BEATRICE

Without having seen my friend again, I traveled at the end of the

holidays to St. ----. Both my parents came with me, and handed me over

with all possible care to the protection of a master of the school, in

whose house I was to board. They would have been numb with horror, had

they only known to what sort of fate they were leaving me.

It still hung in the balance whether I should become with time a good

son and a useful citizen, or whether my nature would break out in other

directions. My last attempt to be happy under the roof of my father’s

house and the spirit prevailing there had lasted for a considerable

period, and at times had almost succeeded, only in the end to fail

completely.

The curious emptiness and isolation which I had begun to feel for

the first time in the holidays after my confirmation (how I learned

to know it later, this emptiness, this thin atmosphere) did not pass

immediately. The parting from home was for me peculiarly easy. I was

really rather ashamed of not being sadder--my sisters wept without

reason, I could not. I was astonished at myself. I had always been

an emotional child, and at bottom, tolerably good. Now I was quite

changed. I was completely indifferent towards the outside world. For

days together my sole occupation was hearkening to my inner self,

listening to the flood of dark, forbidden instincts which roared

subterraneously within me. I had grown very quickly in that last

half-year, and appeared lanky, thin and immature. The amiability of

boyhood had completely disappeared from my character; I realized myself

that it was impossible to like me thus, and I by no means loved myself.

I had often a great longing for Max Demian; on the other hand, I hated

him not seldom, and looked upon him as responsible for the moral

impoverishment of my life, to which I resigned myself as to a sort of

nasty disease.

In the beginning I was neither liked nor respected in our school

boarding house. First they ragged me, then kept out of my way, looking

upon me as a rotter and an eccentric character; I was pleased with

myself and I even overplayed my part, withdrawing into my solitary

self, growling occasional cynicisms. Superficially I appeared to

despise the world in most manly fashion, whereas in reality I was

secretly consumed by melancholy and despair. In school I could fall

back on a knowledge amassed at home. The form I was in was not so

advanced as the same form in the school I had just left, and so I

acquired the habit of despising my school contemporaries, regarding

them as mere children.

This attitude lasted a year and longer. My first holiday visits at home

brought no change, I went gladly away again.

It was in the beginning of November. I had formed the habit of taking

short, meditative walks in all kinds of weather, during which I often

experienced a sort of joy, a joy full of melancholy, contempt of the

world and contempt of self. I was sauntering thus one evening through

the damp, foggy twilight in a suburb of the town. The broad drive of a

public park stood completely deserted, inviting me to enter. The road

lay thick with fallen leaves, into which I dug voluptuously with my

feet. It smelt damp and bitter; in the distance the trees stood up tall

and shadowy, ghostlike in the fog.

At the end of the drive I stood still and undecided, staring into the

black foliage, scenting eagerly the damp odor of decomposition and

death, which seemed to be in harmony with my own mood. Oh, how insipid

life tasted!

A man, with the collar of his raincoat blowing about him, came out of a

side path. I was just going on when he called to me.

“Hello, Sinclair!”

It happened to be Alphonse Beck, the senior boy of the house. I was

always glad to see him and had nothing against him, except that he

always treated me as he did all the younger boys, in an ironical and

grandfatherly manner. He passed for being as strong as a bear, was

said to have great influence on the house master, and was the hero of

many school stories.

“What are you doing here?” he asked affably, in the tone the seniors

always used when they condescended on occasion to talk to us.

“Composing verse, I bet?”

“Shouldn’t dream of it,” I disclaimed gruffly.

He laughed, came up to me, and we chatted together in a manner to which

I had not been accustomed for some time past.

“You needn’t be afraid, Sinclair, that I shouldn’t understand. I know

the feeling, when one goes for a walk on a foggy evening--the thoughts

autumn inspires in one. And one writes poetry about dying nature, of

course, and spent youth; which is very much like it. Read Heinrich

Heine?”

“I am not so sentimental,” I said in self-defense.

