SECTION CXIX

"'Bhishma said, "That king who, guided by the lesson to be drawn from the

story of the dog, appoints his servants to offices for which each is fit,

succeeds in enjoying the happiness that is attached to sovereignty. A dog

should not, with honours, be placed in a position above that for which he

is fit. If a dog be placed above the situation which is fit for him, he

becomes intoxicated with pride. Ministers should be appointed to offices

for which they are fit and should possess such qualifications as are

needed for their respective occupations. Appointments of unfit persons

are not at all approved. That king who confers on his servants offices

for which each is fit, succeeds, in consequence of such merit, to enjoy

the happiness attaching to sovereignty. A Sarabha should occupy the

position of a Sarabha; a lion should swell with the might of a lion; a

tiger should be placed in the position of a tiger; and a leopard should

be placed as a leopard. Servants should, according to the ordinance, be

appointed to offices for which each is fit. If thou wishest to achieve

success, thou shouldst never appoint servants in situations higher than

what they deserve. That foolish king who, transgressing precedent,

appoints servants to offices for which they are not fit, fails to gratify

his people. A king that desires to possess accomplished servants should

never appoint persons that are destitute of intelligence, that are

low-minded, that are without wisdom, that are not masters of their

senses, and that are not of high birth. Men that are honest, possessed of

high birth, brave, learned, destitute of malice and envy, high-minded,

pure in behaviour, and clever in the transaction of business, deserve to

be appointed as ministers. Persons that are possessed of humility, ready

in the performance of their duties, tranquil in disposition, pure in

mind, adorned with diverse other gifts of nature, and are never the

objects of calumny in respect of the offices they hold, should be the

intimate associates of the king. A lion should always make a companion of

a lion. If one that is not a lion becomes the companion of a lion, one

earns all the advantages that belong to a lion. That lion however who,

while engaged in discharging the duties of a lion, has a pack of dogs

only for his associates, never succeeds in consequence of such

companionship, in accomplishing those duties. Even thus, O ruler of men,

may a king succeed in subjugating the whole earth if he has for his

ministers men possessed of courage, wisdom, great learning, and high

birth. O foremost of royal masters, kings should never entertain a

servant that is destitute of learning and sincerity and wisdom and great

wealth. These men that are devoted to the services of their master are

never stopped by any impediments. Kings should always speak in soothing

terms unto those servants that are always engaged in doing good to their

masters. Kings should always, with great care, look after their

treasuries. Indeed, kings have their roots in their treasuries. A king

should always seek to swell his treasury. Let thy barns, O king, be

filled with corn. And let their keep be entrusted to honest servants. Do

thou seek to increase thy wealth and corn. Let thy servants, skilled in

battle, be always attentive to their duties. It is desirable that they

should be skilful in the management of steeds. O delighter of the Kurus,

attend to the wants of thy kinsmen and friends. Be thou surrounded with

friends and relatives. Seek thou the good of thy city. By citing the

precedent of the dog I have instructed thee about the duties thou

shouldst adopt towards thy subjects. What further dost thou wish to

hear?"'"

The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 Books 8, 9, 10, 11 and 12 · 第 118 / 367 章