Chapter VI

The Attempt of Marius at Revolution and the Attempt of Drusus at Reform

Marius

Gaius Marius, the son of a poor day-labourer, was born in 599 at the

village of Cereatae then belonging to Arpinum, which afterwards obtained

municipal rights as Cereatae Marianae and still at the present day bears

the name of "Marius' home" (Casamare). He was reared at the plough,

in circumstances so humble that they seemed to preclude him from access

even to the municipal offices of Arpinum: he learned early--what he

practised afterwards even when a general--to bear hunger and thirst,

the heat of summer and the cold of winter, and to sleep on the hard

ground. As soon as his age allowed him, he had entered the army and

through service in the severe school of the Spanish wars had rapidly

risen to be an officer. In Scipio's Numantine war he, at that time

twenty-three years of age, attracted the notice of the stern general

by the neatness with which he kept his horse and his accoutrements,

as well as by his bravery in combat and his decorous demeanour in camp.

He had returned home with honourable scars and warlike distinctions,

and with the ardent wish to make himself a name in the career on which

he had gloriously entered; but, as matters then stood, a man of even the

highest merit could not attain those political offices, which alone led

to the higher military posts, without wealth and without connections.

The young officer acquired both by fortunate commercial speculations and

by his union with a maiden of the ancient patrician clan of the Julii.

So by dint of great efforts and after various miscarriages he succeeded,

in 639, in attaining the praetorship, in which he found opportunity of

displaying afresh his military ability as governor of Further Spain.

How he thereafter in spite of the aristocracy received the consulship in

647 and, as proconsul (648, 649), terminated the African war; and how,

called after the calamitous day of Arausio to the superintendence of

the war against the Germans, he had his consulship renewed for four

successive years from 650 to 653 (a thing unexampled in the annals of

the republic) and vanquished and annihilated the Cimbri in Cisalpine,

and the Teutones in Transalpine, Gaul--has been already related. In his

military position he had shown himself a brave and upright man, who

administered justice impartially, disposed of the spoil with rare

honesty and disinterestedness, and was thoroughly incorruptible; a

skilful organizer, who had brought the somewhat rusty machinery of the

Roman military system once more into a state of efficiency; an able

general, who kept the soldier under discipline and withal in good humour

and at the same time won his affections in comrade-like intercourse, but

looked the enemy boldly in the face and joined issue with him at the

proper time. He was not, as far as we can judge, a man of eminent

military capacity; but the very respectable qualities which he possessed

were quite sufficient under the existing circumstances to procure for

him the reputation of such capacity, and by virtue of it he had taken

his place in a fashion of unparalleled honour among the consulars and

the triumphators. But he was none the better fitted on that account for

the brilliant circle. His voice remained harsh and loud, and his look

wild, as if he still saw before him Libyans or Cimbrians, and not well-

bred and perfumed colleagues. That he was superstitious like a genuine

soldier of fortune; that he was induced to become a candidate for his

first consulship, not by the impulse of his talents, but primarily by

the utterances of an Etruscan -haruspex-; and that in the campaign with

the Teutones a Syrian prophetess Martha lent the aid of her oracles

to the council of war,--these things were not, in the strict sense,

unaristocratic: in such matters, then as at all times, the highest and

lowest strata of society met. But the want of political culture was

unpardonable; it was commendable, no doubt, that he had the skill to

defeat the barbarians, but what was to be thought of a consul who was so

ignorant of constitutional etiquette as to appear in triumphal costume

in the senate! In other respects too the plebeian character clung to

him. He was not merely--according to aristocratic phraseology--a poor

man, but, what was worse, frugal and a declared enemy of all bribery and

corruption. After the manner of soldiers he was not nice, but was fond

of his cups, especially in his later years; he knew not the art of

giving feasts, and kept a bad cook. It was likewise awkward that the

consular understood nothing but Latin and had to decline conversing

in Greek; that he felt the Greek plays wearisome might pass--he was

presumably not the only one who did so--but to confess to the feeling of

weariness was naive. Thus he remained throughout life a countryman cast

adrift among aristocrats, and annoyed by the keenly-felt sarcasms and

still more keenly--felt commiseration of his colleagues, which he

had not the self-command to despise as he despised themselves.

Political Position of Marius

Marius stood aloof from the parties not much less than from society.

The measures which he carried in his tribunate of the people (635)--a

better control over the delivery of the voting-tablets with a view to

do away with the scandalous frauds that were therein practised, and the

prevention of extravagant proposals for largesses to the people(1)--do

not bear the stamp of a party, least of all that of the democratic, but

merely show that he hated what was unjust and irrational; and how could

a man like this, a farmer by birth and a soldier by inclination, have

been from the first a revolutionist? The hostile attacks of the

aristocracy had no doubt driven him subsequently into the camp of

the opponents of the government; and there he speedily found himself

elevated in the first instance to be general of the opposition, and

destined perhaps for still higher things hereafter. But this was far

more the effect of the stringent force of circumstances and of the

general need which the opposition had for a chief, than his own work;

he had at any rate since his departure for Africa in 647-8 hardly

tarried, in passing, for a brief period in the capital. It was not till

the latter half of 653 that he returned to Rome, victor over the Teutones

as over the Cimbri, to celebrate his postponed triumph now with double

honours--decidedly the first man in Rome, and yet at the same time a

novice in politics. It was certain beyond dispute, not only that Marius

had saved Rome, but that he was the only man who could have saved it;

his name was on every one's lips; the men of quality acknowledged his

services; with the people he was more popular than any one before or

after him, popular alike by his virtues and by his faults, by his

unaristocratic disinterestedness no less than by his boorish roughness;

he was called by the multitude a third Romulus and a second Camillus;

libations were poured forth to him like the gods. It was no wonder that

the head of the peasant's son grew giddy at times with all this glory;

that he compared his march from Africa to Gaul to the victorious

processions of Dionysus from continent to continent, and had a cup--none

of the smallest--manufactured for his use after the model of that of

Bacchus. There was just as much of hope as of gratitude in this

delirious enthusiasm of the people, which might well have led astray

a man of colder blood and more mature political experience. The work

of Marius seemed to his admirers by no means finished. The wretched

government oppressed the land more heavily than did the barbarians: on

him, the first man of Rome, the favourite of the people, the head of the

opposition, devolved the task of once more delivering Rome. It is true

that to one who was a rustic and a soldier the political proceedings

of the capital were strange and incongruous: he spoke as ill as he

commanded well, and displayed a far firmer bearing in presence of

the lances and swords of the enemy than in presence of the applause

or hisses of the multitude; but his inclinations were of little moment.

The hopes of which he was the object constrained him. His military

and political position was such that, if he would not break with the

glorious past, if he would not deceive the expectations of his party and

in fact of the nation, if he would not be unfaithful to his own sense of

duty, he must check the maladministration of public affairs and put an

end to the government of the restoration; and if he only possessed the

internal qualities of a head of the people, he might certainly dispense

with those which he lacked as a popular leader.

The New Military Organization

He held in his hand a formidable weapon in the newly organized army.

