MNYAMANA'S CATTLE.

High up among the crags they crouched, like eagles looking forth from an

eyrie, sweeping indeed with eagle-like gaze the vast expanse of plain

which lay in many an undulating roll, outspread beneath.

Three dark forms, long and lithe, destitute of clothing save for the

_mutya_ and a few war adornments in the way of cow-hair tufts, or

feathers. Beside each were several bright, broad-bladed assegais, and

medium-sized shields, just where they had been deposited. Far away in

the distance rose a cloud of dust--a moving cloud of dust.

"_Ou_! the hand of the spoiler sweeps. The dust which it raises floats

away, that which causes it moves on."

A hum of assent greeted this murmured remark, and the eager attention of

the look-out was redoubled. The face of the mountain fell grandly away

in terraced slopes, rows of great krantzes intervening. There was a

glorious feeling of air, and height, and domination from this lofty post

of outlook. Far above, a number of white specks soared and floated

against the blue empyrean. The instinct of the vulture is unerring, and

that instinct had been kept well in practice as regarded this disturbed

region for some time past.

The dust cloud moved onward, drawing nearer, yet still a great way off.

The faces of the watching three were rigid in their eagerness, the eyes

dilated, the nostrils distended like those of a stag snuffing the wind.

Then the one who had spoken, taking a broad assegai from the bundle

which lay beside him, slid, with a serpentine writhe, down from his

coign of vantage, then when the ridge of this was well between him and

the expanse over which he had been watching, he drew himself up in a

sitting posture, and holding the spear so that it pointed vertically

upwards, took one glance at the sun, then twirled the bright blade

slowly, facing down upon the valley beneath. This was done several

times, until an answering gleam appeared far below. The signaller,

satisfied, wormed himself back into his former position on the very

crest of the mountain. They renewed their watch, those human eagles,

their tense, self-contained excitement deepening as the moments fled by,

and it preluded a swoop.

Looking back, to whence had come the answering signal gleam, a maze of

broken valley, interseamed with dongas, lay outspread. Opposite and

beyond this, a further rocky range towered in a crescent wall. A rugged

wilderness, silent, deserted, given over to savage solitude. Yet--was

it?

Rank upon rank they crouched, those dark rows of armed warriors, their

variegated shields and broad assegais lying upon the ground in front of

them. Row upon row of eager, expectant faces; set, intense; the roll of

eyeballs alone giving sign of mobile life, a constrained hum passing

down the gathering as they drank in the impassioned and burning words of

the speaker.

He was a largely-built, thick-set Zulu of a rich copper colour, which

threw out in unwonted blackness the jetty shine of his head-ring. He

held himself with the erect, haughty ease of a king addressing his

subjects, of a despot speaking to those who owned their very lives only

at his will. Yet, he was not the King.

He had begun addressing them in the sitting posture, but as he warmed to

his subject had risen to his feet, and now strode up and down as he

spoke.

"I am nobody. I am a boy. I am a child among the sons of Senzangakona,

the Root of the Tree that overshadows the land, the rise of the sun that

sheds light on the people. It is not I who should be talking here

to-day, Amazulu. _Hau_! even as that Great One foretold, he who died by

`the stroke of Sopuza' the land is splintered and rent. He,

Senzangakona's great son, he whom the whites have taken from us, the

shine of whose head-ring is dulled in his prison--what of him? Not

little by little, but in large cuts his `life' is being rent from him.

Where are they whom he left--they who were as his life? Ha! are they

not given over as a prey to a traitor; the spoiler of his father's

house, the son of Mapita. Who is he? The dog of him who is gone. Who

is Sibepu?"

"_Whau_! Sibepu!" broke from the listeners. "The spoiler of his

father's house!"

"_Eh-he_! The spoiler of his father's house!" echoed the group of

chiefs, squatted behind the speaker.

"From the meanest of the nation," went on the speaker, "the _Abelungu_

have chosen those who should be kings over us. Umfanawendhlela, he who

now sits at the royal kraals on the Mahlabatini. Who is he? Who is

Umfanawendhlela?"

"_Whau_! Umfanawendhlela!" broke forth again the contemptuous roar.

"Yet such as these are the _Abelungu_ now using as their dogs, setting

them on to hunt those before whom they formerly cringed and crawled.

Those of the House of Senzangakona are already hungry. All their cattle

is being taken by these dogs of the _Abelungu_, and with the women of

the Royal House they can do what they will, for have they not already

done so? But behind these sits another dog and laughs. U' Jandone!

Who is Jandone?"

"_Hau_! U' Jandone!"

