5. DOWNFALL

The collapse of this first world-civilization was due to the sudden

failure of the supplies of coal. All the original fields had been sapped

centuries earlier, and it should have been obvious that those more

recently discovered could not last for ever. For some thousands of years

the main supply had come from Antarctica. So prolific was this continent

that latterly a superstition had arisen in the clouded minds of the

world-citizens that it was in some mysterious manner inexhaustible. Thus

when at last, in spite of strict censorship, the news began to leak out

that even the deepest possible borings had failed to reveal further

vegetable deposits of any kind, the world was at first incredulous.

The sane policy would have been to abolish the huge expense of power on

ritual flying, which used more of the community’s resources than the

whole of productive industry. But to believers in Gordelpus such a

course was almost unthinkable. Moreover it would have undermined the

flying aristocracy. This powerful class now declared that the time had

come for the release of the secret of divine power, and called on the

S.O.S. to inaugurate the new era. Vociferous agitation in all lands put

the scientists in an awkward plight. They gained time by declaring that,

though the moment of revelation was approaching, it had not yet arrived;

for they had received a divine intimation that this failure of coal was

imposed as a supreme test of man’s faith. The service of Gordelpus in

ritual flight must be rather increased than reduced. Spending a bare

minimum of its power on secular matters, the race must concentrate upon

religion. When Gordelpus had evidence of their devotion and trust, he

would permit the scientists to save them.

Such was the prestige of science that at first this explanation was

universally accepted. The ritual flights were maintained. All luxury

trades were abolished, and even vital services were reduced to a

minimum. Workers thus thrown out of employment were turned over to

agricultural labour; for it was felt that the use of mechanical power in

mere tillage must be as soon as possible abolished. These changes

demanded far more organizing ability than was left in the race.

Confusion was widespread, save here and there where serious organization

was attempted by certain Jews.

The first result of this great movement of economy and self-denial was

to cause something of a spiritual awakening among many who had formerly

lived a life of bored ease. This was augmented by the widespread sense

of crisis and impending marvels. Religion, which, in spite of its

universal authority in this age, had become a matter of ritual rather

than of inward experience, began to stir in many hearts—not indeed as a

moment of true worship, but rather as a vague awe, not unmixed with

self-importance.

But as the novelty of this enthusiasm dwindled, and life became

increasingly uncomfortable, even the most zealous began to notice with

horror that in moments of inactivity they were prone to doubts too

shocking to confess. And as the situation worsened, even a life of

ceaseless action could not suppress these wicked fantasies.

For the race was now entering upon an unprecedented psychological

crisis, brought about by the impact of the economic disaster upon a

permanently unwholesome mentality. Each individual, it must be

remembered, had once been a questioning child, but had been taught to

shun curiosity as the breath of Satan. Consequently the whole race was

suffering from a kind of inverted repression, a repression of the

intellective impulses. The sudden economic change, which affected all

classes throughout the planet, thrust into the focus of attention a

shocking curiosity, an obsessive scepticism, which had hitherto been

buried in the deepest recesses of the mind.

It is not easy to conceive the strange mental disorder that now

afflicted the whole race, symbolizing itself in some cases by fits of

actual physical vertigo. After centuries of prosperity, of routine, of

orthodoxy, men were suddenly possessed by a doubt which they regarded as

diabolical. No one said a word of it; but in each man’s own mind the

fiend raised a whispering head, and each was haunted by the troubled

eyes of his fellows. Indeed the whole changed circumstances of his life

jibed at his credulity.

Earlier in the career of the race, this world crisis might have served

to wake men into sanity. Under the first pressure of distress they might

have abandoned the extravagances of their culture. But by now the

ancient way of life was too deeply rooted. Consequently, we observe the

fantastic spectacle of a world engaged, devotedly and even heroically,

on squandering its resources in vast aeronautical displays, not through

single-minded faith in their rightness and efficacy, but solely in a

kind of desperate automatism. Like those little rodents whose migration

became barred by an encroachment of the sea, so that annually they

drowned themselves in thousands, the First Men helplessly continued in

their ritualistic behaviour; but unlike the lemmings, they were human

enough to be at the same time oppressed by unbelief, an unbelief which,

moreover, they dared not recognize.

Meanwhile the scientists were earnestly and secretly delving in the

ancient literature of their science, in hope of discovering the

forgotten talisman. They undertook also clandestine experiments, but

upon a false trail laid by the wily English contemporary of the

Discoverer. The main results were, that several researchers were

poisoned or electrocuted, and a great college was blown up. This event

impressed the populace, who supposed the accident to be due to an

over-daring exercise of the divine potency. The misunderstanding

inspired the desperate scientists to rig further impressive ‘miracles’,

and moreover to use them to dispel the increasing restlessness of hungry

industrial workers. Thus when a deputation arrived outside the offices

of Cosmopolitan Agriculture to demand more flour for industrialists

Gordelpus miraculously blew up the ground on which they stood, and flung

their bodies among the onlookers. When the agriculturists of China

struck to obtain a reasonable allowance of electric power for their

tillage, Gordelpus affected them with an evil atmosphere, so that they

choked and died in thousands. Stimulated in this manner by direct divine

intervention, the doubting and disloyal elements of the world-population

recovered their faith and their docility. And so the world jogged on for

a while, as nearly as possible as it had done for the last four thousand

years, save for a general increase of hunger and ill-health.

But inevitably, as the conditions of life became more and more severe,

docility gave place to desperation. Daring spirits began publicly to

question the wisdom, and even the piety, of so vast an expenditure of

power upon ritual flight, when prime necessities such as food and

clothing were becoming so scarce. Did not this helpless devotion merely

ridicule them in the divine eyes? God helps him who helps himself.

Already the death-rate had risen alarmingly. Emaciated and ragged

persons were beginning to beg in public places. In certain districts

whole populations were starving, and the Directorate did nothing for

them. Yet, elsewhere, harvests were being wasted for lack of power to

reap them. In all lands an angry clamour arose for the inauguration of

the new era.

The scientists were by now panic-stricken. Nothing had come of their

researches, and it was evident that in future all wind- and water-power

must be devoted to the primary industries. Even so, there was starvation

ahead for many. The President of the Physical Society suggested to the

Directorate that ritual flying should at once be reduced by half, as a

compromise with Gordelpus. Immediately the hideous truth, which few

hitherto had dared to admit even to themselves, was blurted out upon the

ether by a prominent Jew: the whole hoary legend of the divine secret

was a lie, else why were the physicists temporizing? Dismay and rage

spread over the planet. Everywhere the people rose against the

scientists, and against the governing authority which they controlled.

Massacres and measures of retaliation soon developed into civil wars.

China and India declared themselves free national states, but could not

achieve internal unity. In America, ever a stronghold of science and

religion, the Government maintained its authority for a while; but as

its seat became less secure, its methods became more ruthless. Finally

it made the mistake of using not merely poison gas, but microbes; and

such was the decayed state of medical science that no one could invent a

means of restraining their ravages. The whole American continent

succumbed to a plague of pulmonary and nervous diseases. The ancient

‘American Madness’, which long ago had been used against China, now

devastated America. The great stations of water-power and wind-power

were wrecked by lunatic mobs who sought vengeance upon anything

associated with authority. Whole populations vanished in an orgy of

cannibalism.

In Asia and Africa, some semblance of order was maintained for a while.

Presently, however, the American Madness spread to these continents

also, and very soon all living traces of their civilization vanished.

Only in the most naturally fertile areas of the world could the diseased

remnant of a population now scrape a living from the soil. Elsewhere,

utter desolation. With easy strides the jungle came back into its own.

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