynasty had passed away, and the feeble

reigning emperor lacked the courage to fight for his throne.

On the 5th of October, 1860, the allied armies of England and France

approached the Celestial capital, the officers obtaining their first

view of its far-stretching wall from the tops of some grass-grown

brick-kilns. On the next day the march was resumed, the French force

advancing upon the Summer Palace, where it was hoped the emperor would

be found, the English directing their course towards the city, where a

Tartar picket was driven in and preparations were begun for an assault

in force.

The Summer Palace was found in charge of some three hundred eunuchs,

whom Prince Kung, who had left in all haste the evening before, had

ordered to make a gallant defence. But the entrance gave way before the

impetuous assault of the French, a few of the defenders fell dead or

wounded, and the remainder beat a hasty retreat, leaving the grand

entrance to the Yuen-ming-yuen, the famous imperial residence, in the

hands of the daring and disrespectful "barbarians."

Into the grand reception-hall, which none had heretofore entered except

in trembling awe, the irreverent foreigners boldly made their way, their

spurred heels ringing on the broad marble floor before the emperor's

sacred throne, their loud voices resounding through that spacious hall

where silence and ceremony so long had reigned supreme, as the awed

courtiers approached with silent tread and voiceless respect the throne

of the dreaded Brother of the Sun and Moon.

"Imagine such a scene," says Swinhoe. "The emperor is seated on his

ebony throne, attired in a yellow robe wrought over with dragons in gold

thread, his head surmounted with a spherical crown of gold and precious

stones, with pearl drops suspended round on light gold chains. His

eunuchs and ministers, in court costume, are ranged on either side on

their knees, and his guard of honor and musicians drawn up in two lines

in the court-yard without. The name of the distinguished person to be

introduced is called out, and as he approaches the band strikes up. He

draws near the awful throne, and, looking meekly on the ground, drops on

his knees before the central steps. He removes his hat from his head,

and places it on the throne floor with its peacock feather towards the

imperial donor. The emperor moves his hand, and down goes the humble

head, and the forehead strikes on the step three times three. The head

is then raised, but the eyes are still meekly lowered, as the imperial

voice in thrilling accents pronounces the behest of the great master.

The voice hushed, down goes the head again and acknowledges the

sovereign right, and the privileged individual is allowed to withdraw.

The scene described is not imaginary, but warranted by the accounts of

natives.

"How different the scene now! The hall filled with crowds of a foreign

soldiery, and the throne floor covered with the Celestial emperor's

choicest curios, but destined as gifts for two far more worthy monarchs.

'See here,' said General Montauban, pointing to them. 'I have had a few

of the most brilliant things selected to be divided between the Queen

of Great Britain and the Emperor of the French!'"

[Illustration: STREET SCENE. PEKIN, CHINA.]

General Montauban had declared that no looting should take place until

the British came up, that all might have their equal share, but the

fierce desire of the French soldiers for spoil could not easily be

restrained. Even the officers were no better, and as the rooms of the

palace were boldly explored, "gold watches and small valuables were

whipped up by these gentlemen with amazing velocity, and as speedily

disappeared into their capacious pockets." Into the very bedroom of the

emperor the unawed visitors made their way, and gazed with curious eyes

on the imperial couch, curtained over and covered with silk mattresses.

Under the pillow was a small silk handkerchief, with sundry writings in

the vermilion pencil concerning the "barbarians," while on a table lay

pipes and other articles of daily use. On another table was found the

English treaty of 1858, whose terms were soon to be largely modified.

Meanwhile the nimble-fingered French soldiers had not been idle, and the

camp was full of articles of value or interest, silks and curios, many

of them rare prizes, watches, pencil-cases set with diamonds, jewelled

vases, and a host of other costly trifles, chief among which was a

string of splendid pearls exhibited by one officer, each pearl of the

size of a marble and the whole of immense value.

On Sunday morning, the 7th of October, the orders against looting were

withdrawn, and officers and men, English and French alike, rushed

excitedly about the place, appropriating every valuable which it was

within their power to carry. What could not be carried away was

destroyed, a spirit of wanton destruction seeming to animate them all.

