CHAPTER III

APRIL 1824–MAY 1825

ON 2nd April 1824, George Borrow was cast upon the world of London by the

death of his father, “with an exterior shy and cold, under which lurk

much curiosity, especially with regard to what is wild and extraordinary,

a considerable quantity of energy and industry, and an unconquerable love

of independence.” {40a}

It had become necessary for him to earn his own livelihood. Captain

Borrow’s pension had ceased with his death, and the old soldier’s savings

of a lifetime were barely sufficient to produce an income of a hundred

pounds a year for his widow. The provision made in the will for his

younger son during his minority would operate only for about four months,

as he would be of age in the following July. {40b} The clerkship with

Simpson & Rackham would expire at the end of March. Borrow had outlined

his ambitions in a letter written on 20th January 1824, when he was ill

and wretched, to Roger Kerrison, then in London: “If ever my health mends

[this has reference to a very unpleasant complaint he had contracted],

and possibly it may by the time my clerkship is expired, I intend to live

in London, write plays, poetry, etc., abuse religion and get myself

prosecuted,” for he was tired of the “dull and gloomy town.” It was

therefore with a feeling of relief that, on the evening of 1st April, he

took his seat on the top of the London coach, his hopes centred in a

small green box that he carried with him. It contained his

stock-in-trade as an author: his beloved manuscripts, “closely written

over in a singular hand.”

Among the bundles of papers were:

(i.) The Ancient Songs of Denmark, heroic and romantic, translated by

himself, with notes philological, critical and historical.

(ii.) The Songs of Ab Gwilym, the Welsh Bard, also translated by

himself, with notes critical, philological and historical. {41}

(iii.) A romance in the German style.

In addition to his manuscripts, Borrow had some twenty or thirty pounds,

his testimonials, and a letter from William Taylor to Sir Richard

Phillips, the publisher, to whose _New Magazine_ he had already

contributed a number of translations of poems. He had also printed in

_The Monthly Magazine_ and _The New Monthly Magazine_ translations of

verse from the German, Swedish, Dutch, Danish and Spanish, and an essay

on Danish ballad writing.

On the morning of 2nd April there arrived at 16 Milman Street, Bedford

Row, London, W.C.,

“A lad who twenty tongues can talk,

And sixty miles a day can walk;

Drink at a draught a pint of rum,

And then be neither sick nor dumb;

Can tune a song and make a verse,

And deeds of Northern kings rehearse;

Who never will forsake his friend

While he his bony fist can bend;

And, though averse to broil and strife,

Will fight a Dutchman with a knife;

O that is just the lad for me,

And such is honest six-foot-three.” {42a}

It was through the Kerrisons that Borrow went to 16 Milman Street, where

Roger was lodging. His apartments seem to have been dismal enough,

consisting of “a small room, up two pair of stairs, in which I was to

sit, and another, still smaller, above it, in which I was to sleep.”

After the first feeling of loneliness had passed, dispelled largely by a

bright fire and breakfast, he sallied forth, the contents of the green

box under his arm, to present his letter of introduction to Sir Richard

Phillips, {42b} in whom centred his hopes of employment.

[Picture: Sir Richard Phillips. From the painting by James Saxon in the

National Portrait Gallery]

On arriving at the publisher’s house in Tavistock Square, he was

immediately shown into Sir Richard’s study, where he found “a tall, stout

man, about sixty, dressed in a loose morning gown,” and with him his

confidential clerk Bartlett (the Taggart of _Lavengro_). Sir Richard was

at first enthusiastic and cordial, but when he learned from William

Taylor’s letter that Borrow had come up to earn his livelihood by

authorship, his manner underwent a marked change. The bluff, hearty

expression gave place to “a sinister glance,” and Borrow found that

within that loose morning gown there was a second Sir Richard.

He learned two things—first, that Sir Richard Phillips had retired from

publishing and had reserved only _The Monthly Magazine_; {43} secondly,

that literature was a drug upon the market. With airy

self-assertiveness, the ex-publisher dismissed the contents of the green

box that Borrow had brought with him, which had already aroused

considerable suspicion in the mind of the maid who had admitted him to

the publisher’s presence.

