CHAPTER XIII.

THE REAL START FOR TANGANYIKA IN THE INTERIOR.

"When we left Zanzibar the Sultan of Zanzibar and the Sawahil and his

sons came on board with three letters of introduction. One was to

Musa Mzuri, the Indian _doyen_ of the merchants settled at Unyamwezi;

secondly, a letter to the Arabs there resident, and thirdly, one to

all his subjects who were travelling in the interior. I carried, in an

_étui_ round my neck, the diploma of the Shaykh El Islam of Mecca, and

a passport from Cardinal Wiseman to all the Catholic missionaries. His

Highness the Sultan Said of Muscat had died on his way from Arabia to

Zanzibar. The party, besides Jack and I, were two Goanese boys, two

negro gun-carriers, the Seedy Mubárak Mombai (Bombay), his brother,

and eight Beloch mercenaries appointed by the Sultan. Lieut.-Colonel

Hamerton, her Majesty's Consul at Zanzibar, a friend of mine, gave

me all particulars and recommendations, and enlisted in my favour

the Sayyid Sulayman bin Hamid bin Said (the noble Omani, 'who never

forgets the name of his Grandsire'), landed us upon the coast, and

superintended our departure, attended by Mr. Frost, the apothecary

attached to the Consulate.

"My desire was to ascertain the limits of the Sea of Ujiji,

Tanganyika, or Unyamwezi Lake, to learn the ethnography of its tribes,

and determine the export of the produce of the interior. The Foreign

Office granted £1000, and the Court of Directors allowed me two years'

leave of absence to command the Expedition. Consul Hamerton warned us

against Kilwa, where any one attempting to open the interior ran the

danger of being murdered.

[Sidenote: _A Long March._]

"We landed at Wale Point, about eighty-four miles distant from the

little town of Bagamóyo. We wanted to engage one hundred and seventy

porters, but we could only get thirty-six, and thirty animals were

found, which were all dead in six months, so we had to leave part of

our things behind, greater part of the ammunition, and our iron boat.

The Hindoos were faithful to their promise to forward everything, but,

great mistake, received one hundred and fifty dollars for the hire of

twenty-two men to start in ten days; we went on, obliged to trust, but

we did not get them for eleven months. We paid various visits to the

hippopotamus haunts, and had our boat uplifted from the water upon

the points of two tusks, which made corresponding holes in the bottom.

My escort were under the impression that nothing less than one hundred

guards, one hundred and fifty guns, and several cannon would enable

them to fight a way through the perils of the interior. We were warned

that for three days we must pass through savages, who sat on the

trees, and discharged poisoned arrows into the air with extraordinary

dexterity (meaning the Amazons); that they must avoid trees (which was

not easy in a land all forest); that the Wazaramo had sent six several

letters forbidding the white man to enter their country, and that they

buried their provisions in the jungle, that travellers might starve;

that one rhinoceros kills two hundred men; that armies of elephants

attack camps by night; that the craven hyæna is more dangerous than a

Bengal tiger.

"We owed all our intrigues to a rascal named Ramji, who had his own

commerce in view, and often to our _Ras Kaptan_, or Caravan leader,

Said bin Salim, who did not wear well. The varnish soon melted, and

showed him as great a liar and thief as his men. At times it is good

to appear a dupe, to allow people to think and to say that you are a

muff, chronicling a vow that they shall change places with you before

the end of the game. I confided to Mr. Frost two manuscripts addressed

through the Foreign Office, one to Mr. John Blackwood of Edinburgh,

the other to Mr. Norton Shaw, of the Royal Geographical Society.

Blackwood's arrived safe, Norton Shaw's in six years.[1] I took a

melancholy leave of my warm-hearted friend, Lieut.-Colonel Hamerton,

who had death written on his features. He looked forward to death

with a feeling of delight, the result of his Roman Catholic religious

convictions, and, in spite of my entreaties, he _would_ remain near

the coast till he heard of our safe transit through the lands of the

dangerous Wazaramo. This courage was indeed sublime, an example not

often met with. After this affecting farewell we landed at Kaolé. I

insisted that Ladha, the Collector of customs, and Ramji, his clerk,

should insert in the estimate the sum required to purchase a boat

upon the Sea of Ujiji. Being a Hindoo, he thought I was ignorant of

Cutchee, so the following conversation took place:--

"_Ladha_. Will he ever reach it?

"_Ramji_. Of course not. What is _he_ that he should pass through

Ugogo? (a province about halfway).

"So I remarked at once that I _did_ intend to cross Ugogo, and also

the Sea of Ujiji, that I did know Cutchee, and that I was even able

to distinguish between the debits and the credits of his voluminous

sheets. The worst loss that I had was that my old and valued

friend, Dr. Steinhaüser, civil surgeon at Aden, sound scholar, good

naturalist, skilful practitioner, with rare personal qualities, which

would have been inestimable, was ill and could not come. His Highness

the late Sayyid Said, that great ally of the English nation, had made

most public-spirited offers to his friend, Lieut.-Colonel Hamerton,

for many years. Lieut.-Colonel Hamerton's extraordinary personal

qualities enabled him to perform anything but impossibilities amongst

the Arabs, and he was dying. Finally, as Indian experience taught

me, I was entering the 'unknown land' at the fatal season when the

shrinking of the waters after the wet monsoon would render it a hotbed

of malaria, but I was tied by scanty means and a limited 'leave;' it

was neck or nothing, and I determined to risk it. All the serving men

in Zanzibar Island and the East African coast are serviles. There is

no word to express a higher domestic. There was no remedy, so that I

paid them wages, and treated them as if they were free men. I had no

power to prevent my followers purchasing slaves, because they would

say, 'We are allowed by our law to do so;' all I could do was to see

that their slaves were well fed and not injured; but I informed all

the wild people that Englishmen were pledged against slavery, and I

always refused all slaves offered as presents.

"In eighteen days we accomplished (despite sickness and every manner

of difficulty) a march of one hundred and eighteen indirect statute

miles, and entered K'hutu, the safe rendezvous of foreign merchants,

on the 14th of July. On the 15th we entered Kiruru, where I found a

cottage, and enjoyed for the first time an atmosphere of sweet, warm

smoke." (In all Richard's wilder travels in damp places, he laid such

a stress upon "sweet, warm smoke.") "Jack (that is, Speke), in spite

of my endeavours, would remain in the reeking miry tent, and laid the

foundations of the fever which threatened his life in the mountains of

Usagára.

