But no man is a hero to his valet or his relatives, and on the spring
morning when Lassalle stood at the parting of the ways--where the
Thinker's path debouched on the Fighter's--his brother-in-law from
Prague, being in Berlin on business, took the opportunity of
remonstrating.
"I can't understand what you mean by such productions," he cried,
excitedly waving a couple of pamphlets.
"That is not my fault, my dear Friedland," said Lassalle suavely. "It
takes _some_ brain to follow even what I have put so clearly. What
have you there?"
"The lecture to the artisans, for which you have to go to gaol for
four months," said the outraged ornament of Prague society, which he
illumined as well as adorned, having, in fact, the town's
gas-contract.
"Not so fast. There is my appeal yet before the _Kammergericht_. And
take care that you are not in gaol first; that pamphlet is either one
of the suppressed editions, or has been smuggled in from Zürich, a
proof in itself of that negative concept of the State which the
pamphlet aims at destroying. Your State is a mere night-watchman--it
protects the citizen but it does nothing to form him. It keeps off
ideas, but it has none of its own. But the State, as friend Boeckh
puts it, should be the institution in which the whole virtue of
mankind realizes itself. It should sum up human experience and wisdom,
and fashion its members in accordance therewith. What is history but
the story of man's struggle with nature? And what is a State but the
socialization of this struggle, the stronger helping the weaker?"
"Nonsense! Why should we help the lower classes?"
"Pardon me," said Lassalle, "it is they who help us. We are the
weaker, they are the stronger. That is the point of the other pamphlet
you have there, explaining what is a Constitution."
"Don't try your legal quibbles on me."
"Legal quibbles! Why the very point of my pamphlet is to ignore verbal
definitions. A Constitution is what constitutes it, and the
working-class being nine-tenths of the population must be nine-tenths
of the German Constitution."
"Then it's true what they say, that you wish to lead a Revolution!"
exclaimed Friedland, raising his coarse glittering hands in horror.
"Follow a Revolution, you mean," said Lassalle. "Here again I do away
with mere words. Real Revolutions make themselves, and we only become
conscious of them. The introduction of machinery was a greater
Revolution than the French, which, since it did not express ideals
that were really present among the masses, was bound to be followed by
the old thing over again. Indeed, sometimes, as I showed in _Franz von
Sickingen_ (my drama of the sixteenth-century war of the Peasants), a
Revolution may even be reactionary, an attempt to re-establish an
order of things that has hopelessly passed away. Hence it is _your_
sentiments that are revolutionary."
Friedland's face had the angry helplessness of a witness in the hands
of a clever lawyer. "A pretty socialist _you_ are!" he broke out, as
his arm swept with an auctioneer's gesture over the luxurious villa in
the Bellevuestrasse. "Why don't you call in the first sweep from the
street and pour him out your champagne?"
"My dear Friedland! Delighted. Help yourself," said Lassalle
imperturbably.
The Prague dignitary purpled.
"You call your sister's husband a sweep!"
"Forgive me. I should have said 'gas-fitter.'"
"And who are you?" shrieked Friedland; "you gaol-bird!"
"The honor of going to gaol for truth and justice will never be yours,
my dear brother-in-law."
Although he was scarcely taller than the gross-paunched parvenu who
had married his only sister, his slim form seemed to tower over him in
easy elegance. An aristocratic insolence and intelligence radiated
from the handsome face that so many women had found irresistible,
uniting, as it did, three universal types of beauty--the Jewish, the
ancient Greek, and the Germanic. The Orient gave complexion and fire,
the nose was Greek, the shape of the head not unlike Goethe's. The
spirit of the fighter who knows not fear flashed from his sombre blue
eyes. The room itself--Lassalle's cabinet--seemed in its simple
luxuriousness to give point at once to the difference between the two
men and to the parvenu's taunt. It was of moderate size, with a large
work-table thickly littered with papers, and a comfortable
writing-chair, on the back of which Lassalle's white nervous hand
rested carelessly. The walls were a mass of book-cases, gleaming with
calf and morocco, and crammed with the literature of many ages and
races. Precious folios denoted the book-lover, ancient papyri the
antiquarian. It was the library of a seeker after the encyclopædic
culture of the Germany of his day. The one lighter touch in the room
was a small portrait of a young woman of rare beauty and nobility. But
this sober cabinet gave on a Turkish room--a divan covered with rich
Oriental satins, inlaid whatnots, stools, dainty tables, all laden
with costly narghiles, chibouques, and opium-pipes with enormous amber
tips, Damascus daggers, tiles, and other curios brought back by him
from the East--and behind this room one caught sight of a little
winter-garden full of beautiful plants.