When he had thoroughly dashed the young author’s hopes of employment, Sir

Richard informed him of a new publication he had in preparation, _The

Universal Review_ [_The Oxford Review_ of _Lavengro_], which was to

support the son of the house and the wife he had married. With a promise

that he should become a contributor to the new review, an earnest

exhortation to write a story in the style of _The Dairyman’s Daughter_,

and an invitation to dinner for the following Sunday, the first interview

between George Borrow and Sir Richard Phillips ended, and Borrow left the

great man’s presence to begin his exploration of London, first leaving

his manuscripts at Milman Street. During the rest of the day he walked

“scarcely less than thirty miles about the big city.” It was late when

he returned to his lodgings, thoroughly tired, but with a copy of _The

Dairyman’s Daughter_, for “a well-written tale in the style” of which Sir

Richard Phillips “could afford as much as ten pounds.” The day had been

one of the most eventful in Borrow’s life.

On the following Sunday Borrow dined at Tavistock Square, and met Lady

Phillips, young Phillips and his bride. He learned that Sir Richard was

a vegetarian of twenty years’ standing and a total abstainer, although

meat and wine were not banished from his table. When publisher and

potential author were left alone, the son having soon followed the ladies

into the drawing-room, Borrow heard of Sir Richard’s amiable intentions

towards him. He was to compile six volumes of the lives and trials of

criminals [the _Newgate Lives and Trials_ of _Lavengro_], each to contain

not less than a thousand pages. {44a} For this work he was to receive

the munificent sum of fifty pounds, which was to cover all expenses

incurred in the purchase of books, papers and manuscripts necessary to

the compilation of the work. This was only one of the employments that

the fertile brain of the publisher had schemed for him. He was also to

make himself useful in connection with the forthcoming _Universal

Review_. “Generally useful, sir—doing whatever is required of you”; for

it was not Sir Richard’s custom to allow young writers to select their

own subjects.

With impressive manner and ponderous diction, Sir Richard Phillips

unfolded his philanthropic designs regarding the young writer to whom his

words meant a career. He did not end with the appointment of Borrow as

general utility writer upon _The Universal Review_; but proceeded to

astonish him with the announcement that to him, George Borrow,

understanding German in a manner that aroused the “strong admiration” of

William Taylor, was to be entrusted the translating into that tongue of

Sir Richard Phillips’ book of Philosophy. {44b} If translations of

Goethe into English were a drug, Sir Richard Phillips’ _Proximate Causes_

was to prove that neither he nor his book would be a drug in Germany.

For this work the remuneration was to be determined by the success of the

translation, an arrangement sufficiently vague to ensure eventual

disagreement.

When Sir Richard had finished his account of what were his intentions

towards his guest, he gave him to understand that the interview was at an

end, at the same time intimating how seldom it was that he dealt so

generously with a young writer. Borrow then rose from the table and

passed out of the house, leaving his host to muse, as was his custom on

Sunday afternoons, “on the magnificence of nature and the moral dignity

of man.”

For the next few weeks Borrow was occupied in searching in out-of-the-way

corners for criminal biography. If he flagged, a visit from his

philosopher-publisher spurred him on to fresh effort. He received a copy

of _Proximate Causes_, with an injunction that he should review it in

_The Universal Review_, as well as translate it into German. He was

taken to and introduced to the working editor {45a} of the new

publication, which was only ostensibly under the control of young

Phillips.