Previously to his time the fundamental principle of the Servian

constitution--by which the levy was limited entirely to the burgesses

possessed of property, and the distinctions as to armour were regulated

solely by the property qualification(2)--had necessarily been in various

respects relaxed. The minimum census of 11,000 -asses- (43 pounds),

which bound its possessor to enter the burgess-army, had been lowered to

4000 (17 pounds;(3)). The older six property-classes, distinguished by

their respective kinds of armour, had been restricted to three; for,

while in accordance with the Servian organization they selected the

cavalry from the wealthiest, and the light-armed from the poorest,

of those liable to serve, they arranged the middle class, the proper

infantry of the line, no longer according to property but according to

age of service, in the three divisions of -hastati-, -principes-, and

-triarii-. They had, moreover, long ago brought in the Italian allies

to share to a very great extent in war-service; but in their case too,

just as among the Roman burgesses, military duty was chiefly imposed

on the propertied classes. Nevertheless the Roman military system down

to the time of Marius rested in the main on that primitive organization

of the burgess-militia. But it was no longer suited for the altered

circumstances. The better classes of society kept aloof more and more

from service in the army, and the Roman and Italic middle class in

general was disappearing; while on the other hand the considerable

military resources of the extra-Italian allies and subjects had become

available, and the Italian proletariate also, properly applied, afforded

at least a very useful material for military objects. The burgess-

cavalry,(4) which was meant to be formed from the class of the wealthy,

had practically ceased from service in the field even before the time of

Marius. It is last mentioned as an actual corps d'armee in the Spanish

campaign of 614, when it drove the general to despair by its insolent

arrogance and its insubordination, and a war broke out between

the troopers and the general, waged on both sides with equal

unscrupulousness. In the Jugurthine war it continues to appear merely

as a sort of guard of honour for the general and foreign princes;

thenceforth it wholly disappears. In like manner the filling up of the

complement of the legions with properly qualified persons bound to serve

proved in the ordinary course of things difficult; so that exertions,

such as were necessary after the battle of Arausio, would have been in

all probability really impracticable with the retention of the existing

rules as to the obligation of service. On the other hand even before

the time of Marius, especially in the cavalry and the light infantry,

extra-Italian subjects--the heavy mounted troopers of Thrace, the light

African cavalry, the excellent light infantry of the nimble Ligurians,

the slingers from the Baleares--were employed in ever-increasing numbers

even beyond their own provinces for the Roman armies; and at the same

time, while there was a want of qualified burgess-recruits, the non-

qualified poorer burgesses pressed forward unbidden to enter the army;

in fact, from the mass of the civic rabble without work or averse

to it, and from the considerable advantages which the Roman war-service

yielded, the enlistment of volunteers could not be difficult. It was

therefore simply a necessary consequence of the political and social

changes in the state, that its military arrangements should exhibit

a transition from the system of the burgess-levy to the system of

contingents and enlisting; that the cavalry and light troops should

be essentially formed out of the contingents of the subjects--in the

Cimbrian campaign, for instance, contingents were summoned from as far

as Bithynia; and that in the case of the infantry of the line, while

the former arrangement of obligation to service was not abolished,

every free-born burgess should at the same time be permitted voluntarily

to enter the army as was first done by Marius in 647.

To this was added the reducing the infantry of the line to a level,

which is likewise to be referred to Marius. The Roman method of

aristocratic classification had hitherto prevailed also within the

legion. Each of the four divisions of the -velites-, the -hastati-,

the -principes-, and the -triarii---or, as we may say, the vanguard,

the first, second, and third line--had hitherto possessed its special

qualification for service, as respected property or age, and in great

part also its distinctive equipment; each had its definite place once

for all assigned in the order of battle; each had its definite military

rank and its own standard. All these distinctions were now superseded.

Any one admitted as a legionary at all needed no further qualification

in order to serve in any division; the discretion of the officers alone

decided as to his place. All distinctions of armour were set aside, and

consequently all recruits were uniformly trained. Connected, doubtless,

with this change were the various improvements which Marius introduced

in the armament, the carrying of the baggage, and similar matters, and

which furnish an honourable evidence of his insight into the practical

details of the business of war and of his care for his soldiers; and

more especially the new method of drill devised by Publius Rutilius

Rufus (consul 649) the comrade of Marius in the African war. It is a

significant fact, that this method considerably increased the military

culture of the individual soldier, and was essentially based upon the

training of the future gladiators which was usual in the fighting-

schools of the time. The arrangement of the legion became totally

different. The thirty companies (-manipuli-) of heavy infantry, which--

each in two sections (-centuriae-) composed respectively of 60 men in

the first two, and of 30 men in the third, division--had hitherto formed

the tactical unit, were replaced by 10 cohorts (-cohortes-) each with

its own standard and each of 6, or often only of 5, sections of 100

men apiece; so that, although at the same time 1200 men were saved by

the suppression of the light infantry of the legion, yet the total

numbers of the legion were raised from 4200 to from 5000 to 6000 men.

The custom of fighting in three divisions was retained, but, while

previously each division had formed a distinct corps, it was in future

left to the general to distribute the cohorts, of which he had the

disposal, in the three lines as he thought best. Military rank was

determined solely by the numerical order of the soldiers and of the

divisions. The four standards of the several parts of the legion--the

wolf, the ox with a man's head, the horse, the boar--which had hitherto

probably been carried before the cavalry and the three divisions of

heavy infantry, disappeared; there came instead the ensigns of the new

cohorts, and the new standard which Marius gave to the legion as a

whole--the silver eagle. While within the legion every trace of the

previous civic and aristocratic classification thus disappeared, and the

only distinctions henceforth occurring among the legionaries were purely

military, accidental circumstances had some decades earlier given

rise to a privileged division of the army alongside of the legions--

the bodyguard of the general. Hitherto selected men from the allied

contingents had formed the personal escort of the general; the

employment of Roman legionaries, or even men voluntarily offering

themselves, for personal service with him was at variance with the

stern disciplinary obligations of the mighty commonwealth. But when the

Numantine war had reared an army demoralized beyond parallel, and Scipio

Aemilianus, who was called to check the wild disorder, had not been able

to prevail on the government to call entirely new troops under arms, he

was at least allowed to form, in addition to a number of men whom the

dependent kings and free cities outside of the Roman bounds placed at

his disposal, a personal escort of 500 men composed of volunteer Roman

burgesses (p. 230). This cohort drawn partly from the better classes,

partly from the humbler personal clients of the general, and hence

called sometimes that of the friends, sometimes that of the headquarters

(-praetoriani-), had the duty of serving in the latter (-praetorium-)

in return for which it was exempt from camp and entrenching service

and enjoyed higher pay and greater repute.