“Oh, all right. But in this weather, I think, it does a man good to

find a quiet place where one can take a glass of wine or something. Are

you coming with me for a bit? I happen to be quite alone. Or wouldn’t

you care to? I wouldn’t like to lead you astray, old man, if you are

one of those model boys.”

A little while after we sat clinking our thick glasses in a little

tavern in the suburbs, drinking wine of a doubtful quality. At first

I wasn’t much pleased, still it was rather a novelty for me. But

unaccustomed to wine, I soon became talkative. It was as if a window

had been flung open within me, and the world shining in--for how long,

how terribly long, had I not eased my heart by talking. I gave full

play to my imagination, and once started, I related the story of Cain

and Abel.

Beck listened to me with pleasure--someone at last, to whom I was

giving something! He clapped me on the shoulder, told me I was

the devil of a good fellow and a clever rascal. How I reveled in

communicating my opinions, as I relieved myself of all the pent-up

thought of the past months! My heart swelled with pride at finding my

talents recognized by someone older than I was. When he called me a

clever rascal the effect was like a sweet, strong wine running through

me. The world lit up in new colors, thoughts came to me as from a

hundred sources, wit and fire blazed up in me. We spoke of masters and

schoolfellows, and I thought we understood one another wonderfully

well. We talked of Greeks and of pagans, and Beck wished absolutely

to draw me out on the subject of women. But on this point I could not

converse. I had no experience, nothing to relate. True, all that I

had felt and imagined was burning within me, but I could not impart

my thoughts, not even under the influence of wine. Beck knew much

more about girls, and I listened to his tales with glowing eyes. The

things I heard were unbelievable. What I should never have conceived

to be possible entered the sphere of commonplace reality and seemed

self-evident. Alphonse Beck, who was perhaps eighteen years old, was

already a man of experiences. Among other things, he told me that

girls liked boys to play the gallant with them, but in general were

too frightened to go any further. You could hope for more success with

women. Women were much cleverer. For instance, there was Mrs. Jaggelt,

who sold pencils and copybooks, who was much easier to deal with. All

that had happened behind the counter in her shop was unprintable in any

book.

I sat on captivated; my head was swimming. To be sure, I could not

exactly have loved Mrs. Jaggelt, but still, it was unheard of. It

seemed as if things happened, at least to older people, of which I had

never dreamed. There was a false ring about it, to be sure, everything

seemed more trivial and commonplace, and did not coincide with my own

ideas about love, but still, it was reality, it was love and adventure,

someone sat next to me who had lived it in experience, to whom it

seemed a matter of course.

Our conversation had reached a lower level, had deteriorated. I was

no longer a clever little fellow, I was just a mere boy listening

to a man. But even then--in comparison with what my life had been

for months and months, this was delicious, this was heaven. Besides,

as I gradually began to realize, all this was forbidden, absolutely

forbidden, everything from sitting in a public house, down to the

subject of our conversation. In any case, I thought I was showing

spirit; I was in revolt.

I can recollect that night with the greatest clearness. We both of us

wended our way home at a late hour under the dimly burning gas lamps

through the cool, damp night, and for the first time in my life I was

drunk. It was not agreeable, it was in the highest degree unpleasant,

but there was a sort of charm about it, a sweetness--it smacked of

orgy and revolt, of spirit and life. Beck bravely took me in hand, and

although he grumbled at me as being a bloody novice, he half carried,

half dragged me home, where, by good fortune, he was able to smuggle us

both through a window which stood open on the ground floor.

But a maddening pang accompanied the sobering up as I painfully awoke

after a short heavy sleep. I sat up in bed and saw that I was still

wearing my shirt. My clothes and shoes lay round about on the floor,

smelling of tobacco and vomit. And between headache, nausea and a

maddening thirst, a picture came before my mind on which I had not

set eyes for many a long day. I saw my home, the house where dwelt my

parents. I saw father and mother, my sisters and the garden. I saw

my peaceful, homely bedroom, the school and the marketplace. Demian

and the confirmation class--and all this was bright, lustrous, all

was wonderful, godly and pure, all that, I realized now, had until

yesterday belonged to me, had waited for me. But now, in this hour, it

was mine no longer, it spurned me and looked upon me with disgust. All

that was loving and intimate, all that I had received from my parents

since the first golden days of my childhood, each kiss mother had given

me, each Christmas, each godly bright Sunday morning there at home,

each flower in the garden, all that was laid waste, I had trampled on

it all with my foot! If the police had come for me then and had bound

me and led me away to the gallows as a desecrator and as the scum of

humanity, I should have acquiesced; should have gone gladly. I would

have found it right and fitting.

