MY PUBLIC LIFE BEGINS.
"Wanted: Men.
Not systems fit and wise,
Not faiths with rigid eyes,
Not wealth in mountain piles,
Not power with gracious smiles,
Not even the potent pen;
Wanted: Men.
"Wanted: Deeds.
Not words of winning note,
Not thoughts from life remote,
Not fond religious airs,
Not sweetly languid prayers,
Not love of scent and creeds;
Wanted: Deeds.
"Men and Deeds.
Men that can dare and do;
Not longing for the new,
Not pratings of the old:
Good life and action bold--
These the occasion needs,
Men and Deeds."
----DUNCAN MACGREGOR.
The next thing was to choose a ship, and the aunts were directed by
their friend of the commission, to the _John Knox_ (Captain Richard B.
Cleland), sailing barque, belonging to Messrs. Guy and Co. I was to
embark at Greenwich; the family harem went down with me. I was duly
wept over, and I dropped down the river with the scantiest regret
(except for my relatives) for leaving Europe, on June 18th, 1842.
My companions were Ensign Boileau, of the 22nd Regiment, Ensign
Thompson, of the Company (line), and Mr. Richmond, going out to a
commercial house in Bombay.[1]
There was an equal number of the other sex--a lady calling herself Mrs.
Lewis, and three sturdy wives of sergeants. Fortunately also, there
were three native servants who spoke Hindostani.
[Sidenote: _The Voyage and Arrival._]
The voyage began as usual by a straight run down the Channel, and a
June weather passage along the coasts of Europe and Africa. There were
delays in the Doldrums and calms near the Line. Neptune came on board
as usual, but there was very little fun, the numbers being too small.
At such times troubles are apt to break out on board. The captain,
Richard Cleland, was one of the best seamen that ever commanded a ship,
yet his career had been unlucky--as Vasco da Gama said to Don Manoel,
"Men who are unfortunate at sea should avoid the affairs of the sea."
He had already lost one ship, which was simply ill-fortune, for no
seaman could be more sober or more attentive to his duty. He managed,
however, to have a row on board, called upon the cadets to load their
pistols and accompany him to the forecastle, where he was about to make
a mutineer a prisoner. These were very disagreeable things to interfere
with, and the Supreme Court of Bombay always did its best to hang an
officer if a seaman was shot on these occasions; one man in particular
had a narrow escape.
The discipline on the ship was none of the best. Captain Cleland had
begun early, and determined to establish a raw, and invited me to put
on the gloves with him. The result was that the tall lanky Scotchman,
who was in particularly bad training, got knocked into a cocked hat.
Then arose the usual troubles amongst the passengers. Normally on
such voyages, all begin by talking together, and end by talking with
themselves. Of course there were love passages, and these only made
matters worse. The chief mate, a great hulking fellow, who ought to
have hit like Tom Spring, but whose mutton fist could not dent a pat
of butter, was solemnly knocked down on quarter-deck for putting in
his oar. Then followed a sham duel, the combatants being brought up at
midnight, and the pistols loaded with balls of blackened cork instead
of bullets. During the day there were bathings along the ship in a
sail, to keep out the sharks; catching of sharks and flying-fish, and
massacring of unhappy birds. I, however, utilized my time by making
the three native servants who were on board, talk with me, and by
reading Hindostani stories from old Shakespeare's text-book. I made a
final attempt to keep up musical notation, and used the flageolet to
the despair of all on board; but the chief part of my time was passed
in working at Hindostani, reading all the Eastern books on board,
gymnastics, and teaching my brother youngsters the sword. There was
also an immense waste of gunpowder, for were not all these young
gentlemen going out to be Commanders-in-Chief?
The good ship _John Knox_ ran past the Cape in winter, and a
magnificent scene it was. Waves measuring miles in length came up from
the South Pole, in lines as regular as those of soldiers marching
over a dead plain. Over them floated the sheep-like albatrosses, whom
the cadets soon tired of shooting, especially when they found that it
was almost impossible to stuff the bird. The little stormy petrels
were respected, but the Cape pigeons were drawn on board in numbers,
with a hook and a bit of bait. Nothing could be brighter than the
skies and seas, and the experience of what is called "a white gale"
gave universal satisfaction. It came down without any warning, except
ploughing up the waters, and had not Captain Cleland been on deck and
let go his gear, most of the muslin would have been on the broad bosom
of the Atlantic.
There was little interest in sailing up the eastern coast of South
Africa. We saw neither the coast nor Madagascar, but struck north-east
for the western coast of India. The usual tricks were played upon
new-comers. They had been made to see the Line by a thread stretched
over a spy-glass, and _now_ they were told to smell India after a
little oil of cloves had been rubbed upon the bulwarks!
When the winds fell, the cadets amused themselves with boarding the
_pattymars_, and other native craft, and went ferreting all about
the cabins and holes, to the great disgust of the owners. They gaped
at the snakes, which they saw swimming about, and were delighted
when the _John Knox_, one fine night, lumbered on her way through
nets and fishing stakes, whose owners set up a noise like a gigantic
frog concert. Next morning, October 28th, the Government pilot came
on board; excited questions were put to him, "What was doing in
Afghanistan? What of the war?" At his answer all hopes fell to zero.
Lord Ellenborough had succeeded Lord Auckland. The avenging army had
returned through the Khaybar Pass. The campaign was finished. Ghuzni
had fallen, the prisoners had been given up. Pollock, Sale, and Pratt
had been perfectly successful, and there was no chance of becoming
Commanders-in-Chief within the year.
I never expected to see another Afghan War, and yet I did so before
middle age was well over.
"Thy towers, Bombay! gleam bright, they say,
Against the dark blue sea,"
absurdly sings the poet. It was no picture like this we saw on the
morning of the 28th of October, 1842, when our long voyage ended. The
bay so celebrated appeared anything but beautiful. It was a great splay
thing, too long for its height, and it had not one of the beautiful
perpendiculars that distinguish Parthenope.
The high background is almost always hid by the reek that rises
during the day, and the sun seems to burn all the colour out of the
landscape. The rains had just ceased, yet the sky seemed never clear,
and the water wanted washing. After this preliminary glance, the
companions shook hands, and, not without something of soreness of
heart, separated, after having lived together nearly five months. I
went to the British Hotel in the Fort, then kept by an Englishman named
Blackwell, who delegated all his duty to a Parsee, and never troubled
himself about his guests. A Tontine Hotel had been long proposed,
but there is a long interval between sayings and doings in India.
The landing in a wretched shore-boat at the unclean Apollo Bunder,
an absurd classicism for Palawa Bunder, was a complete disenchanter.
Not less so to pass through the shabby doorway in the dingy old
fortifications, which the Portuguese had left behind them when the
island was ceded to Charles II. The bright Towers were nowhere, and
the tower of a cathedral that resembled a village church, seemed to be
splotched and corroded as if by gangrene.
Bombay was in those days the most cosmopolitan City in the East,
and the Bhendi Bazaar, the centre of the old town, was the most
characteristic part of all--perhaps more characteristic than were those
of Cairo or Damascus. It was marvellously picturesque with its crowds
of people from every part of the East, and its utter want of what is
called civilization, made it a great contrast to what it became a score
of years afterwards. Englishmen looked at it with a careless eye, as a
man scours his own property, but foreigners (Frenchmen like Jacquemont,
and Germans like Von Orlich) were delighted with its various humours,
and described them in their most picturesque style. Everything looked
upon a pauper scale.
The first sight of a Sepoy nearly drove me back to the _John Knox_. I
saw an imitation European article; I saw a shako, planted on the top
of a dingy face, and hair as greasy as a Chinese's. The coat of faded
scarlet seemed to contain a mummy with arms like drumsticks, and its
legs, clad in blue dungaree, seemed to fork from below its waist; and
yet this creature in his national dress, was uncommonly picturesque,
with his long back hair let down, his light jacket of white cotton, his
salmon-coloured waistcloth falling to his ankles, in graceful folds,
and his feet in slippers of bright cloth, somewhat like the _piéd
d'ours_ of the mediæval man-at-arms. The hotel was an abomination.
Its teas and its curries haunted the censorium of memory for the rest
of man's natural life. The rooms were loose boxes, and at night
intoxicated acquaintances stood upon chairs and amused themselves by
looking over the thin cloth walls. I stood this for a few days till
I felt sick with rage. I then applied to the garrison surgeon, in
those days Dr. J. W. Ryan, popularly known as Paddy Ryan.[2] He was a
good-natured man; he enquired copiously about my Irish relations and
connections, knew something of Lord Trimleston, and removed me from the
foul hotel, to what in those days was called the Sanitarium.
[Sidenote: _The Sanitarium._]
The Sanitarium was a pompous name for a very poor establishment. About
half a dozen bungalows of the semi-detached kind, each with its bit of
compound or yard, fronted in a military line Back Bay, so famous for
wrecks. The quarters consisted of a butt and ben, an outer room and an
inner room, with unattached quarters for servants. They were places in
which an Englishman tolerably well off would hardly kennel his dogs,
and the usual attendants were lizards and bandicoot rats. As each
tenant went away he carried off his furniture, so it was necessary to
procure bed, table, and chairs. That, however, was easily done by means
of a little Parsee broker, who went by the name of "The General," and
who had plundered generations after generations of cadets. He could
supply everything from a needle to a buggy, or ten thousand rupees
on interest, and those who once drank his wine never forgot it. He
was shockingly scandalized at the sight of my wig. Parsees must touch
nothing that come from the human body.
