CHAP. XI.

Reverence for Beards--Native Shields--Petty Thefts--Tornado Season--

Author departs for Calabar--Waterspout--Palm-oil Vessels--Visit

to Duke Ephraim--Escape of a Schooner with Slaves--Calabar Sunday--

Funeral of a Duke's Brother--Egbo Laws--Egbo Assembly--Extraordinary

Mode of recovering Debts--Superstition and Credulity--Cruelty of the

Calabar People to Slaves--Royal Slave Dealer--Royal Monopoly--Manner

of Trading with the Natives--Want of Missionaries--Capt. Owen's

Arrival--Visit Creek Town with King Eyo--The Royal Establishment--

Savage Festivities--Calabar Cookery--Old Calabar River

_Thursday, 14_.--ARRIVED in Maidstone Bay, at ten o'clock, when we

learnt that Commodore Collier, in the Sybille, with the Esk and

Primrose, had been in the bay, and left it only on the preceding day. We

also heard of the decease of Captain Clapperton, Richard Lander, who was

the bearer of the melancholy tidings, being on board the Esk, for a

passage to England. Received some letters and papers from England, that

had been left for me by my old friend Captain Griffenhooffe, of the

Primrose, and whom I was unfortunately doomed never to meet again in

this sublunary scene; for having suffered from fever, he was invalided,

and died at Ascension, on his way home. We found the Diadem transport

here, which had arrived a few days before, with government stores from

Cape Coast Castle. A remarkable occurrence took place between the agent

(Lieutenant Woodman) and the natives, on their first interview. That

gentleman had, like Captain Owen, and some of his officers, allowed his

beard to grow from the time he had left England, having been induced to

do so for the sake of the advantages, which, from experience. Captain

Owen considered were to be derived from it. In the first place, all the

Arabs wear long beards, and they are held in much respect wherever they

sojourn among the various African nations: not altogether for their

beards, but from their intelligence; however, the beard is naturally

identified with their character. They also command respect, because they

are generally worn by the old men of their own country, and, on our

first arrival, the chiefs of Fernando Po advanced with delight to rub

beards, with all those among us who wore them. When Lieutenant Woodman

left the island for Cape Coast, his beard was of considerable length,

but meeting with Commodore Collier at Accra, that officer would not

receive him in his Fernando Po costume; and being unequal to contend

with the higher powers, yielded to the alternative of removing his

beard, in preference to subjecting himself to the consequences of his

superior officer's displeasure. But, mark the effect!--when he came back

to Fernando Po, the native chiefs turned from him with contempt,

believing that he could not have lost so dignified an appendage, without

having committed some crime. This reminds me of a passage in the 15th

chapter of Gibbon's Decline and Fall of the Roman Empire, viz. "The

practice of shaving the beard excited the pious indignation of the

Fathers of the Church, which practice (according to Tertullian) is a lie

against our own faces, and an impious attempt to improve the works of

the Creator."

I was sorry to learn, that there had been some altercation between

Commodore Collier, and Captain Owen, on the subject of wearing beards.

_Saturday, 16_.--Went on shore at day light, and remained till evening,

when I returned on board in the midst of a tornado, which, however, did

not last long, and fortunately had no great strength. We observed a

glare in the mountain, which the natives informed us proceeded from a

fire of considerable extent, made by them for the purpose of driving the

wild oxen, or buffalos, to a certain spot, where they are hamstrung, and

afterwards slain. We never saw any animals in the island, larger than

sheep or goats. I have more than once, in a native hut, found a shield

made of hide, about four feet high and two broad, with a stick passed

longitudinally through each end; but whether they procured these shields

from vessels touching at the island, or from the wild animals described

as being in the mountains, we had no means of ascertaining.

_Sunday, 17_.--Captain Owen had some of the officers of the Eden, as

well as civilians from the establishment, to dine with him to-day: our

dinner consisted of green turtle, a variety of fish, small mutton,

fowls, &c. all the produce of the island.

_Monday, 18_.--The weather was now getting very close, hazy, and

oppressive, as the season approached for the hot winds from the

Continent, named, on this coast, the Hermattan, similar to the Sirocco

of the Mediterranean; yet, the thermometer was only 88°. F. in the

shade.

_Tuesday, 19_.--Mr. Galler ran after, and secured, a native who was

making off with an iron hoop.