Some amused themselves by shooting at the chandeliers, others by playing

pitch-and-toss against large and costly mirrors, while some armed

themselves with clubs and smashed to pieces everything too heavy to be

carried, finishing the work by setting on fire the emperor's private

residence.

Those who paid more heed to observation than to destruction have given

us interesting accounts of the Summer Palace and its surroundings, whose

vast enclosure extended from the place where the French entered to the

foot of the first range of hills north of Peking, six or seven miles

away. Over this broad extent were scattered gardens, palaces, temples,

and pagodas on terraces and artificial hills. Some of these were like

the one seen by Marco Polo in the palace enclosure of Kublai Khan, being

from three hundred to four hundred feet in height, their sides covered

with forest-trees of all kinds, through whose foliage the yellow-tiled

palace roofs appeared. In the midst of these hills lay a large lake,

containing two or three islands, on which were picturesque buildings,

the islands being reached by quaint and beautiful stone bridges.

On one side of the lake ran the favorite walk of the emperor and his

court, winding in and out for more than two miles among grottos and

flower-gardens, roofed in by flowering creepers. Where palaces touched

the water's edge the walk was carried past on light but beautiful stone

terraces built over the lake. Grandeur was added to the general beauty

of the scene by the high mountains of Tartary which rose in the rear.

The work of looting was followed by a sale of the spoil under the walls

of Peking, the auction continuing for three days, during which a large

quantity of valuable plunder was disposed of. Many of the French

officers had acquired considerable fortunes, and numbers of their men

were nearly as well supplied. For several days intoxication and disorder

prevailed, while the disposition to plunder was extended from the palace

to the neighboring villages.

Meanwhile the preparations for an assault on Peking had gone forward.

The Anting gate was the point selected, the Chinese being given until

the 12th for a peaceful surrender. As noon of that day drew near, the

gunners stood by their pieces, a storming party excitedly awaited the

order to charge as soon as a breach had been made, and General Napier,

watch in hand, timed the slow minutes. Five minutes to twelve arrived.

The general was almost on the point of giving the order, the gunners

were growing eager and excited, when Colonel Stephenson came galloping

hastily up with the news that the gate had been surrendered. In a few

minutes more it was thrown open, a party of British marched in and took

possession, and the French followed with beating drums and flying flags,

forcing the natives back as they advanced.

That afternoon several prisoners were restored to the allies. They

proved to have been inhumanly treated and were in a condition of

fearful emaciation, while the bodies of several who had died were also

given up, among them that of Mr. Bowlby, correspondent of the London

_Times_. This spectacle aroused the greatest indignation in the British

camp. A terrible retribution might have been inflicted upon Peking had

not a promise of its safety been given if the gate were surrendered. But

the emperor's rural retreat lay at the mercy of the troops, and Lord

Elgin gave orders that its palaces should be levelled with the ground.

The French refused to aid in this act of vandalism, which they strongly

condemned,--a verdict which has since been that of the civilized world.

But Lord Elgin was fixed in his purpose, and the work of destruction

went on.

Soon flames appeared above the devoted structures, and long columns of

smoke rose to the sky, increasing in width and density as the day waned,

until the canopy of smoke hung like a vast storm-cloud over Peking, and

the sorrowful eyes of those on the walls saw the flashing fire that told

of the swift destruction of what it had taken centuries to build. For

two days the work of ruin in the imperial grounds went on, the soldiers

carrying away what they could from the burning buildings, though a vast

amount of property was destroyed, the loss being estimated at a value of

over ten million dollars.

Threats were now made that unless compensation should be paid for the

British subjects maltreated and murdered, and the treaty signed within a

fixed period, the palace in Peking would be seized and other steps of

violence taken. There was no redress for the Chinese. They were in the

grasp of their foes and were obliged to submit. On the 24th, Lord Elgin

was carried in state in his green sedan-chair through the principal

street of the city, attended by a force of about eight thousand

soldiers, while multitudes of Chinese viewed the procession with curious

eyes. Prince Kung awaited him in a large hall, and here the Treaty of

Tien-tsin, to obtain a ratification of which the allies had come to

Peking, was formally executed. At the close of the ceremonies the prince

tendered a banquet, but the British declined the proffered honor,

fearing that they might be poisoned by the Chinese cooks. A similar

banquet offered to the French on the following day was readily accepted,

and none of them suffered through their faith in the honor of their

host.