That was the state of my feelings. I, who had gone about despising the

world! I, who had been so proud in spirit and who had shared Demian’s

thoughts! So I appeared a filthy pig, to be classed with the scum of

the earth, drunk and befouled, disgusting and common, a dissolute

beast, carried away by abominable instincts. So I appeared, I who came

from those gardens whose bright flowers had been purity and sweet

gentleness, I who had loved Bach’s music and beautiful poetry! I could

still hear, with aversion and disgust, my own laugh, the drunken,

uncontrolled, convulsive and silly laugh which escaped me. That was I!

But in spite of everything there was a certain enjoyment in suffering

these torments. I had lived for so long a blind, dull existence, for

so long had my heart been silent, impoverished and shut up, that

even this self-accusation, this self-aversion, this entirely dreadful

feeling was welcome. At least it was feeling; flowers were flaring up,

emotion was quivering therein. I experienced in the midst of my misery

a confused sensation of liberation, of the approach of spring.

However, as far as outward appearances went, I was going fast down

the hill. The first debauch was soon followed by others. There was

much drinking at school, and other things not in accord with study.

I was among the youngest who carried on in this way, but from being

just tolerated and looked upon as a mere youngster, I soon rose to be

considered as a leader and a star. I was renowned as a daredevil and

could drink with the best. Once again I belonged entirely to the dark

world, to the devil, and I passed in this world for being a splendid

fellow.

But at the same time I was in a pitiful state of mind. I lived in a

whirl of self-destroying debauchery, and while I was looked up to by

my friends as a leader and the devil of a good fellow, as a cursed

witty and spirited drinking companion, my anxious soul was full of

apprehension. I remember on one occasion tears started to my eyes when,

on coming out of a tavern one Sunday morning, I saw children playing

in the street, bright and contented, with freshly combed hair, and

in their Sunday clothes. And while I amused and often terrified my

friends with monstrous cynicisms, as we sat at dirty tables stained

with puddles of beer, in low public houses, I had in my heart a secret,

deep reverence for everything at which I scoffed--inwardly I was

weeping bitterly at the thought of my past life, of my mother, of God.

There is a good reason for the fact that I was never one with my

companions, that I remained lonely even in their midst, that I suffered

in the manner above described. I was a hero of drinking bouts, with

the roughest of them, I was a scoffer after their own heart. I showed

courage and wit in my ideas and in my talks about masters, school,

parents, the church--I listened to their smutty stories unflinchingly

and even ventured one or two myself--but I was never about when my

boon companions went off with girls. I remained behind alone, filled

with an ardent desire for love, a hopeless longing, whereas to judge

from my conversation I must have been a hardened rake. No one was more

vulnerable, no one more chaste than I. And when from time to time I saw

young girls pass by in the town, pretty and clean, bright and charming,

they seemed to me like wonderful, pure dream women, a thousand times

too good and too pure for me. For a long time I could not bring myself

to enter Mrs. Jaggelt’s stationery shop, because I blushed when I saw

her and thought of what Alphonse Beck had told me about her.

The more I realized how different I was from the members of my new

set, how isolated I was in their midst, the less easy was it for that

very reason to break with them. I do not really know whether the

toping and bragging ever caused me much pleasure, and I could never

so accustom myself to hard drinking that I did not feel the painful

consequences after each bout. I was as if coerced into doing this. I

did it because I had to, because I was otherwise absolutely ignorant of

a course to follow, I knew not where to begin. I was afraid of being

long alone. I was frightened of the many tender, chaste, intimate moods

to which I constantly felt myself inclined, I was afraid of the tender

notions of love which so often came to me.

