SECTION CLIV

"'Yudhishthira said, "If a person, weak, worthless, and light-hearted, O

grandsire, doth from folly provoke, by means of unbecoming and boastful

speeches, a powerful foe always residing in his vicinity, competent to do

good (when pleased) and chastise (when displeased), and always ready for

action, how should the former, relying on his own strength, act when the

latter advances against him in anger and from desire of exterminating

him?"

"'Bhishma said, "In this connection is cited, O chief of the Bharatas, the

old story of the discourse between Salmali and Pavana. There was a lordly

(Salmali) tree on one of the heights of Himavat. Having grown for many

centuries, he had spread out his branches wide around. His trunk also was

huge and his twigs and leaves were innumerable. Under his shade toil-worn

elephants in rut, bathed in sweat, used to rest, and many animals of

other species also. The girth of his trunk was four hundred cubits, and

dense was the shade of his branches and leaves. Loaded with flowers and

fruits, it was the abode of innumerable parrots, male and female. In

travelling along their routes, caravans of merchants and traders, and

ascetics, residing in the woods, used to rest under the shade of that

delightful monarch of the forest. One day, the sage Narada, O bull of

Bharata's race, seeing the wide-extending and innumerable branches of

that tree and the circumference of his trunk, approached and addressed

him, saying, 'O thou art delightful! O thou art charming! O foremost of

trees, O Salmali, I am always delighted at thy sight! O charming tree,

delightful birds of diverse kinds, and elephants and other animals,

cheerfully live on thy branches and under their shade. Thy branches, O

wide-branched monarch of the forest, and thy trunk are gigantic. I never

see any of them broken by the god of the wind. Is it, O child, the case

that Pavana is pleased with thee and is thy friend so that he protects

thee always in these woods? The illustrious Pavana possessed of great

speed and force moveth from their sites the tallest and strongest trees,

and even mountain summits. That sacred bearer of perfumes, blowing (when

he wills) drieth up rivers and lakes and seas, including the very nether

region. Without doubt, Pavana protects thee through friendship. It is for

this reason that, though possessed of innumerable branches, thou art

still graced with leaves and flowers. O monarch of the forest, this thy

verdure is delightful since these winged creatures, O child, filled with

joy, sport on thy twigs and branches. During the season when thou puttest

forth thy blossoms, the sweet notes of all these denizens of thy branches

are heard separately when they indulge in their melodious songs. Then,

again, O Salmali, these elephants that are the ornaments of their

species, bathed in sweat and indulging in cries (of delight), approach

thee and find happiness here. Similarly, diverse other species of animals

inhabiting the woods, contribute to adorn thee. Indeed, O tree, thou

lookest beautiful even like the mountains of Meru peopled by creatures of

every kind. Resorted to also by Brahmanas crowned with ascetic success,

by others engaged in penances, and by Yatis devoted to contemplation,[454]

this thy region, I think, resembles heaven itself.'"'

The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 Books 8, 9, 10, 11 and 12 · 第 153 / 367 章