SECOND ARTICLE [II-II, Q. 21, Art. 2]

Whether Presumption Is a Sin?

Objection 1: It would seem that presumption is not a sin. For no sin

is a reason why man should be heard by God. Yet, through presumption

some are heard by God, for it is written (Judith 9:17): "Hear me a

poor wretch making supplication to Thee, and presuming of Thy mercy."

Therefore presumption on God's mercy is not a sin.

Obj. 2: Further, presumption denotes excessive hope. But there cannot

be excess of that hope which is in God, since His power and mercy are

infinite. Therefore it seems that presumption is not a sin.

Obj. 3: Further, that which is a sin does not excuse from sin: for

the Master says (Sent. ii, D, 22) that "Adam sinned less, because he

sinned in the hope of pardon," which seems to indicate presumption.

Therefore presumption is not a sin.

_On the contrary,_ It is reckoned a species of sin against the Holy

Ghost.

_I answer that,_ As stated above (Q. 20, A. 1) with regard to

despair, every appetitive movement that is conformed to a false

intellect, is evil in itself and sinful. Now presumption is an

appetitive movement, since it denotes an inordinate hope. Moreover it

is conformed to a false intellect, just as despair is: for just as it

is false that God does not pardon the repentant, or that He does not

turn sinners to repentance, so is it false that He grants forgiveness

to those who persevere in their sins, and that He gives glory to

those who cease from good works: and it is to this estimate that the

movement of presumption is conformed.

Consequently presumption is a sin, but less grave than despair,

since, on account of His infinite goodness, it is more proper to God

to have mercy and to spare, than to punish: for the former becomes

God in Himself, the latter becomes Him by reason of our sins.

Reply Obj. 1: Presumption sometimes stands for hope, because even the

right hope which we have in God seems to be presumption, if it be

measured according to man's estate: yet it is not, if we look at the

immensity of the goodness of God.

Reply Obj. 2: Presumption does not denote excessive hope, as though

man hoped too much in God; but through man hoping to obtain from God

something unbecoming to Him; which is the same as to hope too little

in Him, since it implies a depreciation of His power; as stated above

(A. 1, ad 1).

Reply Obj. 3: To sin with the intention of persevering in sin and

through the hope of being pardoned, is presumptuous, and this does

not diminish, but increases sin. To sin, however, with the hope of

obtaining pardon some time, and with the intention of refraining from

sin and of repenting of it, is not presumptuous, but diminishes sin,

because this seems to indicate a will less hardened in sin.

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Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province · 第 144 / 1128 题