One thing I lacked most of all--a friend. There were two or three

schoolfellows whom I liked very much. But they belonged to the good set

and my vices had for a long time been a secret to no one. They avoided

me. With all I passed for a hopeless gamester under whose feet the very

earth quaked. The masters knew much about me, severe punishments were

several times inflicted on me, my final expulsion from the school was

waited for with more or less certainty. I knew that myself; for a long

time I had ceased to be a good pupil; I got through my work by hook or

by crook, with the feeling that the state of affairs could not last

much longer.

There are many ways by which God can make us feel lonely and lead us

to a consciousness of ourselves. With me it was in this way: it was

like a bad dream, in which I saw myself ostracized, foul and clammy,

creeping restlessly and painfully over broken beer glasses, down an

abominably unclean road. There are such dreams, when you imagine you

have set out to find a beautiful princess, but you stick in stinking

back streets full of rubbish and dirty puddles. So it was with me. In

this scarcely refined way I was destined to become lonely and to put

between myself and my childhood a locked door of Eden over against

which stood merciless sentinels on guard in beaming rays of light. It

was a beginning, an awakening of that homesickness, that longing to

return to my true self.

I was terribly frightened when my father, alarmed by a letter from my

house master, appeared for the first time in St. ---- and faced me

unexpectedly. When he came for the second time, towards the end of that

winter, I was hard and indifferent, I let him heap blame on me, I let

him beg me to think of my mother, I was unmoved. Finally he grew very

angry and said that if I did not turn over a new leaf he would have me

disgraced and chased out of the school, and would have me placed in a

reformatory. Little I cared! When he went away I felt sorry for him,

but he had accomplished nothing; he had found no approach to me, and

for a few moments I felt that it served him right.

I was indifferent as to what might become of me. In my peculiar and

unlovely manner, with my carrying on and my frequenting of public

houses, I was at odds with the world--this was my way of protesting.

I was ruining myself thereby, but what of it? Sometimes the case

presented itself to me in this wise: If the world had no use for such

as me, if there was no better place for us, if there were no higher

duties, then people like myself simply went to the devil. So much the

worse for the world.

The Christmas holidays of that year were exceedingly unpleasant. My

mother was terrified when she saw me again. I had grown taller, and

my thin face looked gray and ravaged by dissipation, with flabby

features and inflamed rings round the eyes. The first indications

of a moustache, and the spectacles which I had but lately taken to

wearing, made me look stranger still. My sisters started back and

giggled when they saw me. It was all very pleasant. Unpleasant was

the conversation with my father in his study, unpleasant the greeting

of a couple of relations, unpleasant above all things was Christmas

night. That has been since my birth the great day of our house, the

evening of festivity and love, of gratitude, of the renewal of the bond

between my parents and myself. This time everything was depressing

and embarrassing. As usual my father read the portion of the gospel

about the shepherds in the field “keeping watch over their flock by

night”; as usual my sisters stood radiantly before the table on which

the presents were laid out. But my father’s voice was sad, and he

looked old and constrained. Mother was unhappy; for me everything was

equally painful and unwished for, presents and good wishes, Gospel and

Christmas tree. The ginger-bread smelt delicious and exhaled thick

clouds as of sweet remembrances. The Christmas tree was fragrant and

told of things which existed no longer. I longed for the end of the

evening and of the holidays.

So passed the whole winter. It was not long before I was severely

reprimanded by the faculty and threatened with expulsion. It could not

last much longer. Well it made no difference to me.

I had a special grudge against Max Demian, whom I had not seen for the

whole of this period. In my first term at St. ---- I had written to him

twice, but had received no reply; for that reason I had not paid him a

visit in the holidays.