This time the roar was indescribable in its volume of execration. It

seemed to split the surrounding rocks with the concentrated vengefulness

of its echo. For a few moments the speaker could not continue, so

irrepressible were the murmurs of wrath and hate which seethed through

the ranks of his listeners.

"Who made him a Zulu," he went on, "since he came into the country

white? Who made him rich--rich in cattle, and wives, and power? Who

but him who is gone? But when the storm gathered and the _Abelungu_

invented childish grievances and said `the might of Zulu must be

crushed'--did this one who had come here white to be made black; who had

come here poor to be made rich--did he stand by that Great One's side

and say `This is my father who has made me great. This is my friend, by

whom I am what I am. I hold his hand. His fall is my fall. Did he?'

_Hau_! Jandone!"

"_Hau_! Jandone!" repeated the audience once more in deep-toned wrath

and disgust.

Gloomy lightning seemed to shine from the chief's eyes, as with head

thrown back and a sneer on his lips, he contemplated the humour of the

gathering. He proceeded:

"Our father, Mnyamana, is not here to-day. He is old, and it were

better for him to die hungry at home than in the white man's prison.

But upon him, heavily have the dogs of the white man fallen, upon him,

the valued adviser of two kings. Even now they are eating him up.

But--shall they? Behold," and he threw out a hand.

The assembly, following the gesture, turned. High up on the hillside

something gleamed--gleamed and glittered again and again. It was the

answering signal to those who watched on the mountain crest, and--it was

the second answer.

With a deep, fierce murmur the warriors, gripping their shields and

weapons, sprang to their feet as one man. Again Dabulamanzi waved his

hand.

"In silence," he said. "In silence. So shall we fall upon them the

easier."

In silence, accordingly, the great impi moved forth, no shouting, no

war-song--but all the more terrible for that. It differed from the

state of things prior to, and at the time of the war, in that here were

no regiments--head-ringed men and youngsters marching side by side. But

upon every face was the grim dark look of hate, not merely the eager

anticipation of impending battle, but worse. The fraternal feud is

proverbially the most envenomed. Against no white invader--English or

Dutch--were these going forth but against those of their own kindred and

colour, towards whom they felt exactly as Royalist did towards Roundhead

in a different quarter of the globe three centuries earlier.

Through a long, narrow defile, running round the base of the mountain on

which the outlook was posted, streamed the dark human torrent. On over

each roll of plain it poured. At length it halted on a ridge. Grey

whirling clouds of dust close at hand drew nearer and nearer, and

through them the hides and horns of driven cattle. At the sight a

fierce gasp went up from the impi, and the warriors looked for the word

of their leaders to fall on.

The beasts were driven by a large armed force, though smaller

numerically than this which had come to recapture them.

Those in charge, taken by surprise, halted their men. They had walked

into a wasp's nest, yet were not disposed to climb down without an

effort. So they stood waiting.

They had not long to wait. The impi headed straight for the cattle, and

with a decision of purpose that left nothing to be desired, wedged

between them and their drivers, and headed them off in another

direction. The animals, panic-stricken, began to run wildly; cows with

their calves racing one way, staid oxen, caught with the fever of the

scare, now and then charging their new drivers, but these were seasoned

to that sort of thing, and would skip nimbly out of the way, or roll on

the ground, just in time to avoid the head thrust, while to all, each

and every incident risky or laughable, was a source of infinite sport.

One bull--chocolate-hided, sharp-horned--grew more than a danger, for

with that shrill growling bellow emitted by his kind when partly scared

and wholly angered, he drove his horns clean through a young warrior,

flinging the rent carcase furiously in the air. But this in nowise

detracted from the fun in general. Him however they incontinently

assegaied.

The while a hubbub of voices rose loud through the trampling and

bellowing of the cattle, whose drivers were inclined to show fight.

This was in a measure stilled as the leader of the impi strode to the

fore. As a brother of the exiled king he was too big a man for even the

opposition party to treat otherwise than with a sulky respect.

"_Whou_, Qapela!" spoke Dabulamanzi, confronting the leader of the band

that was driving the cattle. "What is this we see? A fighting leader

of the Nokenke regiment, who slew three whites with his own assegai at

Isandhlwana, now turned white man's dog, now snapping at his absent

king. _Whou_, Qapela!"

"_Whou_! Qapela!" echoed the warriors, in roaring derision, as more and

more came crowding up.

He, thus held up to scorn, a ringed man of middle age, scowled savagely.

It was one thing to be derided by a branch of the Royal Tree, quite

another to be savagely hooted by a pack of unringed boys. It needed but

a spark to set the train alight, to bring on a savage and bloody fight

between the two rival factions.

