CHAPTER XXXIV.--PRIMEVAL INNOCENCY OF MAN NOT TRUE.

The tradition so universally prevalent among the disciples of all the

Oriental systems of religious faith, as well as those of a more modern

origin, and which is still a conspicuous element of the Christian

system,--that man commenced his career in a state of moral

perfection,--is so obviously at war with every principle of

anthropology, and every page of human history tending to demonstrate the

moral character of the primitive inhabitants of the earth, that I shall

employ but little time and space in exposing its absurdity and falsity.

1. All the organic remains of the _earliest_ types of the human species

that have been found demonstrate conclusively that man started on the

animal plane with animal feelings, propensities, and habits, almost

totally devoid of moral feelings, and "consequently victim to his

passions, propensities, and lusts."

Where, then, were his moral purity and angelic holiness? The idea is a

mere chimera.

2. It is now a settled problem in mental science that the character of

every species of animate being corresponds with its organization;

that the organic structure of the being, whether dead or alive, always

indicates its true character. If it possesses the form and type of the

tiger it will always be found with the disposition and habits of the

tiger; or, if it is a sheep in form, it will be a sheep in character.

There is no deviation from this rule. Hence, when we find the bones of

the early types of the human species resembling those of the lower order

of animals, there is no escaping the conclusion that they possessed an

analogous character.

3. Look, then, at the fact that the skulls and facial bones of human

beings, found embedded in the rocks of Gibraltar, belonging to a

race which naturalists have decided existed upon the earth sixty-five

thousand years ago, closely approximate those of an animal. They

possessed retreating foreheads, prognathous jaws, extremely coarse

features, and skulls nearly an inch in thickness; hands resembling those

of a monkey, feet resembling those of a bear, and cranial receptacle

showing a very small amount of moral brain. Now, it is evident that

this early race, with such a gross, brutal organization, could not

have possessed fine moral sensibilities and lofty virtue, purity, and

perfection.

4. And we find that nations whose organizations indicate a higher moral

character are of more modern origin, as shown by their organic remains

being found in more recently formed strata,--the tertiary formation.

It is thus scientifically demonstrated that man's tendency toward moral

perfection is inversely to the remoteness of time,--that, the nearer we

retrace his history to his origin, the lower position he occupies in the

scale of morals.

5. We will cite one more historical fact to establish this theory The

existence of a tribe of negroes has been traced (as stated in Chap. 16.)

to near the date of Noah's flood, whose organization indicates a very

near approach to the animal; thus showing, that, if they are descendants

of Adam, he himself must have possessed an inferior or defective moral

organization and character.

6. Let the reader, after noting these facts, read the history of the

practical lives of the earliest races or nations whose deeds have been

recorded, and he will find they sustain the same proportion; that

their defective moral character corresponds (_ceteris paribus_) to

the remoteness of the era in which they lived. The history of the

Jews themselves illustrates and corroborates the proposition, as the

character of the modern Jews is far superior to those of the era of

Abraham and Moses.

7. Once more: The fact that the moral character of nearly all nations

is constantly improving, proves beyond question that man once occupied

a much lower plane, and that, instead of falling from a state of moral

purity, he is constantly ascending toward that condition.

8. The current belief of man's primitive moral perfection is easily

traced to its origin. Nearly all the Oriental nations had a tradition

of a "golden age," when the most sublime and unalloyed bliss was the lot

and enjoyment of the _genus homo_. But the serpent that beguiled Eve to

eat of the forbidden fruit in Eden, the serpent who stole the recipe

of immortal life in Assyria, the entering of Typhon into the golden

paradise of Osirus in Egypt, the opening of Pandora's box in Greece, the

piercing of the evil egg by Ahrimanes in Chaldea, the machinations of

the snake in India, of the lizard in Persia, and the demon in Mexico,

seem to have all had an agency in defeating the omniscient designs of

Deity, and placing the reins of government in the hands of the world's

omnipresent, omnipotent, and omniscient evil genius, thus prostrating

for ever the great and glorious plans of Infinite Wisdom.

The Bible of Bibles; Or, Twenty-Seven "Divine" Revelations · 第 34 / 66 章