[Sidenote: _Marsh Fever._]

"As soon as we reached Dut'húmi, where we were detained nearly a week,

the malaria brought on attacks of marsh fever. In my case it lasted

twenty days." (In all Richard's fever fits, and for hours afterwards,

both now and always, he had a queer conviction of divided identity,

never ceasing to be two persons, who generally thwarted and opposed

each other, and also that he was able to fly.) "Jack suffered still

more; he had a fainting-fit which strongly resembled a sunstroke,

and it seemed to affect him more or less throughout our journey. Our

sufferings were increased by the losses of our animals, and we had

to walk, often for many miles, through sun, rain, mud, and miasmatic

putridities. The asses shy, stumble, rear, run away, fight, plunge

and pirouette when mounted; they hog and buck till they burst their

girths; they love to get into holes and hollows; they rush about like

pigs when the wind blows; they bolt under tree-shade when the sun

shines; so they have to be led, and if the least thing happens the

slave drops the halter and runs away.

"The Zanzibar riding-asses were too delicate and died; we were then

reduced to the half-reclaimed beast of Wamyamwezi. As to the baggage

animals, they were constantly thrown, and the Beloch only grumbled,

sat down, and stared. They stole the ropes and cords; they never were

pounded for the night, nobody counted them, and we were too ill to

look after it. We were wretched; each morning dawned with a fresh load

of care and trouble, and every evening we knew that another miserable

morrow was to dawn, but I never relinquished the determination to

risk everything, myself included, rather than to return unsuccessful.

At Dut'húmi, two Chiefs fought, and the strongest kidnapped five of

his weaker neighbour subjects. I could not stand by and see iniquity

done without an attempt, so I headed a little Expedition against the

strong, and I had the satisfaction of restoring the rescued, the five

unhappy stolen wretches, to their hearths and homes, and two decrepit

old women, that had been rescued from slavery, thanked me with tears

of joy" (Richard lightly calls this "an easy good deed" done), "after

which I was able, though with swimming head and trembling hands, to

prepare a report for the Geographical Society.

"On the 24th of July we were able to move on under the oppressive

rain-sun. From Central K'hutu to the base of the Usagára Mountains

there were nothing but filthy heaps of the rudest hovels, built in

holes of the jungle. Their miserable inhabitants, whose frames are

lean with constant intoxication, and whose limbs are distorted by

ulcerous sores, attest the hostility of Nature to Mankind.

"Arrived at Zungomero, we waited a fortnight for the twenty-two

promised porters. It was a hotbed of pestilence, where we nearly

found wet graves. Our only lodging was the closed eaves of a hut; the

roof was a sieve, the walls all chinks, and the floor a sheet of mud.

The Beloch had no energy to build a shed, and became almost mutinous

because we did not build it for them.

"Our life here was the acme of discomfort; we had pelting showers,

followed by fiery sunshine, which extracted steam from the grass,

bush, and trees. My Goanese boys got a mild form of 'yellow Jack,'

and I was obliged to take them into my hut, already populated with

pigeons, rats, flies, mosquitoes, bugs, and fleas. We were weary of

waiting for the porters and baggage, so we prepared our papers, and

sent them down by a confidential slave to the coast. Jack and I left

Zungomero on the 7th of August. We were so weak, we could hardly sit

our asses, but we were determined to get to the nearest ascent of the

Usagára Mountains, a march of five hours, and succeeded in rising

three hundred feet from the plain, ascending its first gradient.

[Sidenote: _They ascend from Zungomero to a Better Climate._]

"This is the frontier of the second region, or Ghauts. There was no

vestige of buildings, nor sight nor sound of Man. There was a wondrous

change of climate at this place, called Mzizi Maogo; strength and

health returned as if by magic, even the Goanese shook off their mild

'yellow Jack.' Truly delicious was the escape from the nebulous skies,

the fog-driving gusts, the pelting rain, the clammy mists veiling a

gross growth of fœtor, the damp raw cold rising as it were from the

earth, and the alternations of fiery and oppressive heat; in fact,

from the cruel climate of the river valley, to the pure sweet mountain

air, alternately soft and balmy, cool and reviving, and to the aspect

of clear blue skies, which lent their tints to highland ridges well

wooded with various greens.

"Dull mangrove, dismal jungle, and monotonous grass were supplanted

by tall solitary trees, amongst which the lofty tamarind rose

conspicuously graceful, and a card-table-like swamp, cut by a network

of streams, nullahs, and stagnant pools, gave way to dry healthy

slopes, with short steep pitches and gently shelving hills. The beams

of the large sun of the Equator--and nowhere have I seen the Rulers

of Night and Day so large--danced gaily upon blocks and pebbles of

red, yellow, and dazzling snowy quartz, and the bright sea-breeze

waved the summits of the trees, from which depended graceful llianas

and wood-apples large as melons, whilst creepers, like vine tendrils,

rising from large bulbs of brown-grey wood, clung closely to their

stalwart trunks. Monkeys played at hide-and-seek, chattering behind

the bolls, as the iguana, with its painted scale-armour, issued

forth to bask upon the sunny bank; white-breasted ravens cawed

when disturbed from their perching places, doves cooed on the

well-clothed boughs, and hawks soared high in the transparent sky. The

field-cricket chirped like the Italian cicala in the shady bush, and

everywhere, from air, from earth, from the hill-slopes above, and from

the marshes below, the hum, the buzz, and the loud continuous voice of

insect life, through the length of the day, spoke out its natural joy.

Our gypsy encampment lay

'By shallow rivers, to whose falls

Melodious birds sing madrigals.'

By night, the soothing murmurs of the stream at the hill's base rose

mingled with the faint rustling of the breeze, which at times, broken

by the scream of the night-heron, the bellow of the bull-frog in

his swamp home, the cynhyæna's whimper, and the fox's whining bark,

sounded through the silence most musical, most melancholy. Instead of

the cold night rain, and the soughing of the blast, the view disclosed

a peaceful scene, the moonbeams lying like sheets of snow upon the

ruddy highlands, and the stars hanging like lamps of gold from the

dome of infinite blue. I never wearied with contemplating the scene,

for, contrasting with the splendours around me, still stretched in

sight the 'Slough of Despond,' unhappy Zungomero, lead-coloured above,

mud-coloured below, wind-swept, fog-veiled, and deluged by clouds that

dared not approach these Delectable Mountains.