"No dog of any white man am I, _Ndabezita_," [Note 1] he answered,

gloomily defiant. "I am but fulfilling the `word' of my chief."

"And thy chief? Who is he?" went on Dabulamanzi, his head thrown back,

in the pride of his royal rank as he confronted the man. "U' Jandone?"

"_Whou_! Jandone!" roared the warriors in scathing derision.

"Not so, _Ndabezita_," replied the other, in a cool sneering voice, as

that of one who is about to score. "My chief is a branch of the Royal

Tree; a long branch of the Royal Tree--ah-ah--a long branch. What of U'

Hamu?"

The point was that he had named another brother of the King, an older

one than Dabulamanzi; one of the chiefs under the Wolseley settlement,

who with John Dunn and Sibepu, and one or two more, was actively opposed

to Cetywayo's return.

"Ha! A long branch!" sneered Dabulamanzi. "A branch _cut-off_ from the

Royal Tree. How is that, Qapela?"

"_Whou_! Qapela!" roared the warriors again, pointing their assegais at

him in derision.

"As to `cut-off,' I know not," answered the other, stung out of his

natural respect towards one of the Royal House. "This I know--that that

branch now puts forth the most leaves. The `word' from it was: `Take

the cattle of Mnyamana,' and I have taken them."

"But no further shalt thou take them, dead leaf of the cut-off branch,"

replied Dabulamanzi, "for we have taken them from thee. See. There

they go."

Away--now quite at a distance, the animals were visible, going at a run,

propelled towards the mountain fastnesses by quite a number of men.

This fact, too, Qapela noted, and noted with significance, for it meant

that by just that number of warriors was the opposing impi reduced, thus

bringing it as nearly as possible upon equal terms with his own. He had

lost the cattle--for which he was responsible, and the chief to whom he

did _konza_ was no indulgent master. But what if he were to avenge

their loss? The obligation he would thus lay himself under would far,

far outweigh the mere carrying out of his original orders. He stole one

quick look over his followers. Yes. The thing could be done, if only

he could convey some sort of word or signal that they should strike

immediately and in concert.

But there was with Dabulamanzi's force an old induna named Untuswa, a

scarred old battle-dog whose whole life had been spent in a laughing

acquaintance with Death, by the side of whose crowded experience such a

crisis as this was as the merest child's play; a born strategist,

moreover, whose rapidity of plan had turned the scale of more than one

hard fought and bloody struggle. He, while these amenities were going

forward, had taken but scant notice of them; instead, had let his

observation--the outcome of exhaustive experience--go as to the attitude

of the other side, and also that of his own. With regard to the latter,

a mere breathed word here and there had been sufficient. Warriors had

slipped away unostentatiously from his side--to mingle with the rest--

far and near--and as they went, they, too, carried a word.

Untuswa read Qapela's mind, and Untuswa knew, none better, the supreme

advantage of getting in the first blow. Now he lifted up his voice and

roared in deep sonorous tone, the war-shout of the King's party.

"Usutu!"

Like an answering wave in thunder on an iron-bound coast it was taken up

and rolled through the multitude. The ranks seemed to tighten a moment,

then hurled themselves upon the opposing force. For a few moments there

was deadly work--the tramp of feet, the flapping of shield against

shie|d, the death-hiss--the strident "_I-jji_! _I-jji_!" as the spear

or heavy knob-stick struck home; then Qapela's force, overwhelmed,

demoralised by the suddenness of the onslaught, broke and fled in blind,

scattered confusion, the Usutu impi in hot pursuit. A mandate from

Dabulamanzi, however, recalled this, as far as was practicable. He had

no wish to destroy his own people, any more of them, that is, than was

absolutely necessary, only to show that the King, though an exile, was

still the Great Great One, in whose light they lived, and that his wrath

could still burn far and terrible upon these rebellious ones. But that

mandate could not reach those in the forefront of the pursuit, who,

carried away by the irresistible dash and excitement of it all, were

already far beyond reach of recall. So the chase kept on, not always to

the advantage of the pursuers, for these would often turn--and then it

was as the fighting of a cornered wild animal. Mile upon mile this

fierce running fight went on, until the shades of evening began to

deepen, and then there was just one left, a young man, lithe and fleet

of foot; and he, beset by a relentless score, stumbled, gasping and

exhausted, his breath coming in labouring sobs, into a white man's camp,

to fall, prone, incapable of further movement, nearly across the white

men's fire.

------------------------------------------------------------------------

Note 1. A term of honour accorded to male members of the Royal House.

A Secret of the Lebombo · 第 28 / 57 题