Political Significance of the Marian Military Reform

This complete revolution in the constitution of the Roman army seems

certainly in substance to have originated from purely military motives;

and on the whole to have been not so much the work of an individual,

least of all of a man of calculating ambition, as the remodelling which

the force of circumstances enjoined in arrangements which had become

untenable. It is probable that the introduction of the system of inland

enlistment by Marius saved the state in a military point of view from

destruction, just as several centuries afterwards Arbogast and Stilicho

prolonged its existence for a time by the introduction of foreign

enlistment. Nevertheless, it involved a complete--although not yet

developed--political revolution. The republican constitution was

essentially based on the view that the citizen was at the same time

a soldier, and that the soldier was above all a citizen; there was an

end of it, so soon as a soldier-class was formed. To this issue the

new system of drill, with its routine borrowed from the professional

gladiator, could not but lead; the military service became gradually

a profession. Far more rapid was the effect of the admission--though

but limited--of the proletariate to participate in military service;

especially in connection with the primitive maxims, which conceded to

the general an arbitrary right of rewarding his soldiers compatible only

with very solid republican institutions, and gave to the capable and

successful soldier a sort of title to demand from the general a share

of the moveable spoil and from the stale a portion of the soil that had

been won. While the burgess or farmer called out under the levy saw in

military service nothing but a burden to be undertaken for the public

good, and in the gains of war nothing but a slight compensation for the

far more considerable loss brought upon him by serving, it was otherwise

with the enlisted proletarian. Not only was he for the moment solely

dependent upon his pay, but, as there was no Hotel des Invalides nor

even a poorhouse to receive him after his discharge, for the future

also he could not but wish to abide by his standard, and not to leave

it otherwise than with the establishment of his civic status, His only

home was the camp, his only science war, his only hope the general--what

this implied, is clear. When Marius after the engagement on the Raudine

plain unconstitutionally gave Roman citizenship on the very field

of battle to two cohorts of Italian allies en masse for their brave

conduct, he justified himself afterwards by saying that amidst the noise

of battle he had not been able to distinguish the voice of the laws.

If once in more important questions the interest of the army and that

of the general should concur to produce unconstitutional demands,

who could be security that then other laws also would not cease to

be heard amid the clashing of swords? They had now the standing army,

the soldier-class, the bodyguard; as in the civil constitution, so also

in the military, all the pillars of the future monarchy were already

in existence: the monarch alone was wanting. When the twelve eagles

circled round the Palatine hill, they ushered in the reign of the Kings;

the new eagle which Gaius Marius bestowed on the legions proclaimed

the near advent of the Emperors.

Political Projects of Marius

There is hardly any doubt that Marius entered into the brilliant

prospects which his military and political position opened up to him.

It was a sad and troubled time. Men had peace, but they were not glad

of having it; the state of things was not now such as it had formerly

been after the first mighty onset of the men of the north on Rome, when,

so soon as the crisis was over, all energies were roused anew in the

fresh consciousness of recovered health, and had by their vigorous

development rapidly and amply made up for what was lost. Every one felt

that, though able generals might still once and again avert immediate

destruction, the commonwealth was only the more surely on the way to

ruin under the government of the restored oligarchy; but every one felt

also that the time was past when in such cases the burgess-body came to

its own help, and that there was no amendment so long as the place of

Gaius Gracchus remained empty. How deeply the multitude felt the blank

that was left after the disappearance of those two illustrious youths

who had opened the gates to revolution, and how childishly in fact it

grasped at any shadow of a substitute, was shown by the case of the

pretended son of Tiberius Gracchus, who, although the very sister of

the two Gracchi charged him with fraud in the open Forum, was yet chosen

by the people in 655 as tribune solely on account of his usurped name.

In the same spirit the multitude exulted in the presence of Gaius

Marius; how should it not? He, if any one, seemed the right man--he

was at any rate the first general and the most popular name of his time,

confessedly brave and upright, and recommended as regenerator of the

state by his very position aloof from the proceedings of party--how

should not the people, how should not he himself, have held that he was

so! Public opinion as decidedly as possible favoured the opposition.

It was a significant indication of this, that the proposal to have the

vacant stalls in the chief priestly colleges filled up by the burgesses

instead of the colleges themselves--which the government had frustrated

in the comitia in 609 by the suggestion of religious scruples--was

carried in 650 by Gnaeus Domitius without the senate having been able

even to venture a serious resistance. On the whole it seemed as if

nothing was wanted but a chief, who should give to the opposition a firm

rallying point and a practical aim; and this was now found in Marius.

For the execution of his task two methods of operation offered

themselves; Marius might attempt to overthrow the oligarchy either as

-imperator- at the head of the army, or in the mode prescribed by the

constitution for constitutional changes: his own past career pointed to

the former course, the precedent of Gracchus to the latter. It is easy

to understand why he did not adopt the former plan, perhaps did not even

think of the possibility of adopting it The senate was or seemed so

powerless and helpless, so hated and despised, that Marius conceived

himself scarcely to need any other support in opposing it than his

immense popularity, but hoped in case of necessity to find such a

support, notwithstanding the dissolution of the army, in the soldiers

discharged and waiting for their rewards. It is probable that Marius,

looking to Gracchus' easy and apparently almost complete victory and to

his own resources far surpassing those of Gracchus, deemed the overthrow

of a constitution four hundred years old, and intimately bound up with

the manifold habits and interests of the body-politic arranged in a

complicated hierarchy, a far easier task than it was. But any one, who

looked more deeply into the difficulties of the enterprise than Marius

probably did, might reflect that the army, although in the course of

transition from a militia to a body of mercenaries, was still during

this state of transition by no means adapted for the blind instrument of

a coup d'etat, and that an attempt to set aside the resisting elements

by military means would have probably augmented the power of resistance

in his antagonists. To mix up the organized armed force in the struggle

could not but appear at the first glance superfluous and at the second

hazardous; they were just at the beginning of the crisis, and the

antagonistic elements were still far from having reached their last,

shortest, and simplest expression.

The Popular Party

Marius therefore discharged the army after his triumph in accordance

with the existing regulation, and entered on the course traced out by

Gaius Gracchus for procuring to himself supremacy in the state by

undertaking its constitutional magistracies. In this enterprise he

found himself dependent for support on what was called the popular

party, and sought his allies in its leaders for the time being all

the more, that the victorious general by no means possessed the gifts

and experiences requisite for the command of the streets. Thus the

democratic party after long insignificance suddenly regained political

importance. It had, in the long interval from Gaius Gracchus to Marius,

materially deteriorated. Perhaps the dissatisfaction with the

senatorial government was not now less than it was then; but several

of the hopes, which had brought to the Gracchi their most faithful

adherents, had in the meanwhile been recognized as illusory, and there

had sprung up in many minds a misgiving that this Gracchan agitation

tended towards an issue whither a very large portion of the discontented

were by no means willing to follow it. In fact, amidst the chase and

turmoil of twenty years there had been rubbed off and worn away very

much of the fresh enthusiasm, the steadfast faith, the moral purity

of effort, which mark the early stages of revolutions. But, if the

democratic party was no longer what it had been under Gaius Gracchus,

the leaders of the intervening period were now as far beneath their

party as Gaius Gracchus had been exalted above it. This was implied

in the nature of the case. Until there should emerge a man having

the boldness like Gaius Gracchus to grasp at the supremacy of the state,

the leaders could only be stopgaps: either political novices, who gave

furious vent to their youthful love of opposition and then, when duly

accredited as fiery declaimers and favourite speakers, effected with

more or less dexterity their retreat to the camp of the government

party; or people who had nothing to lose in respect of property and

influence, and usually not even anything to gain in respect of honour,

and who made it their business to obstruct and annoy the government

from personal exasperation or even from the mere pleasure of creating a

noise. To the former sort belonged, for instance, Gaius Memmius(5) and

the well-known orator Lucius Crassus, who turned the oratorical laurels

which they had won in the ranks of the opposition to account in the

sequel as zealous partisans of the government.