"All along our way we were saddened by the sight of clean-picked

skeletons, and here and there the swollen corpses of porters who had

perished in this place by starvation. A single large body which

passed us but yesterday had lost fifty of their number by small-pox,

and the sight of their deceased comrades made a terrible impression.

Men staggering on, blinded by disease, mothers carrying on their

backs infants as loathsome as themselves. The poor wretches would

not leave the path, as every step in their state of failing strength

was precious. He who once fell would never rise again. No village

would admit a corpse into its precincts, no friend or relation would

return for them, and they would lie till their agony was ended by

the raven, the vulture, and the fox. Near every kraal were detached

huts set apart for those seized with the fell disease. Several of our

party caught the infection, and must have thrown themselves into some

jungle, for when they were missed we came back to look and there was

no sign of them. The further we went on, the more numerous were the

corpses. Our Moslems passed them with averted faces, and with the low

'La haul!' of disgust, and a decrepit old porter gazed and wept for

himself. At the foot of the 'Goma Pass' we found the outlying huts for

the small-pox, and an old kraal, where we made comfortable for the

night. All around peeped the little beehive villages of the Wakaguru

and the Wakwivi.

"When we arrived at Rufuta I found that nearly all our instruments had

been spoilt or broken, the barometer had come to grief, no aneroid

had been sent from Bombay, and we had chiefly to get on with two

bath thermometers. Zonhwe was the turning-point of the expedition's

difficulties. The 17th of August, as we went on, the path fell

easily westwards down a long grassy jungly incline, cut by several

water-courses. At noon I lay down fainting in the sandy bed of the

Muhama nullah, meaning the 'Palmetto' or 'Fan-palm,' and keeping

Wazira and Mabruki with me, I begged Jack to go on, and send me back

a hammock from the halting-place. The men, who were partly mutinous

and deserting, suddenly came out well; they reappeared, led me to a

place where stagnant water was found, and showed abundant penitence.

At three o'clock, as Jack did not send the hammock, I remounted and

passed through another 'Slough of Despond' like Zungomero, and found

two little villages, and on a hillside my caravan halted, which had

been attacked by a swarm of wild bees. At Muhama we halted three days,

and forded the Makata, and pursuing our march next day, I witnessed

a curious contrast in this strange African nature, which is ever in

extremes, and where extremes ever meet, where grace and beauty are

seldom seen without a sudden change to a hideous grotesqueness.

[Sidenote: _From Lovely Scenery to Fœtid Marshes._]

"A splendid view charmed me in the morning. Above lay a sky of purest

azure, flaked with fleecy opal-tinted vapours floating high in the

empyrean, and catching the first roseate smiles of the unrisen sun.

Long lines, one bluer than the other, broken by castellated crags and

towers of the most picturesque form, girdled the far horizon; the

nearer heights were of a purplish-brown, and snowy mists hung like

glaciers about their folds. The plain was a park in autumn, burnt

tawny by the sun or patched with a darker hue where the people were

firing the grass--a party was at work merrily, as if preparing for an

English harvest home--to start the animals, to promote the growth

of a young crop, and, such is the popular belief, to attract rain.

Calabashes, palmyras, tamarinds, and clumps of evergreen trees, were

scattered over the scene, each stretching its lordly form over subject

circlets of deep dew-fed verdure. Here the dove cooed loudly, and the

guinea-fowl rang its wild cry, whilst the peewit chattered in the open

stubble, and a little martin, the prettiest of its kind, contrasted by

its nimble dartings along the ground, with the vulture wheeling slowly

through the upper air. The most graceful of animals, the zebra and the

antelope, browsed in the distance; now they stood to gaze upon the

long line of porters, then, after leisurely pacing, with retrospective

glances, in an opposite direction, they halted motionless for a

moment, faced about once more to satiate curiosity, and lastly,

terrified by their own fancy, they bounded in ricochets over the plain.

"About noon the fair scene vanished as if by enchantment. We suddenly

turned northwards into a tangled mass of tall fœtid reeds, rank

jungle, and forest. One constantly feels, in malarious places,

suddenly poisoned as if by miasma; a shudder runs through the frame

and a cold perspiration, like a prelude for a fainting fit, breaks

from the brow. We came upon the deserted--once flourishing--village

of Wasagara, called Mbumi. The huts were torn and half burnt, the

ground strewed with nets and drums, pestles and mortars, cots and

fragments of rude furniture; the sacking seemed to be about ten days

old. Two wretched villagers were lurking in the jungle, not daring to

revisit the wreck of their own homes. The demon of Slavery reigns over

a solitude of his own creation; can it be, that by some inexplicable

law, where Nature has done her best for the happiness of Mankind, Man,

doomed to misery, must work out his own unhappiness?

[Sidenote: _Ants._]

"Next day our path was slippery as mud, and man and beast were

rendered wild by the cruel stings of a small red ant and a huge black

pismire. They are large headed; they cannot spring, but show great

quickness in fastening themselves to the foot or ankle as it brushes

over them. The pismire is a horse-ant, about an inch in length, whose

bulldog head and powerful mandibles enable it to destroy rats and

mice, lizards and snakes; its bite burns like a pinch of a red-hot

needle. When it sets to work, twisting itself round, it may be pulled

in two without relaxing its hold. As the people stopped to drink they

were seized by these dreadful creatures, and suddenly began to dance

and shout like madmen, pulling off their clothes, and frantically

snatching at their lower limbs. In the evening it was like a savage

opera scene. One would recite his Korán, another pray; a third told

funny stories; a fourth trolled out in a minor key lays of love and

war that were familiar to me upon the Scindian hills. This was varied

by slapping away the black mosquitoes, ridding ourselves of ants, and

challenging small parties of savages who passed us from time to time

with bows and arrows.

"Now we also began to suffer severely from the tzetze fly, which is

the true _Glossina morsitans_. It extended from Usagara westward as

far as the Central Lakes. It has more persistency of purpose than

an Egyptian fly; when beaten off, it will return half a dozen times

to the charge. It cannot be killed except by a smart blow, and its

long sharp proboscis draws blood through a canvas hammock. The sting

is like an English horse-fly and leaves a lasting trace. This land

is eminently fitted for breeding cattle and for agriculture, which,

without animals, cannot be greatly extended. Why this plague should

have been placed here, unless to exercise human ingenuity, I cannot

imagine. Perhaps some day it will be exterminated by the introduction

of some insectiferous bird, which will be the greatest benefactor that

Central Africa ever knew. The brown ant has cellular hills of about

three feet high, whereas in Somali-land they become dwarf ruins of

round towers. When we reached Rumuma the climate was new to us, after

the incessant rains of the Maritime Valley, and the fogs and mists

of the Rufuta range; but it was in extremes--the thermometer under

the influence of dewy gusts sank in the tent to 48° F., a killing

temperature in these latitudes to half-naked and houseless men. During

the day it showed 90° F.; the sun was fiery, and a furious south wind

coursed through skies purer and bluer than I had ever seen in Greece

or Italy.