[Sidenote: _His Moonshee._]
He recommended as _moonshee_, or language-master, a venerable old
Parsee priest, in white hat and beard, named Dosabhai Sohrabji, at that
time the best-known coach in Bombay. Through his hands also generations
of griffins have passed. With him, as with all other Parsees, Gujarati
was the mother tongue, but he also taught Hindostani and Persian, the
latter the usual vile Indian article. He had a great reputation as a
teacher, and he managed to ruin it by publishing a book of dialogues
in English and these three languages, wherein he showed his perfect
unfitness. He was _very_ good, however, when he had no pretensions, and
in his hands I soon got through the Akhlak-i-Hindi and the Tota-Kaháni.
I remained friends with the old man till the end of his days, and the
master always used to quote his pupil, as a man who could learn a
language running.
The Sanitarium was not pleasantly placed. In latter days the foreshore
was regulated, and a railroad ran along the sea. But in 1842 the
façade was a place of abominations, and amongst them, not the least,
was the _Smashán_, or Hindú burning-ground. The fire-birth was
conducted with very little decency; the pyres were built up on the
sands, and heads and limbs were allowed to tumble off, and when the
wind set in the right quarter, the smell of roast Hindú was most
unpleasant. The occupants of the Sanitarium were supposed to be
invalids, but they led the most roystering and rackety life. Mostly
they slept in the open, under mosquito-curtains, with a calico ceiling,
and a bottle of cognac under the bed. One of these, who shall be
nameless, married shortly after, and was sturdily forbidden by his wife
to indulge in night draughts when he happened to awake. He succumbed,
but pleaded permission to have an earthen gugglet of pure water. The
spouse awoke one night in a state of thirst, which she proceeded to
quench, and was nearly choked by a draught of gin-and-water compounded
in what are called nor'-wester proportions, three of spirit to one
of water. One of the invalids led me into all kinds of mischief,
introducing me to native society of which the less said the better.
The Governor of Bombay at the time was Colonel Sir George Arthur, Bart,
K.C.H., who appears in "Jack Hinton, the Guardsman." He was supposed
to be connected with the Royal Family through George IV., and had
some curious ideas about his visitors "backing" from the "Presence."
The Commander-in-Chief was old Sir Thomas Macmahon, popularly called
"Tommy." He was one of the old soldiers who had served under the Duke
of Wellington, who had the merit of looking after his friends, as well
as looking up his enemies; but he was utterly unfit for any command,
except that of a brigade. It would be impossible to tell one tithe
of the stories current about him. One of his pet abominations was
a certain Lieutenant Pilfold, of the 2nd Queen's, whose commanding
officer, Major Brough, was perpetually court-martialling. Pilfold
belonged to that order of soldiers which is popularly called "the
lawyer," and invariably argued himself out of every difficulty. Pilfold
was first court-martialled in 1840, then 1841, and 1844, when, after
being nearly cashiered, he changed into a regiment in Australia, and
died. At last he revenged himself upon the Commander-in-Chief by
declaring that "as hares go mad in March, so Major-Generals go mad in
May"--the day when "Tommy" confirmed one of the court-martials, that
was quashed from home.
[Sidenote: _Indian Navy._]
The Bombay Marine, or, as the officers preferred it to be called,
"The Indian Navy," had come to grief. Their excellent superintendent,
Admiral Sir Charles Malcolm, was a devoted geographer; in fact, he was
the man who provoked the saying, "Capable of speaking evil, even of
the Equator." Under his rule, when there was peace at sea, the officers
were allowed ample leave to travel and explore in the most dangerous
countries, and they did brilliant service. Their names are too well
known to require quotation. But Sir Charles was succeeded by a certain
Captain Oliver, R.N., a sailor of the Commodore Trunnion type, and a
martinet of the first water. He made them stick to their monotonous and
wearisome duties in the Persian Gulf, and in other places, popularly
said to be separated by a sheet of brown paper. He was as vindictive as
he was one-ideaed, and the service will never forget the way in which
he broke the heart of an unfortunate Lieutenant Bird.
[Sidenote: _English Bigotry._]
Captain Cleland, of the _John Knox_, had introduced me to his sister,
Mrs. Woodburn, who was married to an adjutant of the 25th Regiment
of Sepoys, and she kindly introduced me to Bombay society. I stood
perfectly aghast in its presence. The rank climate of India, which
produces such a marvellous development of vegetation, seems to have
a similar effect upon the Anglo-Indian individuality. It shot up,
as if suddenly relieved of the weight with which society controls
it in England. The irreligious were marvellously irreligious, and
the religious no less marvellously religious. The latter showed the
narrowest, most fanatic, and the most intolerant spirit; no hard-grit
Baptist could compare with them. They looked upon the heathen around
them (very often far better than themselves) as faggots ready for
burning.[3] They believed that the Parsees adored the sun, that the
Hindús worshipped stocks and stones, and that the Mohammedans were
slaves to what they called "the impostor Mahomet." They were not more
lenient to those of their own blood who did not run on exactly the
same lines with them. A Roman Catholic, as they called him, was doomed
to perdition, and the same was the case with all non-church-going
Protestants. It is hardly to be wondered at if, at times, they lost
their wits. One man, who was about the wildest of his day, and who was
known as the "Patel" of Griffin-gaon, suddenly got a "call." He used to
distinguish himself by climbing a tree every morning, and by shouting
with all his might, "Dunga Chhor-do, Jesus Christ, Pakro," meaning,
"Abandon the world, and catch hold of the Saviour." This lasted for
years, and it ended in his breaking down in the moral line, and dying
in a mad-house.
The worst of all this was, that in 1842, there were very few white
faces in Bombay, and every man, woman, and child knew his, her, or
its religious affairs, as well as their own. It was, in fact, a
garrison, not a colony. People lived in a kind of huge barracks.
Essentially a middle-class society, like that of a small county town
in England, it was suddenly raised to the top of a tree, and lost its
head accordingly. Men whose parents in England were small tradesmen, or
bailiffs in Scotland, found themselves ruling districts and commanding
regiments, riding in carriages, and owning more pounds a month than
their parents had pounds a year. Those who had interest, especially in
Leadenhall Street, monopolized the best appointments, and gathered in
clans at the Residency, as head-quarters were called. They formed the
usual ring--a magic circle into which no intruder was admitted, save by
the pain _fort et dure_ of intermarriage. The children were hideously
brought up, and, under the age of five, used language that would make a
porter's hair stand on an end. The parents separated, of course, into
cliques. At that time Bombay was ruled by two Queens, who in subaltern
circles went by the name of "Old Mother Plausible," and "Old Mother
Damnable."
To give a taste of "Mother Damnable's" quality: I had been waltzing
with a girl, who, after too much exertion, declared herself fainting. I
led her into what would at home be called the cloak-room, fetched her a
glass of water, and was putting it to her lips, when the old lady stood
at the door. "Oh dear! I never intended to interrupt you," she said,
made a low bow, and went out of the room, positively delighted. "Mother
Plausible's" style was being intensely respectable. She was terribly
"exercised" about a son at Addiscombe, and carefully consulted every
new cadet about his proficiency in learning. "But does he prefer the
classics?" she asked a wild Irishman. "I don't know that he does," was
the answer. "Or mathematics?" The same result. "Or modern languages?"
"Well, no!" "Then what does he do?" "Faix," said the informant,
scratching his head for an idea, "he's a very purty hand at football."
But it was not only Society that had such an effect upon me. I found
the Company's officers, as they were called, placed in a truly ignoble
position. They had double commissions, and signed by the Crown, and
yet they ranked with, but after, their brothers and cousins in the
Queen's service. Moreover, with that strange superciliousness, which
seems to characterize the English military service, and that absence
of brotherhood which distinguishes the Prussian and Austrian, all
seemed to look down upon their neighbours. The Queen's despised the
Company, calling them armed policemen, although they saw as much, if
not much more service, than the Queen's in India. The Artillery held
its head above the Cavalry, the Cavalry above the Line, and, worse
still, a Company's officer could not, except under very exceptional
circumstances, rise above a certain rank. Under the circumstances, I
ventured to regret that I had not entered the Duke of Lucca's Guards.
India had never heard of the Duke of Lucca, or his Guards, and when
they heard the wild idea--
"Their inextinguished laughter rent the skies."
For instance, they had no hopes of becoming local Commanders-in-Chief,
and the General Commander-in-Chief of the East Indies was carefully
put out of their reach. None but Englishmen would have entered such a
service under such conditions. A French _piou-piou_, with his possible
marshal's bâton in his knapsack, would have looked down upon it with
contempt; but England, though a fighting nation, is not a military
people, or rather _was_ not until Louis Napoleon made it necessary
that they should partially become so. At the end of six weeks or
so, I received orders to join my regiment, which was then stationed
at Baroda, in Gujarat. In those days there were no steamers up the
coast, and men hired what were called _pattymars_.[4] As the winds
were generally northerly, these tubs often took six weeks over what a
civilized craft now does in four days.
[Sidenote: _Engages Servants._]
The happy family embarked from Bombay. I preferred engaging
Goanese-Portuguese servants, as they were less troublesome than Hindús
and Mussulmans. I had engaged an excellent _buttrel_, named Salvador
Soares, who was _major domo_ over the establishment, for at that time
a subaltern never had less than a dozen servants. The sail northwards,
with all its novelties, was delightful, and I made a point of landing
every evening to see all that I could see upon the way. And so I had my
first look at Bassein, Broach, and Surat, the latter a kind of nursery
of the Anglo-Indian Empire. After a fortnight or so the _pattymar_
reached the Tankaria-Bunder, the mud-bank where travellers landed to
reach Baroda. Then came the land march of four days, which was full
of charms for a Griffin. I had utterly rejected the so-called Arab
horses--bastard brutes from the Persian Gulf--which were sold at the
Bombay bomb-proofs then at extravagant prices of five hundred rupees,
now doubled, and had contented myself with Kattywar horses. This
was a bright dun, with black stripes and stockings, a very vicious
brute, addicted to all the sins of horseflesh, but full of spirit as a
thoroughbred. Master and horse got on thoroughly well, and the gallant
animal travelled everywhere, till it was killed on the Neilgherry Hills
by a heavy fall on its side on the slippery clay. The marching was at
the rate of about twelve or fifteen miles a day, and the leisure hours
gave ample opportunity of seeing everything on and off the road.