In the provision that he should purchase at his own expense all the

necessary materials for _Celebrated Trials_, Borrow found a serious tax

upon his resources; but a harder thing to bear with patience and

good-humour were the frequent visits he received from Sir Richard

himself, who showed the keenest possible interest in the progress of the

compilation. He had already caused a preliminary announcement to be made

{45b} to the effect that:

“A Selection of the most remarkable Trials and Criminal Causes is

printing, in five volumes. {46a} It will include all famous cases,

from that of Lord Cobham, in the reign of Henry the Fifth, to that of

John Thurtell: and those connected with foreign as well as English

jurisprudence. Mr Borrow, the editor, has availed himself of all the

resources of the English, German, French, and Italian languages; and

his work, including from 150 to 200 {46b} of the most interesting

cases on record, will appear in October next.” {46c}

Sir Richard’s visits to Milman Street were always accompanied by numerous

suggestions as to criminals whose claims to be included in this literary

chamber of horrors were in his, Sir Richard’s, opinion unquestionable.

The English character of the compilation was soon sacrificed in order to

admit notable malefactors of other nationalities, and the drain upon the

editor’s small capital became greater than ever.

The leisure that he allowed himself, Borrow spent in exploring the city,

or in the company of Francis Arden (Ardrey in _Lavengro_), whom he had

met by chance in the coffee-room of a hotel. The two appear to have been

excellent friends, perhaps because of the dissimilarity of their natures.

“He was an Irishman,” Borrow explains, “I an Englishman; he fiery,

enthusiastic and opened-hearted; I neither fiery, enthusiastic, nor

open-hearted; he fond of pleasure and dissipation, I of study and

reflection.” {46d}

They went to the play together, to dog-fights, gaming-houses, in short

saw the sights of London. The arrival of Francis Arden at 16 Milman

Street was a signal for books and manuscripts to be thrown aside in

favour either of some expedition or an hour or two’s conversation.

Borrow, however, soon tired of the pleasures of London, and devoted

himself almost entirely to work. Although he saw less of Francis Arden

in consequence, they continued to be excellent friends.

After being some four weeks in London, Borrow received a surprise visit

(29th April) from his brother, whom he found waiting for him one morning

when he came down to breakfast. John told him of his mother’s anxiety at

receiving only one letter from him since his departure, of her fits of

crying, of the grief of Captain Borrow’s dog at the loss of his master.

He also explained the reason for his being in London. He had been

invited to paint the portrait of Robert Hawkes, an ex-mayor of Norwich,

for a fee of a hundred guineas. Lacking confidence in his own ability,

he had declined the honour and suggested that Benjamin Haydon should be

approached. At the request of a deputation of his fellow citizens, which

had waited upon him, he had undertaken to enter into negotiations with

Haydon. He even undertook to come up to London at his own expense, that

he might see his old master and complete the bargain. Borrow

subsequently accompanied his brother when calling upon Haydon, and was

enabled to give a thumbnail-sketch of the painter of the Heroic at work

that has been pronounced to be photographic in its faithfulness.

John returned to Norwich about a fortnight later accompanied by Haydon,

who was to become the guest of his sitter, {47} and George was left to

the compilation of _Celebrated Trials_. Sir Richard Phillips appears to

have been a man as prolific of suggestion as he was destitute of tact.

He regarded his authors as the instruments of his own genius. Their

business it was to carry out his ideas in a manner entirely congenial to

his colossal conceit. His latest author he exposed “to incredible

mortification and ceaseless trouble from this same rage for

interference.”

The result of all this was an attack of the “Horrors.” Towards the end

of May, Roger Kerrison received from Borrow a note saying that he

believed himself to be dying, and imploring him to “come to me

immediately.” The direct outcome of this note was, not the death of

Borrow, but the departure from Milman Street of Roger Kerrison, lest he

should become involved in a tragedy connected with Borrow’s oft-repeated

threat of suicide. Kerrison became “very uneasy and uncomfortable on his

account, so that I have found it utterly impossible to live any longer in

the same lodgings with him.” {48a} Looked at dispassionately it seems

nothing short of an act of cowardice on Kerrison’s part to leave alone a

man such as Borrow, who might at any moment be assailed by one of those

periods of gloom from which suicide seemed the only outlet. On the other

hand, from an anecdote told by C. G. Leland (“Hans Breitmann”), there

seems to be some excuse for Kerrison’s wish to live alone. “I knew at

that time [about 1870],” he writes, {48b} “a Mr Kerrison, who had been as

a young man, probably in the Twenties, on intimate terms with Borrow. He

told me that one night Borrow acted very wildly, whooping and

vociferating so as to cause the police to follow him, and after a long

run led them to the edge of the Thames, ‘and there they thought they had

him.’ But he plunged boldly into the water and swam in his clothes to

the opposite shore, and so escaped.”