"When we were ill our followers often mutinied, and would do nothing,

but stole and lost our goods, and would not work. Sometimes, though

they carried the water, they would refuse us any. Jack was as ill

as I was. We reached Rubeho, the third and westernmost range of the

Usagára Mountains, and here we were welcomed with joy, and given milk

and butter and honey, a real treat. Here we were in danger of being

attacked by the Wahúmba. Next day a Caravan arrived, under the command

of four Arab merchants, of which Isa bin Hijji was most kind, and did

us good service. I was always at home when I got amongst Arabs. They

always treat me practically as one of themselves. They gave us useful

information for crossing the Rubeho range, and superintended our

arrangements. When they went away I charged them not to spread reports

of our illness. I saw them depart with regret. It had really been a

relief to hear once more the voice of civility and sympathy.

[Sidenote: _The War-cry of the Wahúmba._]

"Our greatest labour was before us. Trembling with ague, with swimming

heads, ears deafened by weakness, and limbs that would hardly support

us, we contemplated with dogged despair the perpendicular scramble

over the mountains and the ladders of root and boulder, up which we

and our starving, drooping asses had to climb. Jack was so weak that

he had three supporters; I, having stronger nerves, managed with one.

We passed wall-like sheets of rock, long steeps of loose white soil

and rolling stones. Every now and then we were compelled to lie down

by cough and thirst and fatigue; and when so compelled, fires suddenly

appeared on the neighbouring hills. The War-cry rang loud from hill

to hill, and Indian files of archers and spearmen, streaming like

lines of black ants, appeared in all directions down the paths. It

was the Wahúmba, who, waiting for the Caravans to depart, were going

down to fall fiercely on the scattered villages in the lowlands, kill

the people, and to drive off the cattle, and plunder the villages of

Inengé. Our followers prepared to desert us, but, strange to say, the

Wahúmba did not touch us. By resting every few yards, and clinging to

our supporters, we reached the summit of this terrible path after six

hours, and we sat down amongst aromatic flowers and bright shrubs,

to recover strength and breath. Jack was almost in a state of coma,

and could hardly answer. The view disclosed a retrospect of severe

hardships past and gone.

"We eventually arrived, after more walking, at a place called the

Great Rubeho, where several settlements appeared, and where poor Jack

was seized with a fever fit and dangerous delirium; he became so

violent that I had to remove his weapons, and, to judge from certain

symptoms, the attack had a permanent cerebral effect. Death appeared

stamped upon his features, and yet our followers clamoured to advance,

_because it was cold_. This lasted two nights, when he was restored

and came to himself, and proposed to advance. I had a hammock rigged

up for him, and the whole Caravan broke ground. We went on ascending

till we reached the top of the third and westernmost range of the

Usagára Mountains, raised 5700 feet above sea level, and we begin to

traverse Ugogi, which is the halfway district between the Coast and

Unyanyembe, and stands 2760 feet above sea level, and the climate of

Ugogi pleases by its elasticity and its dry healthy warmth.

[Sidenote: _Evil Reports._]

"The African traveller's fitness for the task of Exploration depends

more upon his faculty of chafing under delays and kicking against the

pricks than upon his power of displaying the patience of a Griselda

or a Job. Another Caravan of coast Arabs arrived. They brought news

from the sea-board, and, wondrous good fortune, the portmanteau

containing books, which a porter, profiting by the confusion when they

were attacked by bees, had deposited in the long grass at the place

where I directed the slaves to look for it. Some half-caste Arabs had

gone forward and spread evil reports of us. They said we had each

one eye and four arms; we were full of magic; we caused rain to fall

in advance, and left droughts in our rear; we cooked water-melons,

and threw away the seeds, thus generating small-pox; we heated and

hardened milk, thus breeding a murrain amongst cattle; our wire,

cloth, and beads caused a variety of misfortunes; we were Kings of the

Sea, and therefore white-skinned and straight-haired, as are all men

who live in salt water, and next year we would seize their land.

[Sidenote: _Game._]

"As far as _our_ followers were concerned, there was not a soul to

stand by Jack and me except ourselves. Had anything happened we must

have perished. We should have been as safe with six as with sixty

guns, but six hundred stout fellows, well armed, might march through

the length and breadth of Central Africa." (Richard said when the

Government sent Gordon to Khartoum they failed because they sent him

_alone_. Had they sent him with five hundred soldiers there would

have been no war.) "And now a word to sportsmen in this part of

Africa. Let no future travellers make my mistake. I expected great

things without realizing a single hope. In the more populous parts

the woodman's axe and the hunter's arrows have melted away game. Even

where large tracks of jungle abound with water and forage, the notes

of a bird rarely strike the ear, and during the day's march not a

single large animal will be seen. In places such as the park-lands

of Dut'húmi, the jungles and forests of Ugogi and Mgunda Mk'hali,

the barrens of Usukuma, and the tangled thickets of Ujiji, there is

abundance of noble game--lions, leopards, elephants, rhinoceroses,

wild cattle, giraffes, gnus, zebras, quaggas, and ostriches; but the

regions are so dangerous that a sportsman cannot linger. There is

miasma, malaria, want of food, rarely water, no camels, and every

porter would desert, whilst the extraordinary expense of provision and

of carriage would be the work of a very rich man. As for us, we could

only shoot on halting days at rare periods, and there is nothing left

but the hippopotamus and the crocodile of the seacoast.

