CHAPTER LII.

ENTITLED, THE MOUNTAIN; REVEALED AT MECCA.

IN THE NAME OF THE MOST MERCIFUL GOD.

BY the mountain of Sinai;

and by the book written

in an expanded scroll;a

and by the visited house;b

u See chapter 7, p. 111, &c.

x i.e., For three days. See chapter 11, p. 165.

y For this calamity happened in the daytime.

z As for example: male and female; the heaven and the earth; the sun

and the moon; light and darkness; plains and mountains; winter and summer;

sweet and bitter, &c.1

a The book here intended, according to different opinions, is either

the book or register wherein every man's actions are recorded; or the

preserved table containing GOD'S decrees; or the book of the law, which was

written by GOD, Moses hearing the creaking of the pen; or else the Korân.2

b i.e., The Caaba, so much visited by pilgrims; or, as some rather

think, the original model of that house in heaven, called al Dorâh, which is

visited and compassed by the angels, as the other is by men.3

1 Jallalo'ddin. 2 Al Zamakh., al Beidâwi.

and by the elevated roof of heaven;

and by the swelling ocean:

verily the punishment of thy LORD will surely descend;

there shall be none to withhold it.

On that day the heaven shall be shaken, and shall reel;

10 and the mountains shall walk and pass away.

And on that day woe be unto those who accused God's apostles of

imposture;

who amused themselves in wading in vain disputes!

On that day shall they be driven and thrust into the fire of hell;

and it shall be said unto them, This is the fire which ye denied as a

fiction.

Is this a magic illusion? Or do ye not see?

Enter the same to be scorched: whether ye bear your torments patiently,

or impatiently, it will be equal unto you: ye shall surely receive the reward

of that which ye have wrought.

But the pious shall dwell amidst gardens and pleasures;

delighting themselves in what their LORD shall have given them: and their

LORD shall deliver them from the pains of hell.

And it shall be said unto them, Eat and drink with easy digestion;

because of that which ye have wrought:

20 leaning on couches disposed in order: and we will espouse them unto

virgins having large black eyes.

And unto those who believe, and whose offspring follow them in the faith,

we will join their offspring in paradise: and we will not diminish unto them

aught of the merit of their works. (Every man is given in pledge for that

which he shall have wrought.c)

And we will give them fruits in abundance, and flesh of the kinds which

they shall desire.

They shall present unto one another therein a cup of wine, wherein there

shall be no vain discourse, nor any incitement unto wickedness.

And youths appointed to attend them shall go round them: beautiful as

pearls hidden in their shell.

And they shall approach unto one another, and shall ask mutual questions.

And they shall say, Verily we were heretofore amidst our family, in great

dread with regard to our state after death:

but GOD hath been gracious unto us, and hath delivered us from the pain

of burning fire:

for we called on him heretofore; and he is the beneficent, the merciful.

Wherefore do thou, O prophet, admonish thy people. Thou art not, by the

grace of thy LORD, a soothsayer, or a madman.

30 Do they say, He is a poet; we wait, concerning him, some adverse turn of

fortune?

Say, Wait ye my ruin: verily I wait, with you, the time of your

destruction.

Do their mature understandings bid them say this; or are they people who

perversely transgress?

Do they say, He hath forged the Koran? Verily they believe not.

Let them produce a discourse like unto it, if they speak truth.

Were they created by nothing; or were they creators of themselves?

Did they create the heavens and the earth? Verily they are not firmly

persuaded that God hath created them.d

Are the stores of thy LORD in their hands? Are they the supreme

dispensers of all things?

c i.e., Every man is pledged unto GOD for his behaviour; and if he does

well, he redeems his pledge, but if evil, he forfeits it.

d For though they confess this with their tongues, yet they deny it by

their averseness to render him his due worship.

3 See the Prelim. Disc. Sect. IV.

Have they a ladder whereby they may ascend to heaven, and hear the

discourses of angels? Let one, therefore, who hath heard them, produce an

evident proof thereof.

Hath God daughters, and have ye sons?e

40 Dost thou ask them a reward for thy preaching? but they are laden with

debts.

Are the secrets of futurity with them; and do they transcribe the same

from the table of God's degrees?

Do they seek to lay a plot against thee? But the unbelievers are they

who shall be circumvented.f

Have they any god, besides GOD? Far be GOD exalted above the idols which

they associate with him!

If they should see a fragment of the heaven falling down upon them, they

would say, It is only a thick cloud.g

Wherefore leave them, until they arrive at their day wherein they shall

swoon for fear:h

a day, in which their subtle contrivances shall not avail them at all,

neither shall they be protected.

And those who act unjustly shall surely suffer another punishment besides

this:i but the greater part of them do not understand.

And wait thou patiently the judgment of thy LORD concerning them; for

thou art in our eye: and celebrate the praise of thy LORD, when thou risest

up;

and praise him in the night-season, and when the stars begin to

disappear.

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The Koran (Al-Qur'an)(#7440) · 第 52 / 114 章