To the traveller from Europe, Gujarat in winter was a novel spectacle.
The ground, rich black earth, was almost flat, and was covered with
that vivid leek-like verdigris green, which one associates with early
spring in the temperates. The little villages, with their leafy huts,
were surrounded and protected by hedge milk-bush, green as emeralds,
and nothing could be more peaceful or charming than the evening hour,
when the flocks and herds were returning home, and the villagers were
preparing for supper and sleep, with a sky-blue mist overhanging the
scene. A light veil, coloured like Damascene silver, hung over each
settlement, and the magnificent trees, compared with which the oaks in
Hyde Park appeared like shrubs, were tipped by peacocks screaming their
good-night to the sun. How curious that the physiologist will assert
that the nose has no memory! That light cloud was mostly composed of
cow-chips smoke, and I could never think of Gujarat without recalling
it; even the bazar always suggested spices and cocoa-nut oil.
Again I was scandalized by the contrast of the wretched villages under
English rule, and those that flourished under the Gaikwar. After the
boasting of Directorial speeches, and their echoes in the humbug press,
I could not understand this queer contrast of fiction and fact. I
made inquiries about it from every one, and immensely disgusted the
Company's Resident, Mr. Boyd, by my insistence, but a very few weeks
explained the matter to me. The Anglo-Indian rule had no elasticity,
and everything was iron-bound; it was _all rule_ without exception. A
crack young Collector would have considered himself dishonoured had he
failed to send in the same amount of revenues during a bad season, as
during the best year. It was quite different with the natives. After a
drought or an inundation, a village would always obtain remission of
taxes, it being duly understood that a good harvest would be doubly
taxed, and this was the simple reason why the natives preferred their
own to foreign rule. In the former case they were harried and plundered
whenever anything was to be got out of them, but in the mean time
they were allowed to make their little piles. Under the English they
were rarely tortured, and never compelled to give up their hardly won
earnings, but they had no opportunity of collecting the wherewithal for
plunder.
[Sidenote: _Reaches Baroda--Brother Officers._]
On the fourth day I arrived at my head-quarters, Baroda, and found
myself lodged in the comfortless travellers' bungalow. Here I was duly
inspected by my brother officers--Major H. James, then commanding
the 18th Bombay Native Infantry, Captain Westbrooke, second in
command, Lieutenant MacDonald, who was married, Lieutenant and
Adjutant Craycroft, Lieutenant J. J. Coombe, Ensign S. N. Raikes, and
Assistant-Surgeon Arnott, and a few others present. One wing of the
corps, containing a greater number of officers, had been stationed for
some time at Mhow, on the borders of the Bengal Presidency, and the
rest, as usual in those days, were on the Staff, that is, on detached
employment, some in Civil employ, and others in the Corps called
Irregulars.
[Sidenote: _Mess._]
The first night at Mess was an epoch, and the old hands observed that
I drank no beer. This was exceptional in those days. Malt liquor had
completed the defeat of brandy pawnee and the sangaree (sherry, etc.,
with water, sugar, and spices) affected by a former generation, and
beer was now king. The most moderate drank two bottles a day of strong
bottled stuff supposed to have been brewed by Bass and Allsopp, but too
often manipulated by the Parsee importer. The immoderate drank a round
dozen, not to speak of other liquors. The messes in those days were
tolerably rich, and their _godowns_, or stores, generally contained a
fair supply of port, sherry, and Madeira. "Drink beer, think beer" is
essentially true in India. Presently the bloating malt liquor began to
make way for thin French wines, claret, and Burgundy, and a quarter of
a century afterwards, the Anglo-Indian returned to brandy pawnee with
a difference. The water was no longer plain water, but soda-water,
that is, carbonic-acid gas pumped into well water, and every little
station had its own manufactory. Consequently the price declined from
eighteenpence to twopence a bottle, and most men preferred the "peg,"
as it is called, which is probably one of the least harmful. I adhered
manfully to a couple of glasses of port a day. Paddy Ryan at Bombay
had told me that the best tonic after fever, was a dozen of good port.
I soon worked out the fact, that what would cure fever, might also
prevent it, and consequently drank port as a febrifuge. It was the same
with me on the West Coast of Africa, where during four years of service
I came off well, when most other men died.
[Sidenote: _Drill._]
I was duly introduced to the drill-ground, where I had not much to
learn. Yet I studied military matters with all my might, for the
ominous words "tail of the Afghan storm" were in many men's mouths.
I had taught myself, with the assistance of books, the mysteries of
goose-step and extension movements, and perpetual practice with the
sword had made the other manœuvres easy to me. Having lodged myself in
what was called a bungalow, a thatched article not unlike a cowshed,
and having set up the slender household, I threw myself with a kind of
frenzy upon my studies. I kept up the little stock of Arabic that I had
acquired at Oxford, and gave some twelve hours a day to a desperate
tussle with Hindostani. Two _moonshees_ barely sufficed for me. Sir
Charles J. Napier in 1842 was obscurely commanding at Poonah. Presently
he was appointed to the Command in Sind, and all those who knew the old
soldier looked forward to lively times. Brevet-Major Outram, of the
23rd N.I., had proceeded to England on December 13th, 1842, and had
returned to India in February, 1843. This rapid movement also had an
ominous sound. The military day was then passed in India as follows:--
Men rose early, for the sun in India keeps decent hours (not like the
greater light in England, which in summer seems to rise shortly after
midnight, and in winter shortly before noon). The first proceeding was
a wash in cold water and a cup of tea. After that the horse was brought
round saddled, and carried the rider to the drill-ground. Work usually
began as soon as it was light, and lasted till shortly after sunrise.
In the Bengal Presidency the officers used to wash their teeth at three
a.m., and scarcely ever saw the face of the sun. Consequently the
Qui-hyes, or Bengalis, died like sheep upon a march where much exposure
was necessary.
In India the sun requires a little respect. It is not wise, for
instance, to wade through cold water with the rays beating upon the
upper part of the body, but it is always advisable to accustom one's
self to sunshine. After the parade was over, the officers generally
met at what was called a coffee shop, where one of the number hung out
_Choti-hazri_ or little breakfast--tea or _café au lait_, biscuit,
bread and butter, and fruit. After that, the heavy work of the day
being done, each proceeded to amuse himself as he best could; some to
play at billiards, others for a day's sport.
Some few youths in the flush of Griffinhood used to mount their
tattoos (ponies) and go out "peacocking," that is to say, calling upon
officers' wives. With the usual Indian _savoir vivre_, visiting hours
were made abominable. Morning calls began at eleven o'clock, when the
_beau sexe_ was supposed to be in war-paint, and ended at two, when
it was supposed to sit down to tiffin. The ride through the burning
sun, followed by a panting _ghorewalla_, and the self-preservation in
a state of profuse perspiration, were essentials of peacocking, which
soon beat off the most ardent admirers of the white fair sex. The
latter revenged itself for anything like neglect in the most violent
way, and the consequence was that, in those days, most men, after their
first year, sought a refuge in the society of the dark fair. Hence in
the year of grace 1842 there was hardly an officer in Baroda who was
not more or less morganatically married to a Hindí or a Hindú woman.
This could be a fertile ground for anecdote, but its nature forbids
entering into details.
These irregular unions were mostly temporary, under agreement to
cease when the regiment left the station. Some even stipulated that
there were to be no children. The system had its advantages and
disadvantages. It connected the white stranger with the country and
its people, gave him an interest in their manners and customs, and
taught him thoroughly well their language. It was a standing joke in
my regiment that one of the officers always spoke of himself in the
feminine gender. He had learnt all his Hindostani from his harem. On
the other hand, these unions produced a host of half-castes, mulattos,
"neither fish nor fowl, nor good red herring," who were equally
despised by the races of both progenitors.
[Sidenote: _Pig-sticking._]
Baroda was not a great place for pig-sticking. The old grey boars
abounded, but the country was too much cut up by deep and perpendicular
hillocks, which were death to horse and man. I invested in an old
grey Arab, which followed the game like a bloodhound, with distended
nostrils, and ears viciously laid back. I began, as was the cruel
fashion of the day, by spearing pariah dogs for practice, and my first
success brought me a well-merited accident. Not knowing that the
least touch of the sharp leaf-like head is sufficient to kill, I made
a mighty thrust with my strong-made bamboo shaft, which was carried
under the arm, Bombay fashion, not overhand, as in Bengal. The point
passed through the poor brute and deep into the ground. The effect of
the strong elastic spear was to raise me bodily out of the saddle, and
to throw me over the horse's head. It was a good lesson for teaching
how to take first blood. The great centres for pig-sticking were in
the Deccan and in Sind. The latter, however, offered too much danger,
for riding through tamarisk bushes is much like charging a series of
well-staked fishing-nets. Baroda, however, abounded in wild beasts;
the jackals screamed round the bungalows every night, and a hyæna
once crossed, in full day, the parade ground. One of the captains
(Partridge) cut it down with his regimental sword, and imprudently
dismounted to secure it. The result was a bite in the arm which he had
reason long to remember.
