CHAPTER VI

EXPANSION

We have seen that the Company were careful to develop both White Town

and Black Town. They were not content, however, with mere

developments, for they took pains also to extend their territorial

possessions.

The strip of land that was acquired by Mr. Francis Day was not large.

Roughly, it extended along the seashore from the mouth of the Cooum to

an undefined point beyond the present harbour, somewhere in the

neighbourhood of Cassimode, and inland as far as what was called the

North River, which is now represented by Cochrane's Canal--the canal

that runs between the Central Station and the People's Park. It will

be interesting to note how some of the various other parts of the

present city came into the Company's possession.

[Illustration: MADRAS (APPROXIMATELY)]

On several occasions the representatives of various dynasties that

were successively supreme over Madras made grants of additional land

to the Company. The village of Triplicane was the first

addition,----some twenty years after the acquisition of Madras. The

village was granted by the representative of the Mohammedan King of

Golconda, for an annual rent of Rs. 175, which ceased to be paid when

the Golconda dynasty shortly afterwards came to an end. Later, in

compliance with a petition by Governor Elihu Yale to the Emperor

Aurangzeb, the Company received a free grant of 'Tandore (Tondiarpet),

Persewacca (Pursewaukam), and Yegmore (Egmore).' Still later, in the

reign of Aurangzeb's son and successor, the village of Lungambacca

(Nungumbaukam), now the principal residential district of Europeans in

Madras, was granted to the Company, together with four adjoining

villages, for a total annual rent of 1,500 pagodas (say Rs. 5,250).

The Emperor's officers argued that the rent ought to have been larger,

but the Company, conforming to the spirit of corruption that was in

fashion, were wily enough to send by a Brahman and a Mohammedan

conjointly a sum of Rs. 700 'to be distributed amongst the King's

officers who keep the Records, in order to settle this matter.' The

village of Vepery--variously called in olden documents Ipere, Ypere,

Vipery, and Vapery--lay between Egmore and Pursewaukam; and the

Company, being naturally desirous of consolidating their territory,

proceeded at once to try to obtain a grant of the place; but

successive efforts on the part of Governor Elihu Yale came to naught;

and it was not till much later (1742) when the Nawab of Arcot was lord

of the soil, that Vepery was acquired from the Nawab. The manner of

its acquisition is interesting. The preceding Nawab had just been

murdered, and the Carnatic army disowning the ambitious rival who had

murdered him, proclaimed the dead Nawab's son as his successor. The

new Nawab was but a youth, and he was residing at the time in one of

the big houses in Black Town. The Company were politic enough to

celebrate the lad's accession with grand doings. They escorted him in

a splendid procession to the Company's Gardens, which were situated

along the bank of the river Cooum, where the General Hospital and the

Medical College now stand. In the Gardens there was a fine house,

containing a spacious hall, which the Company had specially designed

for great occasions; and there the lad's accession was formally

announced; and finally he was escorted in procession back to his

dwelling. The Company profited by their politic demonstration; for, in

return for their courtesies to the young Nawab, the lad gratified

their desires by making them a rent-free grant of the village of

Vepery, and also of Perambore and other lands. It may be added that

the boy-king was unfortunate; for he was murdered within two years of

his accession, at the instance of the man who had murdered his father.

San Thome was acquired in 1749; and the story of the acquisition is

not without interest. The names 'San Thome' and 'Mylapore' are often

used as alternative designations for one and the same locality; but in

bygone days the two names represented quite different places. Mylapore

was a very ancient Indian town, which seems to have been in existence

long before the birth of Christ. San Thome was a seventeenth century

Portuguese settlement close by. It is an old tradition that St. Thomas

the Apostle was martyred just outside Mylapore; and when the

Portuguese first came to India some of them visited Mylapore to look

for relics of the saint. They found some ruined Christian churches,

and also a tomb which they believed to be the tomb of St. Thomas; and

soon afterwards a Portuguese monastery was established on the spot. A

Portuguese town grew up around the monastery; and in course of time

the town became a commercial centre, and was surrounded with a

fortified wall, and was the Portuguese settlement of San Thome, over

against the Indian town of Mylapore. An Italian dealer in precious

stones who visited India in the sixteenth century wrote of San Thome

that it was 'as fair a city' as any that he had seen in the land; and

he described Mylapore as being an Indian city surrounded by its own

mud wall. Mylapore was thus in effect the Black Town of San Thome; but

in later days the two towns were combined. When the English came to

Fort St. George, the power of the Portuguese was already waning; and

the development of the influence of the English at Madras meant a

further lessening of the influence of the Portuguese at San Thome;

and it was a natural consequence that San Thome, including Mylapore,

became a prey to successive assailants. Its first captor was the lord

of the soil, the Mohammedan King of Golconda. Next, the French took it

from Golconda; and two years later Golconda, with the help of the

Dutch, recaptured it from the French. The Dutch were content with a

share of the plunder for their reward, and left Golconda in

possession. On the self-interested advice of the English at Fort St.

George, Golconda destroyed the fortifications. He then put the town up

for sale. The Company were prepared to buy it, and so were the

Portuguese; but a rich Mohammedan named Cassa Verona found favour with

Golconda's Moslem officials, and secured the town on a short lease.

Next it was leased to the Hindu Governor of Poonamallee; and then for

a big price it went back again to the Portuguese. Towards the end of

the seventeenth century the great Moghul Emperor Aurangzeb dethroned

the lord of the soil, the King of Golconda; and, although the

Portuguese were not turned out of San Thome, it was now a part of the

Moghul Empire, and was put in charge of a Moslem ruler. After

Aurangzeb's death, the Moghul Empire broke up, and the Nawab of Arcot

eventually became independent, and San Thome was part of his

dominions. In 1749, when Madras, after the French occupation, was

restored to the English by an order from Paris, in accordance with the

treaty of Aix la Chapelle, Dupleix at Pondicherry was bitterly

disappointed at the rendition, and he formed designs for the

acquisition of San Thome for France, as a set-off for the loss of

Madras. The English at Fort St. George had information of his schemes,

and, being in no way desirous of having aggressive Frenchmen for close

neighbours, they forestalled Dupleix by persuading the Nawab to make

the Company a grant of 'Mylapore, _alias_ St. Thome,' on condition

that the Company should undertake to help the Nawab with men and

money whenever he should call upon them to do so. It was thus that San

Thome became a British possession; and, although it was afterwards

ravaged successively by the French under Count Lally and by Haidar Ali

of Mysore, it has remained a British possession ever since.

We have said enough to show the manner in which the different parts of

the modern city of Madras came into the hands of the English. The

methods were not always wholly admirable; but we must remember that

the East India Company was a mercantile association, fighting for its

existence under diamond-cut-diamond conditions; and we must remember

also that, although its representatives at Madras were sent out to

India not to rule but to earn dividends for the shareholders, yet the

Company's rule over Madras was so upright that crowds of people were

continually flocking into Madras to enjoy its benefits.

The Story of Madras · 第 6 / 15 章