CHAPTER XCVIII.

ENTITLED, THE EVIDENCE;u WHERE IT WAS REVEALED IS DISPUTED.

IN THE NAME OF THE MOST MERCIFUL GOD.

THE unbelievers among those to whom the scriptures were given, and among

the idolaters, did not stagger,x until the clear evidencey had come unto them:

q See chapter 11, p. 164, note o.

r i.e., The council or assembly of the principal Meccans, the far

greater part of whom adhered to Abu Jahl.

s The word al Kadr signifies power and honor or dignity, and also the

divine decree; and the night is so named either from its excellence above all

other nights in the year, or because, as the Mohammedans believe, the divine

decrees for the ensuing year are annually on this night fixed and settled, or

taken from the preserved table by GOD'S throne, and given to the angels to be

executed.1 On this night Mohammed received his first revelations; when the

Korân, say the commentators, was sent down from the aforesaid table, entire

and in one volume, to the lowest heaven, from whence Gabriel revealed it to

Mohammed by parcels, as occasion required.

The Moslem doctors are not agreed where to fix the night of al Kadr; the

greater part are of opinion that it is one of the ten last nights of Ramadân,

and, as is commonly believed, the seventh of those nights, reckoning backward;

by which means it will fall between the 23rd and 24th days of that month.2

t See the preceding note, and chapter 44, p. 367.

u Some entitle this chapter, from the first words, Did not.

x i.e., Did not waver in their religion, or in their promises to follow

the truth, when an apostle should come unto them. For the commentators

pretend that before the appearance of Mohammed, the Jews and Christians, as

well as the worshippers of idols, unanimously believed and expected the coming

of that prophet, until which time they declared they would persevere in their

respective religions, and then would follow him; but when he came, they

rejected him through envy.3

y viz., Mohammed, or the Korân.

1 See cap. 44, p. 367. 2 Al Zamakh., al Beidâwi, Jallalo'ddin.

3 Idem.

an apostle from GOD, rehearsing unto them pure books of revelations;

wherein are contained right discourses.

Neither were they unto whom the scriptures were given divided among

themselves, until after the clear evidence had come unto them.z

And they were commanded no other in the scriptures than to worship GOD,

exhibiting unto him the pure religion, and being orthodox; and to be constant

at prayer, and to give alms;a and this is the right religion.

Verily those who believe not, among those who have received the

scriptures, and among the idolaters, shall be cast into the fire of hell, to

remain therein forever. These are the worst of creatures.

But they who believe, and do good works; these are the best of creatures:

their reward with their LORD shall be gardens of perpetual abode, through

which rivers flow; they shall remain therein forever.

GOD will be well pleased in them; and they shall be well pleased in him.

This is prepared for him who shall fear his LORD.

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