A serious misfortune now befell Borrow in the premature death of _The

Universal Review_, which expired with the sixth number (March

1824—January 1825). It is not known what was the rate of pay to young

and impecunious reviewers {49a} certainly not large, if it may be judged

by the amount agreed upon for _Celebrated Trials_. Still, its end meant

that Borrow was now dependent upon what he received for his compilation,

and what he merited by his translation into German of _Proximate Causes_.

There appears to have been some difficulty about payment for Borrow’s

contributions to the now defunct review, which considerably widened the

breach that the _Trials_ had created. Sir Richard became more exacting

and more than ever critical. {49b} The end could not be far off. Borrow

had come to London determined to be an author, and by no juggling with

facts could his present drudgery be considered as authorship.

Occasionally his mind reverted to the manuscripts in the green box, his

faith in which continued undiminished. He made further efforts to get

his translations published, but everywhere the answer was the same, in

effect, “A drug, sir, a drug!”

At last he determined to approach John Murray (the Second), “Glorious

John, who lived at the western end of the town”; but he called many times

without being successful in seeing him. Another seventeen years were to

elapse before he was to meet and be published by John Murray.

Yet another dispute arose between Borrow and Sir Richard Phillips.

Neither appeared to have realised the supreme folly of entrusting to a

young Englishman the translation into German of an English work. A novel

would have presented almost insurmountable difficulties; but a work of

philosophy! The whole project was absurd. The diction of philosophy in

all languages is individual, just as it is in other branches of science,

and a very thorough knowledge of, and deep reading in both languages are

necessary to qualify a man to translate from a foreign tongue into his

own. To expect an inexperienced youth to reverse the order seems to

suggest that Sir Richard Phillips must have been a publisher whose

enthusiasm was greater than his judgment.

One day when calling at Tavistock Square, Borrow found Sir Richard in a

fury of rage. He had submitted the first chapter of the translation of

_Proximate Causes_ to some Germans, who found it utterly unintelligible.

This was only to be expected, as Borrow confesses that, when he found

himself unable to comprehend what was the meaning of the English text, he

had translated it _literally into German_!

The result of the interview was that Borrow, after what appears to be a

tactless, not to say impertinent, rejoinder, {50a} relapsed into silence

and finally left the house, ordered back to his compilation by Sir

Richard, as soon as he became sufficiently calm to appear coherent, and

Borrow walked away musing on the “difference in clever men.”

The discovery of the inadequacy of the German translation apparently

urged Borrow to hasten on with _Celebrated Trials_. _The Universal

Review_ was dead, the German version of _Proximate Causes_ {50b} had

passed out of his hands. It was desirable, therefore, that the remaining

undertaking should be completed as soon as possible, that the two might

part. The last of the manuscript was delivered, the proofs passed for

press, and on 19th March the work appeared, the six volumes, running to

between three and four thousand pages, containing accounts of some four

hundred trials, including that of Borrow’s old friend Thurtell for the

murder of Mr Weare.

Borrow’s name did not appear. He was “the editor,” and as such was

referred to in the preface contributed by Sir Richard himself. Among

other things he tells of how, in some cases, “the Editor has compressed

into a score of pages the substance of an entire volume.” Sir Richard

was a philosopher as well as a preface-writing publisher, and it was only

natural that he should speculate as to the effect upon his editor’s mind

of months spent in reading and editing such records of vice. “It may be

expected,” he writes, “that the Editor should convey to his readers the

intellectual impressions which the execution of his task has produced on

his mind. He confesses that they are mournful.” Sir Richard was either

a master of irony, or a man of singular obtuseness.

