SECTION CXVI

"'Bhishma said, "In this connection is cited the following history of

olden times. That history is regarded as a high precedent amongst good

and wise men. That history has connection with the present topic. I heard

it in the hermitage of Rama, the son of Jamadagni, recited by many

foremost of Rishis. In a certain large forest uninhabited by human

beings, there lived an ascetic upon fruit and roots observing rigid vows,

and with his senses under control. Observant also of stringent

regulations and self-restraint, of tranquil and pure soul, always

attentive to Vedic recitations, and of heart cleansed by fasts, he

adopted a life of goodness towards all creatures. Possessed of great

intelligence, as he sat on his seat, the goodness of his behaviour having

been known to all the creatures that lived in that forest, they used to

approach him with affection. Fierce lions and tigers, infuriated

elephants of huge size, leopards, rhinoceroses, bears, and other animals

of fierce aspect, subsisting upon blood, used to come to the Rishi and

address him the usual questions of polite enquiry. Indeed, all of them

behaved towards him like disciples and slaves and always did unto him

what was agreeable. Coming to him they addressed the usual enquiries, and

then went away to their respective quarters. One domestic animal,

however, lived there permanently, never leaving the Muni at any time. He

was devoted to the sage and exceedingly attached to him. Weak and

emaciated with fasts, he subsisted upon fruit and roots and water, and

was tranquil and of inoffensive aspect. Lying at the feet of that

high-souled Rishi as the latter sat, the dog, with a heart like that of a

human being, became exceedingly attached to him in consequence of the

affection with which he was treated. One day a leopard of great strength

came there, subsisting upon blood. Of a cruel disposition and always

filled with delight at the prospect of prey, the fierce animal looked

like a second Yama. Licking the corners of his mouth with the tongue, and

lashing his tail furiously, the leopard came there, hungry and thirsty,

with wide open jaws, desirous of seizing the dog as his prey. Beholding

that fierce beast coming, O king, the dog, in fear of his life, addressed

the Muni in these words. Listen unto them, O monarch! 'O holy one, this

leopard is a foe of the dogs. It wishes to slay me. O great sage, do thou

act in such a way that all my fears from this animal may be dispelled

through thy grace. O thou of mighty arms, without doubt thou art

possessed of omniscience.' Acquainted with the thoughts of all creatures,

the sage felt that the dog had ample cause for fear. Possessed of the six

attributes and capable of reading the voices of all animals, the sage

said the following words.

"'"The sage said, 'Thou shalt have no fear of death from leopards any

longer. Let thy natural form disappear and be thou a leopard, O son!' At

these words, the dog was transformed into a leopard with skin bright as

gold. With stripes on his body and with large teeth, thenceforth he began

to live in that forest fearlessly. Meanwhile, the leopard, seeing before

him an animal of his own species, immediately forsook all feelings of

animosity towards it. Some time after, there came into the hermitage a

fierce and hungry tiger with open mouth. Licking the corners of his mouth

with the tongue, and eagerly desirous of drinking blood, that tiger began

to approach towards the animal that had been transformed into a leopard.

Beholding the hungry tiger of terrible teeth approach that forest, the

(transformed) leopard sought the Rishi's protection for saving his life.

The sage, who showed great affection for the leopard in consequence of

the latter's living in the same place with him, forthwith transformed his

leopard into a tiger powerful for all foes. The tiger seeing a beast of

his own species did him no injury, O king. The dog, having in course of

time been transformed into a powerful tiger subsisting upon flesh and

blood, abstained from his former food which had consisted of fruit and

roots. Indeed, from that time, O monarch, the transformed tiger lived,

subsisting upon the other animals of the forest, like a true king of

beasts."'"

The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 Books 8, 9, 10, 11 and 12 · 第 115 / 367 章