Since the date of this war the process of opening China to the nations

of the West has gone unceasingly on, the policy of exclusion of that old

nation slowly but steadily giving way. In 1873, on the young emperor

Tung-chi attaining his majority, the long-refused audience with the

emperor without performing the _kotow_ was granted, the ambassador of

Japan being first received, and after him those of the United States,

Russia, Great Britain, France, and the Netherlands. For the first time

foreigners were permitted to stand erect and gaze with uplifted eyes on

"the sacred countenance," and the equality with the emperor of the

monarchs of the West was acknowledged by the Celestial court.

_A GREAT CHRISTIAN MOVEMENT AND ITS FATE._

The Chinese are a peculiar people, and have odd ideas of the power and

duty of their monarchs and of their own rights and duties. In their

country no son has the right to resist his father, even if he be treated

with tyrannical cruelty. But in regard to the emperor, though they look

upon him as the father of his people, they claim the right to depose him

and put him to death if he plays the tyrant. So long as he rules with

justice and wisdom both man and nature acknowledge his authority, but if

he violates the principles of justice and goodness the Chinaman claims

the right to rebel, while such evils of nature as pestilence and famine,

destructive storms and earthquakes, are held as proofs that Heaven is

withdrawing from the weak or wicked emperor the right to rule.

The history of the empire is full of instances of popular rebellions

against offending rulers, some quelled, others hurling the monarch from

his throne, and in this way most of the old dynasties ended and new ones

began. The course of events brought about such a state of affairs in the

nineteenth century. Though the Chinese have never been content with

their Manchu rulers, they submitted to them as long as they were just

and public-spirited. But in time this dynasty suffered the fate of all

others, weak emperors following the strong ones, and in the reign of the

incompetent Kea-king, who succeeded Keen Lung, rebellions broke out in a

dozen quarters, pirates ravaged the coast, and the disaffection extended

throughout the realm.

In 1820 this weak emperor died, and was succeeded by Taou-kwang, who

proved even less fit to rule than his father, devoting himself to the

pursuit of pleasure and leaving the empire to take care of itself. Soon

new rebels were in the field, whom the armies proved unable to put down,

and the disorganization of the empire made rapid progress. Even the

Meaou-tsze, or hill-tribes, the descendants of the first inhabitants of

the country, rose in arms and defeated an army of thirty thousand men.

War with the English added to the discontent, which grew greater until

1850, when the emperor died and his son Heen-fung ascended the throne.

This was going from bad to worse. The new emperor was still more selfish

and tyrannical than his father, and under the control of his craving for

sensual pleasures paid no heed to the popular cry for reform. The

discontent was now coming to a head. In the south broke out a revolt,

whose leaders proclaimed as emperor a youth said to be a descendant of

the Ming dynasty, who took the royal name of Teen-tih, or "Heavenly

Virtue." But he and his followers soon vanished before another and abler

aspirant to the throne, the first man with a genius for command who had

headed any of these rebel outbreaks.

The leader of this remarkable movement sprang from the lowest ranks of

the people, being the son of a peasant dwelling in a village near

Canton. Hung Sew-tseuen was a man of ardent imagination and religious

enthusiasm. Strange visions came to him, and held him captive for some

forty days, in which the visitors of his dreaming fancy urged him to

destroy the idols. Some years afterwards he read a Christian pamphlet

containing chapters from the Scriptures, and found it to correspond

closely with what he had seen and heard in his vision. Inspired by these

various influences, he felt himself divinely commissioned to restore his

country to the worship of the true God, and set out on a mission to

convert the people to his new faith.

Historic Tales: The Romance of Reality. Vol. 12 (of 15), Japanese and Chinese · 第 18 / 20 段