CHAPTER XLV. P. I.

CONCERNING THE WORTHIES, OR GOOD MEN, WHO WERE NATIVES OF DONCASTER OR

OTHERWISE CONNECTED WITH THAT TOWN.

_Vir bonus est quis?_

TERENCE.

Let good old Fuller answer the well-known question which is conveyed

in the motto to this chapter. “And here,” he says, “be it remembered,

that the same epithet in several places accepts sundry

interpretations. He is called a Good Man in common discourse, who is

not dignified with gentility: a Good Man upon the Exchange, who hath a

responsible estate; a Good Man in a Camp, who is a tall man of his

arms; a Good Man in the Church who is pious and devout in his

conversation. Thus whatever is fixed therein in other relations, that

person is a Good Man in history, whose character affords such matter

as may please the palate of an ingenuous reader.”

Two other significations may be added which Fuller has not

pretermitted, because he could not include them, they being relatively

to him, of posthumous birth. A Good Man upon State trials, or in

certain Committees which it might not be discreet to designate, is one

who will give his verdict without any regard to his oath in the first

case or to the evidence in both. And in the language of the Pugilists

it signifies one who can bear a great deal of beating: Hal Pierce, the

Game Chicken and unrivalled glory of the ring, pronounced this

eulogium upon Mr. Gully, the present honorable member for Pontefract,

when he was asked for a candid opinion of his professional

merits:—“Sir he was the very Best Man as ever I had.”

Among the Good Men, in Fuller's acceptation of the term, who have been

in any way connected with Doncaster, the first in renown as well as in

point of time, is Robin Hood. Many men talk of him who never shot in

his bow; but many think of him when they drink at his Well, which is

at Skelbroke by the way side, about six miles from Doncaster on the

York road. There is a small inn near with Robin Hood for its sign;

this country has produced no other hero whose popularity has endured

so long. The Duke of Marlborough, the Duke of Cumberland, and the

Marquis of Granby have flourished upon sign-posts, and have faded

there; so have their compeers Prince Eugene and Prince Ferdinand.

Rodney and Nelson are fading; and the time is not far distant when

Wellington also will have had his day. But while England shall be

England Robin Hood will be a popular name.

Near Robin Hood's Well, and nearer to Doncaster, the Hermit of Hampole

resided, at the place from which he was so called, “where living he

was honored, and dead was buried and sainted.” Richard Role, however,

for that was his name, was no otherwise sainted than by common opinion

in those parts. He died in 1349, and is the oldest of our known Poets.

His writings both in verse and prose which are of considerable extent

ought to be published at the expense of some national institution.

In the next generation John Marse, who was born in a neighbouring

village of that name, flourished in the Carmelite Convent at

Doncaster, and obtained great celebrity in his time for writing

against—a far greater than himself—John Wickliffe.

It is believed that Sir Martin Frobisher was born at Doncaster, and

that his father was Mayor of that place. “I note this the rather,”

says Fuller, “because learned Mr. Carpenter, in his Geography,

recounts him among the famous men of Devonshire; but why should

Devonshire which hath a flock of Worthies of her own, take a lamb from

another country.” This brave seaman when he left his property to a

kinsman who was very likely to dissipate it, said, “it was gotten at

sea, and would never thrive long at land.”

Lord Molesworth having purchased the estate at Edlington, four miles

from Doncaster, formerly the property of Sir Edward Stanhope, resided

there occasionally in the old mansion, during the latter part of his

life. His Account of Denmark is a book which may always be read with

profit. The Danish Ambassador complained of it to King William, and

hinted that if one of his Danish Majesty's subjects had taken such

liberties with the King of England, his master would upon complaint,

have taken off the author's head. “That I cannot do,” replied William;

“but if you please I will tell him what you say, and he shall put it

into the next edition of his book.”

Other remarkable persons who were connected with Doncaster, and were

contemporaries with Dr. Dove will be noticed in due time. Here I shall

only mention two who have distinguished themselves since his days

(alas!) and since I took my leave of a place endeared to me by so many

recollections. Mr. Bingley well known for his popular works upon

Natural History, and Mr. Henry Lister Maw, the adventurous naval

officer who was the first Englishman that ever came down the great

river Amazons, are both natives of this town. I know not whether the

Doncaster Maws are of Hibernian descent; but the name of M‛Coglan is

in Ireland beautified and abbreviated into Maw; the M‛Coglan, or head

of the family was called the Maw; and a district of King's County was

known within the memory of persons now living by the appellation of

the Maws County.

For myself, I am behind a veil which is not to be withdrawn:

nevertheless I may say, without consideration of myself, that in

Doncaster both because of the principal scene and of the subject of

this work

HONOS ERIT HUIC QUOQUE TOMO.