[Sidenote: _Sport._]
The sport all about Baroda was excellent, for in the thick jungle to
the east of the City, tigers were to be shot, and native friends would
always lend their elephants for a day's work. In the broad plains to
the north, large antelopes, called the _nilghai_, browsed about like
cows, and were almost as easy to shoot, consequently no one shot them.
It was different with the splendid black buck, sly and wary animals,
and always brought home in triumph. Cheetahs, or hunting leopards, were
also to be had for the asking. As for birds, they were in countless
numbers, from the huge adjutant crane, and the _sáras_ (_antigoni_),
vulgarly called _Cyrus Gries antigone_, which dies if its mate be shot,
and the peacock, which there, as in most parts of India, is a sacred
bird, to the partridge, which no one eats because it feeds on the road,
the wild duck, which gives excellent shooting, and the snipe, equal to
any in England. During the early rains quails were to be shot in the
compounds, or yards, attached to the bungalows. In fact, in those days,
sensible men who went out to India took one of two lines--they either
shot, or they studied languages.
Literature was at a discount, although one youth in the Bombay Rifles
was addicted to rhyme, and circulated a song which began as follows:--
"'Tis merry, 'tis merry in the long jungle grass,
When the Janwars around you fly,
To think of the slaughter that you will commit,
On the beasts that go passing by"--
this being the best stanza of the whole.
The 18th Bombay Infantry was brigaded with the 4th Regiment, _alias_
Rifles, under the command of Major C. Crawley. These Sepoys, in
their dingy green uniform, which seemed to reflect itself upon their
chocolate-coloured cheeks, looked even worse than those dressed in red.
There was also a company called Golandaz, a regular native artillery,
commanded by a Lieutenant Aked. Gunners are everywhere a peculiar
race, quite as peculiar as sailors. In India they had the great merit
of extreme attachment to their weapons, which, after a fashion, they
adored as weapons of destruction. "One could hit a partridge with a gun
like this," said a pink-faced youngster to a grizzly old cannonier.
"A partridge!" cried the veteran. "This does not kill partridges;
it smashes armies, slaughters Cities, and it would bring down Shiva
himself." And in Baroda City the Gaikwar had two guns, to which regular
adoration was offered. They were of massive gold, built around steel
tubes, and each was worth about £100,000. Yet the company of Native
Artillery was utterly absurd in European eyes. Nothing more beautiful
than the Gujarat bullocks, with their noble horns and pure white coats.
Europe has seen them in the _cascine_ of Tuscany. But it was truly
absurd to see these noble animals dragging a gun into position at a
shambling and dislocated trot. Satirical subalterns spoke of the "cow
batteries." In these days all, of course, are horsed.
[Sidenote: _Society._]
There was no such thing as society at Baroda. The Station was commanded
by an old Brigadier, named Gibbons, who had no wife, but a native
family. He was far too infirm to mount a horse; he never received,
ignored dinners either at home or abroad, and lived as most General
Officers did in those days. But he managed to get into a tremendous
row, and was removed from his Command for losing his temper, and
beating a native Chief of the Bazar about the head, with a leg of
mutton.
Hospitalities used to be exchanged between the corps on certain
ceremonious occasions, but a Mess dinner was the extent of sociability.
As in all small Societies, there were little tiffs, likings, and
dislikings. But the age of duelling had passed away, especially after
the fatal affairs of Colonel Fawcet of the 55th Regiment, and his
brother-in-law, Mr. Monro.
[Sidenote: _Feeding._]
A most pernicious practice, common in those days, was that of eating
"tiffin"--in other words, a heavy luncheon--at two, which followed
the normal breakfast, or _pakki-hazri_, at nine. Tiffin was generally
composed of heavy meats and the never-failing curry, washed down with
heavy bottled beer, was followed by two or three Manilla cheroots, and
possibly by a siesta. Nothing could be more anti-hygienic than this. It
is precisely the same proceeding by which the liver of the Strasbourg
goose is prepared for _pâté de foie gras_. The amount of oxygen present
in the air of India, is not sufficient to burn up all this carbon,
hence the dingy complexions and the dull dark hair which distinguished
Anglo-Indians on their return home. I contented myself with a biscuit
and a glass of port, something being required to feed the brain, after
the hard study of many hours.
The French in India manage these things much better. They keep up their
natural habits, except that they rise very early, take a very light
meal, chiefly consisting of _café noir_, and eat a heavy breakfast at
eleven. Between that and dinner, which follows sunset, they rarely
touch anything, and the consequence is that they return with livers
comparatively sound. But Anglo-Indian hours of meals were modelled upon
those of England, and English hours are laid down by the exigencies of
business. Hence the Briton, naturally speaking, breakfasts at nine.
As he rises late and has little appetite at that hour, he begins the
work of the day upon such a slender basis as tea, bread and butter, an
egg, or a frizzle of bacon. It was very different in the days of Queen
Elizabeth, as certainly the beefsteaks and beer produced a stronger
race. But in those days all rose early and lived much in the open air.
During the fine weather there was generally something to do on the
parade ground, shortly before sunset, after which the idlers mounted
their nags and took a lazy ride. The day ended at Mess, which was also
characteristically Indian. It was a long table in the Mess bungalow,
decorated with the regimental plate, and surmounted by creaking
punkahs, that resembled boards horizontally slung, with a fringe
along the lower part. A native, concealed behind the wall, set these
unpleasant articles in movement, generally holding the rope between two
toes. At the top of the table sat the Mess President, at the bottom
the Vice, and their duty was to keep order, and especially to prevent
shop-talking. The officers dressed like so many caterpillars in white
shell-jackets, white waistcoats, and white overalls, were a marvellous
contrast to the gorgeous Moslem _Khidmatgars_, who stood behind them,
with crossed arms, turbans the size of small tea-tables, waist-shawls
in proportion. The dinner consisted of soup, a joint of roast mutton
at one end, and boiled mutton or boiled fowls at the other, with
vegetables in the side dishes. Beef was never seen, because the cow
was worshipped at Baroda, nor was roast or boiled pork known at native
messes, where the manners and customs of the unclean bazar pig were
familiar to all, and where there were ugly stories about the insults to
which his remains were exposed on the part of the Mohammedan scullions.
At times, however, a ham made its appearance, disguised under the name
of "Wilayati Bakri," _Anglicè_ "Europe mutton."
This substantial part of the dinner always concluded with curry,
accompanied by dry fish, Bombay ducks, and _papris_ (assafœtida cake).
Anglo-Indians appreciate curry too much to allow it, as in England, to
precede other dishes, and to rob them of all their flavour. After this
came puddings and tarts, which very few men touched, as they disagreed
with beer, and cheese, which was a universal favourite. Coffee, curious
to say, was unknown, ice was rare, except at the Residency, and tin
vegetables, like peas and asparagus, had only lately been invented.
Immediately after cheese, all lit their cigars, which in those days
were invariably Manillas. They cost only twenty rupees a thousand, so
few were driven to the economy of the abominable Trichinopoly, smoked
in Madras. Havanas were never seen, pipes were as little known, and
only the oldsters had an extensive article, with a stand two feet high
and a pipe twenty feet long, in which they smoked a mixture called
Guraku. This was a mingling of tobacco, with plantains, essence of
roses, and a dozen different kinds of spices, that gave a very peculiar
perfume. The Hookah was, however, then going out of fashion, and
presently died the death. It is now as rarely seen in Anglo-India, as
the long _chibouque_ at Constantinople.
[Sidenote: _Nautch._]
The Mess dinner sometimes concluded with a game of whist, but a wing
of a native Corps had not officers enough to make it interesting.
After a _quantum sufficit_ of cheroots and spirits and water, the
members of the Mess broke up, and strolled home, immensely enjoying
the clear moonlight, which looked as if frost were lying on the
emerald green of Gujarat. On festive occasions there was a _Nach_,
which most men pronounced "Nautch." The scene has often been described
in its picturesque aspect. But it had a dark side. Nothing could be
more ignoble than the two or three debauched and drunken musicians,
squealing and scraping the most horrible music, and the _figurantes_
with Simiad or apish faces, dressed in magnificent brocades, and
performing in the most grotesque way. The exhibition gave one a shiver,
yet not a few of the old officers, who had been brought up to this
kind of thing, enjoyed it as much as the Russians, of the same epoch,
delighted in the gypsy _soirées_ of Moscow, and ruined themselves with
Madeira and Veuve Clicquot.
It was very different during the rains, which here, as in most parts of
the western lowlands of India, were torrential, sometimes lasting seven
days and seven nights, without an hour's interruption. The country
was mostly under water, and those who went to Mess had to protect
themselves with waterproofs; and if they wished to save their horses
from the dangerous disease called _barsáti_, had to walk to and fro
with bare legs and feet.
[Sidenote: _Reviews._]
This even tenor of existence was varied by only two things. The first
was the annual reviews, when old General Morse came over from Ahmedabad
to inspect the Corps, preparations for which ceremony had been going
on for a couple of months. These old officers were greatly derided by
the juniors, chiefly because their brains seemed to have melted away,
and they had forgotten almost everything except drill, which they had
learnt in their youth. This old General in particular prided himself
upon his Hindostani, and suffered accordingly. "How would you say 'Tell
a plain story,' General?" "Maydan-ki bát bolo"--which means, "Speak a
word of a level country."