[Sidenote: _Vermin._]

"On the 8th of October we fell in with a homeward-bound Caravan headed

by Abdullah bin Nasib, who was very, very kind to us. He kindly halted

a day that we might send home a mail, and gave me one of his riding

animals, and would take nothing for it except a little medicine. We

left K'hok'ho, a foul strip of crowded jungle, where we were stung

throughout the fiery day by the tzetze fly, swarms of bees, and

pertinacious gadflies, where an army of large poisonous ants drove us

out of the tent by the wounds which they inflicted between the fingers

and other tender parts of the body, till kettles of boiling water

persuaded them to abandon us. These ant-fiends made the thin-skinned

asses mad with torture. In this ill-omened spot my ass Seringe, the

sole survivor of the riding animals brought from Zanzibar, was so

torn by a hyæna that it died of its wounds, and fifteen of my porters

deserted, so that I thought that it was no use continuing my weary

efforts and anxiety about baggage.

[Sidenote: _A Hard Jungle March._]

"I gave Jack my good donkey, because he was worse than I was, and I

took one of the poor ones, and found that I must either walk or leave

valuable things behind. Trembling with weakness, I set out to march

the length of the Mdáburu jungle. The memory of that march is not

pleasant. The burning sun and the fiery reflected heat arising from

the parched ground--here a rough, thorny, and waterless jungle, where

the jessamine flowered and the frankincense was used for fuel; there a

grassy plain of black and sun-cracked earth--compelled me to lie down

every half-hour. The water-gourds were soon drained by my attendant

Beloch; and the sons of Ramji, who, after reaching the resting-place,

had returned with ample stores for their comrades, hid their vessels

on my approach. Sarmalla, a donkey-driver, the model of a surly negro,

whose crumpled brow, tightened eyes, and thick lips, which shot out

on the least occasion of excitement, showed what was going on within

his head, openly refused me the use of his gourd, and--thirst is even

less to be trifled with than hunger--found ample reason to repent

himself of the proceeding. Near the end of the jungle I came upon a

party of the Beloch, who, having seized upon a porter belonging to a

large Caravan of Wanyamwezi that had passed us on that march, were

persuading him, half by promises and half by threats, to carry their

sleeping mats and their empty gourds.

"Towards the end of that long march I saw with pleasure the kindly

face of Seedy Bombay, who was returning to me in hot haste, leading

an ass and carrying a few scones and hard-boiled eggs. Mounting, I

resumed my way, and presently arrived at the confines of Mdáburu,

where, under a huge calabash, stood our tent, amidst a kraal of grass

boothies, surrounded by a heaped-up ridge of thorns.

"We left Ugogi and pursued our way to 'Mgunda Mk'hali,' a very wild

part, and at last got to Jiwella Mkoa, the halfway house. We were

cheered by the sight of the red fires glaring in the kraal, but Jack's

ass, perhaps frightened by some wild beast which we did not see,

reared high in the air, bucked like a deer, broke his girths, and

threw Jack, who was sick and weak, heavily upon the hard earth. Our

people had become so selfish that they always attended to themselves

first, and Said bin Salim, the leader, actually refused to give us a

piece of canvas to make a tent. Bombay made a memorable speech: 'If

you are not ashamed of your Master, O Said, be at least ashamed of his

servant,' which had such an effect that he sent the whole awning, and

refused the half which I sent back to him.

"The three Tribes of this part are the Wagogo (the Wamasai), the

Wahúmba, and the Wakwafi, who are remarkable for their strength and

intelligence, and for their obstinate and untamable characters. They

only sell their fellow tribesmen when convicted of magic, or from

absolute distress, and many of them would rather die under the stick

than work. The Wagogo are thieves; they would rob during the day, are

importunate beggars, and specify their long lists of wants without

stint or shame. An Arab merchant once went out to the Wahúmba to buy

asses. He set out from Tura in Eastern Unyamwezi, and traversing

the country of the wild Watatúru, arrived on the eighth day at the

frontier district, I'ramba, where there is a river which separates

the tribes. He was received with civility, but none have ever since

followed his example.

"As we neared Unyanyembe the porters became more restive under their

light loads, their dignity was hurt by shouldering a pack, and day

after day, till I felt weary of life, they left their burdens upon the

ground. At Rubuga I was visited by an Arab merchant, who explained

something which had puzzled me. Whenever an advance beyond Unyanyembe

was spoken of, Said bin Salim's countenance fell. The merchant asked

me if I thought the Caravan was strong enough to bear the dangers of

the road between that and Ujiji, and I replied that I did, but even

if I did not, I should go on. The perpetual risk of loss, discourages

the traveller in these lands. In a moment papers which have cost

him months of toil may be scattered to the winds. Collectors should

_never_ make them on the _march upwards_, but on their _leisurely

return_. My field and sketch-books were entrusted to an Arab merchant

who preceded me to Zanzibar. Jack sent down maps, papers, and

instruments, and I my vocabularies, ephemeris, and drawing-books,

which ran no danger, except from Hamerton's successor, who seemed

careless.

"The hundred and thirty-fourth day from leaving the coast, after

marching over six hundred miles, we prepared to enter Kázeh. I was

met by Arabs who gave me the Moslem salutation, and courteously

accompanied me. I was to have gone to the _tembe_ kindly placed at my

disposal by Isa bin Hijji and the Arabs met at Inengé, but by mistake

we were taken to that of Musa Mzuri, an Indian merchant, for whom

I bore an introductory letter, graciously given by H.H. the Sayyid

Majjid of Zanzibar. Here I dismissed the porters, who separated to

their homes. What a contrast between the open-handed hospitality

and the hearty good will of this truly noble race (Arabs), and the

niggardliness of the savage and selfish African! It was heart of

flesh after heart of stone. They warehoused my goods, disposed of my

extra stores, and made all arrangements for my down march on return.

During two long halts at Kázeh, Snay bin Amir never failed to pass

the evening with me, and, as he thoroughly knew the country all

around, I derived immense information from his instructive and varied

conversation.

"Here were the times when Jack was at such a disadvantage from want

of language; he could join in none of these things, and this made

him, I think, a little sour, and partly why he wished to have an

expedition of his own. Snay bin Amir was familiar with the language,

the religion, the manners, and the ethnology of all the tribes. He

was of a quixotic appearance, high featured, tall, gaunt, and large

limbed. He was well read, had a wonderful memory, fine perceptions,

and passing power of language. He was the stuff of which I could make

a friend, brave as all his race, prudent, ready to perish for honour,

and as honest as he was honourable. At Unyanyembe the merchants

expect some delay, because the porters, whether hired at the coast or

at Tanganyika, here disperse, and a fresh gang has to be collected.