One effect of this delving into criminal records had been to raise in

Borrow’s mind strange doubts about virtue and crime. When a boy, he had

written an essay in which he strove to prove that crime and virtue were

mere terms, and that we were the creatures of necessity or circumstance.

These broodings in turn reawakened the theory that everything is a lie,

and that nothing really exists except in our imaginations. The world was

“a maze of doubt.” These indications of an overtaxed brain increased,

and eventually forced Borrow to leave London. His work was thoroughly

uncongenial. He disliked reviewing; he had failed in his endeavours to

render _Proximate Causes_ into intelligible German; and it had taken him

some time to overcome his dislike of the sordid stories of crime and

criminals that he had to read and edit. He became gloomy and depressed,

and prone to compare the real conditions of authorship with those that

his imagination had conjured up.

The most important result of his labours in connection with _Celebrated

Trials_ was that upon his literary style. There is a tremendous

significance in the following passage. It tells of the transition of the

actual vagabond into the literary vagabond, with power to express in

words what proved so congenial to Borrow’s vagabond temperament:

“Of all my occupations at this period I am free to confess I liked

that of compiling the Newgate Lives and Trials [Celebrated Trials]

the best; that is, after I had surmounted a kind of prejudice which I

originally entertained. The trials were entertaining enough; but the

lives—how full were they of wild and racy adventures, and in what

racy, genuine language were they told. What struck me most with

respect to these lives was the art which the writers, whoever they

were, possessed of telling a plain story. It is no easy thing to

tell a story plainly and distinctly by mouth; but to tell one on

paper is difficult indeed, so many snares lie in the way. People are

afraid to put down what is common on paper, they seek to embellish

their narratives, as they think, by philosophic speculations and

reflections; they are anxious to shine, and people who are anxious to

shine can never tell a plain story. ‘So I went with them to a music

booth, where they made me almost drunk with gin, and began to talk

their flash language, which I did not understand,’ {52a} says, or is

made to say, Henry Simms, executed at Tyburn some seventy years

before the time of which I am speaking. I have always looked upon

this sentence as a masterpiece of the narrative style, it is so

concise and yet so clear.” {52b}

By the time the work was published and Borrow had been paid his fee, all

relations between editor and publisher had ceased, and there was “a poor

author, or rather philologist, upon the streets of London, possessed of

many tongues,” which he found “of no use in the world.” {52c} A month

after the appearance of _Celebrated Trials_ (18th April), and a little

more than a year after his arrival in London, Borrow published a

translation of Klinger’s _Faustus_. {53a} He himself gives no

particulars as to whether it was commissioned or no. It may even have

been “the Romance in the German style” from the Green Box. It is known

that he received payment for it by a bill at five or six months, {53b}

but there is no mention of the amount. It would appear that the

translation had long been projected, for in _The Monthly Magazine_, July

1824, there appeared, in conjunction with the announcement of _Celebrated

Trials_, the following paragraph: “The editor of the preceding has ready

for the press, a Life of Faustus, his Death and Descent into Hell, which

will also appear the next winter.”

_Faustus_ did not meet with a very cordial reception. _The Literary

Gazette_ (16th July 1825) characterised it as “another work to which no

respectable publisher ought to have allowed his name to be put. The

political allusion and metaphysics, which may have made it popular among

a low class in Germany, do not sufficiently season its lewd scenes and

coarse descriptions for British palates. We have occasionally

publications for the fireside,—these are only fit for the fire.”

Borrow had apparently been in some doubt about certain passages, for in a

note headed “The Translator to the Public,” he defends the work as moral

in its general teaching:

“The publication of the present volume may at first sight appear to

require some brief explanation from the Translator, inasmuch as the

character of the incidents may justify such an expectation on the

part of the reader. It is, therefore, necessary to state that,

although scenes of vice and crime are here exhibited, it is merely in

the hope that they may serve as beacons, to guide the ignorant and

unwary from the shoals on which they might otherwise be wrecked. The

work, when considered as a whole, is strictly moral.”