[Sidenote: _Races._]
Another great event were the annual Races. Even here, however, there
was a division of the small Society. They were encouraged by the
Company's Resident, Mr. Boyd, and by Major Henry Corsellis, who had
come up with his wife to take command of the regiment. They were
discouraged, on the other hand, by Major Crawley, of the 4th Rifles,
who invariably had a picnic during the Race week. The reason, however,
was not "principle," but some quarrel about an old bet. I was one of
the winners at the Welter Stakes, having beaten an experienced rider,
Lieutenant Raikes.
The state of things at Baroda was not satisfactory. The French govern
their colonies too much, the English too little. The latter, instead
of taking their stand as the Masters, instead of declaring, _Sic volo,
sic jubeo, sit pro ratione voluntas,_ seemed, in Baroda at least, to
rule on sufferance: they were thoroughly the Masters of the position;
they could have superseded the Gaikwar, or destroyed the town in a
week. But the rule of the Court of Directors was not a rule of honour.
The officers in Cantonments, distant only half an hour's ride from
the Palace, were actually obliged to hire _rámosis_ (Paggis) to
protect their lives and properties. These men were simply professed
thieves, who took blackmail to prevent their friends and relations from
plundering. In the bungalows, on the borders of the camp, a couple of
these scoundrels were necessary. In two bungalows, officers had been
cut down, and the one in which I lived showed, on the door-lintel,
sabre cuts. Officers were constantly robbed and even murdered when
travelling in the districts, and the universally expressed wish was,
that some Director's son might come to grief, and put an end to this
miserable state of things. Now, these things _could_ have been put a
stop to by a single dispatch of the Court of Directors to the Resident
at Baroda. They had only to make the Gaikwar and the Native Authorities
answerable for the lives and property of their officers. A single
hanging and a few heavy fines would have settled the business once
and for ever; but, I repeat, the Government of the Court of Directors
was not a rule of honour, and already the hateful doctrine was being
preached, that "prestige is humbug."
[Sidenote: _Cobden and Indian History._]
The officers marvelled at the proceedings of their Rulers, and
marvelled without understanding things. Little could they know what was
going on at home. Here Mr. Richard Cobden, one of the most single-sided
of men, whose main strength was that he embodied most of the weakness,
and all the prejudice, of the British middle-class public, was watching
the affairs of India with a jealous and unfriendly eye, as a Military
and Despotic Government, as an acquisition of impolitic violence and
fraud, and as the seat of unsafe finance. India appeared to him utterly
destitute of any advantage either to the natives or to their foreign
masters.
He looked upon the East India Company in Asia as simply monopoly, not
merely as regards foreigners, but against their own countrymen. He
openly asserted that England had attempted an impossibility in giving
herself to the task of governing one hundred millions of Asiatics.
Rumours of an Asiatic war were in the air, especially when it was
known that Lieut.-Colonel Stoddart and Captain Conolly had been foully
murdered by the Amir of Bokhara. He declared (as if he had been taken
into supernatural confidence), that God and His visible Natural Laws
have opposed insuperable obstacles to the success of such a scheme. His
opinion as a professional reformer was, that Hindostan must be ruled
by those that live on that side of the globe, and that its people will
prefer to be ruled badly by its own colour, kith, and kin, than subject
itself to the humiliation of being better governed by a succession of
transient intruders from the Antipodes. He declared that ultimately,
of course, Nature (of which he knew nothing) will assert the supremacy
of her laws, and the white skins will withdraw to their own latitudes,
leaving the Hindús to the enjoyment of the climate, for which their
dingy skins are suited.
All this was the regular Free-trade bosh, and the Great Bagsman would
doubtless have been thunderstruck, had he heard the Homeric shouts of
laughter with which his mean-spirited utterances were received by every
white skin in British India. There was not a subaltern in the 18th
Bombay N.I. who did not consider himself perfectly capable of governing
a million Hindús. And such a conviction realizes itself--
"By the sword we won the land,
And by the sword we'll hold it still;"
for every subaltern felt (if he could not put the feeling into words)
that India had been won, _despite England_, by the energy and bravery
of men like himself. Every history tells one so in a way that all can
understand. The Company began as mere traders, and presently they
obtained the right of raising guards to defend themselves. The guards
naturally led to the acquisition of territory. The territory increased,
till its three centres, Bengal, Madras, and Bombay, became centres of
little Kingdoms.
The native Princes were startled and frightened. They attacked their
energetic neighbours, with more or less success, and the intruders
became more intrusive than before. Next day they began to elect
Governors, and Governor-Generals. Whenever a new man was sent out from
England, the natives, after the fashion of their kind, thought that
they saw an opportunity, and, losing their fear of the old Governor,
declared war against the new one. The latter assembled an army, and
duly reported the fact home. It took from eight to nine months before
the document was received and answered. The general tone of the reply
was a fierce diatribe against territorial aggrandizement, but in the
mean time a great battle or two had been fought, a province had been
conquered and duly plundered, and a large slice of territory had been
added to Anglo-Indian rule. This is the way in which British Empire in
the East arose, and probably this was the least objectionable way. For
when the Company rose to power, it began to juggle native Princes out
of their territory, to deny the right of adopting a sacred privilege
amongst the Hindús, and to perpetrate all kinds of injustice. A fair
example was the case of the Rajah of Patara, and the same proceedings
in Oudh, led to the celebrated Mutiny in 1857, and nearly wrecked
British dominion in India.
At last a bright day dawned. The whole of the little Cantonment was
electrified by the news of the battle of Meeanee, which had been fought
on February 21st, 1843. After a number of reverses truly humiliating
to British self-esteem, the Sun of Victory had at last shone upon her
bayonets. Sir Charles Napier had shown that, with a little force of
mixed Englishmen and Sepoys, he could beat the best and bravest army
that any Native Power could bring into the field. It was a gallant
little affair, because the few white faces had done nearly the whole
work. The Sepoys, as usual, had behaved like curs, and five of their
officers had been killed, to one of the Queen's service.
Then, on March 25th, followed the battle of Dabba, and Sind fell into
the power of the English, and Major Outram returned to England on
April 1st. Then arose the great quarrel between the two great men.
The general opinion of the time was, that the Bayard of India, as his
future enemy had called him, wished _himself_ to depose the Ameers,
and resented the work being done by another. His (Major Outram's) own
writings show, that he found them unfitted to rule, and that he had
proposed the most stringent remedies. But when these were carried out
by another man, he ranged himself in the ranks of the opposition.
Sir Charles Napier and his free-spoken brother, Sir William, had
been bitterly opposed to the twenty-four little Kings in Leadenhall
Street, and had never hesitated to express their opinions. One of
their energetic dicta was, that every rupee has a blood-spot on it,
and that wash as you will, the cursed spot will not out. Talking of
which, by-the-by, I, in one of those pungent epigrams, which brought me
such abundance of "good will (?)," wrote as follows, referring to the
£60,000 which Sir Charles Napier cleared by way of prize money:--
"Who, when he lived on shillings, swore
Rupees were stained with Indian gore,
And 'widows' tears' for motto bore,
But Charley?
"And yet who, in the last five years,
So round a sum of that coin clears,
In spite of 'gore' and 'widows' tears,'
As Charley?"
Major Outram again left India for England. The Court of Directors
persuaded him to become their champion, against their old enemy, Sir
Charles Napier. The latter was very strong, for he was thoroughly
supported by the new Governor-General (Lord Ellenborough), in
opposition to all others, and thoroughly identified himself with
the Army, and the Army adored him accordingly. One of his sayings,
"_Kacheri_ (or Court-House) hussar," alluding to the beards or the
mustachios of the civilians, caused a perfect tornado of wrath
amongst the black coats of India. He was equally free-spoken in his
condemnation of the politicals. The Court of Directors did not dare to
recall him at once, but they riled with impotent rage.
[Sidenote: _Somnath Gates._]
Amongst other cabals that they brought against him was the affair of
the Somnath Gates. Few people understood the truth of the question in
that day, and most who did, have not forgotten it. These famous doors,
which had been carried off in the year A.D. 1023 from a Hindú temple
in Gujarat by the great warrior, Mahmoud of Ghazni, had been matters
of dispute years before Lord Ellenborough's time. As early as 1831,
when Shah Shuja was in treaty with Runjeet Singh, of the Panjab, for
aid to recover his throne, one of the conditions of the latter, was
the restoration of the Gates of Somnath. Probably the Rajah, like the
Governor-General, was utterly ignorant of the fact that the ruins of
the Moon Temple have entirely perished. On that occasion, however,
the Shah reminded the Hindú of an old prophesy which foreboded the
downfall of the Sikh empire, or the withdrawal of the Gates from the
warrior's tomb at Ghazni. They were removed to India at the end of
1842, and in September, 1843, the Sikh empire practically collapsed
with the murder of Sher Singh--a curious case of uninspired prophecy.
The Gates were removed by General Mott, acting under the orders of the
Governor-General, on March 10th, 1843; they were deposited in Agra,
where they were kept, and may even now be kept, in an old palace in
the Fort, formerly used as an arsenal by the British.[5] The venerable
relics ought long ago to have been sent to the South Kensington Museum.
