CHAPTER LXIII. THE CAIROLIS AND THEIR SEVENTY COMPANIONS.

A people well-governed and contented do not rebel. Insurrections and

revolutions are the weapons of the oppressed and the slave. The inciting

causes of such are tyrannies. The apparent exceptions, originating from

different circumstances, are, when closely examined, found to be the

offspring of moral or material despotisms.

England, Switzerland, and the United States have experienced, and may

still experience, insurrections, although these countries are by no

means badly governed. Switzerland has had her Sonderbunds, and England

her Fenians. These latter are chiefly kept in vigor by the Romish

priests, through the moral tyranny exercised by them over the most

ignorant of the population in Ireland. The United States have witnessed,

in these latter years, a terrible revolution, caused by the material

tyranny the rich colonists of the South exercised over their slaves,

which they, moreover, desired to extend to the other States of the

Union.

Moral or material tyranny is always the cause of revolution. And in Rome

who can deny that both moral and material tyranny is exercised? Yes, in

Rome exists the twofold revolting despotism of the priests who lay Italy

at the feet of the stranger; who sell her for their profit! Theirs is

the most depraved of all forms of tyranny.

Picture a dreary, dark, windy, damp night in October. The rain has

ceased to fall on the glistening and foaming surface of the Tiber. The

banks of the river are muddy and furrowed, for every ditch has become a

torrent, and scarcely a vestige of dry and solid ground is perceptible.

In several boats behold seventy men, armed with poniards and revolvers,

and a few miscellaneous muskets. Their habiliments were far too thin

for that cold rainy night. But the Seventy were warmed by the heat of

heroism. Rome on this night was to rise in rebellion.

Many of the bravest youths from every Italian province had contrived

to enter the city, and our old friends Attilio, Muzio, and Orazio, with

their companions, were at their posts, ready to head the Roman rising.

In vain did the priesthood endeavor to discover the conspirators,

arresting right and left all upon whom the slightest suspicion fell:

their efforts were vain, for Rome swarmed with brave men, ready to

sacrifice themselves in order to secure her liberation.

The Seventy, impelled by the current of the Tiber, were rapidly

advancing to the assistance of their brothers. Under cover of Mount St.

Giuliano, those valorous youths landed, at the hoar of midnight, on the

22d of October, 1867.

Enrico Cairoli led his heroic companions. "We will rest," he said, "our

limbs in this Casino della Gloria, until we receive intelligence from

our allies in the city, so that our attack may be made on the enemy

simultaneously. Meanwhile," went on their leader, "I feel it my duty to

remind you that this enterprise is a dangerous one, and therefore the

more worthy of you. If, however, any of you are overdone, or feel at

all indisposed to the great task, and do not care to follow us, let them

return. We shall not think it a crime in him to do so; and all we say to

them is, 'Farewell, till we meet in Rome!'"

"In life and in death we will follow you," answered, as in one voice,

those intrepid youths, not one of whom turned back.

"The guide who was to conduct us to Rome is not to be found, and no one

has yet returned to give us any news," said Giovanni Cairoli, who had

just come back from an exploration, to his brother.

Dawn began to appear, and they were now in the wolfs mouth--that is,

near the advanced posts of the Papal troops, and in danger of being

attacked at any moment.

"What does it signify?" said Enrico Cairoli, in reply to his brother's

remark. "We came here to fight, and we will not return without having

accomplished that duty."

At mid-day a messenger arrived from Rome, and announced, "The movement

on the previous evening had remained an imperfect one, and the

conspirators were waiting for orders to direct them how to act."

The messenger was sent back to urge immediate internal agitation, and to

assure them of the readiness of the Seventy to co-operate.

No answer was returned. At five o'clock in the afternoon, the Seventy

being discovered, were attacked by two companies of the Papal troops.

The valorous Giovanni Cairoli, who, at the head of twenty-four men,

formed the vanguard, posted in a rustic house in the village, was

attacked first; and, notwithstanding the inferiority of his numbers,

withstood the assault of the enemy. His equally valiant brother Enrico,

the commander, seeing him in danger, overcome by force of numbers,

charged to the rescue, and drove back the mercenaries, who fled at the

sight of these brave and devoted boys.

Being reinforced by other companies, the mercenaries entrenched

themselves behind the heights of Mount St. Giuliano, from whence they

kept up a fearfully destructive fire with their superior arms. The

Cairolis, with their intrepid companions, crippled by the inferiority of

their fire-arms, many of which would not go off, resolved to charge

them at the point of the bayonet, and made one of those assaults that so

often decide battles. The mercenaries, completely daunted, left upon the

field their wounded and dead. The young soldiers of Liberty lost their

heroic chief and friend, and many of them were seriously 'wounded. Night

came, and put an end to that unequal but gallant strife.

Rule of the Monk; Or, Rome in the Nineteenth Century · 第 63 / 68 章