It must be confessed that Faustus does not err on the side of restraint.

Many of its scenes might appear “lewd . . . and coarse” to anyone who for

a moment allowed his mind to wander from the morality of “its general

teaching.” The attacks upon the lax morals of the priesthood must have

proved particularly congenial to the translator.

The more Borrow read his translations of Ab Gwilym, the more convinced he

became of their merit and the profit they would bring to him who

published them. The booksellers, however, with singular unanimity,

declined the risk of introducing to the English public either Welsh or

Danish ballads; and their translator became so shabby in consequence,

that he refrained from calling upon his friend Arden, for whom he had

always cherished a very real friendship. He began to lose heart. His

energy left him and with it went hope. He was forced to review his

situation. Authorship had obviously failed, and he found himself with no

reasonable prospect of employment.

There is no episode in Borrow’s life that has so exercised the minds of

commentators and critics as his account of the book he terms in

_Lavengro_, _The Life and Adventures of Joseph Sell_, _the Great

Traveller_. Some dismiss the whole story as apocryphal; others see in it

a grain of truth distorted into something of vital importance; whilst

there are a number of earnest Borrovians that accept the whole story as

it is written. Dr Knapp has said that Joseph Sell “was not a book at

all, and the author of it never said that it was.” This was obviously an

error, for the bookseller is credited with saying, “I think I shall

venture on sending your book to the press,” {55a} referring to it as a

“book” four times in nine lines. Again, in another place, Borrow

describes how he rescued himself “from peculiarly miserable circumstances

by writing a book, an original book, within a week, even as Johnson is

said to have written his _Rasselas_ and Beckford his _Vathek_.” {55b}

This removes all question of the _Life and Adventures of Joseph Sell_

being included in a collection of short stories. The title would not be

the same, the date is most probably wrongly given, as in the case of

Marshland Shales; but the general accuracy of the account as written

seems to be highly probable. Many efforts have been made to trace the

story; but so far unsuccessfully. It must be remembered that Borrow

loved to stretch the long arm of coincidence; but he loved more than

anything else a dramatic situation. He was always on the look out for

effective “curtains.”

In favour of the story having been actually written, is the knowledge

that Borrow invented little or nothing. Collateral evidence has shown

how little he deviated from actual happenings, although he did not

hesitate to revise dates or colour events. The strongest evidence,

however, lies in the atmosphere of truth that pervades Chapters LV.–LVII.

of _Lavengro_. They are convincing. At one time or another during his

career, it would appear that Borrow wrote against time from grim

necessity; otherwise he must have been a master of invention, which

everything that is known about him clearly shows that he was not.

_Joseph Sell_ has disappeared, a most careful search of the Registers at

Stationers’ Hall can show no trace of that work, or any book that seems

to suggest it, and the contemporary literary papers render no assistance.

According to Borrow’s own account, one morning on getting up he found

that he had only half a crown in the world. It was this circumstance,

coupled with the timely notice that he saw affixed to a bookseller’s

window to the effect that “A Novel or Tale is much wanted,” that

determined him to endeavour to emulate Dr Johnson and William Beckford.

He had tired of “the Great City,” and his thoughts turned instinctively

to the woods and the fields, where he could be free to meditate and muse

in solitude.

When he returned to Milman Street after seeing the bookseller’s

advertisement, he found that his resources had been still further reduced

to eighteen-pence. He was too proud to write home for assistance, he had

broken with Sir Richard Phillips, and he had no reasonable expectation of

obtaining employment of any description; for his accomplishments found no

place in the catalogue of everyday wants. He was a proper man with his

hands, and knew some score or more languages. No matter how he regarded

the situation, the facts were obvious. Between him and actual starvation

there was the inconsiderable sum of eighteen-pence and the bookseller’s

advertisement. The gravity of the situation banished the cloud of

despondency that threatened to settle upon him, and also the doubts that

presented themselves as to whether he possessed the requisite ability to

produce what the bookseller required. The all-important question was,

could he exist sufficiently long on eighteen-pence to complete a story?