Glaucia

Saturninus

But the most notable leaders of the popular party about this time were

men of the second sort. Such were Gaius Servilius Glaucia, called by

Cicero the Roman Hyperbolus, a vulgar fellow of the lowest origin and of

the most shameless street-eloquence, but effective and even dreaded by

reason of his pungent wit; and his better and abler associate, Lucius

Appuleius Saturninus, who even according to the accounts of his enemies

was a fiery and impressive speaker, and was at least not guided by

motives of vulgar selfishness. When he was quaestor, the charge of the

importation of corn, which had fallen to him in the usual way, had been

withdrawn from him by decree of the senate, not so much perhaps on

account of maladministration, as in order to confer this--just at that

time popular--office on one of the heads of the government party, Marcus

Scaurus, rather than upon an unknown young man belonging to none of

the ruling families. This mortification had driven the aspiring and

sensitive man into the ranks of the opposition; and as tribune of

the people in 651 he repaid what he had received with interest.

One scandalous affair had at that time followed hard upon another.

He had spoken in the open market of the briberies practised in Rome

by the envoys of king Mithradates--these revelations, compromising in

the highest degree the senate, had wellnigh cost the bold tribune his

life. He had excited a tumult against the conqueror of Numidia, Quintus

Metellus, when he was a candidate for the censorship in 652, and kept

him besieged in the Capitol till the equites liberated him not without

bloodshed; the retaliatory measure of the censor Metellus--the expulsion

with infamy of Saturninus and of Glaucia from the senate on occasion of

the revision of the senatorial roll--had only miscarried through the

remissness of the colleague assigned to Metellus. Saturninus mainly had

carried that exceptional commission against Caepio and his associates(6)

in spite of the most vehement resistance by the government party; and in

opposition to the same he had carried the keenly-contested re-election

of Marius as consul for 652. Saturninus was decidedly the most

energetic enemy of the senate and the most active and eloquent leader

of the popular party since Gaius Gracchus; but he was also violent

and unscrupulous beyond any of his predecessors, always ready to

descend into the street and to refute his antagonist with blows

instead of words.

Such were the two leaders of the so-called popular party, who now made

common cause with the victorious general. It was natural that they

should do so; their interests and aims coincided, and even in the

earlier candidatures of Marius Saturninus at least had most decidedly

and most effectively taken his side. It was agreed between them that

for 654 Marius should become a candidate for a sixth consulship,

Saturninus for a second tribunate, Glaucia for the praetorship, in order

that, possessed of these offices, they might carry out the intended

revolution in the state. The senate acquiesced in the nomination of

the less dangerous Glaucia, but did what it could to hinder the election

of Marius and Saturninus, or at least to associate with the former a

determined antagonist in the person of Quintus Metellus as his colleague

in the consulship. All appliances, lawful and unlawful, were put in

motion by both parties; but the senate was not successful in arresting

the dangerous conspiracy in the bud. Marius did not disdain in person

to solicit votes and, it was said, even to purchase them; in fact, at

the tribunician elections when nine men from the list of the government

party were proclaimed, and the tenth place seemed already secured for a

respectable man of the same complexion Quintus Nunnius, the latter was

set upon and slain by a savage band, which is said to have been mainly

composed of discharged soldiers of Marius. Thus the conspirators gained

their object, although by the most violent means. Marius was chosen as

consul, Glaucia as praetor, Saturninus as tribune of the people for 654;

the second consular place was obtained not by Quintus Metellus, but by

an insignificant man, Lucius Valerius Flaccus: the confederates might

proceed to put into execution the further schemes which they

contemplated and to complete the work broken off in 633.

The Appuleian Laws

Let us recall the objects which Gaius Gracchus pursued, and the means

by which he pursued them. His object was to break down the oligarchy

within and without. He aimed, on the one hand, to restore the power of

the magistrates, which had become completely dependent on the senate, to

its original sovereign rights, and to re-convert the senatorial assembly

from a governing into a deliberative board; and, on the other hand, to

put an end to the aristocratic division of the state into the three

classes of the ruling burgesses, the Italian allies, and the subjects,

by the gradual equalization of those distinctions which were

incompatible with a government not oligarchical. These ideas the three

confederates revived in the colonial laws, which Saturninus as tribune

of the people had partly introduced already (651), partly now introduced

(654).(7) As early as the former year the interrupted distribution of

the Carthaginian territory had been resumed primarily for the benefit of

the soldiers of Marius--not the burgesses only but, as it would seem,

also the Italian allies--and each of these veterans had been promised an

allotment of 100 -jugera-, or about five times the size of an ordinary

Italian farm, in the province of Africa. Now not only was the

provincial land already available claimed in its widest extent for

the Romano-Italian emigration, but also all the land of the still

independent Celtic tribes beyond the Alps, by virtue of the legal

fiction that through the conquest of the Cimbri all the territory

occupied by these had been acquired de jure by the Romans. Gaius Marius

was called to conduct the assignations of land and the farther measures

that might appear necessary in this behalf; and the temple-treasures of

Tolosa, which had been embezzled but were refunded or had still to be

refunded by the guilty aristocrats, were destined for the outfit of the

new receivers of land. This law therefore not only revived the plans of

conquest beyond the Alps and the projects of Transalpine and transmarine

colonization, which Gaius Gracchus and Flaccus had sketched, on the most

extensive scale; but, by admitting the Italians along with the Romans

to emigration and yet undoubtedly prescribing the erection of all the

new communities as burgess-colonies, it formed a first step towards

satisfying the claims--to which it was so difficult to give effect, and

which yet could not be in the long run refused--of the Italians to be

placed on an equality with the Romans. First of all, however, if the

law passed and Marius was called to the independent carrying out of

these immense schemes of conquest and assignation, he would become

practically--until those plans should be realized or rather, considering

their indefinite and unlimited character, for his lifetime--monarch of

Rome; with which view it may be presumed that Marius intended to have

his consulship annually renewed, like the tribunate of Gracchus. But,

amidst the agreement of the political positions marked out for the

younger Gracchus and for Marius in all other essential particulars,

there was yet a very material distinction between the land-assigning

tribune and the land-assigning consul in the fact, that the former was

to occupy a purely civil position, the latter a military position as

well; a distinction, which partly but by no means solely arose out of

the personal circumstances under which the two men had risen to the head

of the state. While such was the nature of the aim which Marius and his

comrades had proposed to themselves, the next question related to the

means by which they purposed to break down the resistance--which might

be anticipated to be obstinate--of the government party. Gaius Gracchus

had fought his battles with the aid of the capitalist class and the

proletariate. His successors did not neglect to make advances likewise

to these. The equites were not only left in possession of the

tribunals, but their power as jurymen was considerably increased, partly

by a stricter ordinance regarding the standing commission--especially

important to the merchants--as to extortions on the part of the public

magistrates in the provinces, which Glaucia carried probably in this

year, partly by the special tribunal, appointed doubtless as early as

651 on the proposal of Saturninus, respecting the embezzlements and

other official malversations that had occurred during the Cimbrian

movement in Gaul. For the benefit, moreover, of the proletariate of

the capital the sum below cost price, which hitherto had to be paid on

occasion of the distributions of grain for the -modius-, was lowered

from 6 1/3 -asses- to a mere nominal charge of 5/6 of an -as-.