But, lo! what dangers doth environ,

The man that meddleth with cold iron,

for, on the following day, Captain Owen ordered the thief to have his

head shaved, for the purpose of shaming him out of the repetition of his

crime, thus making him an object of ridicule, among his own, as well as

our people; and, as the natives display no small degree of dandyism in

dressing their hair, he hoped that this 'rape of the locks,' would have

a beneficial effect: he, however, considered an additional punishment

necessary, in consequence of the frequency of the offence, iron-stealing

having become a very common practice; he, therefore, ordered the

offender to receive thirty-nine lashes; but at the twenty-fifth he

fainted, from fear, no doubt, certainly not from the severity of the

chastisement; however, he was immediately taken down and carried into

the guard-house, where he continued bellowing, in a most frightful

manner, for a long time.

_Monday, 25_.--We have had very close weather for several days, with

much thunder and lightning during the whole of last night. At eight

o'clock this morning, a heavy tornado came on, the rain and wind

continuing for more than three hours; the greatest force of the

hurricane was, however, expended in the first hour, from which time it

gradually diminished; this produced a very agreeable change in the state

of the atmosphere, the thermometer having fallen, during the tornado,

from 91°. to 78°. F. being the lowest degree we have yet experienced.

_Wednesday, 27_.--The Diadem, transport, Lieut. Woodman, agent, sailed

this morning for Sierra Leone, and England, by which conveyance I sent

letters, and a few curiosities.

_Friday, 29_.--Mr. Wood was sent, with a party of men, to assist the

gunner in erecting a battery on Adelaide Island. Having made bankrupts

of the natives in the yam market, the African, schooner, sailed to-day

for the purpose of procuring them, in other parts of the island.

_Saturday, March 1_.--Some days since, a native having been detected

stealing a knife out of Capt. Smith's store, he was sent on board the

Eden to have his head shaved, and be kept in irons for a week; the time

having expired this morning, he was ordered to receive thirty-nine

lashes previously to his dismissal. He bore his punishment well, and was

going away, when, about 300 yards from the place, he fell down in a

fainting fit, doubtless from the apprehension that he was not yet quite

out of our power. Mr. Cowan, the surgeon, ran to his assistance, but the

natives surrounded the patient, and would not allow him to receive

medical aid from us; this was of the less consequence, as their method

of proceeding proved completely effectual. They first bound a strong

narrow leaf around the sufferer's body, stuffing as many more leaves

within the bandage as it would contain: they then chewed some vegetable

substance until it was reduced to a pulp, and when this preparation was

blown up into the nose and ears of the patient, it almost immediately

produced the desired effect.

There had been much thunder in the distance, and we had seen a good deal

of lightning playing about the Camaroon mountain for several days past;

but more particularly towards the morning.

_Saturday, 8_.--This being the tornado season, we have experienced one

almost daily, lasting however only a few hours, the rest of the

twenty-four being in part, very cloudy; and in part, very fine. The Lady

Combermere, of Liverpool, which anchored here last night, sailed this

afternoon to prosecute her voyage along the coast.

The African, schooner, Captain Smith, intending to sail this evening on

a trading voyage up the Calabar river, principally to procure bullocks

for our little colony, I was glad to avail myself of the opportunity of

going as a passenger, for the purpose of making further observations on

the habits and peculiarities of the people.

We left Maidstone bay about ten o'clock in the evening, taking with us,

by way of experiment, three native youths from the island, an event

which certainly augured well for the future advancement and civilization

of these islanders.

_Sunday, 9_.--We this morning saw a very large waterspout, which broke

within 200 yards of the vessel, and it is remarkable, that before it

broke, we observed it raining in five or six different parts of the

horizon, while it was quite fair, with the sun shining, in the

intermediate spaces. Soon after four in the afternoon, we entered the

Old Calabar river, and at sunset we anchored in three and a half fathoms

water; east end of Parrot Island, N.N.W. four or five miles.

_Monday, 10_.--Weather still variable. Got under weigh at daylight, but

it soon fell calm, and we made use of our sweeps. At noon, abreast of

James's Island; and at three, we anchored off Old Calabar, or Duke's

Town.

We found the brig Kent, Captain Cumings, still here; also, the ship

Agnes, Captain Charles, from Liverpool, for palm-oil; and a Spanish

schooner, from the Havannah, waiting for slaves. Captain Smith and I

accompanied Captain Cumings on shore to pay a visit to Duke Ephraim,

with whom Capt. Cumings was a great favourite, which proved a fortunate

circumstance for us. The schooner having last visited the place as a man

of war, she was received with suspicion, and it was extremely difficult

to convince the Duke and his people, that there was not a _ruse de

guerre_ intended by her reappearance as a mere trader.