[Sidenote: _Outram and Napier._]
The feud between Sir Charles Napier and Major Outram, divided Western
Anglo-India into two opposing camps. Major Outram belonged to a family
of mechanics, from whose name came the tramways, and he had begun his
service in the Bombay marine. He was presently transferred to the
Native Infantry, and carved out a career for himself. His peculiar
temperament gave him immense power amongst the wild Bhíls and other
tribes, whom he had been sent, as it were, to civilize. He was a short,
stout man, anything but prepossessing in appearance, but of immense
courage and most violent temper. A story is told concerning him and
his brother, who, in a dispute at a tiger-hunt, turned their rifles
against each other. He hated to be outdone, or even to be equalled. On
one occasion, when he found a man who could spring into the lake, off
the house terrace, like himself, he made a native raise him upon his
shoulders, and so managed to outdo the rival jumper. He was immensely
generous and hospitable, living quite in the native way, with a troupe
of _Nach_ girls to pass the evening. He always acted upon impulse, and
upon generous impulses. On one occasion, when marching past, at the
head of his troops, he was grossly insulted by a villager, whereupon he
turned to and administered condign chastisement to the villagers. When
transferred to Sind, he had denounced the Ameers in the severest way;
in fact, his account of them, as political, seemed to justify their
being dethroned. But, as I said, when that operation was performed by
another than himself, he suddenly turned round and denounced the deed.
He was a Scotchman, and was by no means wanting in that canniness
which teaches a man which side his bread carries the butter. He was
thoroughly impressed with the axiom that "bluid is thicker than water,"
and always promoted, if he could, the interests of a countryman, to the
detriment of others. Sir Charles Napier, on the other hand, belonged
to that exceptional order of Scotchmen, who are chiefly remarkable for
having nothing of the Scotchman about them. He was utterly deficient
in prudence, he did not care a fig how many enemies he made, and his
tongue was like a scorpion's sting. He spoke of Sir James Hogg as "that
Hogg," alluding to the Hindostani word _suar_ ("pig"), one of the most
insulting words in the language. He spoke of Dr. Buist, a Scotch editor
at Bombay, as "the blatant beast of the Bombay _Times_." In fact, he
declared war to the knife.
On the other hand, Outram's friends were not idle. He had a large
party of his own. Men liked his courage, his generosity, his
large-heartedness, and his utter disregard for responsibility. He
could also write, in a dull, thick style, it is true, but thoroughly
intelligible to the multitude, and quite unlike the style, like
polished steel, that was so doughtily used by Sir William Napier.
Become a politician, the "Bayard" did not improve; in fact, two or
three dodges were quoted about him which added very little to his
reputation. I had no reason to like him. In his younger days, thirsting
for distinction, Outram was ambitious to explore the Somali country,
then considered the most dangerous in Africa, but when I proposed to
do so, he openly opposed me. This was, however, perhaps natural, as he
was then commanding at Aden.
As soon as I had passed my drill I was placed in charge of a Company,
and proceeded to teach what I had just learnt. I greatly encouraged
my men in sword exercise, and used to get the best players to my
quarters for a good long bout every day. The usual style in India is
a kind of single-stick, ribbonded with list cloth, up to the top,
and a small shield in the left hand. The style of work seems to
have been borrowed from the sword-dance of some civilized people,
like the Bactrian-Greeks. The swordsman begins with "renowning it,"
vapouring, waving his blade, and showing all the curious _fantasie_
that distinguish a Spanish Espada. Then, with the fiercest countenance,
he begins to spring in the air, to jump from side to side, to crouch
and to rush forwards and backwards, with all the action of an excited
baboon. They never thought of giving "point:" throughout India the
thrust is confined to the dagger. The cuts, as a rule, were only
two--one in the shoulder, and the other, in the vernacular called
_kalam_, at the lower legs. Nothing was easier than to guard these
cuts, and to administer a thrust that would have been fatal with steel.
I gave a prize every month, to the best swordsman, wrestler, and
athlete, generally some gaudy turban. But, although I did my best, I
never could teach them to use a foil.
[Sidenote: _He learns Indian Riding and Training._]
These proceedings excited not a little wonder amongst my brother subs,
but much more when I sent for a _Chábu Sawar_, or native jockey,
and began to learn the Indian system of riding, and of training the
horse. As a rule, this was absurdly neglected in India. Men mostly
rode half-broken Arabs, and many an annual review showed the pleasant
spectacle of a commanding officer being run away with in one direction,
and the second in command in another. And when it came to meeting
Indians in the field, the Englishman was at a terrible disadvantage. An
old story is told of an encounter between an Indian and English cavalry
officer, who had been offended by the remarks of the former. They
charged, sword in hand, in presence of their regiments, and both were
equally skilful in parrying the enemy's attack; presently, however, the
Britisher found himself in a fix, the native with his sharp light blade
having cut the horse's reins, without hurting either horse or man. This
is a favourite native ruse. Whereupon the English officer drew his
pistol and disloyally shot the Indian, who in his lingering illness,
which ended fatally, declared that he never meant to hurt the English
officer, but only to prove his own words, that he was not his equal in
swordsmanship or horsemanship. Light chains were afterwards adopted to
accompany the leather bridle. The English officer deeply regretted the
event, and it was hushed up; but such acts are never quite buried.
A similar manslaughter took place during one of the Sind campaigns. An
officer, who shall be nameless, attacked a Beluch chief, who, being
mounted upon a tired mare, made no attempt to fly. The Englishman, who
had some reputation as a swordsman, repeatedly bore down upon him,
making a succession of cuts, which the opponent received upon his blade
and shield. At last, being unable to win fairly, the Englishman, who is
now high in command, drew his pistol and shot him, and, curious to say,
was not court-martialled!
[Sidenote: _Passes Exams. in Hindostani._]
At last I considered myself thoroughly qualified to pass in Hindostani,
and in early April, 1843, obtained leave from the Commander-in-Chief
to visit Bombay for the purpose of examination. I made the same march
from Baroda to Tankaria-Bunder, and then found a _pattymar_ for Bombay.
The sail southwards, despite the extraordinary heat of the season, was
perfectly charming. The north-east monsoon, about drawing to its end,
alternated with the salt sea-breeze and the spicy land-breeze, the
former justly called "The Doctor." The sky was deep blue, unflecked
by a single cloud, and the sea bluer, still hardly crisped by the
wind. There was perfect calm inside and outside the vessel. No posts
and no parades. The living was simple enough, consisting chiefly of
rice, curry and _chapatís_, with the never-failing tea and tobacco.
Tea in India is better than in England, although of inferior quality,
because it has less sea voyage. The native servants, however, have a
peculiar way of brewing it, and those who have once drunk a sneaker, or
double-sized cup, full of Indian tea, will never forget it. Sensible
men, therefore, brew their tea for themselves.
Despite landing almost every evening, the voyage down coast occupied
only six or seven days. This time I hired a tent, with the aid of the
old Parsee General, and pitched in the Strangers' Lines. They extended
southwards from the Sanitarium, along the shore of Back Bay, and were
not, as now, huddled up into a little space on the other side of the
road. With the assistance of old Dosabhai Sohrabji I worked up the last
minutiæ of the language, and on May 5th appeared in the Town Hall,
where the examinations were held.
These were not without a certain amount of difficulty. The candidate
was expected to make a written translation, to read and translate
_vivâ voce_ from a native book, to read a written letter, often vilely
scrawled, and to converse with the _moonshee_, Mohammed Makba, a
Concani Mussulman, whose son I afterwards met in 1876. I was fortunate
in my examiner. Captain Pope, who formerly held that position, had been
made Assistant-Commissary-General, and could no longer indulge his
pet propensity of plucking candidates. The committee was composed of
Major-General Vans-Kennedy and three or four nobodies. The former was
an Orientalist after a fashion, knew a great deal of books, and much
more of native manners and customs. In fact, he lived in their society,
and was, as usual, grossly imposed upon. Whenever a servant wanted
"leave," he always begged permission to leave a _badli_, or substitute,
to do his work, and when number one returned, number two remained.
Consequently, the old man was eaten up by native drones. He lived
amongst his books in a tumble-down bungalow, in a tattered compound,
which was never repaired, and he had a slight knowledge of Sanscrit
and Arabic, an abundant acquaintance with Hindostani and Persian, and
general Oriental literature.
The one grievance of his life was his treatment by Sir John
(afterwards Lord) Keane. This Western barbarian came out to India
when advanced in years, and, imbued with a fine contempt "of the
twenty-years-in-the-country-and-speak-the-language man," he could not
understand what was the use of having officers who did nothing but
facilitate the study of Orientalism, and he speedily sent off Colonel
Vans-Kennedy to join his regiment. The latter was deeply in debt, as
usual, under his circumstances; his creditors tolerated him at the
Presidency, where they could lay ready claws upon his pay, but before
he could march up country, he was obliged to sell, for a mere nothing,
his valuable library of books and manuscripts, which had occupied him
a lifetime in collecting. He was a curious spectacle, suggesting only
a skeleton dressed in a frock-coat of worn-out blue cloth uniform, and
he spoke all his languages with a fine broad lowland accent, which is,
perhaps, Orientally speaking, the best.
I passed my examination the first of twelve. Next to me was Ensign
Robert Gordon, of the 4th Bombay Rifles, and Ensign Higginson, of the
78th Highlanders. The latter brought to the Examination Hall one of
the finest Irish brogues ever heard there. I had been humble enough
before I passed, but, having once got through, I was ready to back my
knowledge against the world. This was no great feat on my part, as I
had begun Arabic at Oxford, and worked at Hindostani in London, and
on board the ship, and had studied for twelve hours a day at Baroda.
Before I quitted the Presidency, I had an unpleasantness with a certain
Dr. Bird, a pseudo-Orientalist, who, after the fashion of the day, used
the brains of _moonshee_ and _pandit_ to make his own reputation. I
revenged myself by lampooning him, when, at the ripe age of forty-five,
he was about to take to himself a spare-rib. The line began--
"A small grey bird goes out to woo,
Primed with Persian ditties new;
To the gardens straight he flew,
Where he knew the rosebud grew."
$/
We afterwards met in London, and were very good friends.
Dr. Bird only regretted that he had wasted his time on native
languages, instead of studying his own profession. He practised
medicine for a short time in London, and died.