When Snay bin Amir and Musa Mzuri, the Indian, settled at Kázeh,

it was only a desert; they built houses, sunk wells, and converted

it into a populous place. The Arabs here live comfortably and even

splendidly. The houses are single-storied, but large, substantial, and

capable of defence. They have splendid gardens; they receive regular

supplies of merchandise, comforts, and luxuries from the coast; they

are surrounded by troops of concubines and slaves, whom they train to

divers crafts and callings. The rich have riding asses from Zanzibar,

and the poorest keep flocks and herds. When a stranger appears he

receives _hishmat l'il gharib_, or 'the guest welcome.' He is provided

with lodgings, and introduced by the host to the rest of the society

at a general banquet. A drawback to their happiness is the failure of

constitution. A man who escapes illness for a couple of months boasts,

and, as in Egypt, no one enjoys robust health. The residents are very

moderate in their appetites, and eat only light dishes that they may

escape fever.

[Sidenote: _Description of Caravans and Difficulties._]

"From Unyanyembe there are twenty marches to Ujiji upon the

Tanganyika, seldom accomplished under twenty-five days. The two

greatest places are, first, Msene; the second is the Malagarázi

river; but now I bade adieu for a time to the march, the camp, and

the bivouac, and was comfortably housed close to my new friend,

Shakyh Snay bin Amir. You are all familiar with the Arab Kafilah

and its hosts of litters, horses, camels, mules, and asses; but the

porter-journeys in East Africa have, till this year of my arrival,

escaped the penman's pen. There are three kind of Caravans. These are

the Wanyamwezi, the Wasawahili free men, and lastly that of the Arabs.

That of the Arabs is splendid, and next to the Persian, he is the most

luxurious traveller in the East. A veteran of the way, he knows the

effects of protracted hardship and scarcity upon a wayfarer's health;

but the European traveller does not enjoy it, because it marches by

instinct rather than reason. It dawdles, it hurries, it lingers,

losing time twice. It is fatal to observation, and nothing will induce

them to enable an Explorer to strike into an unbeaten path, or to

progress a few miles out of the main road. Malignant epidemics attack

Caravans, and make you repent joining them. For the rest, the porters,

one and all, want to eat, drink, sleep, carry the lightest load or

none at all; for the slightest service they want double pay; they lose

your mules and your baggage; they steal what they can; they desert

when they can; they run away when there is the slightest danger. When

it is safe, they are mutinous and insolent, because you are dependent

on them. If you come to a comfortable place, you cannot dislodge them;

if you come to a dangerous place, they will not give the necessary

time for food or sleep, or resting the animals. Everything is done to

get as much out of you as possible, to do as little as they can for

it; gain and self are almost their only thoughts. Bombay proved more

or less an exception. During our journey from start to finish, there

was not one, from Said bin Salim, the leader, to the very porter,

except Bombay and the two Goanese Catholics, who did not attempt to

desert.

"About five p.m. the camp was fairly roused, and a little low chatting

commences. The porters overnight have promised to start early, and

to make a long wholesome march; but, 'uncertain, coy, and hard to

please,' the cold morning makes them unlike the men of the warm

evening, and so one of them will have fever. In every Caravan there is

some lazy lout and unmanageable fellow whose sole delight is to give

trouble. If no march be in prospect, they sit obstinately before the

fire, warming their hands and feet, and casting quizzical looks at

their fuming and fidgety employer. If all be unanimous it is vain to

tempt them; even soft sawder is but 'throwing comfits to cows,' and we

return to our tent. If, however, there be a division, a little active

stimulating will cause a march. They hug the fire till driven from it,

when they unstack the loads piled before our tents and pour out of

camp or village. Jack and I, when able, mount our asses; we walk when

we can, but when unable for either we are borne in hammocks. The heat

of the ground, against which the horniest sole never becomes proof,

tries the feet like polished leather boots on a quarter-deck in the

dog-days near the Line. Sometimes, when in good humour, they are very

sportive. When two bodies meet, that commanded by an Arab claims the

road. When friendly caravans meet, the two _kirangozis_ sidle up with

a stage pace, a stride and a stand, and, with sidelong looks, prance

till they arrive within distance; then suddenly and simultaneously

'ducking,' like boys 'giving a back,' they come to loggerheads and

exchange a butt violently as fighting rams. Their example is followed

by all with a rush and a crush, which might be mistaken for the

beginning of a fight; but it ends, if there be no bad blood, in shouts

of laughter.

"When a Unyamwezi guide is leader of a Caravan the _kirangozi_

deliberately raises his plain blood-red flag, and they all follow him.

If any man dares to go before him, or into any but his own place, an

arrow is extracted from his quiver to substantiate his identity at the

end of the march.

"The Wamrima willingly admit strangers into their villages, and the

Wazaramo would do the same, but they are constantly at feud with the

Wanyamwezi, and therefore it is dangerous hospitality. My Goanese

boys, being 'Christians,' that is to say, Roman Catholics, consider

themselves semi-European, and they will not feed with the heathenry,

so there are four different messes in the Camp. The dance generally

assumes, as the excitement increases, the frantic semblance of a ring

of Egyptian dervishes. The performance often closes with a grand

promenade, all the dancers being jammed in a rushing mass, a _galop

infernale_, with features of satyrs, and gestures resembling aught

but human. Sometimes they compose songs in honour of me. I understand

them, and the singers know that I do. They sing about the Muzungú

Mbáya, 'the wicked white man;' to have called me a '_good_ white man'

would mean that one was a natural, an innocent, who would be plucked

and flayed without flinching; moreover, despite my wickedness, it

was always to _me_ that they came for justice and redress if any one

bullied or ill-treated them.

"The Caravan scene at night is often very impressive. The dull red

fires flickering and forming a circle of ruddy light in the depths of

the black forest, flaming against the tall trunks, and defining the

foliage of the nearer trees, illuminate lurid groups of savage men,

in every variety of shape and posture. Above, the dark purple sky,

studded with golden points, domes the earth with bounds narrowed by

the gloom of night. And, behold, in the western horizon, a resplendent

crescent, with a dim, ash-coloured globe in its arms, and crowned by

Hesperus, sparkling, like a diamond, sinks through the vast space in

all the glory and gorgeousness of Eternal Nature's sublimest works.

From such a night, methinks, the Byzantine man took his device, the

crescent and the star.