But although they did not despise the alliance with the equites and

the proletariate of the capital, the real power by which the confederates

enforced their measures lay not in these, but in the discharged soldiers

of the Marian army, who for that very reason had been provided for in

the colonial laws themselves after so extravagant a fashion. In this

also was evinced the predominating military character, which forms

the chief distinction between this attempt at revolution and that

which preceded it.

Violent Proceedings in the Voting

They went to work accordingly. The corn and colonial laws encountered,

as was to be expected, the keenest opposition from the government.

They proved in the senate by striking figures, that the former must

make the public treasury bankrupt; Saturninus did not trouble himself

about that. They brought tribunician intercession to bear against

both laws; Saturninus ordered the voting to go on. They informed

the magistrates presiding at the voting that a peal of thunder had

been heard, a portent by which according to ancient belief the gods

enjoined the dismissal of the public assembly; Saturninus remarked

to the messengers that the senate would do well to keep quiet, otherwise

the thunder might very easily be followed by hail. Lastly the urban

quaestor, Quintus Caepio, the son, it may be presumed, of the general

condemned three years before,(8) and like his father a vehement

antagonist of the popular party, with a band of devoted partisans

dispersed the comitia by violence. But the tough soldiers of Marius,

who had flocked in crowds to Rome to vote on this occasion, quickly

rallied and dispersed the city bands, and on the voting ground thus

reconquered the vote on the Appuleian laws was successfully brought to

an end. The scandal was grievous; but when it came to the question

whether the senate would comply with the clause of the law that

within five days after its passing every senator should on pain of

forfeiting his senatorial seat take an oath faithfully to observe it,

all the senators took the oath with the single exception of Quintus

Metellus, who preferred to go into exile. Marius and Saturninus

were not displeased to see the best general and the ablest man among

the opposing party removed from the state by voluntary banishment.

The Fall of the Revolutionary Party

Their object seemed to be attained; but even now to those who saw

more clearly the enterprise could not but appear a failure. The cause

of the failure lay mainly in the awkward alliance between a politically

incapable general and a street-demagogue, capable but recklessly

violent, and filled with passion rather than with the aims of a

statesman. They had agreed excellently, so long as the question related

only to plans. But when the plans came to be executed, it was very soon

apparent that the celebrated general was in politics utterly incapable;

that his ambition was that of the farmer who would cope with and,

if possible, surpass the aristocrats in titles, and not that of the

statesman who desires to govern because he feels within him the power

to do so; that every enterprise, which was based on his personal standing

as a politician, must necessarily even under the most favourable

circumstances be ruined by himself.

Opposition of the Whole Aristocracy

He knew neither the art of gaining his antagonists, nor that of keeping

his own party in subjection. The opposition against him and his

comrades was even of itself sufficiently considerable; for not only did

the government party belong to it in a body, but also a great part of

the burgesses, who guarded with jealous eyes their exclusive privileges

against the Italians; and by the course which things took the whole

class of the wealthy was also driven over to the government. Saturninus

and Glaucia were from the first masters and servants of the proletariate

and therefore not at all on a good footing with the moneyed aristocracy,

which had no objection now and then to keep the senate in check by means

of the rabble, but had no liking for street-riots and violent outrages.

As early as the first tribunate of Saturninus his armed bands had their

skirmishes with the equites; the vehement opposition which his election

as tribune for 654 encountered shows clearly how small was the party

favourable to him. It should have been the endeavour of Marius to avail

himself of the dangerous help of such associates only in moderation,

and to convince all and sundry that they were destined not to rule, but

to serve him as the ruler. As he did precisely the contrary, and the

matter came to look quite as if the object was to place the government

in the hands not of an intelligent and vigorous master, but of the mere

-canaille-, the men of material interests, terrified to death at the

prospect of such confusion, again attached themselves closely to the

senate in presence of this common danger. While Gaius Gracchus, clearly

perceiving that no government could be overthrown by means of the

proletariate alone, had especially sought to gain over to his side

the propertied classes, those who desired to continue his work began by

producing a reconciliation between the aristocracy and the bourgeoisie.

Variance between Marius and the Demogogues

But the ruin of the enterprise was brought about, still more rapidly

than by this reconciliation of enemies, through the dissension which

the more than ambiguous behaviour of Marius necessarily produced among

its promoters. While the decisive proposals were brought forward by

his associates and carried after a struggle by his soldiers, Marius

maintained an attitude wholly passive, just as if the political leader

was not bound quite as much as the military, when the brunt of battle

came, to present himself everywhere and foremost in person. Nor was

this all; he was terrified at, and fled from the presence of, the

spirits which he had himself evoked. When his associates resorted to

expedients which an honourable man could not approve, but without which

in fact the object of their efforts could not be attained, he attempted,

in the fashion usual with men whose ideas of political morality are

confused, to wash his hands of participation in those crimes and at the

same time to profit by their results. There is a story that the general

once conducted secret negotiations in two different rooms of his house,

with Saturninus and his partisans in the one, and with the deputies of

the oligarchy in the other, talking with the former of striking a blow

against the senate, and with the latter of interfering against the

revolt, and that under a pretext which was in keeping with the anxiety

of the situation he went to and fro between the two conferences--a story

as certainly invented, and as certainly appropriate, as any incident in

Aristophanes. The ambiguous attitude of Marius became notorious in the

question of the oath. At first he seemed as though he would himself

refuse the oath required by the Appuleian laws on account of the

informalities that had occurred at their passing, and then swore it with

the reservation, "so far as the laws were really valid"; a reservation

which annulled the oath itself, and which of course all the senators

likewise adopted in swearing, so that by this mode of taking the oath

the validity of the laws was not secured, but on the contrary was for

the first time really called in question.

The consequences of this behaviour--stupid beyond parallel--on the part

of the celebrated general soon developed themselves. Saturninus and

Glaucia had not undertaken the revolution and procured for Marius

the supremacy of the state, in order that they might be disowned and

sacrificed by him; if Glaucia, the favourite jester of the people, had

hitherto lavished on Marius the gayest flowers of his jovial eloquence,

the garlands which he now wove for him were by no means redolent of

roses and violets. A total rupture took place, by which both parties

were lost; for Marius had not a footing sufficiently firm singly to

maintain the colonial law which he had himself called in question and

to possess himself of the position which it assigned to him, nor were

Saturninus and Glaucia in a condition to continue on their own account

the work which Marius had begun.