I left Bombay on May 12th, and rejoined my regiment just before
the burst of the south-west monsoon. This was a scene that has
often been described in verse and prose. It was a prime favourite
with the Sanscrit poets, and English readers are familiar with it
through Horace Hayman Wilson's Hindú theatre. But the discomforts
of the season in a cowshed-like bungalow were considerable;
you sat through the day in a wet skin, and slept through the night
with the same. The three months were an alternation of steaming
heat and damp, raw cold.
The rains are exceptionally heavy in Gujarat, and sometimes
the rainpour lasted without interval for seven days and seven
nights. This is mostly the case in the lowlands of India, especially
at Bombay and other places, where the Gháts approach the coast.
Throughout the inner plateau, as at Poonah, the wet season,
which the Portuguese call winter, with its occasional showers and
its bursts of sunshine, is decidedly pleasant. The brown desolation
of the land disappears in a moment, and is replaced by a
brilliant garb of green. The air is light and wholesome, and the
change is hailed by every one; but at Baroda there were torments
innumerable. The air was full of loathsome beings, which
seemed born for the occasion--flying horrors of all kinds, ants
and bugs, which persisted in intruding into meat and drink. At
Mess it was necessary to have the glasses carefully covered, and it
was hardly safe to open one's mouth. The style of riding to a
dinner has been already described. There was no duty, and the
parade-ground was a sheet of water. Shooting was impossible,
except during the rare intervals of sunshine; and those who did not
play billiards suffered from mortal _ennui_.
I now attacked with renewed vigour the Gujarati language, spoken
throughout the country, and by the Parsees of Bombay and elsewhere.
My teacher was a Nagar Brahman, named Him Chand. Meanwhile
I took elementary lessons of Sanscrit, from the regimental _pandit_.
Every Sepoy Corps, in those days, kept one of these men, who was a
kind of priest as well as a schoolmaster, reading out prayers, and
superintending the nice conduct of Festivals, with all their complicated
observances. Besides these men, the Government also supplied
schoolmasters, and the consequence was, that a large percentage of
young Sepoys could read and write. I once won a bet from my
brother-in-law Stisted, by proving that more men in the 18th Bombay
Native Infantry than in the 78th Queen's could read and write. In
the latter, indeed, they occasionally had recruits who could not
speak English, but only Gaelic.
[Sidenote: _Receives the Brahminical Thread._]
Under my two teachers I soon became as well acquainted, as a
stranger can, with the practice of Hinduism. I carefully read up
Ward, Moor, and the publications of the Asiatic Society, questioning
my teachers, and committing to writing page after page of notes, and
eventually my Hindú teacher officially allowed me to wear the _Janeo_
(Brahminical thread). My knowledge, indeed, not a little surprised
my friend Dr. H. G. Carter, who was secretary to the Asiatic Society
at Bombay. On June 26th, 1843, I was appointed interpreter to
my regiment, which added something--a few rupees, some thirty a
month--to my income. My brother officers now began to see that
I was working with an object. When I returned from Bombay, they
had been surprised at my instantly resuming work, and not allowing
myself a holiday. They grumbled not a little at having so unsociable
a messmate.
About that time, too, I began to acquire the ominous soubriquet
of "The White Nigger," and what added not a little to the general
astonishment was, that I left off "sitting under" the garrison Chaplain,
and transferred myself to the Catholic Chapel of the chocolate-coloured
Goanese priest, who adhibited spiritual consolation to the
_bultrels_ (butlers and head-servants) and other servants of the camp.[6]
At length, on August 22nd, 1843, I again obtained leave "to
proceed to Bombay to be examined in the Guzerattee language."
This time I was accompanied on the journey by Lieutenant R. A.
Manson, who was on like business, to the Presidency. The march
was detestable. We could hardly ride our horses through the
sticky and knee-deep mud of Gujarat. So we fitted up native carts
with waterproof tilts, and jogged behind the slow-paced steers on
the high-road to Broach. Here we found a detachment of a native
Corps, living the usual dull, monotonous life.
Hence we proceeded to Surat, once the cradle of the British
power in India, and afterwards doomed to utter neglect. Its
masterful position for trade secured it from utter ruin, but no thanks
to its rulers. Here we again took a _pattymar_, and dropped down
the river, _en route_ to the Presidency. But this time it was very
different voyaging. The south-west monsoon was dead against us,
and nothing could be more ominous than the aspect of the weather.
We reached Bombay on September 26th, just in time to avoid the
_Elephanta_, or dangerous break up of the rainy monsoon. Little
Manson, who had been wrecked when coming out in Back Bay, was
in an extreme state of nervousness, and I was prepared for any
risk when I saw the last sheets of lightning hung out by the purple-black
clouds. The examination took place on October 16th, 1843,
again in presence of old General Vans-Kennedy and the normal
three or four nobodies, and I again passed first, distancing my
rival, Lieutenant C. P. Rigby, of the 16th Bombay N.I. I wished
to remain in Bombay to await my regiment, then under orders for
Sind, but on the 10th of November I was ordered north, and yet
the corps had received orders to march on November 23rd.
The break up of the Cantonment produced all manner of festivities.
The two Corps took leave of one another, and passed the last
night in the enjoyment of a stupendous _Nach_, or Nautch.
[Sidenote: _On the March._]
A March with a regiment in those days was a pleasure. The first
bugle sounded shortly after midnight, and presently came the
signal--
"Don't you hear the general say,
'Strike your tents and march away'?"
After a few days' practice, the camp was on the ground and ready packed
for starting on carts and camels, within a few minutes. Naturally loose
marching was the rule. The men were only expected to keep in Companies,
and the officers, with rifles in their hands, rode before, behind, or
alongside of them. In this way many a head of game made its appearance
at the regimental Mess. The Marches seldom exceeded fifteen miles
a day; at the end of the stage the Sepoys were drawn up into line,
inspected, and told off to pitching the tents. Breakfast was generally
eaten by the officers shortly after sunrise, and the morning air gave
fine appetites. The food was generally carried in a _dúli_, a kind of
portable palanquin, primarily intended for the sick and wounded. After
the tents were pitched most men were glad to have a short sleep. They
assembled again at Tiffin, and its objectionable properties disappeared
during the march. They then amused themselves with shooting, or
strolling about the country, till Mess hour. The officers' wives were
always present at dinner, and no smoking was allowed until they had
disappeared. After mess, men were only too glad to turn in, and to get
as much sleep as they could before the morning bugle.
The regiment embarked in a native craft at Tankaria-Bunder, and on
December 26th, 1843, encamped on the Esplanade, Bombay. They were
in the highest spirits, for all expected to see service. The wing
from Mhow had been ordered to rejoin head-quarters, and the same was
the case with the Staff officers, Captains Jamieson and Partridge,
Lieutenants MacDonald, Hough, Compton, and Ensign Anderson. Needless
to say that the latter were in high dudgeon at leaving their fat
appointments.
[Sidenote: _Embarks for Sind._]
On New Year's Day of 1844, the corps embarked on board the H.E.I.
Company's steamship _Semiramis_, generally known as the "Merry
Miss." She was commanded by Captain Ethersey, who ended badly. His
"'aughtiness," as the crew called it, won him very few friends. And now
I come to the time when I began to describe my experiences in print.
The first chapter of "Scinde; or the Unhappy Valley" gives a facetious
account of this voyage.
On board the _Semiramis_ I made a good friend in Captain Walter Scott,
of the Bombay Engineers, who had been transferred from Kandesh, to
take charge of the Survey in Lower Sind, by general order of November
23rd, 1843. He was a handsome man in the prime of life, with soft blue
eyes, straight features, yellow hair, and golden-coloured beard. Withal
he not a little resembled his uncle, "The Magician of the North," of
whom he retained the fondest remembrance. He preserved also the trick,
wholly unintentional, of the burr and the lisp, the former in the
humorous parts, and the latter in the tenderer part of his stories. He
was an admirable conversationist, and his anecdotes were full of a dry
and pawky humour, which comes from north of the Tweed. Yet, curious
to say, when he took pen in hand his thoughts seemed to fly abroad.
His lines were crooked, and his sentences were hardly intelligible.
Something of this was doubtless owing to his confirmed habit of cheroot
smoking, whilst he was writing, but it was eminently characteristic of
the man.
Walter Scott was a truly fine character. His manners were those
of a gentleman of the Old School, and he never said a disagreeable
word or did an ungraceful deed. A confirmed bachelor, he was not at
all averse to women's society; indeed, rather the contrary. He was
generous, even lavish to the extreme, and he was quite as ready to
befriend an Englishman, as a "brither Scot." These two latter qualities
seemed to distinguish a high-bred Scotchman, whilst the English and
Irish gentleman preserved the characteristics of his nationality,
of course refining it and raising it to the highest standard. The
Scottish gentleman seems to differ not only in degree, but in kind,
and to retain only the finer qualities of his race. This is not
speaking of the aristocracy, but of the finer nature, which is the
nature of a true gentleman. Whereas the common herd errs in excess of
canniness and cautiousness, keeps a keen eye upon the main chance, and
distrusts everything and everybody. The select few are rather rash than
otherwise, think less of gain than of a point of honour, and seem to
believe all other men as true-hearted and high-spirited as themselves,
as well as utterly destitute of religious fanaticism.
Walter Scott's favourite reading was old history and romance. He was
delighted to meet with a man who was acquainted with Hollingshed and
Froissart. Moreover, he had sent to Italy for a series of books upon
the canalization of the valley of the Po, and was right glad to find a
man who had been in that part of the world, and could assist him by his
knowledge of Italian. And I capped the good effect I had upon him, by
quoting some of the finest of his uncle's lines, which end with--
"I bless thee, and thou shalt be blessed."