[Sidenote: _Reptiles._]

"At Kázeh, as in Ugogi and everywhere else, the lodgings are a

menagerie of hens, pigeons, rats, scorpions, earwigs (the scorpions

are spiteful), and in Ugogi there is a green scorpion from four to

five inches long, which inflicts a torturing wound. Here they say that

it dies after inflicting five consecutive stings, and kills itself if

a bit of stick be applied to the middle of its back. House crickets

and cockroaches are plentiful, as well as lizards, and frightful

spiders weave their webs. One does not count ticks, flies of sorts,

bugs, fleas, mosquitoes, and small ants, and the fatal bug of Miana,

which vary in size, after suction, from almost invisible dimensions

to three-quarters of an inch. The bite does not poison, but the

irritation causes sad consequences. Huts have to be sprinkled with

boiling water to do away with some of these nuisances.

[Sidenote: _Ill and attended by a Witch._]

"It is customary for Caravans proceeding to the Tanganyika to remain

for six weeks or two months at Unyanyembe for repose and recovery

from the labours they are supposed to have endured, to enjoy the

pleasures of 'civilized society,' to accept the hospitality offered

by the Arabs. All our party, except Jack and I, considered Unyanyembi

the end of the exploration, but to us it merely meant a second point

of departure easier than the first, because we had gained experience.

We had, however, a cause of delay. Jack had become strong, but all

the rest got ill. Valentine, my Goanese boy, was insensible for three

days and nights from bilious fever, and when he recovered Gaetano got

it and was unconscious. Then followed the bull-headed slave, Mabruki,

and lastly Bombay, while the rest of the following, who had led a very

irregular life, began to pay the penalty of excess. They brought us

a _mganga_, or witch, who doctored us. However, we got distressing

weakness, liver derangement, burning palms, tingling soles, aching

eyes, and alternate chills of heat and cold, and we delayed till the

1st of December, during which we learnt a lot of necessary things.

"My good Snay bin Amir sent into the country for plantains and

tamarinds, and brewed a quantity of beer and plantain wine. He lent me

valuable assistance concerning the country and language, and we were

able, through him, to learn all about the Nyanza or Northern Lake,

and the maps forwarded from Kázeh to the Royal Geographical Society

will establish this fact, as they were subsequently determined, after

actual exploration, by Jack. Snay bin Amir took charge of all the

letters and papers for home, and his energy enabled me afterwards to

receive the much-needed reserve of supplies in the nick of time.

"On the 15th we went on to Yombo, where I remarked three beauties who

would be deemed beautiful in any part of the world. Their faces were

purely Grecian, they had laughing eyes, their figures were models for

an artist, like the bending statue that delights the world, cast in

bronze. These beautiful domestic animals smiled graciously when, in my

best Kinyamwezi, I did my _devoir_ to the sex, and a little tobacco

always secured for me a seat in the 'undress circle.'

"On the 22nd of December Jack came back, and we left on the 23rd of

December, and marched to the district of Eastern Wilyankuru; and there

we again separated, and I went on alone to Muinyi Chandi, and my

people were very troublesome. Said bin Salim, believing that my days

were numbered, passed me on the last march without a word. The sun was

hot, and he and his party were hastening to shade, and left me with

only two men to carry the hammock in a dangerous jungle, where shortly

afterwards an Arab merchant was murdered. On Christmas Day I mounted

my ass, passed through the western third of the Wilyankuru district,

and was hospitably received by one Salim bin Said, surnamed Simba the

Lion, who received me with the greatest hospitality. He was a large,

middle-aged man, with simple and kindly manners, and an honesty of

looks and words which rendered his presence extremely prepossessing.

"The favourite dish in this country is the _pillaw_, or _pilaf_, here

called _pulao_; and here I want to digress. For the past century,

which concluded with reducing India to the rank of a British province,

the proud invader has eaten her rice after a fashion which has secured

for him the contempt of the East. He deliberately boils it, and after

drawing off the nutritious starch, or gluten, called _conjee_, which

forms the perquisite of the Portuguese or his pariah cook, he is fain

to fill himself with that which has become little more nutritious

than the prodigal's husks. Great, indeed, is the invader's ignorance

upon that point. Peace be to the manes of Lord Macaulay, but listen

to and wonder at his eloquent words: 'The Sepoys came to Clive, not

to complain of their scanty fare, but to propose that all the grain

should be given to the Europeans, who required more nourishment than

the natives of Asia. The thin gruel, they said, which was strained

away from the rice, would suffice for themselves. History contains no

more touching instance of military fidelity, or of the influence of a

commanding mind.' Indians never fail to drink the _conjee_. The Arab,

on the other hand, mingles with his rice a sufficiency of _ghee_ to

prevent the extraction of the 'thin gruel,' and thus makes the grain

as palatable and as nutritious as Nature intended it to be--and dotted

over with morsels of fowl, so boiled that they shredded like yarn

under the teeth.

"Shaykh Masud boasted of his intimacy with the Sultan Msimbira, whose

subjects had plundered our portmanteau, and offered, on return to

Unyanyambe, his personal services in ransoming it. I accepted with

joy, but it afterwards proved that he nearly left his skin in the

undertaking. The climate of Kíríra, where I arrived on the 27th of

December, is called by the Arabs a medicine, and I spent a delicious

night in the cool Barzah after the unhealthy air of Kázeh. Three

marches more brought me to Msene, where I was led to the _tembe_ of

one Saadullah, a low-caste Msawahili, and there I found Jack, looking

very poorly. We were received with great pomp and circumstance; the

noise was terrific, and Gaetano, Jack's boy, was so excited by the

scene that he fell down in an epileptic fit, which fits returned

repeatedly.

"On the 10th of January we left, and arrived at Mb'hali, and passed

through dense jungle, and eventually came to Sorora and Kajjanjeri,

and here we were freshly ill from miasma. About three in the afternoon

I was forced to lay aside my writing by an unusual sensation of

nervous irritability, which was followed by a general shudder as

in the cold paroxysm of fevers. Presently my extremities began to

weigh, and began to burn as though exposed to a glowing fire, and my

jack-boots became too tight and heavy to wear. At sunset the attack

reached its height. I saw yawning wide to receive me--

'Those dark gates across the wild

That no man knows.'

My body was palsied, powerless, motionless; the limbs appeared to

wither and die; the feet had lost all sensation, except a throbbing

and a tingling as if pricked by needle points, the arms refused to

be directed by will, and to the hands the touch of cloth and stone

was the same. Gradually the attack spread upwards till it seemed to

compress my ribs, and stopped short there. This at a distance of

two months of any medical aid, and with the principal labour of the

expedition still in prospect! If one of us was lost, I said to myself,

the other might survive to carry home the results of the exploration,

which I had undertaken with the resolve either to do or die. I had

done my best, and now nothing appeared to remain for me but to die as

well.