Saturninus Isolated

Saturninus Assailed and Overpowered

But the two demagogues were so compromised that they could not recede;

they had no alternative save to resign their offices in the usual way

and thereby to deliver themselves with their hands bound to their

exasperated opponents, or now to grasp the sceptre for themselves,

although they felt that they could not bear its weight. They resolved

on the latter course; Saturninus would come forward once more as a

candidate for the tribunate of the people for 655, Glaucia, although

praetor and not eligible for the consulship till two years had elapsed,

would become a candidate for the latter. In fact the tribunician

elections were decided entirely to their mind, and the attempt of

Marius to prevent the spurious Tiberius Gracchus from soliciting the

tribuneship served only to show the celebrated man what was now the

worth of his popularity; the multitude broke the doors of the prison in

which Gracchus was confined, bore him in triumph through the streets,

and elected him by a great majority as their tribune. Saturninus and

Glaucia sought to control the more important consular election by the

expedient for the removal of inconvenient competitors which had been

tried in the previous year; the counter-candidate of the government

party, Gaius Memmius--the same who eleven years before had led the

opposition against them(9)--was suddenly assailed by a band of ruffians

and beaten to death. But the government party had only waited for a

striking event of this sort in order to employ force. The senate

required the consul Gaius Marius to interfere, and the latter in reality

professed his readiness now to draw for the conservative party the

sword, which he had obtained from the democracy and had promised to

wield on its behalf. The young men were hastily called out, equipped

with arms from the public buildings, and drawn up in military array; the

senate itself appeared under arms in the Forum, with its venerable chief

Marcus Scaurus at its head. The opposite party were doubtless superior

in a street-riot, but were not prepared for such an attack; they had now

to defend themselves as they could. They broke open the doors of the

prisons, and called the slaves to liberty and to arms; they proclaimed--

so it was said at any rate--Saturninus as king or general; on the day

when the new tribunes of the people had to enter on their office, the

10th of December 654, a battle occurred in the great market-place--the

first which, since Rome existed, had ever been fought within the walls

of the capital. The issue was not for a moment doubtful. The Populares

were beaten and driven up to the Capitol, where the supply of water was

cut off from them and they were thus compelled to surrender. Marius,

who held the chief command, would gladly have saved the lives of his

former allies who were now his prisoners; Saturninus proclaimed to the

multitude that all which he had proposed had been done in concert with

the consul: even a worse man than Marius was could not but shudder at

the inglorious part which he played on this day. But he had long ceased

to be master of affairs. Without orders the youth of rank climbed

the roof of the senate-house in the Forum where the prisoners were

temporarily confined, stripped off the tiles, and with these stoned

their victims. Thus Saturninus perished with most of the more notable

prisoners. Glaucia was found in a lurking-place and likewise put

to death. Without sentence or trial there died on this day four

magistrates of the Roman people--a praetor, a quaestor, and two

tribunes of the people--and a number of other well-known men, some of

whom belonged to good families. In spite of the grave faults by which

the chiefs had invited on themselves this bloody retribution, we may

nevertheless lament them: they fell like advanced posts, which are left

unsupported by the main army and are forced to perish without aim in

a conflict of despair.

Ascendency of the Government

Marius Politically Annihilated

Never had the government party achieved a more complete victory, never

had the opposition suffered a more severe defeat, than on this 10th of

December. It was the least part of the success that they had got rid

of some troublesome brawlers, whose places might be supplied any day by

associates of a like stamp; it was of greater moment that the only man,

who was then in a position to become dangerous to the government, had

publicly and completely effected his own annihilation; and most

important of all that the two elements of the opposition, the capitalist

order and the proletariate, emerged from the strife wholly at variance.

It is true that this was not the work of the government; the fabric

which had been put together by the adroit hands of Gaius Gracchus

had been broken up, partly by the force of circumstances, partly

and especially by the coarse and boorish management of his incapable

successor; but in the result it mattered not whether calculation or good

fortune helped the government to its victory. A more pitiful position

can hardly be conceived than that occupied by the hero of Aquae and

Vercellae after such a disaster--all the more pitiful, because people

could not but compare it with the lustre which only a few months before

surrounded the same man. No one either on the aristocratic or the

democratic side any longer thought of the victorious general on occasion

of filling up the magistracies; the hero of six consulships could not

even venture to become a candidate in 656 for the censorship. He went

away to the east, ostensibly for the purpose of fulfilling a vow there,

but in reality that he might not be a witness of the triumphant return

of his mortal foe Quintus Metellus; he was allowed to go. He returned

and opened his house; his halls stood empty. He always hoped that

conflicts and battles would occur and that the people would once

more need his experienced arm; he thought to provide himself with an

opportunity for war in the east, where the Romans might certainly have

found sufficient occasion for energetic interference. But this also

miscarried, like every other of his wishes; profound peace continued

to prevail. Yet the longing after honours once aroused within him,

the oftener it was disappointed, ate the more deeply into his heart.

Superstitious as he was, he cherished in his bosom an old oracular

saying which had promised him seven consulships, and in gloomy

meditation brooded over the means by which this utterance was to

obtain its fulfilment and he his revenge, while he appeared to all,

himself alone excepted, insignificant and innocuous.

The Equestrian Party

Still more important in its consequences than the setting aside of the

dangerous man was the deep exasperation against the Populares, as they

were called, which the insurrection of Saturninus left behind in the

party of material interests. With the most remorseless severity the

equestrian tribunals condemned every one who professed oppositional

views; Sextus Titius, for instance, was condemned not so much on

account of his agrarian law as because he had in his house a statue of

Saturninus; Gaius Appuleius Decianus was condemned, because he had as

tribune of the people characterized the proceedings against Saturninus

as illegal. Even for earlier injuries inflicted by the Populares on

the aristocracy satisfaction was now demanded, not without prospect of

success, before the equestrian tribunals. Because Gaius Norbanus had

eight years previously in concert with Saturninus driven the consular

Quintus Caepio into exile(10) he was now (659) on the ground of his own

law accused of high treason, and the jurymen hesitated long--not whether

the accused was guilty or innocent, but whether his ally Saturninus

or his enemy Caepio was to be regarded as the most deserving of their

hate--till at last they decided for acquittal. Even if people were not

more favourably disposed towards the government in itself than before,

yet, after having found themselves, although but for a moment, on the

verge of a real mob-rule, all men who had anything to lose viewed the

existing government in a different light; it was notoriously wretched

and pernicious for the state, but the anxious dread of the still more

wretched and still more pernicious government of the proletariate had

conferred on it a relative value. The current now set so much in that

direction that the multitude tore in pieces a tribune of the people

who had ventured to postpone the return of Quintus Metellus, and the

democrats began to seek their safety in league with murderers and

poisoners--ridding themselves, for example, of the hated Metellus

by poison--or even in league with the public enemy, several of them

already taking refuge at the court of king Mithradates who was secretly

preparing for war against Rome. External relations also assumed an

aspect favourable for the government. The Roman arms were employed but

little in the period from the Cimbrian to the Social war, but everywhere

with honour. The only serious conflict was in Spain, where, during

the recent years so trying for Rome (649 seq.), the Lusitanians and

Celtiberians had risen with unwonted vehemence against the Romans.

