XXIV--CONCLUSION OF ARGUMENT FROM SURVIVALS IN MAGIC

I have made it perfectly certain that magic stones, "witch stones,"

"charm stones," and that _churinga irula_, wooden magical slats of wood,

exist in Australia and other savage regions, and survive, as magical,

into modern British life. The point is beyond doubt, and it is beyond

doubt that, in many regions, the stones, and the slats of wood, may be

inscribed with archaic markings, or may be uninscribed. This will be

proved more fully later. Thus Pictish, like modern British civilisation,

may assuredly have been familiar with charm stones. There is no _a

priori_ objection as to the possibility.

Why should Pictish stones _not_ be inscribed with archaic patterns

familiar to the dwellers among inscribed rocks, perhaps themselves the

inscribers of the rocks? Manifestly there is no _a priori_

improbability. I have seen the archaic patterns of concentric circles

and fish spines, (or whatever we call the medial line with slanting side

lines,) neatly designed in white on the flag stones in front of cottage

doors in Galloway. The cottagers dwelt near the rocks with similar

patterns on the estate of Monreith, but are not likely to have copied

them; the patterns, I presume, were mere survivals in tradition.

The Picts, or whoever they were, might assuredly use charm stones, and

the only objection to the idea that they might engrave archaic patterns

on them is the absence of record of similarly inscribed small stones in

Britain. The custom of using magic stones was not at all incongruous

with the early Pictish civilisation, which retained a form of the Family

now long outworn by the civilisation of the Arunta. The sole objection

is that _a silentio_, silence of archaeological records as to _inscribed_

small stones. That is not a closer of discussion, nor is the silence

absolute, as I shall show.

Moreover, the appearance of an unique and previously unheard-of set of

inscribed stones, in a site of the usual broch and crannog period, is not

invariably ascribed to forgery, even by the most orthodox archaeologists.

Thus Sir Francis Terry found unheard-of things, not to mention "a number

of thin flat circular discs of various sizes" in his Caithness brochs. In

Wester broch "the most remarkable things found" were three egg-shaped

quartzite pearls "having their surface painted with spots in a blackish

or blackish-brown pigment." He also found a flattish circular disc of

sandstone, inscribed with a duck or other water-fowl, while on one side

was an attempt, apparently, to write runes, on the other an inscription

in unknown cursive characters. There was a boulder of sandstone with

nine cup marks, and there were more painted pebbles, the ornaments now

resembling ordinary cup marks, now taking the shape of a cross, and now

of lines and other patterns, one of which, on an Arunta rock, is of

unknown meaning, among many of known totemic significance.

Dr. Joseph Anderson compares these to "similar pebbles painted with a red

pigment" which M. Piette found in the cavern of Mas d'Azil, of which the

relics are, in part at least, palaeolithic, or "mesolithic," and of

dateless antiquity. In _L'Anthropologie_ (Nov. 1894), Mr. Arthur Bernard

Cook suggests that the pebbles of Mas d'Azil may correspond to the stone

churinga nanja of the Arunta; a few of which appear to be painted, not

incised. I argued, on the contrary, that things of similar appearance,

at Mas d'Azil: in Central Australia: and in Caithness, need not have had

the same meaning and purpose. {95a}

It is only certain that the pebbles of the Caithness brochs are as

absolutely unfamiliar as the inscribed stones of Dumbuck. But nobody

says that the Caithness painted pebbles are forgeries or modern

fabrications. Sauce for the Clyde goose is not sauce for the Caithness

gander. {95b}

The use of painted pebbles and of inscribed stones, may have been merely

_local_.

In Australia the stone churinga are now, since 1904, known to be _local_,

confined to the Arunta "nation," and the Kaitish, with very few sporadic

exceptions in adjacent tribes. {95c}

The purely local range of the inscribed stones in Central Australia,

makes one more anxious for further local research in the Clyde district

and south-west coast.

The Clyde Mystery a Study in Forgeries and Folklore · 第 44 / 59 题