_Tuesday, 11_.--A fine but very hot day. Paid a visit to the Duke after

breakfast, and in the afternoon went three miles down the river to visit

the Lady Combermere on her way up the river. In the evening we paid

another visit to the Duke, at which period, every day, he holds a sort

of levee for supercargoes, and Captains of vessels, to talk over "news."

Upon these occasions he discovers an acute knowledge of his own

interest. Remained on shore, and passed the night in the Duke's English

house, where his visitors always sleep, but none of his family, except a

few domestics in charge of it. This evening a tornado came on with heavy

rain.

_Wednesday, 12_.--A schooner, that had secreted herself further up the

river; dropped down and anchored off the town last night, after it

became dark, intending to take in her cargo of slaves during the night.

She completed her object before daylight, when she got under weigh, and

sailed down the river, without shewing any colours.

This day was the Calabar Sunday, but it was not kept as the usual

holiday, in consequence of the recent death of the Duke's favourite

brother. The funeral ceremony is horrible, but I feel bound to describe

it for the sake of shewing the extraordinary superstition and bigotry

that still exists among a people, who have not only been visited, but

regularly traded with, by European nations, for nearly two centuries. I

shall introduce this individual case by premising that human sacrifices

are lavishly made, not only in honour of the blood royal, but in a more

or less degree upon the death of _great_ (or I should more properly say

_rich_) men; for riches constitute greatness here, even in a higher

ratio than they do in more civilized countries; the riches of these

parts consisting in the possession of slaves.

At the funeral obsequies of the Duke's brother, six human victims were

destined to the sacrifice; namely, three men and three women, who,

however, were, with a strange mixture of mercy and cruelty, rendered

insensible to the terrors of their fate by previous intoxication. Five

of these poor creatures were hung, and placed in the grave of the

Prince, while the sixth, a young and favourite wife, was reserved for a

destiny still more horrible; being thrown alive into the grave, which

was immediately closed over the whole.

These people practise many other superstitious customs, equally

dreadful, and I am persuaded it needs but a recital of them, to prove

how much they stand in want of the benevolent instructions of Christian

missionaries.

The laws of the country are worthy of attention, being, perhaps, the

most curious, as well as the most prompt, and effectual, of any that we

are acquainted with, amongst the African nations. The whole of the Old

Calabar country is governed by what are termed the "Egbo laws." These

are laws, enacted by a secret meeting, called the Egbo assembly, which

is held in a house set apart for that purpose, called the Palaver house;

of this assembly the Duke, by virtue of his sovereignty, officiates as

the chief, with the title of Eyamba. There are different degrees of rank

in the subordinate Egbo members, and each step must be purchased

successively. They sometimes admit Englishmen into this assembly:

Captain Burrell of the ship Haywood, of Liverpool, held the rank of

Yampai, which is one of considerable importance, and he found it

exceedingly to his advantage, as it enabled him to recover all debts due

to him by the natives.

The following are the names, and prices, of each step:

1. Abungo 125 Bars.

2. Aboko 75 Bars.

3. Makaira 400 White copper rods.

4. Bakimboko 100 Bars.

5. Yampai 850 White copper rods,

also some rum, goats, membo, &c. &c.

The Yampai is the only class of Egbo men that are allowed to sit in

council. The sums paid for the different titles of Egbo are divided

among the Yampai only, who are not confined to a single share, for a

Yampai may have his title multiplied as often as he chooses to purchase

additional shares, which entitles the person so purchasing to a

corresponding number of portions in the profits arising out of the

establishment.

Their mode of administering justice is as follows: When a person cannot

obtain his due from a debtor, or when any injury has been received,

personally or otherwise, the aggrieved party applies to the Duke for the

Egbo drums; acquainting him at the same time with the nature of his

complaint: if the Duke accedes to the demand, the Egbo assembly

immediately meet, and the drums are beat about the town; at the first

sound of which every woman is obliged to retreat within her own

dwelling, upon pain of losing her head for disobedience: nor until the

drum goes round the second time, to shew that council is ended, and the

Egbo returned, are they released from their seclusion. If the complaint

be just, the Egbo is sent to the offending party to warn him of his

delinquency, and to demand reparation, after which announcement no one

dares move out of the house inhabited by the culprit, until the affair

is settled, and if it be not soon arranged, the house is pulled down

about their ears, in which case the loss of a few heads frequently

follows. This extremity, however, rarely occurs, for if the offender be

not able to settle the matter himself, it is generally made up by his

relations and friends.

