THE ETHIOPIANS INVADE EGYPT,

"If this child be

allowed to thrive,

he shall become

Egypt's bale."

"If ðiſ child," q_u_ad he, "mote ðen,

He ſal egyptes bale ben."

If ðor ne wore helpe twen lopen,

ðiſ child adde ðan ſone be dropen; 2648

ðe king wið-ſtod & an wiſ man,

He ſeide, "ðe child doð alſ he can;

We ſulen nu witen for it dede

ðiſ witterlike, or in child-hede;" 2652

[Fol. 52.]

The king offered

the child two

burning coals (to

eat), and he put

them in his

mouth, and burnt

the end of his

tongue therewith,

and spake

indistinctly.

He bad ðis child brennen to colen

And he toc is hu migt he it ðolen,

And in hiſe muth ſo depe he iſ dede

Hiſe tunges ende iſ brent ðor-mide; 2656

ðor-fore ſeide de[248] ebru witt_er_like,

ðat he ſpac ſiðen miſerlike;

So fair was he to

look upon, that

none might be

angry with him.

Oc ſo faiger he waſ on to ſen,

ðat migte no_n_ man modi ben. 2660

ðor q_u_iles he ſeweden him up-on,

Mani dede b[i]leph un-don

In ðat burg folc bi-twen,

So waſ hem lef on hi_m_ to ſen. 2664

By the time that

he became renowned

for

beauty and

strength, the

Ethiopians invaded

Egypt, and

burnt and slew

as far as the Red

Sea.

Bi dat[249] time ðat he was guð,

Wið faigered and ſtrengthe kuð,

folc ethiopienes on egipte cam,

And brende, & ſlug, & wreche nam, 2668

Al to memphin dat[250] riche cite,

And a-non to ðe reade ſe;

The Egyptians

ask counsel of

their gods, who

tell them that a

Hebrew shall deliver

them.

ðo was egipte folc in dred,

And aſkeden here godes red; 2672

And hem ſeiden wið anſweren,

ðat on ebru cude he_m_ wel weren;

Teremuth un-eðes migte timen

Moses is permitted

by Teremuth

ðat moyſes ſal wið hire forð-nimen, 2676

Or haue he hire pligt & ſworen,

ðat him ſal feið wurðful ben boren.

[Fol. 52b.]

Moyſes was lou_er_ed of ðat here,

ðor he wurð ðane egyptes were; 2680

[248] ðe?

[249] ðat?

[250] ðat?

The Story of Genesis and Exodus: An Early English Song, about 1250 A.D. · 第 160 / 270 题