CHAPTER XLVIII.

A FATHER'S MISGIVINGS CONCERNING HIS SON'S DESTINATION. PETER

HOPKINS'S GENEROSITY. DANIEL IS SENT ABROAD TO GRADUATE IN MEDICINE.

Heaven is the magazine wherein He puts

Both good and evil; Prayer's the key that shuts

And opens this great treasure: 'tis a key

Whose wards are Faith and Hope and Charity.

Wouldst thou present a judgment due to sin?

Turn but the key and thou may'st lock it in.

Or wouldst thou have a blessing fall upon thee?

Open the door, and it will shower on thee!

QUARLES.

The elder Daniel saw in the marked improvement of his son at every

yearly visit more and more cause to be satisfied with himself for

having given him such a destination, and to thank Providence that the

youth was placed with a master whose kindness and religious care of

him might truly be called fatherly. There was but one consideration

which sometimes interfered with that satisfaction, and brought with it

a sense of uneasiness. The Doves from time immemorial had belonged to

the soil as fixedly as the soil had belonged to them. Generation after

generation they had moved in the same contracted sphere, their wants

and wishes being circumscribed alike within their own few hereditary

acres. Pride, under whatever form it may shew itself, is of the Devil;

and though Family Pride may not be its most odious manifestation, even

that child bears a sufficiently ugly likeness of its father. But

Family Feeling is a very different thing, and may exist as strongly in

humble as in high life. Naboth was as much attached to the vineyard,

the inheritance of his fathers, as Ahab could be to the throne which

had been the prize, and the reward, or punishment, of his father

Omri's ambition.

This feeling sometimes induced a doubt in Daniel whether affection for

his son had not made him overlook his duty to his forefathers;—whether

the fixtures of the land are not happier and less in the way of evil

than the moveables;—whether he had done right in removing the lad from

that station of life in which he was born, in which it had pleased God

to place him; divorcing him as it were from his paternal soil, and

cutting off the entail of that sure independence, that safe

contentment, which his ancestors had obtained and preserved for him,

and transmitted to his care to be in like manner by him preserved and

handed down. The latent poetry which there was in the old man's heart

made him sometimes feel as if the fields and the brook, and the hearth

and the graves reproached him for having done this! But then he took

shelter in the reflection that he had consulted the boy's true

welfare, by giving him opportunities of storing and enlarging his

mind; that he had placed him in the way of intellectual advancement,

where he might improve the talents which were committed to his charge,

both for his own benefit and for that of his fellow-creatures. Certain

he was that whether he had acted wisely or not, he had meant well. He

was conscious that his determination had not been made without much

and anxious deliberation, nor without much and earnest prayer;

hitherto, he saw, that the blessing which he prayed for had followed

it, and he endeavoured to make his heart rest in thankful and pious

hope that that blessing would be continued. “Wouldst thou know,” says

Quarles, “the lawfulness of the action which thou desirest to

undertake, let thy devotion recommend it to divine blessing. If it be

lawful thou shalt perceive thy heart encouraged by thy prayer; if

unlawful thou shalt find thy prayer discouraged by thy heart. That

action is not warrantable which either blushes to beg a blessing, or,

having succeeded, dares not present a thanksgiving.” Daniel might

safely put his conduct to this test; and to this test in fact his own

healthy and uncorrupted sense of religion led him, though probably he

had never read these golden words of Quarles the Emblemist.

It was therefore with no ordinary delight that our good Daniel

received a letter from his son, asking permission to go to Leyden, in

conformity with his Master's wishes, and there prosecute his studies

long enough to graduate as a Doctor in medicine. Mr. Hopkins, he said,

would generously take upon himself the whole expence, having adopted

him as his successor, and almost as a son; for as such he was treated

in all respects, both by him and by his mistress, who was one of the

best of women. And indeed it appeared that Mr. Hopkins had long

entertained this intention, by the care which he had taken to make him

keep up and improve the knowledge of Latin which he had acquired under

Mr. Guy.

The father's consent as might be supposed was thankfully given; and

accordingly Daniel Dove in the twenty-third year of his age embarked

from Kingston upon Hull for Rotterdam, well provided by the care and

kindness of his benevolent master with letters of introduction and of

credit; and still better provided with those religious principles

which though they cannot ensure prosperity in this world, ensure to us

things of infinitely greater moment,—good conduct, peace of mind, and

the everlasting reward of the righteous.

The doctor, &c., vol. 2 (of 7) · 第 16 / 45 章