The Egbo man--that is the executive person wears a complete disguise,

consisting of a black network close to the skin from head to foot, a hat

with a long feather, horns projecting from his forehead, a large whip in

his right hand, with a bell fastened to the lower part of his back, and

several smaller ones round his ankles. Thus equiped he starts from the

Egbo-house, runs through the streets with his bells ringing, to the

house of the offender, followed by half a dozen subordinate personages

fantastically dressed, each carrying either a sword or stick.

I one day asked King Eyo who this Egbo was, who ran about with the

bells, "What? you tink Egbo be man, no, he be debil, come up from bush,

nobody know him," was his reply.

It is their custom upon the death of a great man, to have one of his

slaves, male or female, taken down to the side of the river to make what

they call a devil, which means, I presume, an offering to the Evil

Spirit; this is done in the following manner. A stake is driven into the

ground close to the water's edge, to this the poor wretch is fastened,

the head being pulled as high as possible to stretch the neck for the

sword, by which he is to be decapitated, and after the deed is

accomplished they carry the head through the town rejoicing.

These frightful orgies used to take place in the daytime, but in

consequence of the repeated remonstrances from the Captains of vessels,

who were shocked by the frequency of these horrid scenes, performed in

sight of all the ships in the river, they now take place in the night;

for my own part I think that the noise occasioned by their savage

merriment, and their running about during the stillness of night,

produces a more appalling picture to the imagination, than even the

reality of the scene in broad day; the only difference is that there are

fewer spectators, as the greater number of those on board the vessels

are wrapt in profound repose.

The practice of burying the youngest and favourite wives with the corpse

is by no means uncommon,[36] and they resort to a variety of cruel

practices for maiming and destroying their slaves; thus they cut off

parts or the whole of their ears, a part of the nose, a finger or a

hand. One of the servants who waited upon us at the King's house, had

lost an ear in this way, for some trifling offence.

After a recital of these facts, it is scarcely necessary to observe that

the Calabar people are extremely cruel, indeed I am informed that they

frequently cause their slaves to be put to death for a mere whim; a

practice which they endeavour to excuse, by saying, that if the slaves

were not thus kept in awe of their masters, they would rise in

rebellion: they also plead the necessity of it, for preventing them

becoming too numerous. These reasons form also their apology for

countenancing the slave-trade, a traffic which is most strenuously

supported by the Duke, who also trades largely in palm-oil.

His method of procuring slaves is worthy of remark. He induces the

Captains to deposit a quantity of goods in his hands, which he sorts

into such portions as would form an ordinary load for a man to carry on

his head. He then sends his agents into the country with the goods to

purchase slaves, promising the Captains their cargoes, amounting to any

given number, within a stated time; in the meanwhile he employs other

persons to collect in his own town and neighbourhood, and if he is very

hard pressed, (for the Captains of slavers are always very impatient),

he obliges his great men to furnish him with a certain number each. This

is done by sending him every individual from the neighbouring villages,

who have committed any crime or misdemeanor; and should he still

continue unable to make up the specified demand, they sell their own

servants to him. The Duke has profited largely by this system, for he

has several warehouses full of goods, some of which he has had in store

for years, such as wines, spirits, liqueurs, sail-cloth, cordage,

manufactured goods, copper rods, iron bars, &c. &c.

The palm-oil he collects in small quantities from his subjects, in the

neighbourhood of the Calabar, and other small rivers that fall into it.

The Duke, however, does not engross the whole trade, for the commerce

being once regularly opened, may be carried on by any person who has

property to barter. Their mode of proceeding is as follows:--Those who

desire to traffic, come on board and select whatever they want, making

their agreement with the captain as to what they are to bring in return.

If the captain knows them to be honest men, they are allowed to take the

goods away at once; but if they have not sufficient credit with him,

they must get the Duke, or some trustworthy person, to be responsible

for them. I was fortunate enough to be present during the time they were

carrying on business.

The principal part of the cargoes of the Liverpool vessels who trade for

palm-oil, is salt, of which the natives are very fond; but they consider

it more a luxury, than a necessary condiment; the article next in

estimation is rum; after which, they eagerly desire all descriptions of

manufactured articles; such as cotton cloths, especially those printed

with fancy patterns: all sorts of beads, glass or china-ware, umbrellas,

hats, &c. for which they frequently send orders on board the vessels,

written in the following style.

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