Sir Richard Phillips had told him to live on bread and water. He now did

so.

For a week he wrote ceaselessly at the _Life and Adventures of Joseph

Sell_, _the Great Traveller_. He wrote with the feverish energy of a man

who sees the shadow of actual starvation cast across his manuscript.

When the tale was finished there remained the work of revision, and after

that, worst of all, fears lest the bookseller were already suited.

Fortune, however, was kind to him, and he was successful in extracting

for his story the sum of twenty pounds. Borrow had not mixed among

gypsies for nothing. He, a starving and unknown author, succeeded in

extracting from a bookseller twenty pounds for a story, twice the amount

offered by Sir Richard Phillips for a novel on the lines of _The

Dairyman’s Daughter_. It was an achievement.

The first argument against the story, as related by Borrow, is that he

was not without resources at the time. Why should he be so impoverished

a few weeks after receiving payment for _Celebrated Trials_? {57} Above

all, why did he not realise upon Simpkin & Marshall’s bill for _Faustus_?

He would have experienced no difficulty in discounting a bill accepted by

such a firm. It seems hardly conceivable that he should preserve this

piece of paper when he had only eighteen-pence in the world. Everything

seems to point to the fact that in May 1825 Borrow was not in want of

money, and if he were not, why did he almost kill himself by writing the

_Life and Adventures of Joseph Sell_? Again, at that period he had met

with no adventures such as might be included in the life of a “Great

Traveller,” and Borrow was not an inventive writer. Later he possessed

plenty of material; for there can be no question that he roamed about the

world for a considerable portion of those seven mysterious years of his

life that came to be known as the “Veiled Period.” His accuracy as to

actual occurrences has been so emphasised that this particular argument

holds considerable significance.

The strongest evidence against _Joseph Sell_ having been written in 1825,

however, lies in the fact that Greenwich Fair was held on 23rd May, and

not 12th May, as given by Dr Knapp. By his error Dr Knapp makes Borrow

leave London a day before the Fair took place that he describes. Borrow

must have left London on the day following Greenwich Fair (24th May). If

he left later, then those things which tend to confirm his story of the

life in the Dingle do not fit in, as will be seen. He certainly could

not have left before Greenwich Fair was held.

In one of his brother John’s letters, written at the end of 1829, there

is a significant passage, “Let me know how you sold your manuscript.”

{58} What manuscript is it that is referred to? There is no record of

George having sold a manuscript in the autumn of 1829. The passage can

scarcely have reference to some article or translation; it seems to

suggest something of importance, an event in George’s life that his

brother is anxious to know more about. If this be _Joseph Sell_, then it

explains where Borrow got the money from to go up to London at the end of

1829, when he entered into relations with Dr Bowring. It is merely a

theory, it must be confessed; but there is certain evidence that seems to

support it. In the first place, Borrow was a chronicler before all else.

He possessed an amazing memory and a great gift for turning his

experiences into literary material. If he coloured facts, he appears to

have done so unconsciously, to judge from those portions of _The Bible in

Spain_ that were covered by letters to the Bible Society. Not only are

the facts the same, but, with very slight changes, the words in which he

relates them. He never hesitated to change a date if it served his

purpose, much as an artist will change the position of a tree in a

landscape to suit the exigencies of composition. His five volumes of

autobiography bristle with coincidences so amazing that, if they were

actually true, he must have been the most remarkable genius on record for

attracting to himself strange adventures. He met the sailor son of the

old Apple-Woman returning from his enforced exile; Murtagh tells him of

how the postilion frightened the Pope at Rome by his denunciation, a

story Borrow had already heard from the postilion himself; the Hungarian

at Horncastle narrates how an Armenian once silenced a Moldavian, the

same Moldavian whom Borrow had encountered in London; the postilion meets

the man in black again. There are scores of such coincidences, which

must be accepted as dramatic embellishments.

The Life of George Borrow(#3481) · 第 3 / 30 章