* * * * *

In the same park, where I had met Alphonse Beck in the autumn, it

chanced that in the first days of spring, just as the thorn hedges were

beginning to turn green, a girl attracted my attention. I was out for a

walk by myself, full of gnawing cares and thoughts, for my health was

bad. Besides that I was in continual financial embarrassment. I owed

various sums to my friends and had to invent excuses to procure some

money from home. In several shops I had run up accounts for cigars and

such things. Not that these cares were very pressing--if the end of my

school career was approaching, and if I drowned myself or was sent to

a reform school, these trifles would not make much difference either.

But I was nevertheless constantly facing these unpleasant things and I

suffered from it.

On that spring day in the park I met a girl who had a strong attraction

for me. She was tall and slender, elegantly dressed, and had a wise,

boyish face. She pleased me at once, she belonged to the type that I

loved, and she began to work upon my imagination. She was scarcely

older than I, but she was more mature; she was elegant and possessed

a good figure, already almost a woman, but with a touch of youthful

exuberance in her features, which pleased me exceedingly.

It was never my good fortune to approach a girl with whom I could

have fallen in love, neither was it my luck in this case. But the

impression was deeper than all the former ones, and the influence of

this infatuation on my life was powerful.

Suddenly I had again a picture standing before me, a revered

picture--ah, and no need, no impulse was so deep or so strong in me

as the desire to revere, to adore. I gave her the name of Beatrice,

of whom, without having read Dante, I knew something from an English

painting, a reproduction of which I had in my possession. The picture

was of an English pre-Raphaelite girlish figure, very long-limbed and

slender, with a small, long head and spiritualized hands and features.

My beautiful young girl did not completely resemble this, although

she had the same slenderness and boyish suppleness of figure, which I

loved, and something of the spiritualization of the face, as if her

soul lay therein.

I never spoke a single word to Beatrice. Yet at that time she exercised

the deepest influence over me. Her picture fastened itself on my mind;

in my imagination she opened a sanctuary for me, she caused me to

pray in a temple. From one day to another I remained absent from the

drinking bouts and the nightly excursions. Once more I could bear being

alone, I read gladly, I liked to go for walks again.

I was much scoffed at for my sudden conversion. But I had now something

to love and to worship, I had again an ideal, life was once more full

of suggestion, of gaily colored secret nuances, that made me insensible

to the jeers of my companions. I again felt at home with myself,

although I was now the servant and slave of a picture which I revered.

I cannot think of that time without a certain emotion. With earnest

striving, I again endeavored to build a “bright world” out of the ruins

of that period of my life which had broken up around me, I again lived

entirely and single-mindedly in the desire to put away the dark and

the bad, and to dwell completely in the light, on my knees before my

gods. Still, this “bright world” I built up was to a certain extent my

own creation. It was not the action of flying back or of crawling back

to mother, to a security without responsibilities. It was a new service

upon which I entered, invented by myself for my own requirements, with

responsibilities and discipline of self. The sex consciousness from

which I suffered and before which I was in constant flight was now

transmuted in this sacred fire to spirit and devotion. The grim and

horrible would disappear, I should groan through no more agonizing

nights, there would be no more heart-beatings in front of lewd

pictures, no more listening at forbidden doors, no more lasciviousness.

Instead of all this, I set up my altar, with the picture of Beatrice,

and in dedicating myself to her I dedicated myself to the spirit and

to the gods. That part of myself which I withdrew from the powers of

darkness I brought as a sacrifice to the powers of light. Not lust was

my aim, but purity; not happiness, but beauty and spirituality.

This cult for Beatrice completely changed my life. A precocious cynic

but a short while before, I had now become a servant in the temple,

whose aim it was to be a saint. I not only renounced the evil life to

which I had accustomed myself, but I endeavored to change everything,

to set myself a standard of purity, nobility and dignity, which I even

applied to eating and drinking, to my manner of speech and dress. I

began each morning to wash with cold water, to the use of which I had,

in the beginning, to force myself. I behaved with gravity and dignity,

carried myself erect and acquired a slower and more dignified gait. To

an observer it might have seemed rather ludicrous, but to me it was the

performance of a divine worship.