In the years 656-661 the consul Titus Didius in the northern and the consul

Publius Crassus in the southern province not only re-established with

valour and good fortune the ascendency of the Roman arms, but also razed

the refractory towns and, where it seemed necessary, transplanted the

population of the strong mountain-towns to the plains. We shall show in

the sequel that about the same time the Roman government again directed

its attention to the east which had been for a generation neglected,

and displayed greater energy than had for long been heard of in Cyrene,

Syria, and Asia Minor. Never since the commencement of the revolution

had the government of the restoration been so firmly established, or so

popular. Consular laws were substituted for tribunician; restrictions

on liberty replaced measures of progress. The cancelling of the laws of

Saturninus was a matter of course; the transmarine colonies of Marius

disappeared down to a single petty settlement on the barbarous island

of Corsica. When the tribune of the people Sextus Titius--a caricatured

Alcibiades, who was greater in dancing and ball-playing than in

politics, and whose most prominent talent consisted in breaking the

images of the gods in the streets at night--re-introduced and carried

the Appuleian agrarian law in 655, the senate was able to annul the new

law on a religious pretext without any one even attempting to defend it;

the author of it was punished, as we have already mentioned, by the

equites in their tribunals. Next year (656) a law brought in by the

two consuls made the usual four-and-twenty days' interval between the

introduction and the passing of a project of law obligatory, and forbade

the combination of several enactments different in their nature in one

proposal; by which means the unreasonable extension of the initiative

in legislation was at least somewhat restricted, and the government was

prevented from being openly taken by surprise with new laws. It became

daily more evident that the Gracchan constitution, which had survived

the fall of its author, was now, since the multitude and the moneyed

aristocracy no longer went together, tottering to its foundations.

As that constitution had been based on division in the ranks of

the aristocracy, so it seemed that dissensions in the ranks of the

opposition could not but bring about its fall. Now, if ever, the

time had come for completing the unfinished work of restoration of 633,

for making the Gracchan constitution share the fate of the tyrant,

and for replacing the governing oligarchy in the sole possession

of political power.

Collision between the Senate and Equites in the Administration of

the Provinces

Everything depended on recovering the nomination of the jurymen.

The administration of the provinces--the chief foundation of the

senatorial government--had become dependent on the jury courts, more

particularly on the commission regarding exactions, to such a degree

that the governor of a province seemed to administer it no longer for

the senate, but for the order of capitalists and merchants. Ready as

the moneyed aristocracy always was to meet the views of the government

when measures against the democrats were in question, it sternly

resented every attempt to restrict it in this its well-acquired right

of unlimited sway in the provinces. Several such attempts were now

made; the governing aristocracy began again to come to itself, and

its very best men reckoned themselves bound, at least for their

own part, to oppose the dreadful maladministration in the provinces.

The most resolute in this respect was Quintus Mucius Scaevola, like

his father Publius -pontifex maximus- and in 659 consul, the foremost

jurist and one of the most excellent men of his time. As praetorian

governor (about 656) of Asia, the richest and worst-abused of all the

provinces, he--in concert with his older friend, distinguished as an

officer, jurist, and historian, the consular Publius Rutilius Rufus--

set a severe and deterring example. Without making any distinction

between Italians and provincials, noble and ignoble, he took up every

complaint, and not only compelled the Roman merchants and state-lessees

to give full pecuniary compensation for proven injuries, but, when some

of their most important and most unscrupulous agents were found guilty

of crimes deserving death, deaf to all offers of bribery he ordered them

to be duly crucified. The senate approved his conduct, and even made it

an instruction afterwards to the governors of Asia that they should take

as their model the principles of Scaevola's administration; but the

equites, although they did not venture to meddle with that highly

aristocratic and influential statesman himself, brought to trial his

associates and ultimately (about 662) even the most considerable of

them, his legate Publius Rufus, who was defended only by his merits

and recognized integrity, not by family connection. The charge that

such a man had allowed himself to perpetrate exactions in Asia, almost

broke down under its own absurdity and under the infamy of the accuser,

one Apicius; yet the welcome opportunity of humbling the consular was

not allowed to pass, and, when the latter, disdaining false rhetoric,

mourning robes, and tears, defended himself briefly, simply, and to

the point, and proudly refused the homage which the sovereign capitalists

desired, he was actually condemned, and his moderate property was

confiscated to satisfy fictitious claims for compensation. The condemned

resorted to the province which he was alleged to have plundered, and

there, welcomed by all the communities with honorary deputations, and

praised and beloved during his lifetime, he spent in literary leisure

his remaining days. And this disgraceful condemnation, while perhaps

the worst, was by no means the only case of the sort. The senatorial

party was exasperated, not so much perhaps by such abuse of justice in

the case of men of stainless walk but of new nobility, as by the fact

that the purest nobility no longer sufficed to cover possible stains

on its honour. Scarcely was Rufus out of the country, when the most

respected of all aristocrats, for twenty years the chief of the senate,

Marcus Scaurus at seventy years of age was brought to trial for exactions;

a sacrilege according to aristocratic notions, even if he were guilty.

The office of accuser began to be exercised professionally by worthless

fellows, and neither irreproachable character, nor rank, nor age longer

furnished protection from the most wicked and most dangerous attacks.

The commission regarding exactions was converted from a shield of the

provincials into their worst scourge; the most notorious robber escaped

with impunity, if he only indulged his fellow-robbers and did not refuse

to allow part of the sums exacted to reach the jury; but any attempt

to respond to the equitable demands of the provincials for right and

justice sufficed for condemnation. It seemed as if the intention was to

bring the Roman government into the same dependence on the controlling

court, as that in which the college of judges at Carthage had formerly

held the council there. The prescient expression of Gaius Gracchus was

finding fearful fulfilment, that with the dagger of his law as to the

jurymen the world of quality would lacerate itself.