"Truth and justice!" repeated Friedland angrily. "Fiddlesticks! A
crazy desire for notoriety. That's the truth. And as for
justice--well, that was what was meted out to you."
"Prussian justice!" Lassalle's hand rose dramatically heavenwards. His
brow grew black and his voice had the vibration of the great orator or
the great actor. "When I think of this daily judicial murder of ten
long years that I passed through, then waves of blood seem to tremble
before my eyes, and it seems as if a sea of blood would choke me.
Galley-slaves appear to me very honorable persons compared with our
judges. As for our so-called Liberal press, it is a harlot
masquerading as the goddess of liberty."
"And what are you masquerading as?" retorted Friedland. "If you were
really in earnest, you would share all your fine things with dirty
working-men, and become one of them, instead of going down to their
meetings in patent-leather boots."
"No, my dear man, it is precisely to show the dirty working-man what
he has missed that I exhibit to him my patent-leather boots. Humility,
contentment, may be a Christian virtue, but in economics 'tis a deadly
sin. What is the greatest misfortune for a people? To have no wants,
to be lazzaroni sprawling in the sun. But to have the greatest number
of needs, and to satisfy them honestly, is the virtue of to-day, of
the era of political economy. I have always been careful about my
clothes, because it is our duty to give pleasure to other people. If I
went down to my working-men in a dirty shirt, they would be the first
to cry out against my contempt for them. And as for becoming a
working-man, I choose to be a working-man in that sphere in which I
can do most good, and I keep my income in order to do it. At least it
was honorably earned."
"Honorably earned!" sneered Friedland. "That is the first time I have
heard it described thus." And he looked meaningly at the beautiful
portrait.
"I am quite aware you have not the privilege of conversing with my
friends," retorted Lassalle, losing his temper for the first time. "I
know I am kept by my mistress, the Countess Hatzfeldt; that all the
long years, all the best years of my life, I chivalrously devoted to
championing an oppressed woman count for nothing, and that it is
dishonorable for me to accept a small commission on the enormous
estates I won back for her from her brutal husband! Why, my mere fees
as lawyer would have come to double. But pah! why do I talk with you?"
He began to pace the room. "The fact that I have such a delightful home
to exchange for gaol is just the thing that should make you believe in
my sincerity. No, my respected brother-in-law"--and he made a sudden
theatrical gesture, and his voice leapt to a roar,--"understand I will
carry on my life-mission as I choose, and never--never to satisfy every
fool will I carry the ass." His voice sank. "You know the fable."
"Your mission! The Public Prosecutor was right in saying it was to
excite the non-possessing classes to hatred and contempt of the
possessing class."
"He was. I live but to point out to the working-man how he is
exploited by capitalists like you."
"And ruin your own sister!"
"Ha, ha! So you're afraid I shall succeed. Good!" His blue eyes
blazed. He stood still, an image of triumphant Will.
"You will succeed only in disgracing your relatives," said Friedland
sullenly.
His brother-in-law broke into Homeric laughter. "Ho, ho," he cried.
"Now I see. You are afraid that I'll come to Prague, that I'll visit
you and cry out to your fashionable circle: 'I, Ferdinand Lassalle,
the pernicious demagogue of all your journals, Governmental and
Progressive alike, the thief of the casket-trial, the Jew-traitor, the
gaol-bird, I am the brother-in-law of your host,' And so you've rushed
to Berlin to break off with me. Ho, ho, ho!"
Friedland gave him a black look and rushed from the room. Lassalle
laughed on, scarcely noticing his departure. His brain was busy with
that comical scene, the recall of which had put the enemy to flight.
On his migration from Berlin to Prague, when he got the gas-contract,
Friedland, by a profuse display of his hospitality, and a careful
concealment of his Jewish birth, wormed his way among families of
birth and position, and finally into the higher governmental circles.
One day, when he was on the eve of dining the _élite_ of Prague,
Lassalle's old father turned up accidentally on a visit to his
daughter and son-in-law. Each in turn besought him hurriedly not to
let slip that they were Jews. The old man was annoyed, but made no
reply. When all the guests were seated, old Lassalle rose to speak,
and when silence fell, he asked if they knew they were at a Jew's
table. "I hold it my duty to inform you," he said, "that I am a Jew,
that my daughter is a Jewess, and my son-in-law a Jew. I will not
purchase by deceit the honor of dining with you." The well-bred guests
cheered the old fellow, but the host was ghastly with confusion, and
never forgave him.