Of all the ways in which I sought to find expression for my new faith,

one bore fruit. I began to paint. To start with, the English picture of

Beatrice I had in my possession did not bear a sufficient resemblance

of Beatrice. I wanted to try to paint her for myself. Full of new

pleasure and hope I carried into my room--I had recently been given

a room to myself--beautiful paper, colors, and a paint-brush. I made

ready my palette, porcelain bowls, glass and pencils. The fine water

colors in little tubes which I had bought captivated me. There was a

bright chromic green which I think I can see yet as it flashed out for

the first time from the little white tube.

I began with caution. To paint a face was difficult; I wished first

of all to try something else. I painted ornaments, flowers, and small

landscapes from imagination, a tree near a chapel, a Roman bridge with

cypresses. I often lost myself completely in this pastime, I was

as happy as a child with a box of paints. At last I began to paint

Beatrice.

The first few attempts were abortive, and I threw them away. The more

I tried to conjure up in my mind the face of the girl, whom I met from

time to time in the street, the less I seemed able to transfer my

impressions to paper. Finally I gave up the idea, and began simply to

paint a face according to the guidance of my imagination, a face which

gradually grew out of the one already begun, as if by itself, at the

mercy of color and brush. The result was a face I had dreamed of, and I

was not ill pleased with it. Yet I made another essay immediately, and

each new picture was clearer, and approached more nearly to the type,

but was by no means like the reality.

More and more I accustomed myself, in a dreamy sort of way, to draw

lines with my brush, to fill in surfaces. My sketches grew out of a

few strokes of the brush, out of the unconscious. At last one day I

finished a face, almost unconsciously, which made a stronger appeal to

me than the former ones. It was not the face of the girl, for I had

long since given up the idea of trying to paint my Beatrice to the

life. It was something else, something unreal, and yet not of less

value for me on that account. It looked more like the head of a youth

than of a girl. The hair was not blond like that of my pretty girl,

but brown with a tinge of red; the chin was strong and firm, but the

mouth was red as a blossom. The features were rigid, like a mask, but

impressive and full of secret life.

As I sat before the finished sketch, it made a peculiar impression on

me. It seemed to me a sort of picture of a god or of a sacred mask,

half man, half woman, ageless, the expression being at once dreamy

and strong-willed, stiff and yet secretly alive. This face seemed to

have something to say to me, it belonged to me; its look was rather

imperative, as if requiring something of me. And there was a certain

resemblance to someone or other, to whom I knew not.

The picture played an important rôle for a while, sharing my thoughts

and my life. I kept it concealed in a drawer, in order that one should

not get possession of it and so be able to sneer at me. But as soon

as I found myself alone in my little room I took out the picture and

communed with it. Each evening I pinned it on to the wall over against

my bed, and gazed at it until I dropped off to sleep. In the morning it

was the first object which met my gaze.

Just at that time I began again to dream a great deal, as I had

constantly done when a child. It seemed to me that for years I had had

no more dreams. Now they came again, quite a new kind of pictures,

and often and often the painted image appeared therein, living and

speaking, friendly or inimical, with the features sometimes twisted

into a grimace, sometimes infinitely beautiful, harmonious and noble.

And one morning, as I awoke out of such a dream, I suddenly realized

who was the original of the picture, I recognized it. It gazed at me

in such a fabulously well-known way, and seemed to be calling my name.

It seemed to know me, like a mother, seemed to love me as if since the

beginning of time. With beating heart I stared at the paper, at the

thick brown hair, at the half-womanly mouth, the strong forehead with

the wonderful brightness (it had dried that way of itself) and more and

more I felt in me the knowledge, the certainty of having somewhere met

the original of the picture.

I sprang out of bed, placed myself in front of the face, and gazed at

it from the closest proximity, straight into the wide open, greenish,

staring eyes, the right eye somewhat higher than the other. And all at

once this right eye twitched perceptibly, but still decidedly, and from

this twitching I recognized the picture....