INTERCHAPTER VI.

CONTINGENT CAUSES. PERSONAL CONSIDERATIONS INDUCED BY REFLECTING ON

THEM. THE AUTHOR TREMBLES FOR THE PAST.

_Vereis que no hay lazada desasida

De nudo y de pendencia soberana;

Ni a poder trastornar la orden del cielo

Las fuerzas llegan, ni el saber del suelo._

BALBUENA.

“There is no action of man in this life,” says Thomas of Malmesbury,

“which is not the beginning of so long a chain of consequences, as

that no human providence is high enough to give us a prospect to the

end.” The chain of causes however is as long as the chain of

consequences,—peradventure longer; and when I think of the causes

which have combined to procreate this book, and the consequences which

of necessity it must produce, I am lost in admiration.

How many accidents might for ever have impossibilitated the existence

of this incomparable work! If, for instance, I the Unknown, had been

born in any other part of the world than in the British dominions; or

in any other age than one so near the time in which the venerable

subject of these memoirs flourished; or in any other place than where

these localities could have been learnt, and all these personalities

were remembered; or if I had not counted it among my felicities like

the philosopher of old, and the Polish Jews of this day, (who thank

God for it in their ritual), to have been born a male instead of a

female; or if I had been born too poor to obtain the blessings of

education, or too rich to profit by them: or if I had not been born at

all. If indeed in the course of six thousand years which have elapsed

since the present race of intellectual inhabitants were placed upon

this terraqueous globe, any chance had broken off one marriage among

my innumerable married progenitors, or thwarted the courtship of those

my equally innumerable ancestors who lived before that ceremony was

instituted, or in countries where it was not known,—where, or how

would my immortal part have existed at this time, or in what shape

would these bodily elements have been compounded with which it is

invested? A single miscarriage among my millions of grandmothers might

have cut off the entail of my mortal being!

_Quid non evertit primordia frivola vitæ?

Nec mirum, vita est integra pene nihil.

Nunc perit, ah! tenui pereuntis odore lucernæ,

Et fumum hunc fumus fortior ille fugat.

Totum aquilis Cæsar rapidis circumvolet orbem,

Collegamque sibi vix ferat esse Jovem.

Quantula res quantos potuisset inepta triumphos,

Et magnum nasci vel prohibere Deum!

Exhæredasset moriente lucernula flammâ

Tot dominis mundum numinibusque novis.

Tu quoque tantilli, juvenis Pellæe, perisses,

(Quam gratus terris ille fuisset odor!)

Tu tantùm unius qui pauper regulus orbis,

Et prope privatus visus es esse tibi.

Nec tu tantùm, idem potuisset tollere casus

Teque Jovis fili, Bucephalumque tuum:

Dormitorque urbem malè delevisset agaso

Bucephalam è vestris, Indica Fata, libris._[1]

The snuff of a candle,—a fall,—a fright,—nay, even a fit of anger!

Such things are happening daily,—yea, hourly, upon this peopled earth.

One such mishap among so many millions of cases, millions ten million

times told, centillions multiplied beyond the vocabulary of

numeration, and ascending to ψαμμακοσὶα,—which word having been coined

by a certain Alexis (perhaps no otherwise remembered,) and latinized

_arenaginta_ by Erasmus, is now Anglicized _sandillions_ by me;—one

such among them all!—I tremble to think of it!

[Footnote 1: COWLEY.]

Again. How often has it depended upon political events! If the Moors

had defeated Charles Martel; if William instead of Harold had fallen

in the Battle of Hastings; if bloody Queen Mary had left a child; or

if blessed Queen Mary had not married the Prince of Orange! In the

first case the English might now have been Musselmen; in the second

they would have continued to use the Saxon tongue, and in either of

those cases the Ego could not have existed; for if Arabian blood were

put in, or Norman taken out, the whole chain of succession would have

been altered. The two latter cases perhaps might not have affected the

bodily existence of the Ego; but the first might have entailed upon

him the curse of Popery, and the second if it had not subjected him to

the same curse, would have made him the subject of a despotic

government. In neither case could he have been capable of excogitating

lucubrations, such as this high history contains: for either of these

misfortunes would have emasculated his mind, unipsefying and

unegofying the _Ipsissimus Ego_.

Another chance must be mentioned. One of my ancestors was, as the

phrase is, out in a certain rebellion. His heart led him into the

field and his heels got him out of it. Had he been less nimble,—or had

he been taken and hanged, and hanged he would have been if

taken,—there would have been no Ego at this day, no history of Dr.

Daniel Dove. The Doctor would have been like the heroes who lived

before Agamemnon, and his immortalizer would never have lived at all.

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