Livius Drusus

An attack on the equestrian courts was inevitable. Every one in the

government party who was still alive to the fact that governing implies

not merely rights but also duties, every one in fact who still felt any

nobler or prouder ambition within him, could not but rise in revolt

against this oppressive and disgraceful political control, which

precluded any possibility of upright administration. The scandalous

condemnation of Rutilius Rufus seemed a summons to begin the attack at

once, and Marcus Livius Drusus, who was tribune of the people in 663,

regarded that summons as specially addressed to himself. Son of the man

of the same name, who thirty years before had primarily caused the

overthrow of Gaius Gracchus(11) and had afterwards made himself a name

as an officer by the subjugation of the Scordisci,(12) Drusus was, like

his father, of strictly conservative views, and had already given

practical proof that such were his sentiments in the insurrection of

Saturninus. He belonged to the circle of the highest nobility, and was

the possessor of a colossal fortune; in disposition too he was a genuine

aristocrat--a man emphatically proud, who scorned to bedeck himself with

the insignia of his offices, but declared on his death-bed that there

would not soon arise a citizen like to him; a man with whom the

beautiful saying, that nobility implies obligation, was and continued

to be the rule of his life. With all the vehement earnestness of his

temperament he had turned away from the frivolity and venality that

marked the nobles of the common stamp; trustworthy and strict in morals,

he was respected rather than properly beloved on the part of the common

people, to whom his door and his purse were always open, and

notwithstanding his youth, he was through the personal dignity of his

character a man of weight in the senate as in the Forum. Nor did he

stand alone. Marcus Scaurus had the courage on occasion of his defence

in the trial for extortion publicly to summon Drusus to undertake a

reform of the judicial arrangements; he and the famous orator, Lucius

Crassus, were in the senate the most zealous champions of his proposals,

and were perhaps associated with him in originating them. But the mass

of the governing aristocracy was by no means of the same mind with

Drusus, Scaurus, and Crassus. There were not wanting in the senate

decided adherents of the capitalist party, among whom in particular a

conspicuous place belonged to the consul of the day, Lucius Marcius

Philippus, who maintained the cause of the equestrian order as he had

formerly maintained that of the democracy(13) with zeal and prudence,

and to the daring and reckless Quintus Caepio, who was induced to this

opposition primarily by his personal hostility to Drusus and Scaurus.

More dangerous, however, than these decided opponents was the cowardly

and corrupt mass of the aristocracy, who no doubt would have preferred

to plunder the provinces alone, but in the end had not much objection to

share the spoil with the equites, and, instead of taking in hand the

grave and perilous struggle against the haughty capitalists, reckoned

it far more equitable and easy to purchase impunity at their hands by

fair words and by an occasional prostration or even by a round sum.

The result alone could show how far success would attend the attempt to

carry along with the movement this body, without which it was impossible

to attain the desired end.

Attempt at Reform on the Part of the Moderate Party

Drusus drew up a proposal to withdraw the functions of jurymen from

the burgesses of equestrian rating and to restore them to the senate,

which at the same time was to be put in a position to meet its increased

obligations by the admission of 300 new members; a special criminal

commission was to be appointed for pronouncing judgment in the case

of those jurymen who had been or should be guilty of accepting bribes.

By this means the immediate object was gained; the capitalists were

deprived of their political exclusive rights, and were rendered

responsible for the perpetration of injustice. But the proposals

and designs of Drusus were by no means limited to this; his projects

were not measures adapted merely for the occasion, but a comprehensive

and thoroughly-considered plan of reform. He proposed, moreover,

to increase the largesses of grain and to cover the increased expense

by the permanent issue of a proportional number of copper plated,

alongside of the silver, -denarii-; and then to set apart all the

still undistributed arable land of Italy--thus including in particular

the Campanian domains--and the best part of Sicily for the settlement

of burgess-colonists. Lastly, he entered into the most distinct

obligations towards the Italian allies to procure for them the Roman

franchise. Thus the very same supports of power and the very same ideas

of reform, on which the constitution of Gaius Gracchus had rested,

presented themselves now on the side of the aristocracy--a singular,

and yet easily intelligible coincidence. It was only to be expected

that, as the -tyrannis- had rested for its support against the oligarchy,

so the latter should rest for its support against the moneyed aristocracy,

on the paid and in some degree organized proletariate; while the

government had formerly accepted the feeding of the proletariate at

the expense of the state as an inevitable evil, Drusus now thought of

employing it, at least for the moment, against the moneyed aristocracy.

It was only to be expected that the better part of the aristocracy, just

as it formerly consented to the agrarian law of Tiberius Gracchus, would

now readily consent to all those measures of reform, which, without

touching the question of a supreme head, only aimed at the cure of the

old evils of the state. In the question of emigration and colonization,

it is true, they could not go so far as the democracy, since the power

of the oligarchy mainly rested on their free control over the provinces

and was endangered by any permanent military command; the ideas of

equalizing Italy and the provinces and of making conquests beyond the

Alps were not compatible with conservative principles. But the senate

might very well sacrifice the Latin and even the Campanian domains

as well as Sicily in order to raise the Italian farmer class, and

yet retain the government as before; to which fell to be added the

consideration, that they could not more effectually obviate future

agitations than by providing that all the land at all disposable should

be brought to distribution by the aristocracy itself, and that according

to Drusus' own expression, nothing should be left for future demagogues

to distribute but "the street-dirt and the daylight." In like manner it

was for the government--whether that might be a monarch, or a close

number of ruling families--very much a matter of indifference whether

the half or the whole of Italy possessed the Roman franchise; and hence

the reforming men on both sides probably could not but coincide in the

idea of averting the danger of a recurrence of the insurrection of

Fregellae on a larger scale by a judicious and reasonable extension of

the franchise, and of seeking allies, moreover, for their plans in the

numerous and influential Italians. Sharply as in the question of the

headship of the state the views and designs of the two great political

parties differed, the best men of both camps had many points of contact

in their means of operation and in their reforming tendencies; and, as

Scipio Aemilianus may be named alike among the adversaries of Tiberius

Gracchus and among the promoters of his reforming efforts, so Drusus

was the successor and disciple no less than the antagonist of Gaius.

The two high-born and high-minded youthful reformers had a greater

resemblance than was apparent at the first glance; and, personally also,

the two were not unworthy to meet, as respects the substance of their

patriotic endeavours, in purer and higher views above the obscuring

mists of prejudiced partisanship.

Discussions on the Livian Laws

The question at stake was the passing of the laws drawn up by Drusus.

Of these the proposer, just like Gaius Gracchus, kept in reserve for

the moment the hazardous project of conferring the Roman franchise on

the Italian allies, and brought forward at first only the laws as to

the jurymen, the assignation of land, and the distribution of grain.

The capitalist party offered the most vehement resistance, and, in

consequence of the irresolution of the greater part of the aristocracy

and the vacillation of the comitia, would beyond question have carried

the rejection of the law as to jurymen, if it had been put to the vote

by itself. Drusus accordingly embraced all his proposals in one law;

and, as thus all the burgesses interested in the distributions of grain

and land were compelled to vote also for the law as to jurymen, he

succeeded in carrying the law with their help and that of the Italians,

who stood firmly by Drusus with the exception of the large landowners,

particularly those in Umbria and Etruria, whose domanial possessions

were threatened. It was not carried, however, until Drusus had caused

the consul Philippus, who would not desist from opposition, to be

arrested and carried off to prison by a bailiff. The people celebrated

the tribune as their benefactor, and received him in the theatre by

rising up and applauding; but the voting had not so much decided the

struggle as transferred it to another ground, for the opposite party

justly characterized the proposal of Drusus as contrary to the law

of 656(14) and therefore as null.

The History of Rome, Book IV The Revolution · 第 7 / 15 章