Meiſt_er_ men for to maken it ſo. 664

All spoke one

speech before.

Al waſ on ſpeche ðor bi-foren,

Now sundry

tongues arose

and sorely terrified

the workmen.

ðor woren ſundri ſpeches boren;

ðo wurðen he frigti and a-griſen,

for dor[119] waſ ſundri ſpecheſ riſen, 668

Seventy-two land-speeches

were

then spoken.

Sexti lond-ſpeches and .xii. mo,

weren delt ðane i_n_ werlde ðo.

That tower was

called Babel.

Babel, ðat tur, bi-lef un-mad,

The folk became

scattered afar

upon the earth.

ðat folc iſ wide on lon[de] ſad; 672

Nembrot nam wið ſtrengðhe ðat lond,

And helde ðe tur o babel in hiſ hond.

Belus was Nimrod's

son, and

after him reigned

Nilus, who set up

an image in remembrance

of his

father.

Beluſ king waſ nembrot ſune,

Nilus hiſ ſune gan ille wune; 676

Belus wurð dead, and nilus king

Made likeneſſe, for muni[gin]g[120]

[Fol. 14.]

After hiſ fader, and he ſo dede,

He it ſetten on an mirie ſtede; 680

Nilus rewarded

all that honoured

this likeness.

Eu_er_ilc man he gaf lif and frið

ðat to ðat likeneſſe ſogte grið;

for ðat frið ðat hem [gaf] ðe king,

He boren ðat likneſſe wurðing, 684

They called it

Bel, after Belum.

Calden it bel, after belum;

After ðis cam ſwilc oðer ſum,

Many made likenesses

of their

friends.

Manie man, iſ frend for to munen,

Made likneſſe after ðe wunen, 688

Bel was the first,

and hence the

names Bal or

Balim.

Bel was ðe firſte, and after him

Sum higte beland, ſu_m_ balim,

And ſu_m_ bel, and ſu_m_ bal;

fendes fleiðing wex wið-al, 692

To wenden men fro godes reed,

To newe luue and to newe dred;

Thus was idolatry

introduced, by

which many are

destroyed.

Ydolatrie ðuſ waſ boren,

for q_u_uam mani man iſ for-loren. 696

Of ſem, and of ðe folc ðe of hi_m_ cam,

luue and dred under gode nam;

Of ðis kinge wil we leden ſong,

[119] _read_ ðor

[120] see l. 1623

The Story of Genesis and Exodus: An Early English Song, about 1250 A.D. · 第 97 / 270 题