CHAPTER XXI. THE TORTURE

As the hour of solemn vengeance had not yet struck, fright, and fright

alone for the black-robed rulers of Rome was the result of the events we

have detailed.

The priests were in mortal terror lest the thread by which the sword of

popular wrath was suspended should be cut.

The hour, however, had not struck; the measure of the cup was not full;

the God of justice delayed the day of his retribution.

Know you what the lust of priests is to torture? Do you know that by the

priests Galileo was tortured? Galileo, the greatest of Italians! Who but

priests could have committed him to the torture? Who but an archbishop

could have condemned to death by starvation in a walled-up prison

Ugolino and his four sons?

Where but in Rome have priests hated virtue and learning while they

fostered ignorance and patronized vice? Woe to the man who, gifted by

God above his fellows, has dared to exhibit his talent in Papal Italy.

Has he not been immediately consigned to moral and physical tortures,

until he admitted darkness was light?

Is it not surprising that in spite of the light of the nineteenth

century, a people should be found willing to believe the blasphemous

fables called the doctrines of the Church, and the priests permitted to

hold or withhold salvation at their pleasure, and to exercise such power

in such a continent, that rulers court their alliance as a means

of enabling them the more effectually to keep, in subjection their

miserable subjects?

In England, America, and Switzerland this torture has been abolished.

There progress is not a mere word. In Rome the torture exists in all its

power, though concealed. Light has yet to penetrate the secrets of those

dens of infamy called cloisters, seminaries, convents, where beings,

male and female, are immured as long as life lasts, and are bound by

terrible vows to resign forever the ties of natural affection and sacred

friendship.

Fearful are the punishments inflicted upon any hapless member suspected

of being lax in his belief, or desirous of being released from his

oaths. Redress for them is impossible in a country where despotism is

absolute, and the liberty of the press chained.

Yes, in Rome, where sits the Vicar of God, the representative of Christ,

the man of peace, the torture, I say, still exists as in the times of

Saint Dominic and Torquemada. The cord and the pincers are in constant

requisition in these present days of political convulsion.

Poor Dentato, the sergeant of dragoons who facilitated the escape of

Manlio, soon experienced this. He had been unfortunately identified as

engaged at the Quirinal Morning, noon, and night means too horrible to

divulge were resorted to to compel him to give up the names of those

concerned in the attack upon the prison. Failing to gain their point,

he had been left by his tormentors a shapeless mass, imploring his

persecutors to show mercy by putting him to death.

Unhappy man! the executioners falsely declared he had denounced his

accomplices, and continued daily to make fresh arrests.

Yet the world still tolerates these fiends in human form, and kings

moreover impose them upon our unhappy countries. God grant the people

of Italy will before long have the will and the courage to break this

hateful yoke from off their necks! God set us free, before we are weary

of praying, from those who take His holy name in vain, and chase Christ

himself out of the Temple to set their money-changing stalls therein!

Rule of the Monk; Or, Rome in the Nineteenth Century · 第 21 / 68 章