The little voyage, beautiful outside the ship, and stiff and prim
within, ended on the fourth day. The _Semiramis_ ran past Manora Head
and anchored near the Bar, which in those days was as bad as bad could
be. My first impressions of the country, a marvellous contrast to
Gujarat and Bombay, were as follows:--
[Sidenote: _Karáchi, Sind._]
"In those days Sind was in the most primitive state. The town, or
rather village, of Karáchi was surrounded by a tall wall of guy swish,
topped with fancy crenelles, and perpendicularly striped with what the
Persians call _Da mágheh_, or nostril holes, down which the besieged
could pour hot oil, or boiling water. Streets there were none; every
house looked like a small fort, and they almost met over the narrow
lanes that formed the only thoroughfares. The bazar, a long line
of miserable shops, covered over with rude matting of date leaves,
was the only place comparatively open. Nothing could exceed the
filthiness of the town; sewers there were none. And the deodorization
was effected by the dust. The harbour, when the tide was out, was a
system of mud-flats, like the lagoons of Venice, when you approach
them by the Murazzi. A mere sketch of a road, which in these days
would be called a Frere highway, led from the nearest mud-bank to the
Cantonment. The latter was in its earliest infancy. The ground of hard
clay was still covered with milk-bush and desert vegetation, and only
here and there a humble bungalow was beginning to be built. There was
no sign of barracks, and two race-courses were laid out before any one
thought of church or chapel.
"Yet Karáchi showed abundant sign of life. Sir Charles Napier
thoroughly believed in its future, and loudly proclaimed that in
a few years it would take the wind out of Bombay sails. The old
Conqueror himself was temporarily staying there. He had his wife and
two handsome daughters. His personal staff was composed of his two
nephews, Captain William Napier and Lieutenant Byng. In his general
Staff he had Major Edward Green, Assistant Adjutant-General, for
Quarter-Master-General; Captain MacMurdo, who afterwards married his
daughter; a civilian named Brown, _alias_ 'Beer' Brown; Captain Young,
of the Bengal army, as his Judge Advocate-General; and Captain Preedy
for his Commissary-General. The latter was the son of a violent old
officer in the Bombay army, and of whom many a queer story was told.
One of them is as follows:--He was dining at a Dragoon mess at Poonah,
when they began to sing a song which had been written by an officer of
the regiment, and which had for refrain--
'Here's death to those
Who dare oppose
Her Majesty's Dragoons.'
Old Preedy well knew that in the affair alluded to, the Dragoons,
having ventured into a native village, had been soundly thrashed by
the villagers. After patiently hearing the song out, he proposed
to give the villagers a turn, but he had hardly finished his first
verses--
'Success to who
Dare to bamboo
Her Majesty's Dragoons.'
before he was duly kicked out of the Mess.
"Karáchi was then swarming with troops. The 78th Highlanders were
cantoned there, and were presently joined by the 86th, or 'County Down
Boys.' Both consumed a vast quantity of liquor, but in diametrically
different ways. The kilts, when they felt fou, toddled quietly to bed,
and slept off the debauch; the brogues quarrelled and fought, and
made themselves generally disagreeable, and passed the night in the
guard-house. There was horse artillery and foot artillery, and the
former, when in uniform, turned out in such gorgeous gingerbread-gold
coats, that gave a new point to the old sneer of 'buying a man at
your own price, and selling him at his own,' and there were native
regiments enough to justify brigade parades on the very largest scale."
The 18th was presently ordered off to Gharra, a desolate bit of rock
and clay, which I described as follows:--
"Look at that unhappy hole--it is Gharra.
"The dirty heap of mud-and-mat hovels that forms the native village is
built upon a mound, the _débris_ of former Gharras, close to a creek
which may or may not have been the 'western outlet of the Indus in
Alexander's time.' All round it lies a--
'windy sea of land:'--
salt, flat, barren rock and sandy plain, where eternal sea-gales
blow up and blow down a succession of hillocks--warts upon the foul
face of the landscape--stretching far, far away, in all the regular
irregularity of desolation.
"You see the cantonment with its falling brick lines outside, and its
tattered thatched roofs peeping from the inside of a tall dense hedge
of bright green milk-bush."
We were obliged to pitch tents, for there was no chance of lodging in
the foul little village, at the head of the Gharra creek. Under the
circumstances, of course, the work was very hard.
A sandstorm astonished an English visitor considerably.
"When we arose in the morning the sky was lowering, the air dark; the
wind blew in puffs, and--unusual enough at the time of the year--it
felt raw and searching. If you took the trouble to look towards the
hills about eight a.m. you might have seen a towering column of sand
from the rocky hills, mixed with powdered silt from the arid plains,
flying away as fast as it could from the angry puffing Boreas.
"The gale increases--blast pursuing blast, roaring and sweeping round
the walls and over the roofs of the houses with the frantic violence
of a typhoon. There is a horror in the sound, and then the prospect
from the windows! It reminds one of Firdausi's vast idea that one
layer has been trampled off earth and added to the coats of the
firmament. You close every aperture and inlet, in the hope of escaping
the most distressing part of the phenomenon. Save yourself the
trouble, all such measures are useless. The finer particles with which
the atmosphere is laden would pass without difficulty through the
eye of a needle; judge what comfortable thoroughfares they must find
the chinks of these warped doors and the crannies of the puttyless
munnions.
"It seems as though the dust recognized in our persons kindred
matter. Our heads are powdered over in five minutes; our eyes, unless
we sit with closed lids, feel as if a dash of cayenne had been
administered to them; we sneeze like schoolboys after a first pinch of
'blackguard;' our epidermises are grittier than a loaf of provincial
French bread, and washing would only be a mockery of resisting the
irremediable evil.
"Now, Mr. Bull, if you wish to let your friends and old cronies at
home see something of the produce of the East, call for a lighted
candle, and sit down to compose an 'overland letter.' It will take you
at least two hours and a half to finish the four pages, as the pen
becomes clogged, and the paper covered every few minutes; moreover,
your spectacles require wiping at least as often as your quill does.
By the time the missive comes to hand it will contain a neat little
cake of Indus mud and Scinde sand moulded in the form of paper. Tell
Mrs. Bull that you went without your tiffin--lunch I mean--that you
tried to sleep, but the novel sensation of being powdered all over
made the attempt an abortive one--that it is impossible to cook during
a dust-storm--and that you are in for a modification of your favourite
'intramural sepulture,' if the gale continues much longer. However,
your days are safe enough; the wind will probably fall about five or
six in the afternoon,--it is rare that it does not go down with the
sun--and even should it continue during the night, it will be a farce
compared to what we are enduring now."
[Sidenote: _He passes in Maharátta._]
There was great excitement on June 20th, 1844, when the Sepoys of the
64th Regiment mutinied at Shikapur and beat their officers. The station
was commanded by Major-General Hunter, C.B. Most of his experience was
in studs. When campaigning with Sir Charles Napier, the latter sent to
him for something to eat, and the reply was a ham and a round of press
beef. The "devil's brother," as the Sindís called him, cut a slice out
of the ham and another out of the beef, and then sent the remainder
back to the owner. On June 27th a general order established vernacular
examination, making it every officer's duty to learn something more
or less of the language. In September I went down to Bombay to pass
an examination in Maharátta, and on October 15th I distanced some six
competitors.
* * * * *
Richard produced another Chapter on India when he was sick, in 1888,
for Mr. Hitchman, which is the one the biographer used, having objected
to some of the other parts, whilst I have used the original manuscript
just as it was given to me in 1876.
[1] The general orders of the Commander-in-Chief--
"To rank from date of sailing from Gravesend to the ship by which they
proceeded in the following order, viz.:--
"Charles Thompson, per barque _John Knox_ June 18, 1842.
Richard Francis Burton, per barque _John Knox_ June 18, 1842.
The latter appointed to the 14th Regiment B.N.I. Sept. 24, 1842.
The latter transferred to 18th B.N.I. Oct. 25, 1842.
No. 106, date of arrival at Bombay Oct. 28, 1842."
[2] He was assistant garrison surgeon, serving under Superintendent
Surgeon A. C. Kane. The latter's name evidently subjected him to a
variety of small witticisms, especially when he was called in to treat
a certain A. Bell.
[3] Amongst natives, caste is so powerful in India that it even affects
Mlenchha, or outcast races.
[4] For description of _pattymar_, see "Goa and Blue Mountains," by R.
F. Burton.
[5] Colonel Yule gives an illustration of these gates in his second
volume of "Marco Polo."
[6] I was at this time a child in the schoolroom; we had no knowledge
of each other's existence; I therefore had no part in the matter. He
did not tell me of it until we had been married for some time, as
he wished, he said, to see if _he_ was paramount in _my_ mind, and
that I would make the sacrifice for him, which was necessary for our
marriage later on. He then said, "that if a man _had_ a religion, it
must be the Catholic; it was the religion of a gentleman--a terrible
religion for a man of the world to live in, but a good one to die in."
I have often wondered that this step never excited any comment; he
wrote of it freely; he spoke of it freely until his latter years; but
as he did not like _me_ to do so, I never did. Nobody ever dared to
question his action till after he was dead; but when the master-mind,
the witty tongue was powerless, when the scathing pen the strong right
sword-arm could no longer wield, people fell foul of me for speaking of
it as a simple and natural fact. I never called him a devout practical
Catholic; I only said he was received into the Church, and that he
meant to have its rites at the time of his death.--I. B.