How was it that I had found it out so late? It was Demian’s face. Later

I often and often compared the picture with Demian’s real features, as

they had remained in my memory. They were not quite the same, although

there was a resemblance. But it was Demian, nevertheless.

Once, on an evening in early summer the red sun shone obliquely through

my window, which looked towards the west. In the room the dusk was

gathering. I suddenly had the idea of pinning the picture of Beatrice,

or of Demian, to the cross-bar of the window and of gazing at it,

while the evening sun was shining through. The whole outline of the

face disappeared, but the reddish ringed eyes, the brightness of the

forehead and the strong red mouth glowed deeply and wildly from the

surface of the paper. I sat opposite it for a long time, even after the

light had died away. And by degrees the feeling came to me that this

was not Beatrice or Demian but--myself. The picture did not resemble

me--it was not meant to, I felt--but there was that in it which seemed

to be made up of my life, something of my inner self, of my fate or of

my dæmon. My friend would look like that, if I ever found another. My

mistress would look like that, if ever I had one. My life and death

would be like that. It had the ring and rhythm of my fate.

In those weeks I had begun to read a book which made a deeper

impression on me than anything I had read before. Even in later years

I have seldom chanced upon books which have made such a strong appeal

to me, except perhaps those of Nietzsche. It was a volume of Novalis,

containing letters and apothegms. There was much that I did not

understand. But the book captivated me and occupied my thoughts to an

extraordinary degree. One of the aphorisms now occurred to me. I wrote

it with a pen under the picture: “Fate and soul are the terms of one

conception.” That I now understood.

I frequently used to meet the girl I called Beatrice. I felt no emotion

on seeing her, but I was often sensible of a harmony of sentiment,

which seemed to say: we are connected, or rather, not you and I, but

your picture and I; you are a part of my destiny.

* * * * *

My longing for Max Demian was again eager. I had had no news of him

for several years. On one occasion only I had met him in the holidays.

I see now that I have failed to mention this short meeting in my

narrative, and I see that this was owing to shame and self-conceit on

my part. I must make up for it now.

So then, once in the holidays, I was parading my somewhat tired, blasé

self through the town. As I was sauntering along, swinging my stick and

examining the old, unchanged features of the bourgeois Philistines whom

I despised, I met my one-time friend. Scarcely had I caught sight of

him when I started involuntarily. With lightning rapidity my thoughts

were carried back to Frank Kromer. I hoped and prayed Demian had really

forgotten the story! It was so disagreeable to be under this obligation

to him--simply owing to a silly, childish affair--still, I was under an

obligation....

He seemed to be waiting to see whether I would greet him. I did, as

calmly as possible under the circumstances, and he gave me his hand.

That was indeed his old handshake! So strong, warm and yet cool, so

manly!

He looked me attentively in the face and said: “You’ve grown a lot,

Sinclair.” He himself seemed quite unchanged, just as old, just as

young as ever.

He proposed we should go for a walk, and we talked of secondary

matters, not of the past. I remembered that I had written to him

several times, without having received an answer. I hoped he had

forgotten this as well, those silly, silly letters. He made no mention

of them.

At that time there was no Beatrice and no picture, I was still in the

period of my dissipation. Outside the town I invited him to come with

me into an inn. He came. With much ostentation I ordered a bottle

of wine and filled a couple of glasses. I clinked glasses with him,

showing him how conversant I was with student drinking customs, and I

emptied my first glass at a gulp.

“Do you frequent public houses often?” he asked me.

“Oh yes,” I said with a drawl, “what else is there to do? It’s

certainly more amusing than anything else; after all.”

“You think so? Perhaps. It may be so. There’s certainly something very

pleasing about it--intoxication, bacchanalian orgies! But I find, with

most people who frequent public houses, this sense of _abandon_

is lost. It seems to me there is something typically Philistine,

bourgeois, in the public house habit. Of course, for just one night,

with burning torches, to have a proper orgy and drunken revel. But

to do the same thing over and over again, drinking one glass after

another--that’s hardly the real thing. Can you imagine Faust sitting

evening after evening drinking at the same table?”

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