[Sidenote: _Partial Paralysis. Blindness. Elephants._]

"It was partial paralysis, brought on by malaria, well known in India.

I tried the usual remedies without effect, and the duration of the

attack presently revealed what it was. The contraction of the muscles,

which were tightened like ligatures above and below the knees, and

those λύταγούνατα [Greek: lytagounata], a pathological symptom

which the old Greek loves to specify, prevented me from walking to

any distance for nearly a year; the numbness of the hands and feet

disappeared more slowly, but the _Fundi_ predicted that I should be

able to move in ten days, and on the 10th I again mounted my ass. At

Usagozi, Jack, whose blood had been impoverished, and whose system had

been reduced by many fevers, now began to suffer from inflammation of

the eyes, which produced an almost total blindness, rendering every

object enclouded by a misty veil. Goanese Valentine suffered the

same on the same day, and subsequently, at Ujiji, was tormented by

inflammatory ophthalmia. I suffered in a minor degree. On the 3rd of

February we debouched from a jungle upon the river plain; the swift

brown stream, there fifty yards broad, was swirling through the tall

wet grasses of its banks on our right hand, hard by our track. Upon

the off-side, a herd of elephants in Indian file broke through the

reed fence in front of them.

[Sidenote: _The Crossing of the Great River Malagarázi._]

"The Malagarázi, corrupted by speculative geographers to

Mdjigidgi--the uneuphonious terminology of the 'Mombas Mission

Map'--to 'Magrassie,' and to 'Magozi,' has been wrongly represented

to issue from the Sea of Ujiji. According to all travellers in these

regions, it rises in the mountains of Urundi, at no great distance

from the Kitangure, or river of Karagwah; but whilst the latter,

springing from the upper counterslope, feeds the Nyanza, or Northern

Lake, the Malagarázi, rising in the lower slope of the equatorial

range, trends to the south-east, till it becomes entangled in the

decline of the Great Central African Depression--the hydrographical

basin first indicated in his address of 1852 by Sir Roderick I.

Murchison, president of the Royal Geographical Society of London.[2]

Thence it sweeps round the southern base of Urundi, and, deflected

westwards, it disembogues itself into the Tanganyika. Its mouth

is in the land of Ukaranga, and the long promontory behind which

it discharges its waters is distinctly visible from Kawele, the

head-quarters of Caravans in Ujiji. The Malagarázi is not navigable;

as in primary and transition countries generally, the bed is broken

by rapids. Beyond the ferry the slope becomes more pronounced, branch

and channel islets of sand and verdure divide the stream, and as every

village near the banks appears to possess one or more canoes, it is

probably unfordable. The main obstacle to crossing it on foot, over

the broken and shallower parts near the rock-bars, would be the number

and the daring of the crocodiles.

"The _mukunguru_ of Unyamwezi is the severest seasoning-fever in this

part of Africa; it is a bilious-remittent lasting three days, which

reduces the patient to nothing, and often followed by a long attack of

tertian type. The consequences are severe and lasting, even in men of

the strongest nervous diathesis; burning and painful eyes, hot palms

and soles, a recurrence of shivering and flushing fits, extremities

alternately icy cold, then painfully hot and swollen, indigestion,

sleeplessness, cutaneous eruptions, fever sores, languor, dejection,

all resulting from torpidity of liver, from inordinate secretion of

bile, and shows the poison in the system. Sometimes the fever works

speedily; some become at once delirious, and die on the first or

second day.

"From Tura to Unyamwezi the Caravans make seven marches of sixty

geographical miles. The races requiring notice in this region are

two--Wakimbu and the Wanyamwezi."

[1] Some of these things disappeared in a very singular manner, and

one was very curiously fated. It was missed here, and came home to me

in six years. Later on, in 1863, it again disappeared for six years.

It was stolen at Fernando Po in 1863; it was marked by somebody on a

bit of parchment, "Burton's Original Manuscript Diary, Africa, 1857."

Colonel Maude, the Queen's Equerry, saw it outside an old book-shop,

was attracted by the label on the Letts's Diary. He bought it for a few

shillings, called on Lord Derby, and left it in the hall, forgetting

it. Lord Derby, coming down, saw the book, recognized my handwriting,

wrote to Colonel Maude for permission to restore the private diary to

its rightful owner. We happened to be in town. He kindly called and

gave it back to us, so that journal twice disappeared for six years,

but had to come home. Who shall say there is no destiny in this?

[2] "The following notice concerning a discovery which must ever be

remembered as a triumph of geological hypothesis, was kindly forwarded

to me by the discoverer:--

"'My speculations as to the whole African interior being a vast watery

plateau-land of some elevation above the sea, but subtended on the east

and west by much higher grounds, were based on the following data:--

"'The discovery in the central portion of the Cape Colony, by Mr. Bain,

of fossil remains in a lacustrine deposit of Secondary age, and the

well-known existence on the coast of loftier mountains known to be of

a Palæozoic or Primary epoch, and circling round the younger deposits,

being followed by the exploration of the Ngami Lake, justified me in

believing that Africa had been raised from beneath the ocean at a

very early geological period; and that ever since that time the same

conditions had prevailed. I thence inferred that an interior network of

lakes and rivers would be found prolonged northwards from Lake Ngami,

though at that time no map was known to me showing the existence of

such central reservoirs. Looking to the west as to the east, I saw

no possibility of explaining how the great rivers could escape from

the central plateau-lands and enter the ocean except through deep

lateral gorges, formed at some ancient period of elevation, when the

lateral chains were subjected to transverse fractures. Knowing that

the Niger and the Zaire, or Congo, escaped by such gorges on the west,

I was confident that the same phenomenon must occur upon the eastern

coast, when properly examined. This hypothesis, as sketched out in

my 'Presidential Address' of 1852, was afterwards received by Dr.

Livingstone just as he was exploring the transverse gorges by which

the Zambesi escapes to the east, and the great traveller has publicly

expressed the surprise he then felt that his discovery should have been

thus previously suggested.'"

The Life of Captain Sir Richard F. Burton, volume 1 (of 2) By His Wife, Isabel Burton · 第 13 / 24 章